Contemporary Voices Teacher Guide
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The Story of the Taovaya [Wichita]
THE STORY OF THE TAOVAYA [WICHITA] Home Page (Images Sources): • “Coahuiltecans;” painting from The University of Texas at Austin, College of Liberal Arts; www.texasbeyondhistory.net/st-plains/peoples/coahuiltecans.html • “Wichita Lodge, Thatched with Prairie Grass;” oil painting on canvas by George Catlin, 1834-1835; Smithsonian American Art Museum; 1985.66.492. • “Buffalo Hunt on the Southwestern Plains;” oil painting by John Mix Stanley, 1845; Smithsonian American Art Museum; 1985.66.248,932. • “Peeling Pumpkins;” Photogravure by Edward S. Curtis; 1927; The North American Indian (1907-1930); v. 19; The University Press, Cambridge, Mass; 1930; facing page 50. 1-7: Before the Taovaya (Image Sources): • “Coahuiltecans;” painting from The University of Texas at Austin, College of Liberal Arts; www.texasbeyondhistory.net/st-plains/peoples/coahuiltecans.html • “Central Texas Chronology;” Gault School of Archaeology website: www.gaultschool.org/history/peopling-americas-timeline. Retrieved January 16, 2018. • Terminology Charts from Lithics-Net website: www.lithicsnet.com/lithinfo.html. Retrieved January 17, 2018. • “Hunting the Woolly Mammoth;” Wikipedia.org: https://en.wikipedia.org/wiki/File:Hunting_Woolly_Mammoth.jpg. Retrieved January 16, 2018. • “Atlatl;” Encyclopedia Britannica; Native Languages of the Americase website: www.native-languages.org/weapons.htm. Retrieved January 19, 2018. • “A mano and metate in use;” Texas Beyond History website: https://www.texasbeyondhistory.net/kids/dinner/kitchen.html. Retrieved January 18, 2018. • “Rock Art in Seminole Canyon State Park & Historic Site;” Texas Parks & Wildlife website: https://tpwd.texas.gov/state-parks/seminole-canyon. Retrieved January 16, 2018. • “Buffalo Herd;” photograph in the Tales ‘N’ Trails Museum photo; Joe Benton Collection. A1-A6: History of the Taovaya (Image Sources): • “Wichita Village on Rush Creek;” Lithograph by James Ackerman; 1854. -
Afraid of Bear to Zuni: Surnames in English of Native American Origin Found Within
RAYNOR MEMORIAL LIBRARIES Indian origin names, were eventually shortened to one-word names, making a few indistinguishable from names of non-Indian origin. Name Categories: Personal and family names of Indian origin contrast markedly with names of non-Indian Afraid of Bear to Zuni: Surnames in origin. English of Native American Origin 1. Personal and family names from found within Marquette University Christian saints (e.g. Juan, Johnson): Archival Collections natives- rare; non-natives- common 2. Family names from jobs (e.g. Oftentimes names of Native Miller): natives- rare; non-natives- American origin are based on objects common with descriptive adjectives. The 3. Family names from places (e.g. following list, which is not Rivera): natives- rare; non-native- comprehensive, comprises common approximately 1,000 name variations in 4. Personal and family names from English found within the Marquette achievements, attributes, or incidents University archival collections. The relating to the person or an ancestor names originate from over 50 tribes (e.g. Shot with two arrows): natives- based in 15 states and Canada. Tribal yes; non-natives- yes affiliations and place of residence are 5. Personal and family names from noted. their clan or totem (e.g. White bear): natives- yes; non-natives- no History: In ancient times it was 6. Personal or family names from customary for children to be named at dreams and visions of the person or birth with a name relating to an animal an ancestor (e.g. Black elk): natives- or physical phenominon. Later males in yes; non-natives- no particular received names noting personal achievements, special Tribes/ Ethnic Groups: Names encounters, inspirations from dreams, or are expressed according to the following physical handicaps. -
GEORGE CATLIN's INDIAN GALLERY
1 GEORGE CATLIN’s INDIAN GALLERY Author’s Name Joe Parrino Grade Level 5th Grade Duration 3 class periods 120 minutes National Geography Ohio Learning Standards for Other Standards addressed Standards Social Studies Element One: The World Spatial Thinking Content ELA Common Core Standards in in Spatial Terms Statement 4 1. How to use maps and Globes and other geographic tools Reading: Informational Text other geographic can be used to gather, process and R.I. 5.9 Integrate representations, tools report information about people, information from several and technologies to places and environments. texts on the same topic in acquire, process, and order to write or speak report information about the subject from