Article Title: 19 Century Army Doctors on the Frontier and in Nebraska
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Navajo Baskets and the American Indian Voice: Searching for the Contemporary Native American in the Trading Post, the Natural History Museum, and the Fine Art Museum
Brigham Young University BYU ScholarsArchive Theses and Dissertations 2007-07-18 Navajo Baskets and the American Indian Voice: Searching for the Contemporary Native American in the Trading Post, the Natural History Museum, and the Fine Art Museum Laura Paulsen Howe Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Art Practice Commons BYU ScholarsArchive Citation Howe, Laura Paulsen, "Navajo Baskets and the American Indian Voice: Searching for the Contemporary Native American in the Trading Post, the Natural History Museum, and the Fine Art Museum" (2007). Theses and Dissertations. 988. https://scholarsarchive.byu.edu/etd/988 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. by Brigham Young University in partial fulfillment of the requirements for the degree of Brigham Young University All Rights Reserved BRIGHAM YOUNG UNIVERSITY GRADUATE COMMITTEE APPROVAL committee and by majority vote has been found to be satisfactory. ________________________ ______________________________________ Date ________________________ ______________________________________ Date ________________________ ______________________________________ Date BRIGHAM YOUNG UNIVERSITY As chair of the candidate’s graduate committee, I have read the format, citations and bibliographical -
Young Man Afraid of His Horses: the Reservation Years
Nebraska History posts materials online for your personal use. Please remember that the contents of Nebraska History are copyrighted by the Nebraska State Historical Society (except for materials credited to other institutions). The NSHS retains its copyrights even to materials it posts on the web. For permission to re-use materials or for photo ordering information, please see: http://www.nebraskahistory.org/magazine/permission.htm Nebraska State Historical Society members receive four issues of Nebraska History and four issues of Nebraska History News annually. For membership information, see: http://nebraskahistory.org/admin/members/index.htm Article Title: Young Man Afraid of His Horses: The Reservation Years Full Citation: Joseph Agonito, “Young Man Afraid of His Horses: The Reservation Years,” Nebraska History 79 (1998): 116-132. URL of Article: http://www.nebraskahistory.org/publish/publicat/history/full-text/1998-Young_Man.pdf Date: 1/20/2010 Article Summary: Young Man Afraid of His Horses played an important role in the Lakota peoples’ struggle to maintain their traditional way of life. After the death of Crazy Horse, the Oglalas were trapped on the reservation , surrounded by a growing, dominant, white man’s world. Young Man Afraid sought ways for his people to adapt peacefully to the changing world of the reservation rather than trying to restore the grandeur of the old life through obstructionist politics. Cataloging Information: Names: Man Afraid of His Horses; Red Cloud; J J Saville; Man Who Owns a Sword; Emmett Crawford; -
Rabbit & Muskrat
Hnv`x,Nsnd,Lhrrntqh` Sq`chshnm`k Rsnqhdr 1 Aøwnid,Ihv«qd,Øÿs∂`¬gh V«j`ƒ The Ioway-Otoe-Missouria Traditional Stories The Ioway - Otoe-Missouria Tribes were at one time a single nation with the Winnebago (Hochank) in the area of the Great Lakes, and separated as a single group in the area of Green Bay, Wisconsin. They migrated southward through the area of Wisconsin and Minnesota to the Mississippi River. Those who became known as the Ioway remained at the junction of the Iowa River, while the rest of the band traveled on, further West and South to the Missouri River. At the fork of the Grand River, a quarrel ensued between the families of two chiefs, and the band of people divided into the Otoe and Missouria tribes. The two communities remained autonomous until the Missouria suffered near annihilation from sickness and intertribal warfare over hunting boundaries aggravated by the fur trade. The remnant group merged with the Otoes in 1798 under their chiefs. However, by the 1830’s they had been absorbed by the larger community. In the 1880’s, the leaders went South and selected lands between the Ponca and Pawnee in Oklahoma Territory. Their numbers had been reduced to 334 members. The oral tradition of the several communities had ceased, on the whole, by the early 1940’s, although several contemporary versions of stories and accompanying songs were recorded by this writer from the last fluent speakers in 1970 - 1987. The final two fluent speaker of Ioway - Otoe-Missouria language died at Red Rock, Oklahoma in the Winter of 1996. -
The African American Soldier at Fort Huachuca, Arizona, 1892-1946
University of South Carolina Scholar Commons Faculty Publications Anthropology, Department of 2-2001 The African American Soldier At Fort Huachuca, Arizona, 1892-1946 Steven D. Smith University of South Carolina - Columbia, [email protected] Follow this and additional works at: https://scholarcommons.sc.edu/anth_facpub Part of the Anthropology Commons Publication Info Published in 2001. © 2001, University of South Carolina--South Carolina Institute of Archaeology and Anthropology This Book is brought to you by the Anthropology, Department of at Scholar Commons. It has been accepted for inclusion in Faculty Publications by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. THE AFRICAN AMERICAN SOLDIER AT FORT HUACHUCA, ARIZONA, 1892-1946 The U.S Army Fort Huachuca, Arizona, And the Center of Expertise for Preservation of Structures and Buildings U.S. Army Corps of Engineers, Seattle District Seattle, Washington THE AFRICAN AMERICAN SOLDIER AT FORT HUACHUCA, ARIZONA, 1892-1946 By Steven D. Smith South Carolina Institute of Archaeology and Anthropology University of South Carolina Prepared For: U.S. Army Fort Huachuca, Arizona And the The Center of Expertise for Preservation of Historic Structures & Buildings, U.S. Army Corps of Engineer, Seattle District Under Contract No. DACW67-00-P-4028 February 2001 ABSTRACT This study examines the history of African American soldiers at Fort Huachuca, Arizona from 1892 until 1946. It was during this period that U.S. Army policy required that African Americans serve in separate military units from white soldiers. All four of the United States Congressionally mandated all-black units were stationed at Fort Huachuca during this period, beginning with the 24th Infantry and following in chronological order; the 9th Cavalry, the 10th Cavalry, and the 25th Infantry. -
