A NATIONAL MUSEUM of the Summer 2000 Celebrating Native

Total Page:16

File Type:pdf, Size:1020Kb

A NATIONAL MUSEUM of the Summer 2000 Celebrating Native AmencanA NATIONAL MUSEUM of the Indiant ~ti • Summer 2000 Celebrating Native Traditions & Communities INDIAN JOURNALISM • THE JOHN WAYNE CLY STORY • COYOTE ON THE POWWOW TRAIL t 1 Smithsonian ^ National Museum of the American Indian DAVID S AIT Y JEWELRY 3s P I! t£ ' A A :% .p^i t* A LJ The largest and bestfôfltikfyi of Native American jewelry in the country, somçjmhem museum quality, featuring never-before-seen immrpieces of Hopi, Zuni and Navajo amsans. This collection has been featured in every major media including Vogue, Elle, Glamour, rr_ Harper’s Bazaar, Mirabella, •f Arnica, Mademoiselle, W V> Smithsonian Magazine, SHBSF - Th'NwYork N ± 1R6%V DIScbuNTDISCOUNT ^ WC ^ 450 Park Ave >XW\0 MEMBERS------------- AND television stations (bet. 56th/57th Sts) ' SUPPORTERS OF THE nationwide. 212.223.8125 NATIONAL MUSEUM OF THE © CONTENTS Volume 1, Number 3, Summer 2000 10 Read\ tor Pa^JG One -MarkTrahantdescribeshowIndianjoumalistsHkeMattKelley, Kara Briggs, and Jodi Rave make a difference in today's newsrooms. Trahant says today's Native journalists build on the tradition of storytelling that began with Elias Boudinot, founder of the 19th century newspaper, the Cherokee Phoenix. 1 ^ WOVCn I hrOU^h Slone - Ben Winton describes how a man from Bolivia uses stone to connect with Seneca people in upstate New York. Stone has spiritual and utilitarian significance to indigeneous cultures across the Western Hemisphere. Roberto Ysais photographs Jose Montano and people from the Tonawanda Seneca Nation as they meet in upstate New York to build an apacheta, a Qulla cultural icon. 18 1 tie John Wayne Gly Story - John Wayne Cly's dream came true when he found his family after more than 40 years of separation. Marley Shebala tells us about this remarkable story. Cly's story and the events around it compelled Jeff Spitz and Bennie Klain to make a documentary film called The Return of Navajo Boy. DEPARTMENTS PERSPECTIVES............................................ 5 MUSEUM NEWS........................................6 COYOTE’S PLACE....................................22 COLLECTIONS..........................................24 CALENDAR OF EVENTS......................... 25 DID YOU KNOW?....................................30 Cover photography by Roberto Ysais Correction: The photo credit on page 24 of the Spring Issue, Vol. 1, No. 2 incorrectly identified the photographer as Cynthia Frankenburg. The photograph was taken by Katherine Fogden. POWWOW On page 29, we misidentified Nick Lassa (Cherokee). The correct identification should read Nick Lassaw (Pondera). POWER! Volume 1, Number 3, Summer 2000 Celebrating Native Traditions & Communities Editorial Board Editorial Committee Tim Johnson (Mohawk) James May Thomas W. Sweeney Ramiro Matos (Quechua) Karen Lincoln Michel (Keetoowah Band of (Citizen Potawatomi) Gabrielle Tayac (Piscataway) (Ho-Chunk) Cherokee) Millie Knapp Marty Kreipe de Montano José Barreiro (Taino) Luci Tapahonso (Navajo) (Kitigan Zibi Anishnabe) (Prairie Band Potawatomi) Richard LaCourse (Yakama) Mark Trahant Terence Winch Russ Tall Chief (Osage) Charlotte Heth (Cherokee) (Shoshone-Bannock) Bruce Bernstein Edison R. Wato, Jr. (Zuni) Leslie Logan (Seneca) Liz Hill (Red Lake Ojibwe) Board of Trustees Billy L. Cypress (Seminole) Vine Deloria, Jr. George Gund Luci Tapahonso (Navajo) Chairman (Standing Rock Sioux) Lawrence M. Small Bernard Julian Whitebear James A. Block Charles M. Diker Peter J. Johnson (Colville Confederated Ellsworth Brown Jorge A. Flores Ochoa Loretta E. Kaufman Tribes) Duane Champagne (Quechua) Henrietta Mann Phyllis Young Director: (Turtle Mountain Chippewa) Catherine S. Fowler (Southern