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National Congress of American Indians, Policy Research Center
National Congress of American Indians, Policy Research Center Population and Land Area of Cities/Towns within Reservations or Oklahoma Tribal Statistical Areas Total Pop. City/Town AIAN AoiC in % Non- # Towns/ Cities & State in Towns in Land (mi2) # of Cities Cities/Towns Indian Villages Towns Tribal Areas in Res. AL 1 0 100.0% 0.06 1 0 1 AZ 3,080 765 75.2% 1.58 0 1 1 CA 24,642 467 98.1% 25.57 8 0 8 CO 697 182 73.9% 0.42 0 1 1 ID 8,409 607 92.8% 13.65 16 0 16 KS 2,397 277 88.4% 4.31 6 0 6 LA 0 0 0.0% 0.03 1 0 1 MI 10,629 1,072 89.9% 6.90 1 3 4 MN 3,509 992 71.7% 8.05 10 0 10 MT 10,366 3688 64.4% 7.15 3 2 5 NE 1,570 66 95.8% 1.32 0 6 6 NV 116 48 58.6% 0.04 2 0 2 NM 17,954 854 95.2% 7.30 2 4 6 NY 5,470 1,117 79.6% 4.60 1 0 1 ND 100 37 63.0% 0.71 3 0 3 OK OTSAs 739,880 111919 82.6% 1,872.69 65 346 411 OK Reservation 23,670 5,251 74.3% 33.07 6 11 17 OR 108 1 99.1% 0.10 4 0 4 SD 7,917 3,231 59.2% 11.75 7 10 17 UT 9,502 804 91.5% 23.19 3 3 6 WA 55,377 4,141 92.5% 26.81 12 3 15 WI 18,111 2,574 85.8% 41.02 2 3 5 WY 10,919 1,377 87.4% 10.16 0 3 3 Total, with OTSAs 954,424 139,470 85.4% 2,100.43 153 396 549 Total, no OTSAs 214,544 27,551 87.2% 227.74 88 50 138 Data source: U.S. -
Rabbit & Muskrat
Hnv`x,Nsnd,Lhrrntqh` Sq`chshnm`k Rsnqhdr 1 Aøwnid,Ihv«qd,Øÿs∂`¬gh V«j`ƒ The Ioway-Otoe-Missouria Traditional Stories The Ioway - Otoe-Missouria Tribes were at one time a single nation with the Winnebago (Hochank) in the area of the Great Lakes, and separated as a single group in the area of Green Bay, Wisconsin. They migrated southward through the area of Wisconsin and Minnesota to the Mississippi River. Those who became known as the Ioway remained at the junction of the Iowa River, while the rest of the band traveled on, further West and South to the Missouri River. At the fork of the Grand River, a quarrel ensued between the families of two chiefs, and the band of people divided into the Otoe and Missouria tribes. The two communities remained autonomous until the Missouria suffered near annihilation from sickness and intertribal warfare over hunting boundaries aggravated by the fur trade. The remnant group merged with the Otoes in 1798 under their chiefs. However, by the 1830’s they had been absorbed by the larger community. In the 1880’s, the leaders went South and selected lands between the Ponca and Pawnee in Oklahoma Territory. Their numbers had been reduced to 334 members. The oral tradition of the several communities had ceased, on the whole, by the early 1940’s, although several contemporary versions of stories and accompanying songs were recorded by this writer from the last fluent speakers in 1970 - 1987. The final two fluent speaker of Ioway - Otoe-Missouria language died at Red Rock, Oklahoma in the Winter of 1996. -
Indian Trust Asset Appendix
Platte River Endangered Species Recovery Program Indian Trust Asset Appendix to the Platte River Final Environmental Impact Statement January 31,2006 U.S. Department of the Interior Bureau of Reclamation Denver, Colorado TABLE of CONTENTS Introduction ..................................................................................................................................... 1 The Recovery Program and FEIS ........................................................................................ 1 Indian trust Assets ............................................................................................................... 1 Study Area ....................................................................................................................................... 2 Indicators ......................................................................................................................................... 3 Methods ........................................................................................................................................... 4 Background and History .................................................................................................................. 4 Introduction ......................................................................................................................... 4 Overview - Treaties, Indian Claims Commission and Federal Indian Policies .................. 5 History that Led to the Need for, and Development of Treaties ....................................... -
Afraid of Bear to Zuni: Surnames in English of Native American Origin Found Within
