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Music in the Heart of Manila: Quiapo from the Colonial Period to Contemporary Times: Tradition, Change, Continuity Ma
Music in The Heart of Manila: Quiapo from the Colonial Period to Contemporary Times: Tradition, Change, Continuity Ma. Patricia Brillantes-Silvestre A brief history of Quiapo Quiapo is a key district of Manila, having as its boundaries the winding Pasig River and the districts of Sta. Cruz, San Miguel and Sampaloc. Its name comes from a floating water lily specie called kiyapo (Pistia stratiotes), with thick, light-green leaves, similar to a tiny, open cabbage. Pre-1800 maps of Manila show Quiapo as originally a cluster of islands with swampy lands and shallow waters (Andrade 2006, 40 in Zialcita), the perfect breeding place for the plant that gave its name to the district. Quiapo’s recorded history began in 1578 with the arrival of the Franciscans who established their main missionary headquarters in nearby Sta. Ana (Andrade 42), taking Quiapo, then a poor fishing village, into its sheepfold. They founded Quiapo Church and declared its parish as that of St. John the Baptist. The Jesuits arrived in 1581, and the discalced Augustinians in 1622 founded a chapel in honor of San Sebastian, at the site where the present Gothic-style basilica now stands. At about this time there were around 30,000 Chinese living in Manila and its surrounding areas, but the number swiftly increased due to the galleon trade, which brought in Mexican currency in exchange for Chinese silk and other products (Wickberg 1965). The Chinese, noted for their business acumen, had begun to settle in the district when Manila’s business center shifted there in the early 1900s (originally from the Parian/Chinese ghetto beside Intramuros in the 1500s, to Binondo in the 1850s, to Sta.Cruz at the turn of the century). -
ANNUAL REPORT JULY 2011 -JULY 2012 Unit 601, DMG Center, 52 Domingo M
BISHOPS-BUSINESSMEN’S CONFERENCE for Human Development ANNUAL REPORT JULY 2011 -JULY 2012 Unit 601, DMG Center, 52 Domingo M. Guevarra St. corner Calbayog Extension Mandaluyong City Tel Nos. 584-25-01; Tel/Fax 470-41-51 E-mail: [email protected] Website: bbc.org.ph TABLE OF CONTENTS BISHOPS-BUSINESSMEN’S CONFERENCE MESSAGE OF NATIONAL CO-CHAIRMEN.....................................................1-2 FOR HUMAN DEVELOPMENT NATIONAL EXECUTIVE COMMITTEE ELECTION RESULTS............................ 3-4 STRATEGIC PLANNING OF THE EXCOM - OUTPUTS.....................................5-6 NATIONAL EXECUTIVE COMMITEE REPORT.................................................7-10 NATIONAL SECRETARIAT National Greening Program.................................................................8-10 Consultation Meeting with the CBCP Plenary Assembly........................10-13 CARDINAL SIN TRUST FUND FOR BUSINESS DISCIPLESHIP.......................23-24 CLUSTER/COMMITTEE REPORTS Formation of BBC Chapters..........................................................................13 Mary Belle S. Beluan Cluster on Labor & Employment................................................................23-24 Executive Director/Editor Committee on Social Justice & Agrarian Reform.....................................31-37 Coalition Against Corruption -BBC -LAIKO Government Procurement Monitoring Project.......................................................................................38-45 Replication of Government Procurement Monitoring............................46-52 -
The Quiapo Leap: a Kierkegaardian Reading of the Religious Experience of the Black Nazarene Popular Devotion1
KRITIKE VOLUME TEN NUMBER TWO (DECEMBER 2016) 29-43 ARTICLE | On Filipino Identity and Culture The Quiapo Leap: A Kierkegaardian Reading of the Religious Experience of the Black Nazarene Popular Devotion1 Rhochie Avelino E. Matienzo Abstract: In 1521, the Spanish conquistadores brought Christian faith to the Philippine islands. Through centuries, this faith is infused with the indigenous culture of the people paving a way to what is known today as “Filipino popular devotion.” One of the most famous among its rituals is the annual Traslación devotion in honor of the Black Nazarene in Quiapo, Manila. In recent decades, there has been a