Cheyenne) (Standing Rock Sioux) W Richard West Elouise Cobell (Blackfeet) Doug George-Kanentiio Joann Sebastian Morris Ofelia Zepeda (Southern Cheyenne) George L. Cornell (Mohawk) (Sault Ste. Marie (Tohono O'odham) (Sault Ste. Marie Chippewa) Dwight Gourneau Chippewa/Upper Cayuga) Publisher: (Turtle Mountain Chippewa) Hon. Ted Stevens Elizabeth Duggal Editor in Chief: International Founders Council Thomas W Sweeney Gene A. Keluche (Wintun) Charles M. Diker Peter J. Johnson Lewis S. Ranieri (Citizen Potawatomi) Co-Chair Valerie T. Diker Loretta E. Kaufman David Rockefeller I. Michael Heyman Joan C. Donner Victor A. Kaufman Ellen Napiura Taubman Managing Editor: Co-Chair John L. Ernst Mrs. Seymour H. Knox III William S. Taubman Millie Knapp (Kitigan Zibi Robert McC. Adams Margot P. Ernst Gerald M. Levin R. E. Turner Anishnabe) Ann Simmons Alspaugh Jane Fonda Ivan Makil (Pima) Thomas W. Weisel Coyote’s Place Editors: Barbara H. Block George Gund Nancy Fields O'Connor Peterson Zah (Navajo) Shawn Termin (Lakota) and James A. Block Brian C. McK. Henderson (Shawnee/Crow) Rosalind Begay Zah (Navajo) Barber B. Conable, Jr. Eugene Mercy Johanna Gorelick Calendar Editor: George Gustav Heye Center Board of Directors Russ Tall Chief (Osage) Barbara H. Block John L. Ernst Barbara Riley Levin Jane F. Safer Art Director: James A. Block Margot P. Ernst Ellen Liman Ellen Napiura Taubman David Beyer (Cree) Wahleah Faulkner Davis Brian C. McK. Henderson Nancy Fields O'Connor Ann G. Tenenbaum Xlidea Inc., Toronto ( Cherokee) Alan J. Hirschfield (Shawnee/Crow) david@x2idea. com Charles M. Diker Loretta E. Kaufman William A. Potter Valerie T. Diker Janet C. Krissel Ann R. Roberts Membership/Circulation Manager: Edison R. Wato, Jr. (Zuni) National Campaign Honorary Committee Advertising Manager: The Rt. Rev. Ralph T. Coe Wilma Mankiller (Cherokee) Rabbi A. James Rudin Carol Grace Hicks Robert M. Anderson Kevin Costner José Matos Mar Douglas W. Schwartz (202) 357-3164 ext. 179 Mr. and Mrs. President Gerald R. Ford Paul Newman Sargent Shriver Robert O. Anderson and Mrs. Ford Arnold Palmer Martin Sullivan Production Management: Willard L. Boyd R. C. Gorman (Navajo) Janine Pease-Windy Boy Maria Tallchief (Osage) Richard Kirk (Tuscarora/Onondaga) President George Bush LaDonna Harris (Comanche) (Crow) Stewart L. Udall Kirk/Marsland Advertising, Inc. Ben Nighthorse Campbell James A. Joseph President and Mrs. James D. Wolfensohn (Northern Cheyenne), Chair Doris Leader Charge Ronald Reagan Administrative Coordinator: Jimmy and Rosalynn Carter (Rosebud Lakota) Robert Redford Leonda Levchuk (Navajo) President Bill Clinton George F. MacDonald W. Ann Reynolds American Indian (ISSN 1528-0640) is published quarterly by the Smithsonian’s National Museum of the American Indian (NMAI), 470 L’Enfant Plaza SW, Suite 7103, Washington, D.C. 20560-0934. Application to Mail at Periodicals Postage Rates is pending at Washington, D.C. and at additional mailing offices. American Indian is a benefit of NMAI membership and constitutes $8 of an individual’s annual membership. Basic membership is $20. Articles may be reprinted at no charge provided that by-lines are retained and the name “Smithsonian’s National Museum of the American Indian” is fully credited. Letters to the Editor are welcome. Write to us at: NMAI, Office of Public Affairs, P.O. Box 23473, Washington, D.C., 20026­ 3473, telephone: (202) 357-3164 or e-mail letters to the editor to [email protected]. To become a NMAI Charter Member, call 1-800-242-NMAI (6624) or write NMAI, Member Services Department, P.O. Box 23473, Washington, D.C., 20026-3473, or visit NMAI’s Web site at www.si.edu/nmai. For change of address requests for Charter Members, please call 1-800-242-NMAI (6624) or e-mail us at [email protected]. Postmaster send change of addresses to American