Approbation of the TLIG Writings in 7 Stages
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ANNUAL REPORT JULY 2011 -JULY 2012 Unit 601, DMG Center, 52 Domingo M
BISHOPS-BUSINESSMEN’S CONFERENCE for Human Development ANNUAL REPORT JULY 2011 -JULY 2012 Unit 601, DMG Center, 52 Domingo M. Guevarra St. corner Calbayog Extension Mandaluyong City Tel Nos. 584-25-01; Tel/Fax 470-41-51 E-mail: [email protected] Website: bbc.org.ph TABLE OF CONTENTS BISHOPS-BUSINESSMEN’S CONFERENCE MESSAGE OF NATIONAL CO-CHAIRMEN.....................................................1-2 FOR HUMAN DEVELOPMENT NATIONAL EXECUTIVE COMMITTEE ELECTION RESULTS............................ 3-4 STRATEGIC PLANNING OF THE EXCOM - OUTPUTS.....................................5-6 NATIONAL EXECUTIVE COMMITEE REPORT.................................................7-10 NATIONAL SECRETARIAT National Greening Program.................................................................8-10 Consultation Meeting with the CBCP Plenary Assembly........................10-13 CARDINAL SIN TRUST FUND FOR BUSINESS DISCIPLESHIP.......................23-24 CLUSTER/COMMITTEE REPORTS Formation of BBC Chapters..........................................................................13 Mary Belle S. Beluan Cluster on Labor & Employment................................................................23-24 Executive Director/Editor Committee on Social Justice & Agrarian Reform.....................................31-37 Coalition Against Corruption -BBC -LAIKO Government Procurement Monitoring Project.......................................................................................38-45 Replication of Government Procurement Monitoring............................46-52 -
1883 Philosopher, Social Scientist, Historian & Revolutionary Who Wrote Das Kapital
PEOPLE and events YOU WILL MEET IN THE CHURCHS STORY 12C Nicolaus Copernicus 1473 – 1543, Polish astronomer & mathematician who believed that the earth revolved around the sun. Francis Bacon 1561 – 1626 Renaissance author, courtier & father of inductive reasoning Galileo Galilei 1564 – 1642. Scientist, inventor and one of the greatest minds of all time. Sir Isaac Newton 1642 – 1727, scientist who outlined the Laws of Motion in physics. Albert Einstein 1879 – 1955, German known for his involvement in physics & the famous E=MC2 Charles Darwin 1809 – 1882, English naturalist & wrote Origin of Species by Means of Natural Selection Rene Descartes 1595 – 1650 French Mathematician & philosopher Francois-Marie Arouet de Voltaire 1694 – 1778 French author & philosopher John Locke 1632 – 1704 English philosopher, medical researcher & physician Napoleon Bonaparte 1769 – 1821 Ambition is never content even on the summit of greatness. Louis XVI 1754 – 1793 King of France, husband of Marie Antoinette, brought oppressive taxation, instituted financial & judicial reforms. Executed 1793 by the people. Madame Guillotine The form of execution during the time of the French revolution. George III 1760 – 1820 British King married to Charlotte of Meckinburg- Strelitz in 1761, had 15 children, suffered from porphyria which made him mad. American Revolution 1776: French Revolution 1789, France becomes a Republic. The Storming of the Bastille July 1789 France Adam Smith 1723 – 1790 English economist & philosopher Karl Marx 1818 – 1883 philosopher, social scientist, historian & revolutionary who wrote Das Kapital. He said, Religion was the opium of the masses. Jean-Marie Vianney 1786 – 1859, priest who was canonised in 1925. His body remains incorrupted. Edmund Rice 1762 – 1844 Irish man married to Mary Elliott in 1785. -
Vassula Ryden
