PDF Download Blessing for a Long Time the Sacred Pole of The

Total Page:16

File Type:pdf, Size:1020Kb

PDF Download Blessing for a Long Time the Sacred Pole of The BLESSING FOR A LONG TIME THE SACRED POLE OF THE OMAHA TRIBE 1ST EDITION PDF, EPUB, EBOOK Robin Ridington | 9780803289819 | | | | | Blessing for a Long Time The Sacred Pole of the Omaha Tribe 1st edition PDF Book Before having ceremonial reburial of the remains on Omaha lands, the tribe's representatives arranged for research at the University of Nebraska to see what could be learned from their ancestors. Project MUSE Mission Project MUSE promotes the creation and dissemination of essential humanities and social science resources through collaboration with libraries, publishers, and scholars worldwide. Want to Read Currently Reading Read. Creation date. Refresh and try again. Researchers have found through archeological excavations that the later women's skeletons were buried with more silver artifacts as grave goods than those of the men, or of women before Without cookies your experience may not be seamless. ISBN: pbk. When the tribe removed to the Omaha Reservation about , they initially built their village and earth lodges in the traditional patterns, with the half-tribes and clans in their traditional places in the layout. Robin Ridington and Dennis Hastings ingeniously adopt the conventions of Omaha oral narratives to tell the story and significance of the Sacred Pole. Sacred bundles from religious ceremonies were found buried only with men. In January he acted as interpreter during the agent James M. The story could be told in a linear way that is more familiar to Western eyes, but much of its subtleties would be lost. It also indicated that the man thus symbolized was one who was both a provider for and a protector of his people. Sky people were responsible for the tribe's spiritual needs and Earth people for the tribe's physical welfare. Native Americans in Nebraska. Namespaces Article Talk. The expedition met with the Oto people, who were also Siouan speaking. Each gens had a hereditary chief, through the male lines, as the tribe had a patrilineal kinship system of descent and inheritance. Menu My account Saved items Search history. In lieu of an abstract, here is a brief excerpt of the content: Ethnohistory Grant b. More ways to contact us. Get It. Retrieved Omaha Indians -- History. An annual renewal ceremony was related to the Sacred Pole. Ethnohistory Even those accustomed to such modes in speech may be uncomfortable with them in a written work, and some readers may be either frustrated or bored. His life centered the lives of the Omahas after they moved from a homeland in the Ohio Valley to their present location on the Missouri River several hundred years ago. At the celebration, a committee elects the Omaha Pow Wow Princess. Contact Contact Us Help. Thanks for telling us about the problem. Around a smallpox epidemic, resulting from contact with Europeans, swept the area, reducing the tribe's population dramatically by killing approximately one-third of its members. At the center of the lodge was a fireplace that recalled their creation myth. Blessing for a Long Time The Sacred Pole of the Omaha Tribe 1st edition Writer The Omaha never took up arms against the U. Between and , they established villages near what is now Bellevue, Nebraska and along Papillion Creek. Blessing for a Long Time tells the braided stories of his life as an emblem of Omaha identity. ISBN: pbk. Each gens had a hereditary chief, through the male lines, as the tribe had a patrilineal kinship system of descent and inheritance. In the twentieth century, about years after the Pole had been transferred, the tribe negotiated with the Peabody Museum for its return. If you would like to authenticate using a different subscribed institution or have your own login and password to Project MUSE. He was with the Omahas through years of war and epidemic disease. When the tribe removed to the Omaha Reservation about , they initially built their village and earth lodges in the traditional patterns, with the half-tribes and clans in their traditional places in the layout. After lengthy court battles and several standoffs, much of the area has been recognized as part Omaha tribal lands. Get It. During the s, the Omaha continued to suffer from Sioux aggression. See media help. About Robin Ridington. Native American place names in Nebraska. Books by Robin Ridington. Ashley Poston made her name with Once Upon a Con, a contemporary series set in the world of fandom, and her two-part space opera, Heart of The Omaha Tribe - Vol. They used earth lodges as dwellings during the winter. The Omaha speak a Siouan language of the Dhegihan branch, which is very similar to that spoken by the Ponca. Lincoln and London, Read preview Overview. Aware they traditionally lacked a large population as defense from neighboring