a spatial Human Systems knowledgeably. perspective. Content Statement 8 American Indians developed Element Four: Human unique cultures with many Systems different ways of life. American Writing: Research to Build and 12. The processes, Indian tribes and nations can Present Knowledge patterns, and be classified into cultural W.5.9 Draw evidence from functions of human literary or informational groups based on geographic settlement. texts to support analysis, and cultural similarities. reflection, and research. Level of Understanding Expected for the Ohio Introductory Mastery Learning Standards Approaching Mastery X Ohio Geographic Alliance Lesson Resource All rights reserved, 2016 2 OVERVIEW Painter George Catlin made it his personal mission to document for posterity the appearance and customs of America’s native peoples, which he called a ‘vanishing race.’ In more than 500 paintings, Catlin captured the culture of dozens of indigenous tribes during the 1830’s, before westward expansion displaced them. -
Wiring the Rez: Innovative Strategies for Business Development Via E-Commerce CLE Conference Carl Artman
Wiring the Rez: Innovative Strategies for Business Development via E-Commerce CLE Conference February 1 – February 2, 2018 Indian Legal Program | Sandra Day O’Connor College of Law | Arizona State University Speaker Biographies Carl Artman Carl Artman is an attorney who represents Indian tribes seeking new ways to develop their on-reservation and near-reservation economies. He is also a Faculty Associate with the Sandra Day O’Connor College of Law at Arizona State University who teaches a Washington, D.C. based Indian law class entitled Federal Advocacy for the Tribal Client, for the Indian Legal Program, after serving as Professor of Practice for the ASU Law’s Indian Legal Program from 2008-2010. Carl Artman served as Assistant Secretary of the Interior for Indian Affairs under President George W. Bush. His office had jurisdiction over the Office of Indian Affairs, Bureau of Indian Affairs and the Bureau of Indian Education from 2007 to 2008. He served as the Associate Solicitor for Indian Affairs at the Department of the Interior from 2005 to 2007. An enrolled member of the Oneida Tribe of Indians of Wisconsin, Artman has worked for his tribe as Director of Federal Affairs, Chief Legal Counsel, and as Chief Operating Officer of an Oneida Tribe-owned telecommunications venture. Carl Artman served on the Board of Directors for the Library of Congress’s American Folk Life Center, Oneida Nation Electronics, Airadigm Communications, Inc., and the Personal Communications Industry Association. He served on the Board of the Presidential Board of Advisors on Tribal Colleges and Universities. Professor Artman was the Chairman of the Tribal Management Advisory Committee and the Tribal Budget Advisory Committee during his tenure as Assistant Secretary. -
1833-1834 Drawings of Mato-Tope and Sih-Chida
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Theses, Dissertations, and Student Creative Activity, School of Art, Art History and Design Art, Art History and Design, School of 2011 Stealing Horses and Hostile Conflict: 1833-1834 Drawings of Mato-Tope and Sih-Chida Kimberly Minor University of Nebraska-Lincoln, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/artstudents Part of the American Art and Architecture Commons, and the Art and Design Commons Minor, Kimberly, "Stealing Horses and Hostile Conflict: 1833-1834 Drawings of Mato-Tope and Sih-Chida" (2011). Theses, Dissertations, and Student Creative Activity, School of Art, Art History and Design. 17. https://digitalcommons.unl.edu/artstudents/17 This Article is brought to you for free and open access by the Art, Art History and Design, School of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Theses, Dissertations, and Student Creative Activity, School of Art, Art History and Design by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Stealing Horses and Hostile Conflict: 1833-34 Drawings of Mato-Tope and Sih-Chida By Kimberly Minor Presented to the Faculty of The Graduate College at the University of Nebraska In Partial Fulfillment of Requirements For the Degree of Master of Arts Major: Art History Under the Supervision of Professor Wendy Katz Lincoln, Nebraska April 2011 Stealing Horses and Hostile Conflict: 1833-34 Drawings of Mato-Tope and Sih-Chida Kimberly Minor, M.A. University of Nebraska, 2011 Advisor: Wendy Katz The first documented Native American art on paper includes the following drawings at the Joslyn Art Museum in Omaha, Nebraska: In the Winter, 1833-1834 (two versions) by Sih-Chida (Yellow Feather) and Mato-Tope Battling a Cheyenne Chief with a Hatchet (1834) by Mato-Tope (Four Bears) as well as an untitled drawing not previously attributed to the latter. -