Indian, P.O. Box 23473, Washington, D.C. 20026-3473. * 4 American Indian ® PERSPECTIVES NMAI’s Festival Grows With Native Media By ELIZABETH WEATHERFORD 'Ijor 20 years the Native American ' Film and Video Festival has earned * V international acclaim for showing outstanding new Native American .M',. productions. This year’s festival, held in New York at the National Museum for the American Indian (NMAI)’s George Gustav Heye Center and host sites, will take place Nov. 16-19. It will present 60 new works, introduced by Native media makers from throughout the Americas and the Pacific Islands. Since its founding in 1979, the festival has greatly expanded its programming, and its focus now includes all forms of Native media: film, video, television, radio, CD-ROMs, multimedia installation arts, and the Internet. All genres are shown - documentaries, short fictions, music Michoacan, Mexico, Centers of Indigenous really so encouraged by recognizing that in the videos, animations, experimental art videos, Video now offer video production training to last 15 years of production, really strong aes­ and alternative broadcast public affairs and community producers, whose work is featured thetic tribal images are starting to come for­ news programming. this year at the festival. Other recent develop­ ward." Singer (Santa Clara and Navajo) is a The festival’s success has prompted expand­ ments include a community production in leading scholar of Native American media and ed screenings beyond November. It has spun Chiapas and a new Mexican Native independ­ the director of the Alfonso Ortiz Center in the off three national and international traveling ent video organization. In Brazil, a video train­ department of anthropology at the University film and video festivals and innumerable spe­ ing and media literacy project in many Indian of New Mexico. Selector G. Peter Jemison said, cial film series organized for host sites - for villages in the Amazon states has spurred video "What I’m really struck with is certainly the tribal communities, universities, international production
Recommended publications
  • Economic and Social Council
    70+6'& ' 0#6+105 'EQPQOKECP5QEKCN Distr. %QWPEKN GENERAL E/CN.4/2004/80/Add.3 17 November 2003 ENGLISH Original: SPANISH COMMISSION ON HUMAN RIGHTS Sixtieth session Item 15 of the provisional agenda INDIGENOUS ISSUES Human rights and indigenous issues Report of the Special Rapporteur on the situation of human rights and fundamental freedoms of indigenous people, Mr. Rodolfo Stavenhagen, submitted in accordance with Commission resolution 2003/56 Addendum MISSION TO CHILE* * The executive summary of this report will be distributed in all official languages. The report itself, which is annexed to the summary, will be distributed in the original language and in English. GE.03-17091 (E) 040304 090304 E/CN.4/2004/80/Add.3 page 2 Executive summary This report is submitted in accordance with Commission on Human Rights resolution 2003/56 and covers the official visit to Chile by the Special Rapporteur on the situation of human rights and fundamental freedoms of indigenous people, which took place between 18 and 29 July 2003. In 1993, Chile adopted the Indigenous Peoples Act (Act No. 19,253), in which the State recognizes indigenous people as “the descendants of human groups that have existed in national territory since pre-Colombian times and that have preserved their own forms of ethnic and cultural expression, the land being the principal foundation of their existence and culture”. The main indigenous ethnic groups in Chile are listed as the Mapuche, Aymara, Rapa Nui or Pascuense, Atacameño, Quechua, Colla, Kawashkar or Alacaluf, and Yámana or Yagán. Indigenous peoples in Chile currently represent about 700,000 persons, or 4.6 per cent of the population.