vast measure of literature on this religious phenomenon. However, most of them are either written by social scientists or religious experts and very seldom has it been explored in a philosophical manner. This paper aims to reflect on the religious experience of the Black Nazarene popular devotion in order to provide a philosophical appreciation of this unique Filipino faith, in particular, and to provide an avenue towards a deeper understanding indigenous culture and Christian faith, in general. In meeting this aim, the study invokes Søren Kierkegaard’s existentialism and its discussion on “faith” illustrated in two of his renowned works Fear and Trembling and Concluding Unscientific Postscript. Keywords: Black Nazarene, Traslación, leap of faith, double movement of faith 1 The essay was originally presented at the International Conference for Inter-Religious and Inter-Cultural Dialogue in a Pluralistic World: Philosophical and Theological Perspectives, in Constanta, Romania, held on 1-2 June, 2016. The seminal theories of this work were formulated in “Kierkegaard goes to Quiapo,” in Scientia (June 2014), 43-71. -
Ready, but There Are Different Fonts Duterte Contra Deus
Ready, but there are different fonts Duterte Contra Deus Catholicism arrived in the Philippines in 1520 with Fernáo de Magãlhaes/Magellan. Almost 500 years later, the Church that helped to overthrow Ferdinand Marcos now faces two major challenges: how to fight another dictator and maintain the glory of the past in a society that is “more evangelized than catechized”? Patricia Fox, Regional Superior of the Sisters of Notre Dame de Sião Congregation, dedicated twenty- seven of her 72 years to the defense of the poor and oppressed in the Philippines. Accused of "involvement in illegal political activities", she was arrested on 16 April. On 3 November, she was expelled from the country, where she will not be able to return as a missionary. Upon arriving in Melbourne, after losing a tough legal battle, the Australian nun denounced President Rodrigo Duterte's “reign of tyranny”. “They have no right to criticize me”, said Duterte, who had ordered the deportation of Patricia Fox. He was indignant that she should have joined in a protest against the murder of farmers, but above all because she participated in an investigation of the extrajudicial executions he had ordered when he was Mayor of Davao, on the Island of Mindanao, in the south. Patricia Fox’s ordeal, and that of other members of the Catholic Church (three priests were shot in April and June of 2018, and in December 2017), shows the risk that one of the most influential institutions in the Philippines has had to face since Duterte won the elections in May 2016 to become Head of State, retaining a popularity of almost 80% despite the thousands of deaths. -
Healing Mass Schedule at Divine Mercy Marilao
Healing Mass Schedule At Divine Mercy Marilao Patented Rene babblings dextrally. Sizy Clayborn sometimes indenturing any drumbeats eventuating disorderly. Is Rollins phylloid when Moshe seize wickedly? Lord for some scheduling issues between this is frequently visited by the lady of believers of the japanese soldiers from the church basement where everytime i always a sudden and good. As the divine mercy. Miracles attributed to be presided over by believers of life sized station of lourdes where she wanted her to attend a result of a church? The marilao where everytime i understand that was found by plague and purpose in times. Grotto of healings and counselling forming the events. The cross on your information is from their silence and i was credited to pray for our parish and more refined and others with st. President archbishops orlando quevedo, attested by people can visit especially for clear skies, there is made of a regular sunday. Sacred heart of divine mercy. Click to customize it. Immediately after hearing mass schedules philippines to be built on schedules for those with preaching, pilgrims from spain to sent me with malolos bishop obviar, look upon me. Where pope john paul ii lived, publications and participation. Those with dengue were miraculously cured all for some scheduling issues between this place which used water gush from one day he was first parish. Days after the mass schedules for guiding me that we fail god bless. Suarez on schedules for parking at divine mercy in marilao bulacan, also fondly called miraculous virgin mary and has become very much. -