Women and the Presidency
Women and the Presidency By Cynthia Richie Terrell* I. Introduction As six women entered the field of Democratic presidential candidates in 2019, the political media rushed to declare 2020 a new “year of the woman.” In the Washington Post, one political commentator proclaimed that “2020 may be historic for women in more ways than one”1 given that four of these woman presidential candidates were already holding a U.S. Senate seat. A writer for Vox similarly hailed the “unprecedented range of solid women” seeking the nomination and urged Democrats to nominate one of them.2 Politico ran a piece definitively declaring that “2020 will be the year of the woman” and went on to suggest that the “Democratic primary landscape looks to be tilted to another woman presidential nominee.”3 The excited tone projected by the media carried an air of inevitability: after Hillary Clinton lost in 2016, despite receiving 2.8 million more popular votes than her opponent, ever more women were running for the presidency. There is a reason, however, why historical inevitably has not yet been realized. Although Americans have selected a president 58 times, a man has won every one of these contests. Before 2019, a major party’s presidential debates had never featured more than one woman. Progress toward gender balance in politics has moved at a glacial pace. In 1937, seventeen years after passage of the Nineteenth Amendment, Gallup conducted a poll in which Americans were asked whether they would support a woman for president “if she were qualified in every other respect?”4 * Cynthia Richie Terrell is the founder and executive director of RepresentWomen, an organization dedicated to advancing women’s representation and leadership in the United States. -
An Open Letter to President Biden and Vice President Harris
An Open Letter to President Biden and Vice President Harris Dear President Biden and Vice President Harris, We, the undersigned, are writing to urge your administration to reconsider the United States Army Corps of Engineers’ use of Nationwide Permit 12 (NWP12) to construct large fossil fuel pipelines. In Memphis, Tennessee, this “fast-tracked” permitting process has given the green light to the Byhalia pipeline, despite the process wholly ignoring significant environmental justice issues and the threat the project potentially poses to a local aquifer which provides drinking water to one million people. The pipeline route cuts through a resilient, low-wealth Black community, which has already been burdened by seventeen toxic release inventory facilities. The community suffers cancer rates four times higher than the national average. Subjecting this Black community to the possible health effects of more environmental degradation is wrong. Because your administration has prioritized the creation of environmental justice, we knew knowledge of this project would resonate with you. The pipeline would also cross through a municipal well field that provides the communities drinking water. To add insult to injury, this area poses the highest seismic hazard in the Southeastern United States. The Corps purports to have satisfied all public participation obligations for use of NWP 12 on the Byhalia pipeline in 2016 – years before the pipeline was proposed. We must provide forums where communities in the path of industrial projects across the country can be heard. Neighborhoods like Boxtown and Westwood in Memphis have a right to participate in the creation of their own destinies and should never be ignored. -
Outline of United States Federal Indian Law and Policy
Outline of United States federal Indian law and policy The following outline is provided as an overview of and topical guide to United States federal Indian law and policy: Federal Indian policy – establishes the relationship between the United States Government and the Indian Tribes within its borders. The Constitution gives the federal government primary responsibility for dealing with tribes. Law and U.S. public policy related to Native Americans have evolved continuously since the founding of the United States. David R. Wrone argues that the failure of the treaty system was because of the inability of an individualistic, democratic society to recognize group rights or the value of an organic, corporatist culture represented by the tribes.[1] U.S. Supreme Court cases List of United States Supreme Court cases involving Indian tribes Citizenship Adoption Mississippi Band of Choctaw Indians v. Holyfield, 490 U.S. 30 (1989) Adoptive Couple v. Baby Girl, 530 U.S. _ (2013) Tribal Ex parte Joins, 191 U.S. 93 (1903) Santa Clara Pueblo v. Martinez, 436 U.S. 49 (1978) Mississippi Band of Choctaw Indians v. Holyfield, 490 U.S. 30 (1989) South Dakota v. Bourland, 508 U.S. 679 (1993) Civil rights Oliphant v. Suquamish Indian Tribe, 435 U.S. 191 (1978) United States v. Wheeler, 435 U.S. 313 (1978) Congressional authority Ex parte Joins, 191 U.S. 93 (1903) White Mountain Apache Tribe v. Bracker, 448 U.S. 136 (1980) California v. Cabazon Band of Mission Indians, 480 U.S. 202 (1987) South Dakota v. Bourland, 508 U.S. 679 (1993) United States v. -