NOVEMBER 25/DECEMBER 8/12, 2012 Vassula Ryden: Problems with Rome, Bishops worldwide and her own Orthodox Church, but welcome in India Vassula Ryden is a controversial Greek-Orthodox "seer" who claims to receive written messages from God. The intention of this alert is to provide reliable information to the Bishops, heads of retreat centers, lay leaders in ministry, and the Catholic laity at large in the Indian Church about the status of acceptance by the Catholic and Orthodox Churches of the Greek Orthodox "seer" named Vassula Ryden and her "messages". This alert will gradually be developed into a more-detailed report* which can be viewed under the same title at the "REPORTS" section of this ministry’s web site. Interested readers are requested to check our web site periodically for updates and new articles. *This report was updated on December 8, 2012. See pages 27 ff. Also see VASSULA RYDEN-TESTIMONIES at http://ephesians-511.net/docs/VASSULA_RYDEN_TESTIMONIES.doc. That file in the "CATHOLIC ISSUES" section of our web site contains four testimonies reproduced from www.infovassula.ch, a critical website on Vassula Ryden and her "True Life in God" messages. The www.infovassula.ch website which was run by a Switzerland-based Catholic apologist Maria Laura Pio had to be shut down because of legal proceedings initiated against her in a civil court in Belgium in 2011 by the "True Life in God" [TLIG]"seer" Vassula Ryden and her team of legal experts. More of that later. The writing and publishing of this alert is immediately necessitated by the receipt of information concerning the imminent visit of Vassula Ryden to various Catholic locations in India* on the back of a trip by her to Paris and Strasbourg in France which however has elicited strong warnings from six French bishops**. -
La Verdadera Vida En Dios La Santísima Trinidad
La Verdadera Vida en Dios La Santísima Trinidad. A. Rublev s.XV foto VVED s.XV Rublev A. Trinidad. Santísima La ESTUDIOS TEOLÓGICOS sobre La Verdadera Vida en Dios Páginas 6 - 14 REUNIONES celebradas por Vassula en el mundo Páginas 17 - 36 LAS BETH MYRIAMS Una obra de misericordia de La Verdadera Vida en Dios Páginas 40 - 52 LLAMADA DE DIOS A SU PUEBLO Alocución de Vassula el 16 de noviembre de 2001 en el 3 er Simposio Ecuménico de Farfa, Italia Páginas 54 - 68 ALOCUCIONES Y CARTAS DEL CLERO Páginas 71 - 75 VASSULA RECIBE LA MEDALLA DE ORO DE LA PAZ El Premio de la Paz Atisha Dipankar & Visuddhananda atribuido a Vassula el 23 de febrero de 2003 en Bangladesh Páginas 78 - 79 ENCUENTROS DE VASSULA CON JERARQUÍAS RELIGIOSAS Páginas 82 - 91 ESTUDIOS TEOLÓGICOS sobre La Verdadera Vida en Dios 6 ESTUDIOS TEOLÓGICOS SOBRE LA VERDADERA VIDA EN DIOS El Enigma Vassula ¿En comunicación directa con Dios? Jacques Neirynck, 1997 Publicado por La Verdadera Vida en Dios-España e-mail: [email protected] La Verdadera Vida en Dios Proclama el Reino de Dios por todo el mundo Libreria Espiritual, Av. Eloy Alfaro 466, P.O.Box 6252 CCI Quito-Ecuador , Tel: ++5932 564 519 / 528 611 Fax: ++5932 561 445 e-mail: [email protected] La irrupción de Dios en Vassula Mons. Aldo Gregori, Libreria Espiritual, Av. Eloy Alfaro 466, P.O.Box 6252 CCI Quito-Ecuador , Tel: ++5932 564 519 / 528 611 Fax: ++5932 561 445 e-mail: [email protected] Vassula, mediadora de la Unidad de los Cristianos P. -
True Life in God Volume One 1986‐1987
TRUE LIFE IN GOD VOLUME ONE 1986‐1987 Volume One of a six volume serialised edition of the True Life in God messages as given to Vassula Rydén from 1986 to 2003 Volume One: 1986 – 1987 Volume Two: 1988 – 1989 Volume Three: 1990 – 1991 Volume Four: 1992 – 1994 Volume Five: 1995 – 1997 Volume Six: 1998 – 2003 © Copyright Vassula Rydén TLIG True Life in God La Vraie Vie en Dieu Wahres Leben in Gott La Verdadera Vida en Dios & Vassula are registered trademarks www.tlig.org TRUE LIFE IN GOD: DIVINE DIALOGUE I have read all the TRUE LIFE IN GOD books and meditated on their contents. I truly believe that the books contain the Divine Dialogue of the Holy Trinity, Our Lady and the Angels with humankind through Vassula Rydén. I have not found anything objectionable and anything contrary to the Church’s authentic authority on faith and morals. Reading these books and meditating on the contents are spiritually beneficial to all. I recommend these books to every Christian. Felix Toppo, S.J., DD Roman Catholic Bishop of Jamshedpur, India Golmuri, November 24, 2005 Editor’s Note While no substantive changes of any kind have been made to the content of the True Life in God messages in preparing this book, some changes have been made to the presentation of the True Life in God messages as compared with the original notebooks in which the messages were written down. (See opposite for a reproduction of one of the pages of the original notebooks.) (1) So far as could be detected, all transcription errors – such as in spelling and punctuation – in writing down the original handwritten messages have been corrected. -