tribes, Blackbird believed that fostering good relations with white explorers and trading were the keys to their survival. Views Read Edit View history. The Omaha Speaking. Preview — People of the Trail by Robin Ridington. The tribe planned to install the Sacred Pole in a cultural center to be built. Siouan and Dhegihan peoples, esp. The distinct personality of Umon'hon'ti emerges and becomes the principal actor in the drama of its history and return. Welcome back. This book is not yet featured on Listopia. The explorers were led to the gravesite of Chief Blackbird before continuing on their expedition west. Researchers found considerable differences in the community before and after , as revealed in their bones and artifacts. Bibliography, etc. Blessing for a Long Time The Sacred Pole of the Omaha Tribe 1st edition Reviews Rating details. The tribe was divided into two moieties or half-tribes, the Sky People Insta'shunda and the Earth People Hon'gashenu , [14] each led by a different hereditary chief, who inherited power from his father's line. In the twentieth century, about years after the Pole had been transferred, the tribe negotiated with the Peabody Museum for its return. Omaha tribal historian Dennis Hastings and I are writing a book, but we are also telling a story that connects to the tribe's body of knowledge. Gillingham, also a Quaker. LC Call Number. Get It. Return to Book Page. Humanities, Vol. Sky people lived in the northern half-circle of the village, the area that symbolized the heavens. Read preview. The Sacred Pole is said to represent the body of a man. Only men born into hereditary lines through their fathers, or formally adopted by a male into the tribe, as Joseph LaFlesche Iron Eye was by the chief Big Elk in the s, could become chiefs. This unique blend of ethnography, ethnohistory, and Omaha poetics promises to make a significant contribution to our understanding of the religious life of Native Americans. ISBN: pbk. Big Elk designated LaFlesche as his son and successor chief of the Weszinste. Lists with This Book. Want to Read saving…. Archived from the original on Download as PDF Printable version. Sky people were responsible for the tribe's spiritual needs and Earth people for the tribe's physical welfare. Just a moment while we sign you in to your Goodreads account. Native Americans in Nebraska. Chat now Maybe later. At the celebration, a committee elects the Omaha Pow Wow Princess. Other author. Wikimedia Commons has media related to Omaha people. About , the Omaha became the first tribe on the Northern Plains to adopt equestrian culture. The expedition met with the Oto people, who were also Siouan speaking. The mixed- race Omaha-French man was trilingual and also worked as a trader. English , Omaha-Ponca. Siouan and Dhegihan peoples, esp. Within each half of the village, the clans or gentes were located based on their members' tribal duties and relationship to other clans. After the United States made the Louisiana Purchase and exerted pressure on the trading in this area, there was a proliferation of different kinds of goods among the Omaha: tools and clothing became prevalent, such as scissors, axes, top hats and buttons. Read more Several members of the tribe fought for the Union during the American Civil War, as well as each subsequent war through today. Excerpt Aho Inshta'thunda, Hon'gashenu ti agathon kahon. The 60 men designated seven chiefs to go to Washington, DC for final negotiations along with Gatewood, with Fontenelle to serve as their interpreter. Built on the Johns Hopkins University Campus. Lincoln: University of Nebraska Press, Blessing for a Long Time The Sacred Pole of the Omaha Tribe 1st edition Read Online His life centered the lives of the Omahas after they moved from a homeland in the Ohio Valley to their present location on the Missouri River several hundred years ago. The hereditary chiefs and clan structures still existed at the time the elders and chiefs negotiated with the United States to cede most of their land in Nebraska in exchange for protection and cash annuities. The Huthuga , the circular layout of tribal villages, reflected the tribe's beliefs. The people had no recourse, and struggled to raise more produce, increasing the harvest to 20, bushels. Wikimedia Commons has media related to Omaha people. Lincoln: University of Nebraska Press, The form of storytelling reflects the primary context of the story being told. When the museum returned the Sacred Pole to the tribe in July , the Omaha held an August pow-wow in celebration and as part of their revival. Each story contains an essence shared by all. We use cookies to deliver a better user experience and to show you ads based on your interests. Flag of the Omaha Tribe of Nebraska and Iowa. If you would like to authenticate using a different subscribed institution or have your own login and password to Project MUSE.
