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ANNUAL REPORT JULY 2011 -JULY 2012 Unit 601, DMG Center, 52 Domingo M
BISHOPS-BUSINESSMEN’S CONFERENCE for Human Development ANNUAL REPORT JULY 2011 -JULY 2012 Unit 601, DMG Center, 52 Domingo M. Guevarra St. corner Calbayog Extension Mandaluyong City Tel Nos. 584-25-01; Tel/Fax 470-41-51 E-mail: [email protected] Website: bbc.org.ph TABLE OF CONTENTS BISHOPS-BUSINESSMEN’S CONFERENCE MESSAGE OF NATIONAL CO-CHAIRMEN.....................................................1-2 FOR HUMAN DEVELOPMENT NATIONAL EXECUTIVE COMMITTEE ELECTION RESULTS............................ 3-4 STRATEGIC PLANNING OF THE EXCOM - OUTPUTS.....................................5-6 NATIONAL EXECUTIVE COMMITEE REPORT.................................................7-10 NATIONAL SECRETARIAT National Greening Program.................................................................8-10 Consultation Meeting with the CBCP Plenary Assembly........................10-13 CARDINAL SIN TRUST FUND FOR BUSINESS DISCIPLESHIP.......................23-24 CLUSTER/COMMITTEE REPORTS Formation of BBC Chapters..........................................................................13 Mary Belle S. Beluan Cluster on Labor & Employment................................................................23-24 Executive Director/Editor Committee on Social Justice & Agrarian Reform.....................................31-37 Coalition Against Corruption -BBC -LAIKO Government Procurement Monitoring Project.......................................................................................38-45 Replication of Government Procurement Monitoring............................46-52 -
Hamon Ni Arsobispo Arguelles Ful Witness to Their Adherence to Christ.” #UB Seryosong Ipinaalala Ng Lubhang Kgg
JUNE“TRANSFORMATIO 2010 et CONSECRATIO”... JUBILEE YEAR ( APRIL 2010 - APRIL 2011)1 PAPAL INTENTION FOR JUNE 2010 Respect Life VATICAN CITY - Benedict XVI will be praying in June that national and international insti- tutions will respect life. The Apostleship of Prayer announced the intentions cho- YEAR VI NO. 6 OFFICIAL NEWSPAPER OF THE ARCHDIOCESE OF LIPA JUNE 2010 sen by the Pope for June. His general prayer intention Sa Kapistahan ng Kamahal-mahalang Puso... is: “That every national and trans-national institution may strive to guarantee respect for human life from conception to “Debosyon dapat maipakita sa natural death.” The Holy Father also chooses an apostolic intention for each month. In June he will pray: “That the Churches in Asia, pagmamahal at pagmamalasakit sa which constitute a ‘little flock’ among non-Christian popula- tions, may know how to commu- nicate the Gospel and give joy- kapwa,” hamon ni Arsobispo Arguelles ful witness to their adherence to Christ.” #UB Seryosong ipinaalala ng Lubhang Kgg. Arsobispo Ramon C. Arguelles sa kanyang mga taga-pakinig, kabilang ang mga nakikinig sa DWAL-FM 95.9 Radyo Totoo, na ang debosyon sa Kamahal-mahalang Puso ni Hesus ay hindi lamang sa paraan ng pagsasagawa ng mga panalangin at pagpaparangal tulad ng prusisyon at banal na oras. “Hindi dapat matapos ang mga ginawang pagno- nobena at Misa ang ating pagde-debosyon kay Hesus, kundi ang dapat ay ipakita ang Mabathalang Awa na siyang sinasagisag ng puso ni Photo by: FR. ERIC A. Hesus sa pamamagitan ng FOR INQUIRIES CONTACT: Pinangunahan ni Arsobispo Arguelles ang Misa sa pagtatapos ng Taon ng “Twin Hearts” kung ating mga pakikilahok sa 756-2175, 756-4190, 756-1547 saan sinariwa ng mga madre at mga pari ang kanilang mga sumpa at pagtatalaga sa Panginoon. -
International Marian Association Letter to Cardinal Mueller
International Marian Association Letter to Cardinal Mueller 31 May 2017 Eminence, Gerhard Cardinal Müller Prefect, Congregation for the Doctrine on Faith Piazza del S. Uffizio, 11 00193 Roma, Italy Your Eminence: We, Executive Members of the International Marian Association, which consti- tutes over 100 theologians, cardinals, bishops, clergy, religious and lay leaders from 5 continents, wish to, first of all, thank you for the many excellent and courageous articulations and defenses of our holy Catholic Faith, as contained in your recently released, The Cardinal Müller Report. At the same time, we are obliged to express to you our grave concern regarding your comment from the text when you state: “(for example, the Church … does not call her [Mary] “co-redeemer,” because