    [Show full text]
  • LARC Resources on Indigenous Languages and Peoples of the Andes Film
    LARC Resources on Indigenous Languages and Peoples of the Andes The LARC Lending Library has an extensive collection of educational materials for teacher and classroom use such as videos, slides, units, books, games, curriculum units, and maps. They are available for free short term loan to any instructor in the United States. These materials can be found on the online searchable catalog: http://stonecenter.tulane.edu/pages/detail/48/Lending-Library Film Apaga y Vamonos The Mapuche people of South America survived conquest by the Incas and the Spanish, as well as assimilation by the state of Chile. But will they survive the construction of the Ralco hydroelectric power station? When ENDESA, a multinational company with roots in Spain, began the project in 1997, Mapuche families living along the Biobio River were offered land, animals, tools, and relocation assistance in return for the voluntary exchange of their land. However, many refused to leave; some alleged that they had been marooned in the Andean hinterlands with unsafe housing and, ironically, no electricity. Those who remained claim they have been sold out for progress; that Chile's Indigenous Law has been flouted by then-president Eduardo Frei, that Mapuches protesting the Ralco station have been rounded up and prosecuted for arson and conspiracy under Chile's anti-terrorist legislation, and that many have been forced into hiding to avoid unfair trials with dozens of anonymous informants testifying against them. Newspaper editor Pedro Cayuqueo says he was arrested and interrogated for participating in this documentary. Directed by Manel Mayol. 2006. Spanish w/ English subtitles, 80 min.
    [Show full text]
  • Report on the Work of the FAO Indigenous Peoples Team 2018
    Report on the work of the FAO Indigenous Peoples team 2018 1 Report on the work of the FAO Indigenous Peoples team - 2018 Report on the work of the FAO Indigenous Peoples team - 2018 Partnerships and South-South Cooperation Division, Advocacy Unit (DPSA) Background Since the creation of the FAO Indigenous Peoples Team in DPSA in June 2014, the strategy of the team has been to position an agenda of work within FAO, rooted in the 2007 UN Declaration of the Rights of Indigenous Peoples, and to set in motion the implementation of the 2010 FAO Policy on Indigenous and Tribal Peoples. The work of the FAO Indigenous Peoples Team is the result of constant interactions and discussions with indigenous peoples’ representatives. The joint workplan emanating from the 2015 meeting between indigenous representatives and FAO was structured around 6 pillars of work (Advocacy and capacity development; Coordination; Free Prior and Informed Consent; Voluntary Guidelines on the Responsible Governance of Tenure of Land, Fisheries and Forests and the Voluntary Guidelines on Small-Scale Fisheries; Indigenous Food Systems; and Food Security Indicators). Resulting from the discussions with indigenous youth in April 2017, a new relevant pillar was outlined related to intergenerational exchange and traditional knowledge in the context of climate change and resilience. In 2017, the work of the FAO Indigenous Peoples Team shifted from advocacy, particularly internal to the Organization, to consolidation and programming. Through a two-year programme of work encompassing the 6+1 pillars of work and the thematic areas – indigenous women and indigenous youth, the Team succeeded in leveraging internal support and resources to implement several of the activities included in the programme of work for 2018.