Dialogue Between Vassula Rydén and the CDF
Dialogue between Vassula Rydén and the CDF Introduction Between 2001 and 2004, Mrs. Vassula Rydén had an official dialogue with the Congregation for the Doctrine of the Faith (CDF) in the Vatican that was requested by the then Cardinal Joseph Ratzinger, now Pope Benedict XVI. The purpose of this report is not to provide cheap propaganda for Mrs. Rydén, but rather to offer some balanced and detailed insight into the progression and outcome of this dialogue. It must be understood that the dialogue in itself entails no official "approval" of the messages experienced by Mrs. Rydén entitled True Life in God. The Notification of 1995 with some critical comments on Mrs. Rydén’s experience remains formally in effect. Only the publication of a new Notification could "cancel" the former of 1995, and such publication will most likely not occur during Mrs. Rydén’s lifetime, given the Vatican’s always careful stance on alleged mystics still alive. However, there should be no doubt that the dialogue did take place and that it reached a positive conclusion. The entire dialogue between Mrs. Rydén and the CDF was published in the form of a booklet in 2004 and - at the specific request of Cardinal Ratzinger - in all subsequent versions of Mrs. Rydén’s books. As it will become clear in this report, Cardinal Ratzinger had first declined when asked in 1999 to meet Mrs. Rydén because of "the situation with the Notification", as he put it. However, what he did offer was an official dialogue with the CDF. It was this dialogue and its positive outcome that made it possible for Cardinal Ratzinger to receive Mrs. -
The Meaning of the Ark of the Covenant Through the Logos Heuristics
International Journal of Social Science Studies Vol. 7, No. 2; March 2019 ISSN 2324-8033 E-ISSN 2324-8041 Published by Redfame Publishing URL: http://ijsss.redfame.com The Meaning of the Ark of the Covenant through the Logos Heuristics Antonio Cassella1 1President of Research Autism LLC (FL) and Director of Imerisya (Instituto merideño de investigación de la inteligencia social y del autismo, Mérida, Venezuela). Correspondence: Antonio Cassella, 1270 N. Wickham Rd. 16-613, Melbourne, FL, 32935, USA. Received: January 11, 2019 Accepted: February 14, 2019 Available online: February 20, 2019 doi:10.11114/ijsss.v7i2.4080 URL: https://doi.org/10.11114/ijsss.v7i2.4080 Abstract By placing the Ark of the Covenant in the first Jewish Temple in the 10th century before the Common Era (BCE), King Solomon relieved Levite priests from carrying the Ark. Three centuries later, King Josiah of Judah asked the Levites to return that container to the Temple, implying that it was no longer there. The gold-plated Ark enclosed more than an unvarying law in the Decalogue and the „obedience‟ of classical-computing attached to the crystal Thummim sewed by Moses into the Ephod worn by Aaron, the first high priest. Moses also placed in his brother‟s vest the crystal Urim, or flexible variations „between obedience and disobedience‟, in the quantum-computing epitomized by the „tree-of-the-knowledge-of-good-and-evil‟ (Genesis 2). Together, the Thummim and Urim crystals embody the Wisdom ascribed to nature‟s Nature and the „Tree-of-Life‟. Solomon shared this Wisdom with the visiting Queen of Sheba. -
Antonio Rosmini on Property It Showed Itself As a Part of God’S Calling
Journal of Markets & Morality Volume 7, Number 1 (Spring 2004): 63–97 Copyright © 2004 A Sphere Around Alberto Mingardi Policy Director the Person: Istituto Bruno Leoni (Turin, Italy) Antonio Rosmini and Visiting Fellow Centre for the New Europe on Property* (Brussels, Belgium) Father Antonio Rosmini-Serbati (1797–1855) is an author of growing interest and curiosity to his fellow churchmen, as well as to secular intellectuals, as a philosopher who successfully reconciled reason and faith. Nevertheless, the political nuances of his thought have barely been explored by English-speaking scholars, and even among his Italian followers these have not been fully appre- ciated. This article attempts to present an overview of Rosmini’s political philoso- phy, focusing on his concern for the protection of private property