Charles Eastman, Standing Bear, and Zitkala Sa
Dakota/Lakota Progressive Writers: Charles Eastman, Standing Bear, and Zitkala Sa Gretchen Eick Friends University a cold bare pole I seemed to be, planted in a strange earth1 This paper focuses on three Dakota/Lakota progressive writers: Charles Alexander Eastman (Ohiyesa) of the Santee/Dakota; Luther Standing Bear (Ota Kte) of the Brulé; and Gertrude Simmons Bonnin (Zitkala Sa) of the Yankton. All three were widely read and popular “Indian writers,” who wrote about their traumatic childhoods, about being caught between two ways of living and perceiving, and about being coerced to leave the familiar for immersion in the ways of the whites. Eastman wrote dozens of magazine articles and eleven books, two of them auto- biographies, Indian Boyhood (1902) and From the Deep Woods to Civilization (1916).2 Standing Bear wrote four books, two of them autobiographies, My People, the Sioux (1928) and My Indian Boyhood (1931).3 Zitkala Sa wrote more than a dozen articles, several auto-biographical, and nine books, one autobiographical, American Indian Stories (1921), and the others Dakota stories, such as Old Indian Legends (1901). She also co- wrote an opera The Sun Dance. 4 1 Zitkala Sa, “An Indian Teacher Among the Indians,” American Indian Stories, Legends, and Other Writings, Cathy N. Davidson and Ada Norris, eds., ( New York: Penguin Books, 2003), 112. 2The other titles are Red Hunters and the Animal People (1904), Old Indian Days (1907), Wigwam Evenings: Sioux Folk Tales Retold (1909), Smoky Day’s Wigwam Evenings: Indian Stories Retold (1910), The Soul of an Indian: An Interpretation (1911), Indian Child Life (1913), The Indian Today: The Past and Future of the First Americans (1915), Indian Heroes and Great Chieftains (1918), Indian Scout Talks: A Guide for Boy Scouts and Campfire Girls (1914), and his two autobiographies, Indian Boyhood (1902) and From the Deep Woods to Civilization (1916). -
English 233: Tradition and Renewal in American Indian Literature
ENGLISH 233 Tradition and Renewal in American Indian Literature COURSE DESCRIPTION English 233 is an introduction to North American Indian verbal art. This course is designed to satisfy the General Education literary studies ("FSLT") requirement. FSLT courses are supposed to concentrate on textual interpretation; they are supposed to prompt you to analyze how meaning is (or, at least, may be) constructed by verbal artists and their audiences. Such courses are also supposed to give significant attention to how texts are created and received, to the historical and cultural contexts in which they are created and received, and to the relationship of texts to one another. In this course you will be doing all these things as you study both oral and written texts representative of emerging Native American literary tradition. You will be introduced to three interrelated kinds of "text": oral texts (in the form of videotapes of live traditional storytelling performances), ethnographic texts (in the form of transcriptions of the sorts of verbal artistry covered above), and "literary" texts (poetry and novels) written by Native Americans within the past 30 years that derive much of their authority from oral tradition. The primary focus of the course will be on analyzing the ways that meaning gets constructed in these oral and print texts. Additionally, in order to remain consistent with the objectives of the FSLT requirement, you will be expected to pay attention to some other matters that these particular texts raise and/or illustrate. These other concerns include (a) the shaping influence of various cultural and historical contexts in which representative Native American works are embedded; (b) the various literary techniques Native American writers use to carry storyteller-audience intersubjectivity over into print texts; and (c) the role that language plays as a generative, reality-inducing force in Native American cultural traditions. -
Taliaferro Portrait : Was It Painted by Catlin?