    [Show full text]
  • Rabbit & Muskrat
    Hnv`x,Nsnd,Lhrrntqh` Sq`chshnm`k Rsnqhdr 1 Aøwnid,Ihv«qd,Øÿs∂`¬gh V«j`ƒ The Ioway-Otoe-Missouria Traditional Stories The Ioway - Otoe-Missouria Tribes were at one time a single nation with the Winnebago (Hochank) in the area of the Great Lakes, and separated as a single group in the area of Green Bay, Wisconsin. They migrated southward through the area of Wisconsin and Minnesota to the Mississippi River. Those who became known as the Ioway remained at the junction of the Iowa River, while the rest of the band traveled on, further West and South to the Missouri River. At the fork of the Grand River, a quarrel ensued between the families of two chiefs, and the band of people divided into the Otoe and Missouria tribes. The two communities remained autonomous until the Missouria suffered near annihilation from sickness and intertribal warfare over hunting boundaries aggravated by the fur trade. The remnant group merged with the Otoes in 1798 under their chiefs. However, by the 1830’s they had been absorbed by the larger community. In the 1880’s, the leaders went South and selected lands between the Ponca and Pawnee in Oklahoma Territory. Their numbers had been reduced to 334 members. The oral tradition of the several communities had ceased, on the whole, by the early 1940’s, although several contemporary versions of stories and accompanying songs were recorded by this writer from the last fluent speakers in 1970 - 1987. The final two fluent speaker of Ioway - Otoe-Missouria language died at Red Rock, Oklahoma in the Winter of 1996.
    [Show full text]
  • The Cambridge History of American Music - Edited by David Nicholls Index More Information
    Cambridge University Press 0521454298 - The Cambridge History of American Music - Edited by David Nicholls Index More information Index AACM (Association for the Advancement of relationship with Africa 103–112, 114, Creative Musicians) 456–458, 463, 465 115–117, 120–121, 134, 295; stereotypes Abba 343, 368 166–167, 171 (see also minstrelsy); and Abbott, Emma 41 the West Indies 112–113, 115 Abdul, Paula 376 After the Ball 164, 183, 322, 327 Abrams, Muhal Richard 457 Agee, James 486 AC/DC 370 Ainsworth, Henry 35, 82–83 Acadians 151, 295 Ain’t Misbehavin’ 413 accessibility 158–159, 222 Aitken, John 67 accompaniment patterns 314, 321 Alabama (group) 376 accordion 150, 151, 283, 292, 301–302 Aladdin 333 acid house 386 Albert, Stephen 561–562 acid jazz 467 Alboni, Marietta 203 acid rock 347–348, 363 Alexander, James 76, 77 Acu◊, Roy 356 Alexander’s Ragtime Band 393–394 Adam, Adolphe 202 Alice Cooper 371 Adams, Abraham 92 All I Want Is a Room Somewhere 321 Adams, John (18th-century) 69, 186 All Quiet Along the Potomac Tonight 182 Adams, John (20th-century) 260, 557–558 Allen, Red 429 Adderley, Julian “Cannonball” 447 Allen, Richard 81, 120, 127 Addison, Joseph 70 Allen, Woody 532 Adgate, Andrew 66–67 Allman Brothers Band, the 369 Adler, Richard 341 alternative music 381–383 Adorno, Theodore 324 alternative rock 266, 347–348 advertising jingles 314, 336, 337 amateur music 189–190, 193; amateurs and Aerosmith 370 professionals performing together 66, AFM (American Federation of Musicians) 189, 216–217 349–350 ambient music 386 Africa, music in
    [Show full text]
  • Download the 2009 Conference Agenda (PDF)