Recommended publications
  • Rabbit & Muskrat
    Hnv`x,Nsnd,Lhrrntqh` Sq`chshnm`k Rsnqhdr 1 Aøwnid,Ihv«qd,Øÿs∂`¬gh V«j`ƒ The Ioway-Otoe-Missouria Traditional Stories The Ioway - Otoe-Missouria Tribes were at one time a single nation with the Winnebago (Hochank) in the area of the Great Lakes, and separated as a single group in the area of Green Bay, Wisconsin. They migrated southward through the area of Wisconsin and Minnesota to the Mississippi River. Those who became known as the Ioway remained at the junction of the Iowa River, while the rest of the band traveled on, further West and South to the Missouri River. At the fork of the Grand River, a quarrel ensued between the families of two chiefs, and the band of people divided into the Otoe and Missouria tribes. The two communities remained autonomous until the Missouria suffered near annihilation from sickness and intertribal warfare over hunting boundaries aggravated by the fur trade. The remnant group merged with the Otoes in 1798 under their chiefs. However, by the 1830’s they had been absorbed by the larger community. In the 1880’s, the leaders went South and selected lands between the Ponca and Pawnee in Oklahoma Territory. Their numbers had been reduced to 334 members. The oral tradition of the several communities had ceased, on the whole, by the early 1940’s, although several contemporary versions of stories and accompanying songs were recorded by this writer from the last fluent speakers in 1970 - 1987. The final two fluent speaker of Ioway - Otoe-Missouria language died at Red Rock, Oklahoma in the Winter of 1996.
    [Show full text]
  • Dr. Susan Laflesche Picotte: American Physician and Heroine Bernita L
    University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Journal of Women in Educational Leadership Educational Administration, Department of 10-2005 Women in History--Dr. Susan LaFlesche Picotte: American Physician and Heroine Bernita L. Krumm Oklahoma State University - Main Campus, [email protected] Follow this and additional works at: http://digitalcommons.unl.edu/jwel Part of the Educational Administration and Supervision Commons, and the Women's Studies Commons Krumm, Bernita L., "Women in History--Dr. Susan LaFlesche Picotte: American Physician and Heroine" (2005). Journal of Women in Educational Leadership. 166. http://digitalcommons.unl.edu/jwel/166 This Article is brought to you for free and open access by the Educational Administration, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Journal of Women in Educational Leadership by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Women in History Dr. Susan LaFlesche Picotte: American Physician and Heroine Bernita L. Krumm Susan LaFlesche, youngest child in a family of one son and four daughters of Mary and Joseph LaFlesche, was born in 1865 on the Omaha reservation near Macy in northeastern Nebraska. LaFlesche was of mixed cultures, French and Native American. Her mother, Mary (One Woman), was a daughter of Dr. John Gale and Ni-co-mi of the Iowa tribe; Joseph, also known as Iron Eye (E-sta-mah-za), was a son of Joseph LaFlesche, a French trader and his wife, a woman of the Ponca tribe. Iron Eye was the last recognized chief of the Omaha and the last to become chief under the old Omaha rituals; he was the adopted son of Chief Big Elk, the First, of the Omahas.