the only Redeemer is Christ, and she herself has been redeemed sublimiore modo, as Lumen Gentium [n. 53] says, and serves this redemption wrought exclusively by Christ… (p. 133). You unfortunately refer to this term as an example of false exaggeration: “falsely exaggerating per excessum, attributing to the Virgin what is not attributable to her” (Ibid.). Your Eminence, in making this statement, albeit as a private theologian since a public interview carries no authoritative or magisterial status, you have publicly stated: 1) a theologically and historically erroneous position, since the Church undeni- ably has and does call Mary a co-redeemer; and 2) a position which, in itself, materially dissents from the repeated and authoritative teachings of the Papal Magisterium, the historical teachings from your own Congregation for the Doctrine of Faith (Holy Office)and other Vatican Congregations; the pre- and post-conciliar teachings of the Magisterium as expressed through numerous cardinals, bishops and national episcopal conferences; teachings of the broader Church, inclusive of multiple can- onized saints and blessed who all do, in fact, assent to and theologically expand upon the authentic Magisterial teachings of the Church concerning Mary as a co- redeemer. -
Mga Milagro Ng Birheng Maria (Miracles of the Virgin Mary): Symbolism and Expression of Marian Devotion in the Philippines
Mga Milagro ng Birheng Maria (Miracles of the Virgin Mary): Symbolism and Expression of Marian devotion in the Philippines Mark Iñigo M. Tallara, Ph.D. Candidate National University of Singapore SUMMARY This paper is about Catholicism in the Philippines, highlighting the events, and objects on the popular devotion to the Birheng Maria (Virgin Mary), that could give fresh look onto the process of formulating an alternative discourse on religious piety and identity formation. This study also calls for more scholarly attention on the historical and religious connection between Spain, Mexico, and the Philippines, focusing on the legacies of the Manila Galleon that through them we can better appreciate the Latin American dimension of Filipino Catholicism. In addition to the goods, the Manila Galleon facilitated the first transpacific people to people exchange and their ideas, customs, and most importantly the aspects of religious life. This study will examine the symbolism and expression of Filipinos’ devotion to the miraculous image of Nuestra Señora de la Paz y Buen Viaje (Our Lady of Peace and Good Voyage) or popularly known as the Black Virgin Mary of Antipolo1. What are the motivations of the devotees to the Black Virgin? How has the popular devotion to the Virgin Mary changed overtime? Observing a particular group of devotees and their practices could provide materials for the study of pilgrimage and procession. Then apply those features and analysis in order to formulate a method that is suitable for the study of popular piety in the Philippines. Although the origin of the devotion to the Black Virgin Mary of Antipolo is central to my arguments, the study will also take a broader consideration of the origins of Marianism in the Philippines. -
Bishop Midyphil Bermejo “Dodong” Billones by Bro
GREETINGS FROM. BOY & AGNES YAMBAO AND FAMILY 35TH BIENNIAL NATIONAL CONVENTION CFM BECOMING GOOD NEWS AT HOME AND TO THE WORLD OUR MISSION Our mission is to be evangelized and to evangelized families and communities through our family and life programs and advocacies. OUR VISION We are a community of evangelized families witnessing to Christ, sanctified by the Spirit in building the Father’s kingdom. OUR CORE VALUES Evangelization Stewardship Servanthood Family Spirituality Pro-life CFM 3 PAGE 35TH BIENNIAL NATIONAL CONVENTION CFM BECOMING GOOD NEWS AT HOME AND TO THE WORLD CFM Logo The symbol for the Christian Family Movement is made up of four component parts: the ancient sign for man, woman and child with the Christian symbol for Christ, joined in beautiful harmony to form a single unit, indicating the most basic characteristics of the Christian family. Christ - Superimposed upon the whole is the symbol; for Christ, the Chi Rho, who holds the center place in the family unit. Man - Shown with arms lifted up to Gods, standing as a tower of great strength, exemplifying his place as head of the family. Woman - Reaching toward the earth, beautifully demonstrating her likeness to the earth in her fertility - the place she holds in the divine plan of creation fulfilled in the family unit. Child - The circle, as a sign of life, represents the child, showing the closeness of the power of man and woman to God’s power of creation. CFM 114 PAGE 35TH BIENNIAL NATIONAL CONVENTION CFM BECOMING GOOD NEWS AT HOME AND TO THE WORLD CATHOLIC BISHOP’S -