    Indian Health Care in the Era of Health Care Reform National Indian Health Board 26TH ANNUAL Consumer Conference September 14-17, 2009 Hyatt Regency on Capitol Hill Washington, D.C. THE CENTERS FOR MEDICARE & MEDICAID SERVICES is proud to sponsor CMS DAY September 16, 2009 Medicaid Medicare CHIPRA Recovery Act Tribal/ State Relations Long Term Care Behavioral Health FQHC HITECH Improving Access to Medicare, Medicaid & CHIP Services for American Indians & Alaska Natives: Real Programs for All Generations. 1. Find out about major changes from key leaders. 2. Get answers to your questions at breakout sessions. 3. Check out the Outreach and Education Materials at the CMS Booth. Photo Courtesy of the Indian Health Service/U.S. Department of Health and Human Services Indian Health care in the era of health care reform Indian Health Care in the Era of Health Care Reform Step back in time and one would see an America thriving with Native communities that honored life. One could see communities embracing traditions of healthy living - eating native foods, engaging in physical activity and living with holistic values that promoted balance and health. Today society is searching for answers about healthcare. This year NIHB’s Annual Consumer Conference is in the capital of the United States. Let our voices unite to interact with the leaders of this Nation in talking about the challenges Native people face and share the solutions that have been effective. Our Native values, customs, and beliefs have always focused on living a healthy life! Continue this tradition. Please join us. Share your knowledge, come, learn, and be a voice for your community.
    [Show full text]
  • Global Irish: Ireland's Diaspora Policy
    Éireannaigh anDomhain March 2015 March Beartas nahÉireannmaidirleisanDiaspóra Ireland’s Diaspora Policy Diaspora Ireland’s Irish Global Éireannaigh an Domhain Beartas na hÉireann maidir leis an Diaspóra Ireland’s Diaspora Policy Márta 2015 Global Irish Ireland’s DIASPORA POLICY 1 The Irish nation cherishes its special affinity with people of Irish ancestry living abroad who share its cultural identity and heritage Bunreacht na hÉireann 2 GLOBAL IRISH Our vision is a vibrant, diverse global Irish community, connected to Ireland and to each other. Ireland’s DIASPORA POLICY 3 Contents What’s New in this Policy? 4 Forewords 6 Introduction 10 Why a Review of Diaspora Policy? 13 Who are the Irish Diaspora? 16 Why Engagement with the Diaspora is so Important 19 The Role of Government 23 Supporting the Diaspora 25 Emigrant Support Programme 25 Welfare 27 Connecting with the Diaspora 31 Whole of Government Approach 31 Implementation 32 Local Activation for Global Reach 32 Communication 34 Culture 36 St. Patrick’s Day 38 Commemorations 39 Facilitating Diaspora Engagement 41 Partnerships 41 Networks 43 Returning Home 46 Diaspora Studies 47 Recognising the Diaspora 49 Presidential Distinguished Service Award for the Irish Abroad 49 The Certificate of Irish Heritage 50 Evolving Diaspora Policy 52 New Diaspora Communities 52 Alumni Engagement 53 Annex 1 - Presidential Distinguished Service Award for the Irish Abroad 54 Annex 2 - Membership of Interdepartmental Committee on the Irish Abroad 55 4 GLOBAL IRISH What’s New in this Policy? This is the first clear statement of Government of Ireland policy on the diaspora which recognises that Ireland has a unique and important relationship with its diaspora that must be nurtured and developed.