rights and arguing that it is precisely his advocacy of private property that determines his attitude toward the general organization of associated life, government, and democracy. The organization of this investigation consists of four parts. The first pro- vides a brief biographical sketch of Antonio Rosmini. The second tentatively enlists the main influences in the development of Rosmini’s thought as far as politics and economics are concerned. The third is devoted to examining his approach toward property. The fourth examines his definition of social justice in the light of his justification of property. Introduction In this article, I introduce the reader to the figure of Antonio Rosmini, provide a biographical sketch, and subsequently approach his thought on private prop- erty. As a priest and a devout Catholic, religious faith was central to every aspect of Rosmini’s philosophy. -
Hamon Ni Arsobispo Arguelles Ful Witness to Their Adherence to Christ.” #UB Seryosong Ipinaalala Ng Lubhang Kgg
JUNE“TRANSFORMATIO 2010 et CONSECRATIO”... JUBILEE YEAR ( APRIL 2010 - APRIL 2011)1 PAPAL INTENTION FOR JUNE 2010 Respect Life VATICAN CITY - Benedict XVI will be praying in June that national and international insti- tutions will respect life. The Apostleship of Prayer announced the intentions cho- YEAR VI NO. 6 OFFICIAL NEWSPAPER OF THE ARCHDIOCESE OF LIPA JUNE 2010 sen by the Pope for June. His general prayer intention Sa Kapistahan ng Kamahal-mahalang Puso... is: “That every national and trans-national institution may strive to guarantee respect for human life from conception to “Debosyon dapat maipakita sa natural death.” The Holy Father also chooses an apostolic intention for each month. In June he will pray: “That the Churches in Asia, pagmamahal at pagmamalasakit sa which constitute a ‘little flock’ among non-Christian popula- tions, may know how to commu- nicate the Gospel and give joy- kapwa,” hamon ni Arsobispo Arguelles ful witness to their adherence to Christ.” #UB Seryosong ipinaalala ng Lubhang Kgg. Arsobispo Ramon C. Arguelles sa kanyang mga taga-pakinig, kabilang ang mga nakikinig sa DWAL-FM 95.9 Radyo Totoo, na ang debosyon sa Kamahal-mahalang Puso ni Hesus ay hindi lamang sa paraan ng pagsasagawa ng mga panalangin at pagpaparangal tulad ng prusisyon at banal na oras. “Hindi dapat matapos ang mga ginawang pagno- nobena at Misa ang ating pagde-debosyon kay Hesus, kundi ang dapat ay ipakita ang Mabathalang Awa na siyang sinasagisag ng puso ni Photo by: FR. ERIC A. Hesus sa pamamagitan ng FOR INQUIRIES CONTACT: Pinangunahan ni Arsobispo Arguelles ang Misa sa pagtatapos ng Taon ng “Twin Hearts” kung ating mga pakikilahok sa 756-2175, 756-4190, 756-1547 saan sinariwa ng mga madre at mga pari ang kanilang mga sumpa at pagtatalaga sa Panginoon. -
Lecture Notes
“Modern, Anti- and Post- Modern Augustines” for “In Dialogue with Augustine” Villanova University July 23-27, 2001. An intensive seminar (three hours, Monday through Friday). Fifteen Hours Taking Descartes’ use and reworking of Augustine as defining his modern reception, the course will examine this modern Augustine, its developments, the alternatives to it and reactions against it. Topics and figures considered will include Early Modern Augustinian predecessors of Descartes like Jean Calvin, Richard Hooker and the Cardinal de Bérulle; fellows in the Cartesian project to employ an Augustinian logic for a revolution in the Christian relation to the cosmos like Galileo; the continuation of Augustinian scholasticism; the modern Augustinian reactions against modern secularity like those of Pascal, his Jansenist friends, and Kierkegaard; continuations of Augustinian Christian Platonism in the Cambridge Platonists, Ontologism, German Idealism, and in the retrieval of the Fathers of the Church. Other Twentieth-century interpretations will include the reassertion of a modern Augustinianism with Phenomenology, Charles Taylor and Stephen Menn and its opposite in the Protestant Orthodoxy of Karl Barth and his postmodern heirs, Jean-Luc Marion and Radical Orthodoxy. Finally, connections of these with the Jewish Augustine of Jacques Derrida and the revival of theurgic Neoplatonism will be considered. The aim will be to demonstrate the mutual dependence of the modern and anti-modern, the philosophical and religious forms of our following of Augustine. A Note on the Reading List It is not intended that every item on the list be required for each participant, although it will be clear that some of the readings are necessary for everyone. -