Mary Mediatrix of All Grace It Is in This Humble Way That We Honor You and Spread the Devotion to You
This book is lovingly dedicated to You, our Blessed Mother, Mary Mediatrix of All Grace It is in this humble way that we honor you and spread the devotion to you. The Foundresses of Lipa Carmel - Mother Theresa Pagot Sister Mary Joseph (Nieves) Aquino Sister Mary Cecilia Zialcita Sister Mary Anne Cuna Sister Alphonse Baring Sister Mary Elizabeth Cebrero Teresita Castillo the Carmelite Community of Lipa and to all those who remained steadfast in faith in defending the events of the apparitions of Mary Mediatrix of All Grace through the years from 1948 to the present Mary, Mediatrix of All Grace A Journey of Suffering and Holiness Cover Design Sr. Catherine Vicente, o.c.d. Editing Marie C. Franco Chi A. Liquicia Layout Marie C. Franco Photo Credits Rev. Fr. Eric Arada Rev. Fr. Jayson Siapco Dr. Jose Noel Estrada Antonio Endaya Chito Segismundo James Benedict Malabanan Printed by LSA Printing Press Inc. 888 EDSA Brgy Highway Hills Mandaluyong City Rene C. de Jesus Preface This book is about our Blessed Mother and her desire to be known, loved and venerated as “Mary, Mediatrix of All Grace”. It is about the extraordinary gift of God to the Filipino People of our Lady’s apparitions and miracles in 1948. Our Blessed Mother came to visit a postulant in a humble Carmelite monastery built on the bloodied ruins of Lipa following the closing days of the Japanese occupation. It is not hard to believe that our Blessed Mother chose to visit our country then out of love and compassion to heal Her suffering children, brutally traumatized by war and bloodshed. -
PCSO Donations Are Used for Social Services, Says Prelate BELYING the Accusation by the Phil- Help the Poor in the Diocese
People can abuse reason Work: An Opportunity for Ugnayan The Cross A3 when they demand proof B1 People to Transform to C1The News Supplement for D1A Supplement Publication of KCFAPI • from God, pope says • Reality • Couples for Christ • and the Order of the Knights of Columbus Eco group supports motion for reconsideration on Ortega murder case ENVIRONMENTALISTS support the move of the family of the late environmental advocate, Dr. Gerry Ortega to appeal the decision of the Department of Justice (DOJ) to exclude former Palawan Governor Joel Reyes from the roster of suspects in the Ortega murder case. Eco group / A7 July 4 - 17, 2011 Vol. 15 No. 14 Php 20.00 PCSO donations are used for social services, says prelate BELYING the accusation by the Phil- help the poor in the diocese. it has been done for years, Quevedo President Gloria Macapagal Arroyo able for disbursing government funds ippine Charity Sweepestakes (PCSO) Quevedo said the request was for a said. through PCSO. instead of the bishops, who merely that he received an SUV for personal vehicle they can use “for community Since the time of former President Juico has said that the bishops are received the donations, he said. use, Cotabato Archbishop Orlando organizing at the grassroots, capac- Corazon Aquino up to present, the criminally liable for receiving donations Lawyer Romulo Macalintal, also Quevedo stressed that his request for ity building, training of Indigenous government agency has been granting from the PCSO as the Constitutions pro- echoed the same sentiment saying the assistance from the agency was for the Peoples’ leaders, as well as to bring sick assistance to various Church-related hibit any government agency to appro- bishops did not commit a criminal of- use of the social action apostolate and people to hospitals when necessary.” organizations in support of their so- priate public funds to favor a particular fense by receiving donations from the not his own. -
20210722-LASAC-Annual-Report