    [Show full text]
  • Federal Register/Vol. 86, No. 17/Thursday, January 28, 2021
    Federal Register / Vol. 86, No. 17 / Thursday, January 28, 2021 / Notices 7407 A preliminary inventory was The U.S. Department of Interior, Fish from the Reed Farm, Ontario County, completed by Dr. Johnson in 2013. and Wildlife Service, Alaska Region is NY. Bioarcheologist Dr. Jess Beck conducted responsible for notifying The Consulted This notice is published as part of the a detailed analysis of the human Entities and The Indian Tribes that this National Park Service’s administrative remains for Vassar College in 2020 and notice has been published. responsibilities under NAGPRA, 25 identified the minimum number of Dated: January 14, 2021. U.S.C. 3003(d)(3). The determinations in this notice are the sole responsibility of individuals. The individuals include Melanie O’Brien, eight adults and three subadults of the museum, institution, or Federal Manager, National NAGPRA Program. unknown sex. No individuals have been agency that has control of the Native identified. Although Unangan Aleut [FR Doc. 2021–01902 Filed 1–27–21; 8:45 am] American human remains. The National burials are often associated with a small BILLING CODE 4312–52–P Park Service is not responsible for the number of utilitarian objects such as determinations in this notice. wedges and knives, as the human DEPARTMENT OF THE INTERIOR Consultation remains came from eroded contexts, no A detailed assessment of the human associated funerary objects have been National Park Service identified. remains was made by the Geneva Radiocarbon dates from charcoal [NPS–WASO–NAGPRA–NPS0031388; Historical Society professional staff in PPWOCRADN0–PCU00RP14.R50000] samples found at XSI–007 indicate that consultation with representatives of the the site was occupied shortly before Seneca Nation of Indians (previously Notice of Inventory Completion: listed as Seneca Nation of New York).
    [Show full text]
  • Indigenous Peoples' Diplomacy, Mediation, and Conciliation As A
    Mantilla: Indigenous Peoples’ Diplomacy, Mediation, and Conciliation as a R Updated_Mantilla camera ready (Do Not Delete) 1/11/2021 10:50 AM INDIGENOUS PEOPLES’ DIPLOMACY, MEDIATION, AND CONCILIATION AS A RESPONSE TO THE I.C.J. DECISION IN THE OBLIGATION TO NEGOTIATE ACCESS TO THE PACIFIC OCEAN CASE YURI MANTILLA* ABSTRACT The Article analyzes the International Court of Justice’s decision in the Obligation to Negotiate Access to the Pacific Ocean (Bolivia v. Chile) case and its failure to provide an original and effective legal solution to an important territorial dispute in Latin America. As a response to this, this Article makes the case for the engagement of other institutions and actors including the Secretary General of the United Nations, the Organization of American States, and Pope Francis, who could facilitate mediation processes for the resolution of this international conflict. This Article considers historical facts that demonstrate the intention of the parties to find a negotiated solution to their territorial dispute. It makes the case for using mediation and conciliation, for the resolution of the conflict, and makes arguments against power politics and the use of military force as instruments for the resolution of the territorial dispute. Moreover, this Article demonstrates that the people of Bolivia and Chile can find a mutually beneficial solution to their dispute by creating, among others, civil * Yuri Mantilla is Professor of Law at Liberty University School of Law. Professor Mantilla holds a Ph.D. in Law from the University of Aberdeen in Scotland, an LL.M. degree from American University Washington College of Law, and an LL.B.
    [Show full text]
  • Trailblazing Native Journalist Paul Demain to Speak in Skokie November 10 for Mitchell Museum Event
    Mitchell Museum of the American Indian Press contact: Nat Silverman 3001 Central Street. Nathan J. Silverman Co. Evanston, IL 60201 1830 Sherman Ave., Suite 401 (847) 475-1030 Evanston, IL 60201-3774 www.mitchellmuseum.org Phone (847) 328-4292 Fax (847) 328-4317 Email: [email protected] News For Approval Attn: Arts & Entertainment/Lectures Trailblazing Native Journalist Paul DeMain to Speak in Skokie November 10 for Mitchell Museum Event Award-Winning Investigative Reporter Will Analyze Power of Native Voters in National and State Elections Editor of ‘News from Indian Country’ to Deliver Museum’s Annual Montezuma Lecture EVANSTON, Ill., October 25, 2012 — American Indian journalist, entrepreneur, and political activist Paul DeMain of Hayward, Wis., will discuss what he sees as Native America’s growing impact on national and local politics and public policy at a lecture organized by the Mitchell Museum of the American Indian, to be held at 3:30 p.m. on Saturday, November 10, in the Petty Auditorium of the Skokie Public Library, 5215 Oakton Street, Skokie, Ill. An award-winning investigative reporter of Oneida and Ojibwe descent, DeMain will deliver the Mitchell Museum’s third annual Dr. Carlos Montezuma Honorary Lecture. The title of his talk is “American Indians and the Tipping Point: No Longer a Miner’s Canary.” “Native America has a bigger seat at all the tables now,” DeMain said in a telephone interview with the Mitchell Museum. “Tribes are something to be reckoned with.” In some states, counties, and districts, Native votes can determine the outcome of close elections, he said. DeMain said he can recall when political campaigns used to ignore Indian reservations.