    [Show full text]
  • A NATIONAL MUSEUM of the Summer 2000 Celebrating Native
    AmencanA NATIONAL MUSEUM of the Indiant ~ti • Summer 2000 Celebrating Native Traditions & Communities INDIAN JOURNALISM • THE JOHN WAYNE CLY STORY • COYOTE ON THE POWWOW TRAIL t 1 Smithsonian ^ National Museum of the American Indian DAVID S AIT Y JEWELRY 3s P I! t£ ' A A :% .p^i t* A LJ The largest and bestfôfltikfyi of Native American jewelry in the country, somçjmhem museum quality, featuring never-before-seen immrpieces of Hopi, Zuni and Navajo amsans. This collection has been featured in every major media including Vogue, Elle, Glamour, rr_ Harper’s Bazaar, Mirabella, •f Arnica, Mademoiselle, W V> Smithsonian Magazine, SHBSF - Th'NwYork N ± 1R6%V DIScbuNTDISCOUNT ^ WC ^ 450 Park Ave >XW\0 MEMBERS------------- AND television stations (bet. 56th/57th Sts) ' SUPPORTERS OF THE nationwide. 212.223.8125 NATIONAL MUSEUM OF THE © CONTENTS Volume 1, Number 3, Summer 2000 10 Read\ tor Pa^JG One -MarkTrahantdescribeshowIndianjoumalistsHkeMattKelley, Kara Briggs, and Jodi Rave make a difference in today's newsrooms. Trahant says today's Native journalists build on the tradition of storytelling that began with Elias Boudinot, founder of the 19th century newspaper, the Cherokee Phoenix. 1 ^ WOVCn I hrOU^h Slone - Ben Winton describes how a man from Bolivia uses stone to connect with Seneca people in upstate New York. Stone has spiritual and utilitarian significance to indigeneous cultures across the Western Hemisphere. Roberto Ysais photographs Jose Montano and people from the Tonawanda Seneca Nation as they meet in upstate New York to build an apacheta, a Qulla cultural icon. 18 1 tie John Wayne Gly Story - John Wayne Cly's dream came true when he found his family after more than 40 years of separation.
    [Show full text]
  • Siouan and Caddoan Languages Conference
    Proceedings of the 39th Siouan and Caddoan Languages Conference Held at Northeastern State University Broken Arrow, Oklahoma May 30­31, 2019 Editors Ryan M. Kasak Samiron Dutta Justin T. McBride Kasak, Ryan M., Samiron Dutta & Justin T. McBride (eds.). 2020. Proceedings of the 39th Siouan and Caddoan Languages Conference. Broken Arrow, OK: Northeastern State Univeristy Depart­ ment of Languages and Literature. This title can be downloaded at: http://www.siouan.org/proceedings/sclc39/ © 2020, the authors Published under the Creative Commons Attribution 4.0 Licence (CC BY 4.0): http://creativecommons.org/licenses/by/4.0/ ISSN: 2641­9904 (digital) Typesetting: Ryan Kasak Proofreading: Ryan Kasak, Justin T. McBride, & Samiron Dutta Font: Times New Roman Typesetting software: XƎLATEX&BIBTEX First printing, 7/31/2020 Contents Acknowledgments ....................................... iii Preface ............................................. v Another Catawba lexicon Samiron Dutta & David Kaufman ............................. 1 Considerations for the continuation of a Kansa corpus Justin T. McBride ...................................... 39 Functions of the prefix wa­ in Umoⁿhoⁿ Julie Marsault ........................................ 53 More Jiwere­Baxoje fantastic creatures from the Dark Side Jill D. Greer ......................................... 63 Unaccusativity in Crow Edwin Ko .......................................... 83 About the Proceedings ..................................... 103 i Acknowledgments Many people helped to make SCLC 39 a success,
    [Show full text]
  • Indigenous Peoples' Rights Over Cultural Property
    University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Anthropology Department Theses and Dissertations Anthropology, Department of 5-2012 RECLAIMING THE SACRED WITHIN THE LEGAL PLURALISM PHENOMENON: INDIGENOUS PEOPLES’ RIGHTS OVER CULTURAL PROPERTY Angela Buenafe University of Nebraska - Lincoln, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/anthrotheses Part of the Anthropology Commons Buenafe, Angela, "RECLAIMING THE SACRED WITHIN THE LEGAL PLURALISM PHENOMENON: INDIGENOUS PEOPLES’ RIGHTS OVER CULTURAL PROPERTY" (2012). Anthropology Department Theses and Dissertations. 