Early Days at Fort Snelling
Library of Congress Early days at Fort Snelling. 420 EARLY DAYS AT FORT SNELLING. Previous to the organization of the Territory of Minnesota, in 1849, Fort Snelling was the only place of note beyond Prairie du Chien. For years it had been the point at which the missionary of the Cross, the man of science, the adventurous trader, made preparations for their journeys among the villages of the wandering Dakotas. Beautifully located on an elevated bluff, at the junction of the Minnesota and Mississippi, its massive walls make a strong impression on the mind of the traveler. Within its enclosure have been quartered some of the most efficient officers of the United States Army, who have received with hospitality the various scientific expeditions that have from time to time passed through the country. Its history and associations are full of interest and worthy of record in the Annals of Minnesota. On the island in front of the Fort, Pike encamped, and entered into negotiations for the site of the present Fort, as the extracts from his journal, published in a previous chapter show. In 1817, Major Long , in a report to the War Department, recommended the site for a permanent Fort. In 1819, three hundred men of the Sixth regiment, under the command of Colonel Leavenworth , left Detroit, for the purpose of commanding the Fort. They came by the way of Green Bay and Prairie du Chien. At this point a detachment was left, and the remainder ascended the Mississippi. On the 17th of September, they established a cantonment, on the South side of the Minnesota, at the present ferry. -
Fort Snelling Hosted One of 16 Officer Training Camps Established at Onset
Summer, 2017 Vol. XXV, No. 3 Fort Snelling hosted one of 16 officer training camps established at onset of World War I at Fort Snelling, 4,000 were accepted, and only about By Todd Adler 2,500 ultimately got commissions. The rest were deemed Todd Adler is an independent researcher and historian deficient in some way, either because they didn’t meas- with a special interest of Fort Snelling. He is on the board ure up to the army’s standards or because the vast num- of directors of the Fort Snelling Foundation and Friends of ber of candidates had to be culled. Many were dropped Fort Snelling. from the program through no serious fault of their own, but because there were too many applicants. When the United States joined WWI in April, 1917, the Candidates had to submit evidence and testimonials at- U.S. Army had just 200,000 personnel. In comparison, testing to their character, loyalty, education, and business Italy had 5.6 million men under arms, France and Great experience. The applications were then reviewed and di- Britain over 8 million, and Germany 11 million. Clearly, vided into A grade and B grade. Even after winnowing out the U.S. had catching up to do. In order to train the mas- a lot of candidates, there were still too many in the A sive number of men needed to fight, the army also grade category for the camp. Candidates came from all needed to recruit and train a new batch of officers to lead over Minnesota, Iowa, Nebraska, North Dakota, South them. -
The Sacagawea Mystique: Her Age, Name, Role and Final Destiny Columbia Magazine, Fall 1999: Vol
History Commentary - The Sacagawea Mystique: Her Age, Name, Role and Final Destiny Columbia Magazine, Fall 1999: Vol. 13, No. 3 By Irving W. Anderson EDITOR'S NOTE The United States Mint has announced the design for a new dollar coin bearing a conceptual likeness of Sacagawea on the front and the American eagle on the back. It will replace and be about the same size as the current Susan B. Anthony dollar but will be colored gold and have an edge distinct from the quarter. Irving W. Anderson has provided this biographical essay on Sacagawea, the Shoshoni Indian woman member of the Lewis and Clark expedition, as background information prefacing the issuance of the new dollar. THE RECORD OF the 1804-06 "Corps of Volunteers on an Expedition of North Western Discovery" (the title Lewis and Clark used) is our nation's "living history" legacy of documented exploration across our fledgling republic's pristine western frontier. It is a story written in inspired spelling and with an urgent sense of purpose by ordinary people who accomplished extraordinary deeds. Unfortunately, much 20th-century secondary literature has created lasting though inaccurate versions of expedition events and the roles of its members. Among the most divergent of these are contributions to the exploring enterprise made by its Shoshoni Indian woman member, Sacagawea, and her destiny afterward. The intent of this text is to correct America's popular but erroneous public image of Sacagawea by relating excerpts of her actual life story as recorded in the writings of her contemporaries, people who actually knew her, two centuries ago. -
Dr. Susan Laflesche Picotte: American Physician and Heroine Bernita L
