Eg Phd, Mphil, Dclinpsychol

Total Page:16

File Type:pdf, Size:1020Kb

Eg Phd, Mphil, Dclinpsychol This thesis has been submitted in fulfilment of the requirements for a postgraduate degree (e.g. PhD, MPhil, DClinPsychol) at the University of Edinburgh. Please note the following terms and conditions of use: This work is protected by copyright and other intellectual property rights, which are retained by the thesis author, unless otherwise stated. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. ‘Over the storm-swelled sea’: Early Medieval Ecclesiastical Migration from Northern Britain to Ireland Oisín Kingsley Paul Plumb PhD Scottish History The University of Edinburgh 2016 1 ‘Over the storm-swelled sea’: Early Medieval Ecclesiastical Migration from Northern Britain to Ireland The thesis examines the evidence for migration from Northern Britain to Ireland associated with the activity of the Church. It has a particular focus on British and Pictish individuals. Making use of a wide range of sources from the early medieval period onwards, detailed case-studies consider individual men and women whose activities can be discerned. They assess how the movements of these individuals contributed towards wider trends in the dynamics of migration between Northern Britain and Ireland from the coming of Christianity until the close of the eighth century. The investigation also charts the manner in which such migration was perceived in later centuries and how these perceptions changed as time progressed. A picture emerges of how the ‘migration narrative’ was developed and engaged with in both Ireland and Scotland. This was to have a significant effect on how the character of the early Church was understood. 2 Declaration of Own Work I declare that the thesis has been composed by myself and that the work is my own. The work has not been submitted for any other degree or professional qualification. All quoted sources have been acknowledged. __________________________ Oisín Kingsley Paul Plumb 26/10/2016 3 Table of Contents Acknowledgements ........................................................................................... 11 Abbreviations .................................................................................................... 13 Editorial and Stylistic Conventions ................................................................... 14 1 Introduction ........................................................................................................ 17 2 Methodology and Introduction to the Sources ................................................... 27 2.1 Methodology .............................................................................................. 27 2.2 The Annals ................................................................................................. 35 2.3 The Martyrologies ...................................................................................... 42 2.4 Hagiography ............................................................................................... 47 2.5 Other Medieval Texts ................................................................................. 51 2.6 Later Texts .................................................................................................. 56 3 The Context of Pictish and British Ecclesiastical Migration .............................. 59 4 3.1 Non-Ecclesiastical Migration ..................................................................... 59 3.2 Ecclesiastical Migration from Irish- and English-speaking Northern Britain 65 4 The Early Church ............................................................................................... 79 4.1 Introduction ................................................................................................ 79 4.2 Ailbe ........................................................................................................... 81 4.3 Mochta of Louth......................................................................................... 91 4.4 Relatives and Disciples of Patrick in the Book of Armagh ........................ 99 4.4.1 The Family of Foirtchernn, Fedelmid and Scoth Noe ......................... 102 4.4.2 Lommán .............................................................................................. 112 4.4.3 Munis .................................................................................................. 121 4.4.4 Broccaid and Broccán ......................................................................... 125 4.4.5 Mugenóc ............................................................................................. 130 4.4.6 Assessing the Additamenta ................................................................. 132 5 4.5 Conclusions .............................................................................................. 132 5 Uinniau ............................................................................................................. 135 5.1 Introduction to Uinniau ............................................................................ 135 5.1.1 Irish Evidence and the Vita Columbae ................................................ 136 5.1.2 Uinniau and Scotland .......................................................................... 139 5.1.3 Penitential and Gildas .......................................................................... 147 5.1.4 Uinniau’s Place of Origin .................................................................... 149 5.1.5 Next steps ............................................................................................ 150 5.2 Finnian Comes Home?: An Examination of Chapter IV of the ‘Pseudo- Cumméne’ Vita Columbae................................................................................................ 152 5.3 A Saint of Many Faces? Some Thoughts on Uinniau, Niniau and Monenna 162 5.4 Conclusions .............................................................................................. 178 6 Seven Brothers ................................................................................................. 181 6.1 Introduction .............................................................................................. 181 6 6.2 Troscán ..................................................................................................... 183 6.2.1 4/12 June ............................................................................................. 