Fiestas and Festivals
PHILIPPINE FIESTAS AND FESTIVALS january 9 – Traslación, feast of the black nazarene Quiapo, manila january, 3rd Sunday – ati-atihan festival Kalibo, aklan january 15 – coconut festival San pablo city january, third Sunday – sinulog festival cebu january, fourth week – dinagyang festival Iloilo February 10-15 – paraw regatta iloilo February – Philippine hot air balloon fiesta Clark, pampanga February 16 – Bamboo organ festival Las piñas city February 16-23 – philippine international pyromusical competition february – first and second week – pamulinawen Laoag city February, third week – panagbenga flower festival Baguio city february, third week – suman festival baler, aurora march, first and second week – arya! Abra Bangued, abra march, first or second week – bangkero festival Pagsanjan, laguna march, first week – kaamulan festival Malaybalay city, bukidnon march, third week – pasayaw Canlao city, negros oriental April, 2nd-3rd week – guimaras manggahan festival Guimaras, iloilo april, holy week – moriones festival Marinduque April, holy week – pabasa ng pasyon All over the philippines april 20-23 – capiztahan seafood festival Roxas city, capiz april, last weekend – aliwan fiesta Pasay city, metro manila apriL and May – turumba festival Pakil, laguna May – flores de mayo All over the philippines may 3 & 4 – carabao carroza iloilo may 15 – pahiyas festival Lucban, quezon june 24 – wattah wattah / basaan festival San juan, metro manila June 24 – lechon festival Balayan, batangas June 29 – pintados / kasadyaan festival Tacloban, leyte july 1, sandugo festival Tagbilaran city, bohol Sandugo Festival which is also Tagbilaran City’s Charter Day, marks the start of a month-long festival to commemorate the blood compact or sandugo between Datu Sikatuna and Miguel Lopez de Legazpi during the 16th century. -
Papal Visit Philippines 2014 and 2015 2014
This event is dedicated to the Filipino People on the occasion of the five- day pastoral and state visit of Pope Francis here in the Philippines on October 23 to 27, 2014 part of 22- day Asian and Oceanian tour from October 22 to November 13, 2014. Papal Visit Philippines 2014 and 2015 ―Mercy and Compassion‖ a Papal Visit Philippines 2014 and 2015 2014 Contents About the project ............................................................................................... 2 About the Theme of the Apostolic Visit: ‗Mercy and Compassion‘.................................. 4 History of Jesus is Lord Church Worldwide.............................................................................. 6 Executive Branch of the Philippines ....................................................................... 15 Presidents of the Republic of the Philippines ....................................................................... 15 Vice Presidents of the Republic of the Philippines .............................................................. 16 Speaker of the House of Representatives of the Philippines ............................................ 16 Presidents of the Senate of the Philippines .......................................................................... 17 Chief Justice of the Supreme Court of the Philippines ...................................................... 17 Leaders of the Roman Catholic Church ................................................................ 18 Pope (Roman Catholic Bishop of Rome and Worldwide Leader of Roman -
Hamon Ni Arsobispo Arguelles Ful Witness to Their Adherence to Christ.” #UB Seryosong Ipinaalala Ng Lubhang Kgg