23. https://digitalcommons.unl.edu/anthrotheses/23 This Article is brought to you for free and open access by the Anthropology, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Anthropology Department Theses and Dissertations by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. RECLAIMING THE SACRED WITHIN THE LEGAL PLURALISM PHENOMENON: INDIGENOUS PEOPLES’ RIGHTS OVER CULTURAL PROPERTY by Angela Mae C. Buenafe A THESIS Presented to the Faculty of The Graduate College at the University of Nebraska In Partial Fulfillment of Requirements For the Degree of Master of Arts Major: Anthropology Under the Supervision of Professor Martha McCollough Lincoln, Nebraska May 2012 RECLAIMING THE SACRED WITHIN THE LEGAL PLURALISM PHENOMENON: INDIGENOUS PEOPLES’ RIGHTS OVER CULTURAL PROPERTY Angela Mae C. Buenafe, M.A. University of Nebraska, 2012 Adviser: Martha McCollough Indigenous peoples’ (IPs’) collective rights over their sacred and cultural properties are inherent human rights recognized in international declarations like the United Nations’ Declaration on the Rights of Indigenous Peoples (UN-DRIP) and the International Covenant on Economic, Social and Cultural Rights (ICESCR).
    [Show full text]
  • Rabbit Frees the People from Muskrat
    Ioway-Otoe-Missouria Traditional Stories 1 Báxoje-Jiwére-Ñút∂a¬hi Wékan The Ioway-Otoe-Missouria Traditional Stories The Ioway - Otoe-Missouria Tribes were at one time a single nation with the Winnebago (Hochank) in the area of the Great Lakes, and separated as a single group in the area of Green Bay, Wisconsin. They migrated southward through the area of Wisconsin and Minnesota to the Mississippi River. Those who became known as the Ioway remained at the junction of the Iowa River, while the rest of the band traveled on, further West and South to the Missouri River. At the fork of the Grand River, a quarrel ensued between the families of two chiefs, and the band of people divided into the Otoe and Missouria tribes. The two communities remained autonomous until the Missouria suffered near annihilation from sickness and intertribal warfare over hunting boundaries aggravated by the fur trade. The remnant group merged with the Otoes in 1798 under their chiefs. However, by the 1830’s they had been absorbed by the larger community. In the 1880’s, the leaders went South and selected lands between the Ponca and Pawnee in Oklahoma Territory. Their numbers had been reduced to 334 members. The oral tradition of the several communities had ceased, on the whole, by the early 1940’s, although several contemporary versions of stories and accompanying songs were recorded by this writer from the last fluent speakers in 1970 - 1987. The final two fluent speaker of Ioway - Otoe-Missouria language died at Red Rock, Oklahoma in the Winter of 1996.
    [Show full text]
  • Guide to MS 4800 James O. Dorsey Papers, Circa 1870-1956, Bulk 1870-1895
    Guide to MS 4800 James O. Dorsey papers, circa 1870-1956, bulk 1870-1895 Lorain Wang Creation of this finding aid was funded through support from the Arcadia Fund. Digitization and preparation of additional materials for online access has been funded also by the National Science Foundation under BCS Grant No. 1561167 and the Recovering Voices initiative at the Smithsonian's National Museum of Natural History. 2014 National Anthropological Archives Museum Support Center 4210 Silver Hill Road Suitland 20746 [email protected] http://www.anthropology.si.edu/naa/ Table of Contents Collection Overview ........................................................................................................ 1 Administrative Information .............................................................................................. 1 Scope and Contents........................................................................................................ 3 Arrangement..................................................................................................................... 3 Biographical Note............................................................................................................. 2 Selected Bibliography...................................................................................................... 3 Names and Subjects ...................................................................................................... 4 Container Listing ............................................................................................................