184 6.2.2 14 December ....................................................................................... 186 6.2.3 11 July ................................................................................................. 189 6.2.4 19 November ....................................................................................... 193 6.2.5 Closing Remarks ................................................................................. 197 6.3 A Note on a Poem in the Karlsruhe Augustine Codex ............................. 198 6.4 Torannán .................................................................................................. 200 6.4.1 Irish Sources ........................................................................................ 201 6.4.2 Inscriptions .......................................................................................... 202 6.4.3 Torannán and Columba ....................................................................... 203 6.4.4 Torannán and Palladius ....................................................................... 204 6.4.5 Torannán and Ternan .......................................................................... 209 6.4.6 Torannán and the Brothers .................................................................. 213 7 6.5 Mo-Chullian ............................................................................................. 214 6.6 Agatán ...................................................................................................... 218 6.7 Itharnaisc .................................................................................................. 220 6.7.1 Irish Calendars ..................................................................................... 220 6.7.2 Chronicles ............................................................................................ 221 6.7.3 Scottish Sources .................................................................................. 222 6.7.4 Inscriptions .......................................................................................... 228 6.7.5 Closing Remarks ................................................................................. 230 6.8 Eóganán .................................................................................................... 233 6.9 Mo-Thrianóc ............................................................................................. 239 6.10 Conclusions .......................................................................................... 245 6.10.1 The Four ............................................................................................ 245 6.10.2 The Three .........................................................................................
Recommended publications
  • The Antiphonary of Bangor and Its Musical Implications
    The Antiphonary of Bangor and its Musical Implications by Helen Patterson A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Graduate Department of Music University of Toronto © Copyright by Helen Patterson 2013 The Antiphonary of Bangor and its Musical Implications Helen Patterson Doctor of Philosophy Graduate Department of Music University of Toronto 2013 Abstract This dissertation examines the hymns of the Antiphonary of Bangor (AB) (Antiphonarium Benchorense, Milan, Biblioteca Ambrosiana C. 5 inf.) and considers its musical implications in medieval Ireland. Neither an antiphonary in the true sense, with chants and verses for the Office, nor a book with the complete texts for the liturgy, the AB is a unique Irish manuscript. Dated from the late seventh-century, the AB is a collection of Latin hymns, prayers and texts attributed to the monastic community of Bangor in Northern Ireland. Given the scarcity of information pertaining to music in early Ireland, the AB is invaluable for its literary insights. Studied by liturgical, medieval, and Celtic scholars, and acknowledged as one of the few surviving sources of the Irish church, the manuscript reflects the influence of the wider Christian world. The hymns in particular show that this form of poetical expression was significant in early Christian Ireland and have made a contribution to the corpus of Latin literature. Prompted by an earlier hypothesis that the AB was a type of choirbook, the chapters move from these texts to consider the monastery of Bangor and the cultural context from which the manuscript emerges. As the Irish peregrini are known to have had an impact on the continent, and the AB was recovered in ii Bobbio, Italy, it is important to recognize the hymns not only in terms of monastic development, but what they reveal about music.
    [Show full text]
  • Familial Amyloid Polyneuropathy (TTR Ala 60) in J Neurol Neurosurg Psychiatry: First Published As 10.1136/Jnnp.59.1.45 on 1 July 1995
    J7ournal ofNeurology, Neurosurgery, and Psychiatry 1995;59:45-49 45 Familial amyloid polyneuropathy (TTR ala 60) in J Neurol Neurosurg Psychiatry: first published as 10.1136/jnnp.59.1.45 on 1 July 1995. Downloaded from north west Ireland: a clinical, genetic, and epidemiological study M M Reilly, H Staunton, A E Harding Abstract family from the Appalachian region of the A cluster of cases of familial amyloid United States7 and more recently reported in polyneuropathy has been described in two further American kindreds.89 The Donegal, north west Ireland. Two Appalachian kindred and one of the other patients from this region have been American kindreds are Irish in origin8 (A shown to have the ala 60 mutation in the Koeppen, personal communication); the ori- transthyretin gene. Three kindreds with gin of the third kindred is not known. In the this mutation have also been described in initial report by Staunton and colleagues,5 the United States. Genealogical and hap- only four of the eight patients gave a history of lotype studies indicate that all known affected relatives, and it could not be assumed patients with this mutation are related that all the cases had a genetic basis and if so, and are descended from a founder in whether all the patients had the same disease. north west Ireland. There is evidence for If this were the case, it seemed clear that the reduced penetrance of this disorder. A disorder exhibited reduced penetrance. population based study showed that 1P1% We have re-examined all known families of the population in this area in north with presumed FAP in Donegal and have west Ireland carry the mutation.