International Marian Association Letter to Cardinal Mueller
International Marian Association Letter to Cardinal Mueller 31 May 2017 Eminence, Gerhard Cardinal Müller Prefect, Congregation for the Doctrine on Faith Piazza del S. Uffizio, 11 00193 Roma, Italy Your Eminence: We, Executive Members of the International Marian Association, which consti- tutes over 100 theologians, cardinals, bishops, clergy, religious and lay leaders from 5 continents, wish to, first of all, thank you for the many excellent and courageous articulations and defenses of our holy Catholic Faith, as contained in your recently released, The Cardinal Müller Report. At the same time, we are obliged to express to you our grave concern regarding your comment from the text when you state: “(for example, the Church … does not call her [Mary] “co-redeemer,” because the only Redeemer is Christ, and she herself has been redeemed sublimiore modo, as Lumen Gentium [n. 53] says, and serves this redemption wrought exclusively by Christ… (p. 133). You unfortunately refer to this term as an example of false exaggeration: “falsely exaggerating per excessum, attributing to the Virgin what is not attributable to her” (Ibid.). Your Eminence, in making this statement, albeit as a private theologian since a public interview carries no authoritative or magisterial status, you have publicly stated: 1) a theologically and historically erroneous position, since the Church undeni- ably has and does call Mary a co-redeemer; and 2) a position which, in itself, materially dissents from the repeated and authoritative teachings of the Papal Magisterium, the historical teachings from your own Congregation for the Doctrine of Faith (Holy Office)and other Vatican Congregations; the pre- and post-conciliar teachings of the Magisterium as expressed through numerous cardinals, bishops and national episcopal conferences; teachings of the broader Church, inclusive of multiple can- onized saints and blessed who all do, in fact, assent to and theologically expand upon the authentic Magisterial teachings of the Church concerning Mary as a co- redeemer. -
Mga Milagro Ng Birheng Maria (Miracles of the Virgin Mary): Symbolism and Expression of Marian Devotion in the Philippines
Mga Milagro ng Birheng Maria (Miracles of the Virgin Mary): Symbolism and Expression of Marian devotion in the Philippines Mark Iñigo M. Tallara, Ph.D. Candidate National University of Singapore SUMMARY This paper is about Catholicism in the Philippines, highlighting the events, and objects on the popular devotion to the Birheng Maria (Virgin Mary), that could give fresh look onto the process of formulating an alternative discourse on religious piety and identity formation. This study also calls for more scholarly attention on the historical and religious connection between Spain, Mexico, and the Philippines, focusing on the legacies of the Manila Galleon that through them we can better appreciate the Latin American dimension of Filipino Catholicism. In addition to the goods, the Manila Galleon facilitated the first transpacific people to people exchange and their ideas, customs, and most importantly the aspects of religious life. This study will examine the symbolism and expression of Filipinos’ devotion to the miraculous image of Nuestra Señora de la Paz y Buen Viaje (Our Lady of Peace and Good Voyage) or popularly known as the Black Virgin Mary of Antipolo1. What are the motivations of the devotees to the Black Virgin? How has the popular devotion to the Virgin Mary changed overtime? Observing a particular group of devotees and their practices could provide materials for the study of pilgrimage and procession. Then apply those features and analysis in order to formulate a method that is suitable for the study of popular piety in the Philippines. Although the origin of the devotion to the Black Virgin Mary of Antipolo is central to my arguments, the study will also take a broader consideration of the origins of Marianism in the Philippines.