THE YEAR 2020 IN REVIEW “Among us, who is above must be in service of the others. This doesn’t mean we have to wash each other’s feet every day, but we must help one another.” - POPE FRANCIS HE IRONY OF OUR TIME IS THAT, WE FOCUS ON THE PANDEMIC COVID-19 Tand yet we are distracted with the many issues that seem to haunt our routinary schedule of life. Anxiety, frustration, and even hopelessness have crept in the viral ecology of human existence. Are we not aware of Pope Francis’ warning in 2013, that, “… we can all be overly fearful. If we allow doubts and fears to dampen our courage, instead of being creative, we will remain comfortable and make no progress whatsoever. In this case, we will not take an active part in the historical processes, but become mere onlookers as the world (Church) gradually stagnate. (Evangelii Gaudium No. 129) The 9th Annual Report of LASAC, with the theme, “Helping as One: Loving across borders”, presents the Archdiocesan Social Action response to the many unfortunate events that happened in the Province of Batangas in the year 2020—Taal Volcano Eruption, COVID-19 pandemic, and the several typhoons in the last quarter of the year. Recalling the experiences of 2020, and as we continue sailing in the ocean of fear due to the pandemic, Pope Francis reminds us, that “… when we realize we are in need of salvation and are not self-sufficient, then we turn to Jesus and hand Him our fears, He will conquer them. Because this is God’s strength: turning to the good everything that happens to us, even the bad things. -
Approbation of the TLIG Writings in 7 Stages
The following events in 7 stages demonstrate the striking parallels in the lives of those authors whose writings the Church approved. That the TLIG prophetic revelations have obtained official ecclesiastical approval, while enduring the same trials as other Church-approved authors, is a sure sign of their authenticity. Below in an overview of said parallels: 1) 1ST PARALLEL OF EVENTS: DIFFUSION OF THE WRITINGS 2) 2ND PARALLEL OF EVENTS: 1ST TRIAL Church A) Suppresses the writings, or B) Issues a warning on the writings without a condemnation 3) 3rd PARALLEL OF EVENTS: 1ST TRIAL Reasons for the Church’s Suppression or Warning 4) 4th PARALLEL OF EVENTS: 1ST TRIAL Church Opens an Informative Process 5) 5th PARALLEL OF EVENTS: CHURCH GRANTS OFFICIAL APPROVAL Church A) Modifies its Decree or Notification, or B) Reverses its Judgment 6) 6th PARALLEL OF EVENTS: 2nd TRIAL 7) 7TH PARALLEL OF EVENTS: THE WRITINGS RECEIVE ONGOING SUPPORT FROM THE CHURCH AUTHORITIES 1ST PARALLEL OF EVENTS: DIFFUSION OF THE WRITINGS Bl. Antonio Rosmini Servant of God Luisa Piccarreta St. Faustina Kowlaska Vassula Ryden (1942-present) (1797-1855) (1865-1947) (1905-1938) Present status: Present status: Ecclesiastical Present status: Ecclesiastical Present status: Ecclesiastical approbation: Nihil Obstat and approbation: Nihil Obstat and Ecclesiastical approbation: approbation: Nihil Imprimatur Imprimatur Nihil Obstat and Imprimatur Obstat and Imprimatur 1848: Fr. Rosmini‟s 1915-1938: Luisa‟s writings are 1942-1959: Sr. Faustina‟s 1990-2005: Vassula‟s writings are published works are published published in many languages and spread writings and devotion to the in many languages and spread and spread entitled, internationally. -
Luwa: Entanglement in the Origin, Form, and Meaning of Balayan’S Oral Tradition
HUMANITIES DILIMAN (JANUARY-JUNE 2018) 15:1, 1-29 A.P. G. Belamide Luwa: Entanglement in the Origin, Form, and Meaning of Balayan’s Oral Tradition Aidel Paul G. Belamide Silang, Cavite ABSTRACT This is an exploratory research on luwa, a poetic performance held in honor of a patron saint in Balayan, Batangas. It uses the concept of entanglement, as an alternative to hybridity, in showing the overlapping in the origin, form, and meaning of luwa due to integration of sociocultural contexts and influences. It aims to prove that a tradition resulting from postcolonial relations is better understood when seen as an historical outcome of intermingling of social groups, including those beyond the colonizer and the colonized, and of the diverging cultural complexes within the colonial and postcolonial societies. In this manner, the tradition is positioned within the wider context, the complexities of postcolonial condition are considered, and the dynamics among and within social categories are explored. Data was gathered through fieldwork conducted in Balayan in April and May 2014. Performances in several villages were observed, poems were collected, and the concerned individuals, including poets, priests, and the laity, were interviewed. Keywords: Entanglement, post colonialism, performance, oral tradition INTRODUCTION The term “hybridity” is often used in understanding cultural dynamics in postcolonial relations. Bhabha (154) defines hybridity as the “strategic reversal of the process of domination through disavowal,” and the colonial hybrid as the “articulation of the ambivalent space where the rite of power is enacted on the site of desire, making its objects … a negative transparency.” Through hybridity, the colonized subverts the demand of the colonizers to translate culture within a single universal framework, and gains agency in articulating their traditions in the process of identity construction (Meredith 2). -
2015-2016 ANNUAL REPORT.Pdf
. Based on a common faith in Jesus Christ, Its mission is to bring about upliftment of the BBC is a partnership of bishops and the quality of life of the Filipino through business leaders, both on the national the promotion of social justice and and local levels, collaborating towards through the increase of the nation’s total total human development; in wealth – that is equitably distributed in cooperation with various sectors of total rejection of poverty in this country. Philippine society. Towards the achievement of these goals, BBC considers widespread poverty and BBC will catalyze the participation of social injustice in our country today a various sectors of society – rich, poor, contradiction to the Christian powerful and powerless – in solidarity for understanding of the human person. total human development. QUO VADIS, BBC? To fully understand what the Bishops- and Annual Meeting in July 2016 is the venue when Businessmen’s Conference for Human Development and where this renaissance or re-birth is hoped to (BBC) is, one must look back to the beginning in formally commence or conclude. 1971 when 35 Bishops and 35 businessmen The concerns of the grassroots, the rekindling of the gathered in a Conference in Baguio City to seek ways rationale of the very existence of the BBC and the in which the Church and Business could presence of the Bishops-Businessmen, civil society cooperatively seek solutions to the problems and and representatives of the new administration are development in the Philippines. some elements that will converge during our Thus was born BBC, in a time of heightened passion General Assembly & Annual Meeting. -
To Download Profile of Speakers, Witnesses and Presiders
Profile of Speakers, Witnesses and Presiders THEOLOGICAL SYMPOSIUM 1. Rev. Fr. Timothy Radcliffe, OP Director of the Las Casas Institute of Blackfriars, Oxford Former position: Former Master, Order of Preachers (1992-2001) Grand Chancellor of the Pontifical University of Saint Thomas Aquinas, Angelicum, Rome Born: August 22, 1945 Ordained Priest: October 10, 1971 Education/Honors: Honorary Doctor of Divinity, Oxford University Symposium Topic and Schedule: “The Christian Virtue of Hope” Day 1, Wednesday, January 20 2. Rev. Fr. Francis Moloney, SDB Senior Professorial Fellow at Australian Catholic University Visiting professor at the Dominican School of Philosophy and Theology, in Berkeley, CA, USA. Former positions: Foundation Professor of Theology at Australian Catholic University (1994-98) Professor of New Testament, Katharine Drexel Professor of Religious Studies, and Dean of the School of Theology and Religious Studies at the Catholic University of America, Washington, DC (1999-2005). The Provincial of the Australia-Pacific Province of the Salesians of Don Bosco (2005-2011). First Profession: 1961 Priestly Ordination: 1970 Education: BA: University of Melbourne Theology: Salesian Pontifical University (Rome) STL: Salesian Pontifical University (Rome) SSL: Pontifical Biblical Institute (Rome) DPhil: Oxford University (UK) STD: St Mary’s University and Seminary (Baltimore, MD) D. Univ: Australian Catholic University Symposium Topic and Schedule: “He loved them to the end (Jn. 13:1): The Eucharist in the Gospel of John” Day 1, Wednesday, January 20 3. Rev. Fr. Mark Francis, CSV President of the Catholic Theological Union Former positions: Superior General of the Clerics of St. Viator (2000 – 2012) Visiting scholar at Santa Clara University. Priestly Ordination: 1982 Education: Master of Divinity degree and a Master of Arts degree in Theology, Catholic Theological Union Doctorate in Sacred Liturgy (S.L.D.), the Pontifical Liturgical Institute of Sant'Anselmo, Rome.