    [Show full text]
  • Luigne Breg and the Origins of the Uí Néill. Proceedings of the Royal Irish Academy: Archaeology, Culture, History, Literature, Vol.117C, Pp.65-99
    Gleeson P. (2017) Luigne Breg and the Origins of the Uí Néill. Proceedings of the Royal Irish Academy: Archaeology, Culture, History, Literature, vol.117C, pp.65-99. Copyright: This is the author’s accepted manuscript of an article that has been published in its final definitive form by the Royal Irish Academy, 2017. Link to article: http://www.jstor.org/stable/10.3318/priac.2017.117.04 Date deposited: 07/04/2017 Newcastle University ePrints - eprint.ncl.ac.uk Luigne Breg and the origins of the Uí Néill By Patrick Gleeson, School of History, Classics and Archaeology, Newcastle University Email: [email protected] Phone: (+44) 01912086490 Abstract: This paper explores the enigmatic kingdom of Luigne Breg, and through that prism the origins and nature of the Uí Néill. Its principle aim is to engage with recent revisionist accounts of the various dynasties within the Uí Néill; these necessitate a radical reappraisal of our understanding of their origins and genesis as a dynastic confederacy, as well as the geo-political landsape of the central midlands. Consequently, this paper argues that there is a pressing need to address such issues via more focused analyses of local kingdoms and political landscapes. Holistic understandings of polities like Luigne Breg are fundamental to framing new analyses of the genesis of the Uí Néill based upon interdisciplinary assessments of landscape, archaeology and documentary sources. In the latter part of the paper, an attempt is made to to initiate a wider discussion regarding the nature of kingdoms and collective identities in early medieval Ireland in relation to other other regions of northwestern Europe.
    [Show full text]
  • 1 Liturgical Year 2020 of the Celtic Orthodox Church Wednesday 1St
    Liturgical Year 2020 of the Celtic Orthodox Church Wednesday 1st January 2020 Holy Name of Jesus Circumcision of Our Lord and Savior Jesus Christ Basil the Great, Bishop of Caesarea of Palestine, Father of the Church (379) Beoc of Lough Derg, Donegal (5th or 6th c.) Connat, Abbess of St. Brigid’s convent at Kildare, Ireland (590) Ossene of Clonmore, Ireland (6th c.) ♦ Liturgy: Wis 3:10-19 Eph 3:1-7 Lk 6:5-11 Holy Name of Jesus: ♦ Vespers: Ps 8 and 19 ♦ 1st Nocturn: Ps 64 1Tm 2:1-6 Lk 6:16-22 ♦ 3rd Nocturn: Ps 71 and 134 Phil 2:6-11 ♦ Matins: Jn 10:9-16 ♦ Liturgy: Gn 17:1-14 Ps 112 Col 2:8-12 Lk 2:20-21 ♦ Sext: Ps 53 ♦ None: Ps 148 1 Thursday 2 January 2020 Seraphim, priest-monk of Sarov (1833) Adalard, Abbot of Corbie, Founder of New Corbie (827) John of Kronstadt, priest and confessor (1908) Seiriol, Welsh monk and hermit at Anglesey, off the coast of north Wales (early 6th c.) Munchin, monk, Patron of Limerick, Ireland (7th c.) The thousand Lichfield Christians martyred during the reign of Diocletian (c. 333) ♦ Liturgy: Wis 4:1-6 Eph 3:8-13 Lk 8:24-36 Friday 3 January 2020 Genevieve, virgin, Patroness of Paris (502) Blimont, monk of Luxeuil, 3rd Abbot of Leuconay (673) Malachi, prophet (c. 515 BC) Finlugh, Abbot of Derry (6th c.) Fintan, Abbot and Patron Saint of Doon, Limerick, Ireland (6th c.) ♦ Liturgy: Wis 4:7-14a Eph 3:14-21 Lk 6:46-49 Saturday 4 January 2020 70 Disciples of Our Lord Jesus Christ Gregory, Bishop of Langres (540) ♦ Liturgy: Wis 4:14b-20 Eph 4:1-16 Lk 7:1-10 70 Disciples: Lk 10:1-5 2 Sunday 5 January 2020 (Forefeast of the Epiphany) Syncletica, hermit in Egypt (c.