RAYNOR MEMORIAL LIBRARIES Indian origin names, were eventually shortened to one-word names, making a few indistinguishable from names of non-Indian origin. Name Categories: Personal and family names of Indian origin contrast markedly with names of non-Indian Afraid of Bear to Zuni: Surnames in origin. English of Native American Origin 1. Personal and family names from found within Marquette University Christian saints (e.g. Juan, Johnson): Archival Collections natives- rare; non-natives- common 2. Family names from jobs (e.g. Oftentimes names of Native Miller): natives- rare; non-natives- American origin are based on objects common with descriptive adjectives. The 3. Family names from places (e.g. following list, which is not Rivera): natives- rare; non-native- comprehensive, comprises common approximately 1,000 name variations in 4. Personal and family names from English found within the Marquette achievements, attributes, or incidents University archival collections. The relating to the person or an ancestor names originate from over 50 tribes (e.g. Shot with two arrows): natives- based in 15 states and Canada. Tribal yes; non-natives- yes affiliations and place of residence are 5. Personal and family names from noted. their clan or totem (e.g. White bear): natives- yes; non-natives- no History: In ancient times it was 6. Personal or family names from customary for children to be named at dreams and visions of the person or birth with a name relating to an animal an ancestor (e.g. Black elk): natives- or physical phenominon. Later males in yes; non-natives- no particular received names noting personal achievements, special Tribes/ Ethnic Groups: Names encounters, inspirations from dreams, or are expressed according to the following physical handicaps. -
Contemporary Voices Teacher Guide
Teacher Guide for High School for use with the educational DVD Contemporary Voices along the Lewis & Clark Trail First Edition The Regional Learning Project collaborates with tribal educators to produce top quality, primary resource materials about Native Americans, Montana, and regional history. Bob Boyer, Kim Lugthart, Elizabeth Sperry, Sally Thompson © 2008 Regional Learning Project, The University of Montana, Center for Continuing Education Regional Learning Project at the University of Montana–Missoula grants teachers permission to photocopy the activity pages from this book for classroom use. No other part of this publication may be reproduced in whole or in part, or stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without written permission of the publisher. For more information regarding permission, write to Regional Learning Project, UM Continuing Education, Missoula, MT 59812. Acknowledgements Regional Learning Project extends grateful acknowledgement to the tribal representatives contributing to this project. The following is a list of those appearing in the DVD, from interviews conducted by Sally Thompson, Ph.D. Lewis Malatare (Yakama) Lee Bourgeau (Nez Perce) Allen Pinkham (Nez Perce) Julie Cajune (Salish) Pat Courtney Gold (Wasco) Maria Pascua (Makah) Armand Minthorn (Cayuse/Nez Perce) Cecelia Bearchum (Walla Walla/Yakama) Vernon Finley (Kootenai) Otis Halfmoon (Nez Perce) Louis Adams (Salish) Kathleen Gordon (Cayuse/Walla Walla) Felix -
Outline of United States Federal Indian Law and Policy
Outline of United States federal Indian law and policy The following outline is provided as an overview of and topical guide to United States federal Indian law and policy: Federal Indian policy – establishes the relationship between the United States Government and the Indian Tribes within its borders. The Constitution gives the federal government primary responsibility for dealing with tribes. Law and U.S. public policy related to Native Americans have evolved continuously since the founding of the United States. David R. Wrone argues that the failure of the treaty system was because of the inability of an individualistic, democratic society to recognize group rights or the value of an organic, corporatist culture represented by the tribes.[1] U.S. Supreme Court cases List of United States Supreme Court cases involving Indian tribes Citizenship Adoption Mississippi Band of Choctaw Indians v. Holyfield, 490 U.S. 30 (1989) Adoptive Couple v. Baby Girl, 530 U.S. _ (2013) Tribal Ex parte Joins, 191 U.S. 93 (1903) Santa Clara Pueblo v. Martinez, 436 U.S. 49 (1978) Mississippi Band of Choctaw Indians v. Holyfield, 490 U.S. 30 (1989) South Dakota v. Bourland, 508 U.S. 679 (1993) Civil rights Oliphant v. Suquamish Indian Tribe, 435 U.S. 191 (1978) United States v. Wheeler, 435 U.S. 313 (1978) Congressional authority Ex parte Joins, 191 U.S. 93 (1903) White Mountain Apache Tribe v. Bracker, 448 U.S. 136 (1980) California v. Cabazon Band of Mission Indians, 480 U.S. 202 (1987) South Dakota v. Bourland, 508 U.S. 679 (1993) United States v. -