    [Show full text]
  • Standing Bear.Pdf
    1 Standing Bear v. The United States In 1877, Chief Standing Bear of the Ponca Tribe lived in an 800 square foot house he built of lumber he cut and sawed himself. The house had windows, furniture, heating stoves, and a pantry full of dishes. He was a Christian, dressed in American clothing and raised crops and livestock. His net worth probably exceeded $150,000 in today’s money. Two years later he was arrested as a fugitive and sued General George Crook of the United States Army for his release. Standing Bear’s lawsuit was the first step on the tortuous road of American Indian rights that still winds on today. Who are the Ponca? The Ponca are an offshoot of the Omaha, speaking a dialect of the same Siouan-rooted language as the Omaha. The Omaha are believed to have migrated from the lower Great Lakes and Ohio Valley to the Missouri River valley of Iowa and Nebraska prior to the 1700s. At this time, they moved farther into Nebraska in response to pressure from the Lakota as they were pressured in turn by the Ojibwa who were acquiring European weapons. As they moved up the Missouri, they displaced the Arikara and learned earthlodge building. They were a semi-nomadic tribe, living in tipis during their buffalo hunts, and in earthlodge villages while they farmed. In the early 1700s, they also acquired their first horses, probably by trade with the Comanche, approximately the same time they separated from the Omaha. The separation was apparently an amicable one, as the two tribes maintained friendly relationships and frequently intermarried.
    [Show full text]
  • Piecing Together the Ponca Past Reconstructing Degiha Migrations to the Great Plains
    University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Great Plains Quarterly Great Plains Studies, Center for Fall 2002 Piecing Together The Ponca Past Reconstructing Degiha Migrations To The Great Plains Beth R. Ritter University of Nebraska at Omaha, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/greatplainsquarterly Part of the Other International and Area Studies Commons Ritter, Beth R., "Piecing Together The Ponca Past Reconstructing Degiha Migrations To The Great Plains" (2002). Great Plains Quarterly. 2307. https://digitalcommons.unl.edu/greatplainsquarterly/2307 This Article is brought to you for free and open access by the Great Plains Studies, Center for at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Great Plains Quarterly by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. PIECING TOGETHER THE PONCA PAST RECONSTRUCTING DEGIHA MIGRATIONS TO THE GREAT PLAINS BETH R. RITTER The twenty-first century presents opportu­ chronically underfunded annual appropria­ nities, as well as limitations, for the American tions for Native American health, housing, Indian Nations of the Great Plains. Oppor­ and social service programs. tunities include enhanced economic devel­ The Ponca Tribe of Nebraska, terminated opment activities (e.g., casino gambling, in 1965 and restored to federally recognized telecommunications, and high-tech industries) status in 1990,1 embraces these challenges by and innovative tribal programming such as exploring the limits of self-governance, eco­ language immersion programs made possible nomic development opportunities, and cul­ through enhanced self-governance initiatives. tural revitalization initiatives. The Ponca Limitations include familiar scripts that per­ recognize they have experienced profound petually threaten tribal sovereignty and cultural loss over the past three centuries.
    [Show full text]
  • The Dispossession of the Omaha Nation, 1790-1916 Judith A
    University of Nebraska at Omaha DigitalCommons@UNO Student Work 5-1-1995 Betraying their trust: The dispossession of the Omaha Nation, 1790-1916 Judith A. Boughter University of Nebraska at Omaha Follow this and additional works at: https://digitalcommons.unomaha.edu/studentwork Recommended Citation Boughter, Judith A., "Betraying their trust: The dispossession of the Omaha Nation, 1790-1916" (1995). Student Work. 503. https://digitalcommons.unomaha.edu/studentwork/503 This Thesis is brought to you for free and open access by DigitalCommons@UNO. It has been accepted for inclusion in Student Work by an authorized administrator of DigitalCommons@UNO. For more information, please contact [email protected]. BETRAYING THEIR TRUST: THE DISPOSSESSION OF THE OMAHA NATION, 1790-1916 A Thesis Presented to the Department of History and the Faculty of the Graduate College University of Nebraska In Partial Fulfillment of the Requirements for the Degree Master of Arts University of Nebraska at Omaha by Judith A. Boughter May 1995 UMI Number: EP73141 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. UMI Dissertation Publishing UMI EP73141 Published by ProQuest LLC (2015). Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code ProQuest’ ProQuest LLC. 789 East Eisenhower Parkway P.O.