i Taliaferro Portrait: Was it painted by Catlin? i Rena Neumann Coen FOR NEARLY twenty-five years the Minnesota His newly designated St. Peter's Agency. The young Talia torical Society has owned a rather large and imposing ferro resigned his army commission because Indian portrait of Major Lawrence Tahaferro (1794-1871), agents, although generally chosen from military ranks, United States Indian agent from 1820 to 1839 at the were nevertheless civilians. "The Major," as Taliaferro St. Peter's Agency near Fort Snelling. The painting is was called, assumed his duties at St. Peter's in July, an oil on canvas, measures 55 inches by 48 inches, and 1820, and remained there, with but a few brief inter was presented to the society in 1947 by Taliaferro's ruptions, until his resignation in 1839. For twenty years grandniece and grandnephew, Mrs. Virginia Bonner he was "the most important and influential civil official Pesch and her brother, John F. Bonner. In publica on the upper Mississippi."- For the first seven years tions that reproduce the undated, unsigned painting, his authority extended over the Sioux (Dakota) and the artist usually is referred to as "unknown." > In this Chippewa (Ojibway) tribes of the Upper Mississippi article, the author contends, however, that the por and the Sioux of the St. Peter's (later Minnesota) River trait is the work of George Catlin, the well-known as well. After 1827, Indian Agent Henry R. Schoolcraft painter of Indians. at Sault Ste. Marie had technical jurisdiction over the But let us first consider, briefly, the career of Talia Chippewa of the Mississippi headwaters, but School ferro (pronounced Tol'-li-ver). -
Native American Heritage
Contents 777777 Introduction . p.1 Important Points to Consider When Teaching About Native Americans . .p.2 Native American Storytelling Activities . .p.4 An Interview with Joseph Bruchac . .p.7 Native American Interest Titles . .p.11 Picture Books . .p.11 Novels . .p.14 illustration © Anna Vojtech from The First Strawberries: A Cherokee Story INTRODUCTION 777777 We are living in an age when it is possible for us to communicate almost instantaneously with people who live on the other side of the world. Yet, we are still strangers to one another. We have so much more to learn about each other's culture, history and traditions. As teachers, librarians and parents, we have the opportunity to help instill personal pride and a keen aware- ness of cultural identity in our young people. We also have a global responsibility to teach respect for our friends, for our neighbors and for the people we may never meet in person, but who share this place we call home, Earth. Books allow us to share our stories, our histories and to describe our hopes for the future. They provide a way in which we can express pride in who we are. We can read about the culture, traditions and dreams of others. In so doing, books open the door to creating a better under- standing of one another, help us to develop inter-cultural links and make it easier for us to lay the foundation of a more peaceful coexistence for future generations. One hundred years ago, it was estimated that there were as few as 240,000 Native Americans left.