    [Show full text]
  • Whyte, Alasdair C. (2017) Settlement-Names and Society: Analysis of the Medieval Districts of Forsa and Moloros in the Parish of Torosay, Mull
    Whyte, Alasdair C. (2017) Settlement-names and society: analysis of the medieval districts of Forsa and Moloros in the parish of Torosay, Mull. PhD thesis. http://theses.gla.ac.uk/8224/ Copyright and moral rights for this work are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This work cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Enlighten:Theses http://theses.gla.ac.uk/ [email protected] Settlement-Names and Society: analysis of the medieval districts of Forsa and Moloros in the parish of Torosay, Mull. Alasdair C. Whyte MA MRes Submitted in fulfillment of the requirements for the Degree of Doctor of Philosophy. Celtic and Gaelic | Ceiltis is Gàidhlig School of Humanities | Sgoil nan Daonnachdan College of Arts | Colaiste nan Ealain University of Glasgow | Oilthigh Ghlaschu May 2017 © Alasdair C. Whyte 2017 2 ABSTRACT This is a study of settlement and society in the parish of Torosay on the Inner Hebridean island of Mull, through the earliest known settlement-names of two of its medieval districts: Forsa and Moloros.1 The earliest settlement-names, 35 in total, were coined in two languages: Gaelic and Old Norse (hereafter abbreviated to ON) (see Abbreviations, below).
    [Show full text]
  • Religious Studies
    RELIGIOUS STUDIES Religious Studies The Celtic Church in Ireland in the Fifth, Sixth and Seventh Centuries Unit AS 5 Content/Specification Section Page The Arrival of Christianity in Ireland 2 Evidence for the presence of Christianity in Ireland before the arrival of St. Patrick 6 Celtic Monasticism 11 Celtic Penitentials 17 Celtic Hagiography 21 Other Aspects of Human Experience Section 25 Glossary 42 RELIGIOUS STUDIES The Arrival of Christianity in Ireland © LindaMarieCaldwell/iStock/iStock/Thinkstock.com Learning Objective – demonstrate knowledge and understanding of, and critically evaluate the background to the arrival of Christianity in Ireland, including: • The political, social and religious background; • The arrival of and the evidence for Christianity in Ireland before Patrick; and • The significance of references to Palladius. This section requires students to explore: 1. The political, social and religious background in Ireland prior to the arrival of Christianity in Ireland. 2. Evidence of the arrival of Christianity in Ireland before Patrick (Pre-Patrician Christianity. 3. References to Palladius and the significance of these references to understanding the background to Christianity in Ireland before Patrick’s arrival. Early Irish society provided a great contrast to the society of the Roman Empire. For example, it had no towns or cities, no central government or no standard currency. Many Scholars have described it as tribal, rural, hierarchical and familiar. The Tuath was the basic political group or unit and was a piece of territory ruled by a King. It is estimated that there were about 150 such Tuath in pre – Christian Ireland. The basic social group was the fine and included all relations in the male line of descent.