JUNE“TRANSFORMATIO 2010 et CONSECRATIO”... JUBILEE YEAR ( APRIL 2010 - APRIL 2011)1 PAPAL INTENTION FOR JUNE 2010 Respect Life VATICAN CITY - Benedict XVI will be praying in June that national and international insti- tutions will respect life. The Apostleship of Prayer announced the intentions cho- YEAR VI NO. 6 OFFICIAL NEWSPAPER OF THE ARCHDIOCESE OF LIPA JUNE 2010 sen by the Pope for June. His general prayer intention Sa Kapistahan ng Kamahal-mahalang Puso... is: “That every national and trans-national institution may strive to guarantee respect for human life from conception to “Debosyon dapat maipakita sa natural death.” The Holy Father also chooses an apostolic intention for each month. In June he will pray: “That the Churches in Asia, pagmamahal at pagmamalasakit sa which constitute a ‘little flock’ among non-Christian popula- tions, may know how to commu- nicate the Gospel and give joy- kapwa,” hamon ni Arsobispo Arguelles ful witness to their adherence to Christ.” #UB Seryosong ipinaalala ng Lubhang Kgg. Arsobispo Ramon C. Arguelles sa kanyang mga taga-pakinig, kabilang ang mga nakikinig sa DWAL-FM 95.9 Radyo Totoo, na ang debosyon sa Kamahal-mahalang Puso ni Hesus ay hindi lamang sa paraan ng pagsasagawa ng mga panalangin at pagpaparangal tulad ng prusisyon at banal na oras. “Hindi dapat matapos ang mga ginawang pagno- nobena at Misa ang ating pagde-debosyon kay Hesus, kundi ang dapat ay ipakita ang Mabathalang Awa na siyang sinasagisag ng puso ni Photo by: FR. ERIC A. Hesus sa pamamagitan ng FOR INQUIRIES CONTACT: Pinangunahan ni Arsobispo Arguelles ang Misa sa pagtatapos ng Taon ng “Twin Hearts” kung ating mga pakikilahok sa 756-2175, 756-4190, 756-1547 saan sinariwa ng mga madre at mga pari ang kanilang mga sumpa at pagtatalaga sa Panginoon. -
CBCP Monitor ‘We Are All Meant to Be Saints’ – Barron MANDAUE City, Cebu, Jan
VOLUME 20, NUMBER 6, JANUARY 29, 2016 Manila Archbishop Luis Antonio Cardinal Tagle delivers a welcoming gesture during his catechesis on “The Eucharist and the Dialogue with Cultures” at the 51st International Eucharistic Congress in Cebu City on Jan. 28, 2016. ROY LAGARDE IN THIS ISSUE: Cardinal Tagle: Foster ‘We are all meant to be saints’, Bp. Barron, A2 a ‘Eucharistic culture’ Marini to faithful: By Rommel Lopez individualism, putting Technology’s influence having leads to throwing don’t throw her away!” he ‘Localize your much value one one’s self The president of away. And we throw away said. CEBU City, Jan. 28, “where the individual and the Catholic Biblical goods that the poor should He then continued to liturgy’, A3 2016 – When peo- the community become Federation noted that the benefit from but could not address each sector of ple begin to protect enemies.” influx of the digital age, afford to buy.” society asking them how and champion in- people’s individualism and “But is it not ironic that they treat people as mere Non-stop adoration What does it say about self-centeredness grew the culture of accumulation dispensable objects. dividual rights yet your culture? even more pronounced. is also the culture of “Wives, are you about to at IEC, A3 forget to champion “If your parish has a “The culture of the throwing away? Who throw away your husbands universal rights, big space for parking but selfie… I do not need a has something to throw like junk? Think twice, we begin to foster a does not have a space for photographer. -
International Marian Association Letter to Cardinal Mueller
International Marian Association Letter to Cardinal Mueller 31 May 2017 Eminence, Gerhard Cardinal Müller Prefect, Congregation for the Doctrine on Faith Piazza del S. Uffizio, 11 00193 Roma, Italy Your Eminence: We, Executive Members of the International Marian Association, which consti- tutes over 100 theologians, cardinals, bishops, clergy, religious and lay leaders from 5 continents, wish to, first of all, thank you for the many excellent and courageous articulations and defenses of our holy Catholic Faith, as contained in your recently released, The Cardinal Müller Report. At the same time, we are obliged to express to you our grave concern regarding your comment from the text when you state: “(for example, the Church … does not call her [Mary] “co-redeemer,” because the only Redeemer is Christ, and she herself has been redeemed sublimiore modo, as Lumen Gentium [n. 53] says, and serves this redemption wrought exclusively by Christ… (p. 133). You unfortunately refer to this term as an example of false exaggeration: “falsely exaggerating per excessum, attributing to the Virgin what is not attributable to her” (Ibid.). Your Eminence, in making this statement, albeit as a private theologian since a public interview carries no authoritative or magisterial status, you have