Honga : the Leader, V. 02, No. 08 American Indian Center of Omaha, Inc
University of Nebraska at Omaha DigitalCommons@UNO Honga: the leader Digitized Series 8-1-1979 Honga : the leader, v. 02, no. 08 American Indian Center of Omaha, Inc. Follow this and additional works at: https://digitalcommons.unomaha.edu/honga Recommended Citation of Omaha, Inc., American Indian Center, "Honga : the leader, v. 02, no. 08" (1979). Honga: the leader. 19. https://digitalcommons.unomaha.edu/honga/19 This Book is brought to you for free and open access by the Digitized Series at DigitalCommons@UNO. It has been accepted for inclusion in Honga: the leader by an authorized administrator of DigitalCommons@UNO. For more information, please contact [email protected]. - I n~l.D PREMIERE" "FOOTPRINTS IN BLOOD" "NJG 31 - SEP 3, 1979n "~ CIVIC AUDIT0Rllt1" ' The Leader' ~ * * * * * VOL II - NO, ~ N-EP.ICAN INDIAN CENTER OF C1-WiA, INC. -- AUGUST 1979 * *;. • • * * * FOOTPRltITS IN BLOOD ·"My hand is not the color of yours, but if I pierce it, I shall feel pain. ~ If you pierce your hand, you also feel ~ , pain. The blood that will flow from mine will be the same color as yours • • I am a man. The same God made us both." --Standing Bear One of the most important court decisions in American history was made in Om~ha 100 years ago. The trial of Standing Bear and the Ponca people is a powerful episode in the ~truggle for human rights. The American Indian Center of Omaha, Inc., will sponsor and present the penniere produ~ tion of FOOTPRINTS IN BLOOD, the new play based on the life of Standing Bear, at the Omaha Civic Auditorium August 31 - September 3, 1979, as a highlight of "Septemberfest." (This edition of the HONGA is dedicated in· memory of Chief Standing Bear of the Poncas.) Written and dramatizE!d 'by Christopher Sergel 1 playwright for "Black E~k ';Speaks'I snd ''.To Kil 1. -
•Œmake-Believe White-Men╊ and the Omaha Land Allotments of 1871-1900
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Great Plains Research: A Journal of Natural and Social Sciences Great Plains Studies, Center for August 1994 “Make-Believe White-Men” and the Omaha Land Allotments of 1871-1900 Mark J. Awakuni-Swetland University of Nebraska - Lincoln, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/greatplainsresearch Part of the Other International and Area Studies Commons Awakuni-Swetland, Mark J., "“Make-Believe White-Men” and the Omaha Land Allotments of 1871-1900" (1994). Great Plains Research: A Journal of Natural and Social Sciences. 232. https://digitalcommons.unl.edu/greatplainsresearch/232 This Article is brought to you for free and open access by the Great Plains Studies, Center for at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Great Plains Research: A Journal of Natural and Social Sciences by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Great Plains Research 4 (August 1994) 201-236 © Copyright by the Center for Great Plains Studies "MAKE-BELIEVE WHITE-MEN" AND THE OMAHA LAND ALLOTMENTS OF 1871-1900 Mark J. Swetland Center for Great Plains Studies and Department ofAnthropology University ofNebraska-Lincoln Lincoln, NE 68588-0317 Abstract. The (Dawes) General Allotment Act of1887 was meant to fulfill the United States Government policy ofallotting individual parcels of Indian reservation lands in an effort to break up communal societies,Jorcing tribes to move towards the white man's ideal of civilized culture. Three decades earlier, Article 6 ofthe Treaty of1854 allowed for the survey and allotting of the Omaha's northeastern Nebraska reservation, placing the Omaha Nation at the leading edge offederal policy a generation before the Dawes Act. -
Federal Register/Vol. 73, No. 45/Thursday, March 6, 2008/Notices