    [Show full text]
  • BOOK TWO CHAPTER 1 the LIFE of SAINT PATRICK APOSTLE of IRELAND This Information Is Mostly from the Above Book, Supplemented By
    BOOK TWO CHAPTER 1 THE LIFE OF SAINT PATRICK APOSTLE OF IRELAND This information is mostly from the above book, supplemented by information from various other sources, and it is intended to describe the life of Saint Patrick in his travels throughout Ireland. He is credited with the conversion of Ireland from Paganism to Christianity. The book was: Published by R. WASHBOURNE, 18 Paternoster Row, London Printed April 16, 1870 by J. B. Lauwers, Vic-Gen. Sancta Trinitas Unas Deus These are individual statements and lines of prose which describe these activities which are related to Saint Patrick, and reflect the character and thinking of the Roman Catholic clergy, from whom they have originated. While the book from which they are taken more than likely does not exist any longer except in my own library, I have attempted to copy specific phrases and meanings from it, and only add clarity and continuity to their meanings. It is, by far, foe most complete book that I have found on this subject, and 1 have read many. On Page 5, foe author identifies "the sequestered Island of Eire, the seat of art, science and civilization; and thus predisposing the natives for receiving the truth of the Gospel" Since the illustrious Ollav Fola, (or Eochaidh Ollamh Fodhla, High King of Ireland - 1317 B. C. to 1277 B. C.) who was nearly contemporary with Lycurgus, instituted wholesale laws for limiting the powers of the monarch (of Ireland) and restraining the licentiousness of the subject, the people at large had become more civilized, courteous and polite.
    [Show full text]
  • Nomination of the Monastic City of Clonmacnoise and Its Cultural Landscape for Inclusion in the WORLD HERITAGE LIST
    DRAFT Nomination of The Monastic City of Clonmacnoise and its Cultural Landscape For inclusion in the WORLD HERITAGE LIST Clonmacnoise World Heritage Site Draft Nomination Form Contents EXECUTIVE SUMMARY .................................................................................................III 1. IDENTIFICATION OF THE PROPERTY ......................................................................1 1.a Country:..................................................................................................1 1.b State, Province or Region:......................................................................1 1.c Name of Property: ..................................................................................1 1.d Geographical co-ordinates to the nearest second ..................................1 1.e Maps and plans, showing the boundaries of the nominated property and buffer zone ........................................................................................................2 1.f Area of nominated property (ha.) and proposed buffer zone (ha.)..........3 2. DESCRIPTION..............................................................................................................4 2.a Description of Property ..........................................................................4 2.b History and development......................................................................31 3. JUSTIFICATION FOR INSCRIPTION ........................................................................38 3.a Criteria under which inscription
    [Show full text]
  • The Chronicle of Ireland (Review) Nicholas Evans
    The Chronicle of Ireland (review) Nicholas Evans The Innes Review, Volume 58, Number 1, Spring 2007, pp. 116-122 (Review) Published by Edinburgh University Press DOI: https://doi.org/10.1353/inn.2007.0002 For additional information about this article https://muse.jhu.edu/article/220900 [ This content has been declared free to read by the pubisher during the COVID-19 pandemic. ] The Innes Review vol. 58 no. 1 (Spring 2007) 116-31 Reviews T. M. Charles-Edwards (trans.), The Chronicle of Ireland , Translated Texts for Historians, Volume 44. Liverpool University Press: Liverpool, 2006. Vol. 1: xiv + 349 pp., vol. 2: 192 pp. £70 hardback. ISBN 0 85323 959 2 This major two-volume work contains a translation of the section of the Irish chronicles covering the period A.D. 431-911, when a text known to modern scholarship as the ‘Chronicle of Ireland’ forms the basis for most of the annalistic material relating to Ireland and Scotland. Thomas Charles-Edwards’s stated aim of the translation is ‘to present the evidence for the Chronicle of Ireland’ (Vol. 1, p. 1) and ‘to make early Irish history more accessible’ (Vol. 1, p. xiv). These words are equally applicable to Scottish history, since the Irish annals also form the main basis for constructing the history of the Picts, Gaels and Britons of northern Britain for most of this period. While editions and translations of the Irish chronicles do exist, they vary considerably in quality, and often lack the introductory matter or notes which would help scholars to use these texts in a sophisticated manner.