    [Show full text]
  • Electric Scotland's Weekly Newsletter for May 19Th, 2017
    Electric Scotland's Weekly Newsletter for May 19th, 2017 To see what we've added to the Electric Scotland site view our What's New page at: http://www.electricscotland.com/whatsnew.htm To see what we've added to the Electric Canadian site view our What's New page at: http://www.electriccanadian.com/whatsnew.htm For the latest news from Scotland see our ScotNews feed at: http://www.electricscotland.com/ Electric Scotland News I've been studying Scotland's history from the point of view of Independence and confess that I've now changed my mind on my stance on thinking Scotland should be an Independent country. I now believe we should stick to being a devolved government. I changed my mind on this based on that report I posted up the other week on how Scotland has had a very poor record in teaching children about the history of Scotland. As a result of that report I thought I should look more closely at the history of our relations with England and then went on to do further research on how Scottish the Scots actually are. For example, Scotland has seen migration and settlement of many peoples at different periods in its history. The Gaels, the Picts and the Britons have their respective origin myths, like most medieval European peoples. The Venerable Bede tells of the Scotti coming from Spain via Ireland and the Picts coming from Scythia. Germanic peoples, such as the Anglo-Saxons, arrived beginning in the 7th century, while the Norse invaded and colonized parts of Scotland from the 8th century onwards.
    [Show full text]
  • Playing with the Time. Experimental Archaeology and the Study of the Past
    PLAYING WITH THE TIME. EXPERIMENTAL ARCHAEOLOGY AND THE STUDY OF THE PAST Editors: Rodrigo Alonso, Javier Baena & David Canales 4th. International Experimental Archaeology Conference 8-11 may 2014, Museo de la Evolución Huma. Burgos, Spain. Experimenta (the Spanish Experimental Archaeology Association) is a non-profit association created, among other proposes, to organize international experimental archaeology conferences. Previous conferences were successively held in Santander (2005), Ronda (2008) and Banyoles (2011). Organization Scientific committee Experimenta (Asociación española de Arqueología Experimental) Carlos Díez (Universidad de Burgos) Museo de la Evolución Humana, Junta de Castilla y León Marta Navazo(Universidad de Burgos) Universidad Autónoma de Madrid Ángel Carrancho (Universidad de Burgos) EXARC José A. Rodriguez Marcos (Universidad de Burgos) Diego Arceredillo (Fundación Atapuerca) Cooperación institutions Marcos Terradillos (Fundación Atapuerca) Fundación Atapuerca Millán Mozota (Institut Milá i Fontanals, CSIC) Universidad de Burgos Xavier Terradas (Institut Milá i Fontanals, CSIC) Consejo Superior de Investigaciones Científicas - IMF, Barcelona Ignacio Clemente (Institut Milá i Fontanals, CSIC) Asociación Española para el Estudio del Cuaternaro (AEQUA) Antonio Morgado (Universidad de Granada) Gema Chacón (Institut de Paleoecologia Humana i Evolució Social) Organizing committee Josep Maria Verges (Institut de Paleoecologia Humana i Evolució Social) Alejandro Sarmiento (Museo de la Evolución Humana, Junta de Castilla
    [Show full text]