    [Show full text]
  • Infinity of Nations Article in American Indian Art Magazine
    COVER Autumn 2010 final:COVER winter 2005 6/16/10 1:46 AM Page 1 $6.00 VOLUME 35 NUMBER 4 AUTUMN 2010 AUTUMN 35 NUMBER 4 VOLUME AUTUMN 2010 INFINITY OF NATIONS: Art and History in the Collections of the National Museum of the American Indian nfinity of Nations: Art and History in the Collections superlative assemblage of American Indian cultural mate­ of the National Museum of the American Indian is a rial represents the tremendous breadth and scope of the ten­year exhibition opening at the National Museum collections of NMAI, as well as the remarkable richness of the American Indian’s (NMAI) George Gustav of Native traditional and contemporary art. It also explores IHeye Center, New York on October 23, 2010.1 It presents the historic importance of a significant number of these more than 700 works of art from throughout Native deeply cultural, profoundly social objects. North, Central and South America. Objects include In a departure for the museum, Infinity of Nations is intriguing and remarkably early bird stones used as organized regionally. Each of its ten geographic sections, atlatl weights and dating to 3000 to 1000 B.C. (Fig. 4), however, should be seen as neither bounded nor static. a superb Moche­Huari Andean tunic possibly from Then as now, long­distance trade, intellectual exchange, Campanario, Peru and dating to A.D. 700 to 900, an un­ migration and religious pilgrimage, political expansion­ paralleled Mexica (Aztec) sculpture of a maize goddess ism, military conflict and diasporas all created a high probably from Tenochtitlan, Mexico and dated circa A.D.
    [Show full text]
  • THE INDIAN NATIONS: the FIRST AMERICANS a Historical Perspective Cesare Marino Introduction by Robert I
    THE INDIAN NATIONS: THE FIRST AMERICANS A Historical Perspective Cesare Marino Introduction by Robert I. Holden Photographs Compiled by Paula Richardson Fleming Bibliography by Duane K. Hale and the Department of Anthropology, National Museum of Natural History, Smithsonian Institution Americans All ® Copyright © 1991, 1993 and 2000 by the People of America Foundation. This publication has been supplied to the participating school or school system for use in the Americans All ® program. All rights reserved. Americans All ® authorizes the educational institution to reproduce any portion of this publication for use in its instructional program provided proper credit is given to Americans All ®. Commercial use or reproduction of any of this material in any form requires the written permission of the People of America Foundation. ISBN 1-56192-015-0 Library of Congress 91-091028, No. 1 Printed and bound in the United States of America THE INDIAN NATIONS: THE FIRST AMERICANS A Historical Perspective Cesare Marino Introduction by Robert I. Holden Photographs Compiled by Paula Richardson Fleming Bibliography by Duane K. Hale and the Department of Anthropology, National Museum of Natural History, Smithsonian Institution Americans All ® Editorial and Advisory Staff Organizational Resources The Anthropology, Outreach and Public Information American Indian Historical Society Office, National Museum of Natural History, Smith - 1493 Masonic Avenue sonian Institution distributes free materials on anthropol - San Francisco, CA 94117 ogy, including Native Americans, in the forms of (415) 626-5235 bibliographies, resource packets and information leaflets American Indian Institute for teachers, students and the general public. University of Oklahoma Paula Richardson Fleming, photograph archivist, 555 Constitution Avenue National Anthropological Archives, Smithsonian Institu - Norman, OK 73072 tion, has undertaken extensive research into nineteenth- (405) 325-4127 century Native American photographs.
    [Show full text]