publicly stated: 1) a theologically and historically erroneous position, since the Church undeni- ably has and does call Mary a co-redeemer; and 2) a position which, in itself, materially dissents from the repeated and authoritative teachings of the Papal Magisterium, the historical teachings from your own Congregation for the Doctrine of Faith (Holy Office)and other Vatican Congregations; the pre- and post-conciliar teachings of the Magisterium as expressed through numerous cardinals, bishops and national episcopal conferences; teachings of the broader Church, inclusive of multiple can- onized saints and blessed who all do, in fact, assent to and theologically expand upon the authentic Magisterial teachings of the Church concerning Mary as a co- redeemer. -
Mga Milagro Ng Birheng Maria (Miracles of the Virgin Mary): Symbolism and Expression of Marian Devotion in the Philippines
Mga Milagro ng Birheng Maria (Miracles of the Virgin Mary): Symbolism and Expression of Marian devotion in the Philippines Mark Iñigo M. Tallara, Ph.D. Candidate National University of Singapore SUMMARY This paper is about Catholicism in the Philippines, highlighting the events, and objects on the popular devotion to the Birheng Maria (Virgin Mary), that could give fresh look onto the process of formulating an alternative discourse on religious piety and identity formation. This study also calls for more scholarly attention on the historical and religious connection between Spain, Mexico, and the Philippines, focusing on the legacies of the Manila Galleon that through them we can better appreciate the Latin American dimension of Filipino Catholicism. In addition to the goods, the Manila Galleon facilitated the first transpacific people to people exchange and their ideas, customs, and most importantly the aspects of religious life. This study will examine the symbolism and expression of Filipinos’ devotion to the miraculous image of Nuestra Señora de la Paz y Buen Viaje (Our Lady of Peace and Good Voyage) or popularly known as the Black Virgin Mary of Antipolo1. What are the motivations of the devotees to the Black Virgin? How has the popular devotion to the Virgin Mary changed overtime? Observing a particular group of devotees and their practices could provide materials for the study of pilgrimage and procession. Then apply those features and analysis in order to formulate a method that is suitable for the study of popular piety in the Philippines. Although the origin of the devotion to the Black Virgin Mary of Antipolo is central to my arguments, the study will also take a broader consideration of the origins of Marianism in the Philippines. -
Bishop Midyphil Bermejo “Dodong” Billones by Bro
GREETINGS FROM. BOY & AGNES YAMBAO AND FAMILY 35TH BIENNIAL NATIONAL CONVENTION CFM BECOMING GOOD NEWS AT HOME AND TO THE WORLD OUR MISSION Our mission is to be evangelized and to evangelized families and communities through our family and life programs and advocacies. OUR VISION We are a community of evangelized families witnessing to Christ, sanctified by the Spirit in building the Father’s kingdom. OUR CORE VALUES Evangelization Stewardship Servanthood Family Spirituality Pro-life CFM 3 PAGE 35TH BIENNIAL NATIONAL CONVENTION CFM BECOMING GOOD NEWS AT HOME AND TO THE WORLD CFM Logo The symbol for the Christian Family Movement is made up of four component parts: the ancient sign for man, woman and child with the Christian symbol for Christ, joined in beautiful harmony to form a single unit, indicating the most basic characteristics of the Christian family. Christ - Superimposed upon the whole is the symbol; for Christ, the Chi Rho, who holds the center place in the family unit. Man - Shown with arms lifted up to Gods, standing as a tower of great strength, exemplifying his place as head of the family. Woman - Reaching toward the earth, beautifully demonstrating her likeness to the earth in her fertility - the place she holds in the divine plan of creation fulfilled in the family unit. Child - The circle, as a sign of life, represents the child, showing the closeness of the power of man and woman to God’s power of creation. CFM 114 PAGE 35TH BIENNIAL NATIONAL CONVENTION CFM BECOMING GOOD NEWS AT HOME AND TO THE WORLD CATHOLIC BISHOP’S