    [Show full text]
  • Nationalist Adaptations of the Cuchulain Myth Martha J
    University of South Carolina Scholar Commons Theses and Dissertations Spring 2019 The aW rped One: Nationalist Adaptations of the Cuchulain Myth Martha J. Lee Follow this and additional works at: https://scholarcommons.sc.edu/etd Part of the English Language and Literature Commons Recommended Citation Lee, M. J.(2019). The Warped One: Nationalist Adaptations of the Cuchulain Myth. (Doctoral dissertation). Retrieved from https://scholarcommons.sc.edu/etd/5278 This Open Access Dissertation is brought to you by Scholar Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. The Warped One: Nationalist Adaptations of the Cuchulain Myth By Martha J. Lee Bachelor of Business Administration University of Georgia, 1995 Master of Arts Georgia Southern University, 2003 ________________________________________________________ Submitted in Partial Fulfillment of the Requirements For the Degree of Doctor of Philosophy in English College of Arts and Sciences University of South Carolina 2019 Accepted by: Ed Madden, Major Professor Scott Gwara, Committee Member Thomas Rice, Committee Member Yvonne Ivory, Committee Member Cheryl L. Addy, Vice Provost and Dean of the Graduate School © Copyright by Martha J. Lee, 2019 All Rights Reserved ii DEDICATION This dissertation and degree belong as much or more to my family as to me. They sacrificed so much while I traveled and studied; they supported me, loved and believed in me, fed me, and made sure I had the time and energy to complete the work. My cousins Monk and Carolyn Phifer gave me a home as well as love and support, so that I could complete my course work in Columbia.
    [Show full text]
  • Literature and Learning in Early Medieval Meath
    Provided by the author(s) and NUI Galway in accordance with publisher policies. Please cite the published version when available. Title Literature and learning in early medieval Meath Author(s) Downey, Clodagh Publication Date 2015 Downey, Clodagh (2015) 'Literature and Learning in Early Publication Medieval Meath' In: Crampsie, A., and Ludlow, F(Eds.). Information Meath History and Society: Interdisciplinary Essays on the History of an Irish County. Dublin : Geography Publications. Publisher Geography Publications Link to publisher's http://www.geographypublications.com/product/meath-history- version society/ Item record http://hdl.handle.net/10379/7121 Downloaded 2021-09-26T15:35:58Z Some rights reserved. For more information, please see the item record link above. CHAPTER 04 - Clodagh Downey 7/20/15 1:11 PM Page 1 CHAPTER 4 Literature and learning in early medieval Meath CLODAGH DOWNEY The medieval literature of Ireland stands out among the vernacular literatures of western Europe for its volume, its diversity and its antiquity, and within this treasury of cultural riches, Meath holds a prominence greatly disproportionate to its geographical extent, however that extent is reckoned. Indeed, the first decision confronting anyone who wishes to consider this subject is to define its geographical limits: the modern county of Meath is quite a different entity to the medieval kingdom of Mide from which it gets its name and which itself designated different areas at different times. It would be quite defensible to include in a survey of medieval literature those areas which are now under the administration of other modern counties, but which may have been part of the medieval kingdom at the time that that literature was produced.
    [Show full text]
  • Honour and Early Irish Society: a Study of the Táin Bó Cúalnge
    Honour and Early Irish Society: a Study of the Táin Bó Cúalnge David Noel Wilson, B.A. Hon., Grad. Dip. Data Processing, Grad. Dip. History. Submitted in partial fulfilment of the requirements of the degree of Masters of Arts (with Advanced Seminars component) in the Department of History, Faculty of Arts, University of Melbourne. July, 2004 © David N. Wilson 1 Abstract David Noel Wilson, Honour and Early Irish Society: a Study of the Táin Bó Cúalnge. This is a study of an early Irish heroic tale, the Táin Bó Cúailnge (The Cattle Raid of the Cooley). It examines the role and function of honour, both within the tale and within the society that produced the text. Its demonstrates how the pursuit of honour has influenced both the theme and structure of the Táin . Questions about honour and about the resolution of conflicting obligations form the subject matter of many of the heroic tales. The rewards and punishments of honour and shame are the primary mechanism of social control in societies without organised instruments of social coercion, such as a police force: these societies can be defined as being ‘honour-based’. Early Ireland was an honour- based society. This study proposes that, in honour-based societies, to act honourably was to act with ‘appropriate and balanced reciprocity’. Applying this understanding to the analysis of the Táin suggests a new approach to the reading the tale. This approach explains how the seemingly repetitive accounts of Cú Chulainn in single combat, which some scholars have found wearisome, serve to maximise his honour as a warrior in the eyes of the audience of the tale.
    [Show full text]