12212 Federal Register / Vol. 73, No. 45 / Thursday, March 6, 2008 / Notices known individual was identified. No Nebraska State Historical Society and Box 1286, Hastings, NE 68902, associated funerary objects are present. museum records are consistent with telephone (402) 461–2399, before April Research conducted at the Nebraska information on the site known as the 7, 2008. Repatriation of the human State Historical Society identifies at Hanna Larson Site. The site was remains and associated funerary objects least 15 sites in the area around Palmer. occupied form A.D. 1650 to A.D. 1750 to the Pawnee Nation of Oklahoma may One site is known as the Palmer Village and is culturally identified with the proceed after that date if no additional (25HW1), which is a well known site Lower Loup Focus of the Pahuk Aspect claimants come forward. that was occupied by the Skidi band of of the late Ceramic Period. The Hastings Museum is responsible the Pawnee from at least A.D. 1804 to The Lower Loup Phase sites are for notifying the Crow Tribe of Montana; A.D. 1836, and was observed and located in areas also associated with Omaha Tribe of Nebraska; Otoe– recorded by a number of explorers to the historic Pawnee sites. The Lower Loup Missouria Tribe of Indians, Oklahoma; area. Museum officials have been able to material culture suggests that they are Pawnee Nation of Oklahoma; Ponca document Mr. Brooking and Mr. Hill as ancestors of the Pawnee. Descendants of Tribe of Indians of Oklahoma; Ponca having conducted excavations at the the Pawnee are members of the Pawnee Tribe of Nebraska; Sac & Fox Nation of Palmer Village. -
Tribal Coordination List
APPENDIX E: Public Involvement Heartland Expressway Corridor Tribal Contact List Tribal Contacts Invited to the Heartland Expressway Corridor Development Management Public Information and Resource Agency Meetings Tribe Name & Title Mr. Thomas Parker - THPO Deputy Omaha Tribe of Nebraska Mr. Calvin Harlan - THPO Mr. Amen Sheridan - Chairman Ms. Emily DeLeon - THPO Winnebago Tribe of Nebraska Mr. John Blackhawk - Chairman Ms. Rebecca White - Chairwoman Mr. Gary Robinette - Culture Director/THPO Ponca Tribe of Nebraska Ms. Gloria Hamilton - Tribal Historic Preservation Coordinator Mr. Larry Wright Jr. - Chairman Ms. Janice Boswell - Governor Ms. Angie Blind - Roads Department Cheyenne & Arapaho Tribes Director Ms. Lynette Gray - THPO Cheyenne River Sioux Tribe of South Dakota Mr. Gregg J. Bourland - Chairman Comanche Nation Mr. Johnny Wauqua - Chairman Crow Creek Sioux Tribe of South Dakota Wilford Keeble - Chairman Mr. Timothy Rhodd - Chairman Mr. Alan Kelley - THPO Iowa Tribe of Kansas and Nebraska Iowa Tribe of Oklahoma Ms. Janice Rowe-Kurak – Chairwoman Kickapoo Tribe of Kansas Chairperson Mr. John Yellow Bird Steele - President Oglala Sioux Tribe Mr. Wilmer Mesteth - THPO Otoe-Missouria Tribe of Oklahoma Mr. John R. Shotton - Chairman Mr. Marshall Gover - President Pawnee Nation of Oklahoma Mr. Gordon Adams - THPO Ponca Tribe of Oklahoma Chairperson Prairie Band of Potawatomi of Kansas Mr. Zach Pahmahmie - Chairman Rodney M. Bordeaux - President Rosebud Sioux Tribe of South Dakota Mr. Russell Eagle Bear - THPO Sac and Fox Nation of Missouri in Kansas and Nebraska Ms. Gwen Barton - Chairman Santee Sioux Nation Mr. Roger Trudell - Chairman Mr. Richard Thomas - THPO Spirit Lake Sioux Tribal Council Roger Yankton Sr. - Chairperson Standing Rock Sioux Tribe Mr. -
Dr. Susan Laflesche Picotte: American Physician and Heroine Bernita L
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Journal of Women in Educational Leadership Educational Administration, Department of 10-2005 Women in History--Dr. Susan LaFlesche Picotte: American Physician and Heroine Bernita L. Krumm Oklahoma State University - Main Campus, [email protected] Follow this and additional works at: http://digitalcommons.unl.edu/jwel Part of the Educational Administration and Supervision Commons, and the Women's Studies Commons Krumm, Bernita L., "Women in History--Dr. Susan LaFlesche Picotte: American Physician and Heroine" (2005). Journal of Women in Educational Leadership. 166. http://digitalcommons.unl.edu/jwel/166 This Article is brought to you for free and open access by the Educational Administration, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Journal of Women in Educational Leadership by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Women in History Dr. Susan LaFlesche Picotte: American Physician and Heroine Bernita L. Krumm Susan LaFlesche, youngest child in a family of one son and four daughters of Mary and Joseph LaFlesche, was born in 1865 on the Omaha reservation near Macy in northeastern Nebraska. LaFlesche was of mixed cultures, French and Native American. Her mother, Mary (One Woman), was a daughter of Dr. John Gale and Ni-co-mi of the Iowa tribe; Joseph, also known as Iron Eye (E-sta-mah-za), was a son of Joseph LaFlesche, a French trader and his wife, a woman of the Ponca tribe. Iron Eye was the last recognized chief of the Omaha and the last to become chief under the old Omaha rituals; he was the adopted son of Chief Big Elk, the First, of the Omahas. -
Visitors Guide
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