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Journal of Women in Educational Leadership Educational Administration, Department of 10-2005 Women in History--Dr. Susan LaFlesche Picotte: American Physician and Heroine Bernita L. Krumm Oklahoma State University - Main Campus, [email protected] Follow this and additional works at: http://digitalcommons.unl.edu/jwel Part of the Educational Administration and Supervision Commons, and the Women's Studies Commons Krumm, Bernita L., "Women in History--Dr. Susan LaFlesche Picotte: American Physician and Heroine" (2005). Journal of Women in Educational Leadership. 166. http://digitalcommons.unl.edu/jwel/166 This Article is brought to you for free and open access by the Educational Administration, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Journal of Women in Educational Leadership by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Women in History Dr. Susan LaFlesche Picotte: American Physician and Heroine Bernita L. Krumm Susan LaFlesche, youngest child in a family of one son and four daughters of Mary and Joseph LaFlesche, was born in 1865 on the Omaha reservation near Macy in northeastern Nebraska. LaFlesche was of mixed cultures, French and Native American. Her mother, Mary (One Woman), was a daughter of Dr. John Gale and Ni-co-mi of the Iowa tribe; Joseph, also known as Iron Eye (E-sta-mah-za), was a son of Joseph LaFlesche, a French trader and his wife, a woman of the Ponca tribe. Iron Eye was the last recognized chief of the Omaha and the last to become chief under the old Omaha rituals; he was the adopted son of Chief Big Elk, the First, of the Omahas. -
Nez Perce (Nee-Me-Poo) National Historic Trail Progress Report
United States Department of Agriculture Nez Perce (Nee-Me-Poo) National Historic Trail Progress Report Fall 2019 Administrator ’s Corner I asked our partners why they felt so passionately about our work. They said that they learned more about the Nez Perce (Nee-Me-Poo) National Historic Trail (NPNHT) and Nez Perce culture in our interpretative and educational materials than they did in all their years in school. I totally agreed. Through our posters, desk planners, interpretive signs, brochures, website, videos, presentations, and progress reports our work is designed to give people today and future generations a broader and more holistic understanding of the history and living culture of our treasured NPNHT. Our educational outreach connects with thousands of students, teachers, longtime residents, tribal youth, visitors, and people from countries outside the United States every year. Our work together is just beginning! We are looking forward to another year of excitement and discovery on the Trail and Auto Tour Route. This means our ambitious plans for the federal fiscal year can be a reality with your continued support. Thank you for recognizing your own legacy- U.S. Forest Service photo U.S. Forest Service “The NPNHT.” You are a part of our goal of being a part of this Sandra Broncheau-McFarland, at important generational change. By working together we will be Smoking Place, along the NPNHT and successful when people like you take action to volunteer and become our Lolo Trails. partners. Your feedback helps ensure that the Trail and Auto Tour Route continues to be yours. Give us a call, send an email, or stop by our offices; we would enjoy hearing from you. -
The Ethnography of On-Site Interpretation and Commemoration
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 2013 The Ethnography of On-Site Interpretation and Commemoration Practices: Place-Based Cultural Heritages at the Bear Paw, Big Hole, Little Bighorn, and Rosebud Battlefields Helen Alexandra Keremedjiev The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Keremedjiev, Helen Alexandra, "The Ethnography of On-Site Interpretation and Commemoration Practices: Place-Based Cultural Heritages at the Bear Paw, Big Hole, Little Bighorn, and Rosebud Battlefields" (2013). Graduate Student Theses, Dissertations, & Professional Papers. 1009. https://scholarworks.umt.edu/etd/1009 This Dissertation is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. THE ETHNOGRAPHY OF ON-SITE INTERPRETATION AND COMMEMORATION PRACTICES: PLACE-BASED CULTURAL HERITAGES AT THE BEAR PAW, BIG HOLE, LITTLE BIGHORN, AND ROSEBUD BATTLEFIELDS By HELEN ALEXANDRA KEREMEDJIEV Master of Arts, The University of Montana, Missoula, Montana, 2007 Bachelor of Arts, Smith College, Northampton, Massachusetts, 2004 Dissertation presented in partial fulfillment -
Sacred Trails
Sacred Trails “The Land unites us with [our] across time, keeping our culture alive…… We live in the place our ancestors called home before the great pyramids of Egypt were built.” Nez Perce Tribal Executive Committee First Encounter of Horse Nation Native Americans have always believed that animal creatures were part of the living community. When Native Americans first encountered the horse they called them Horse Nation and they found an ally, inspiration and a tool that would transform their world. By the 1800’s Natives had used the horse nation as survival and sustaining their culture. Native Americans honored the horse and invited the horse into their spiritual lives. The horse continued to have a close relationship with the Native Americans. Horse Dominates North America In the 1500’s Spanish Conquistadors used the horse as a powerful weapon to take over the new lands in North America. Some of the horse were captured or ran away and the Native American tamed, trained and blessed the horses into their everyday lives. The horses move across the entire North American continent and become a powerful tool against invaders. By the 1700’s many native tribes had their own horse nation. The horse nation strengthened the native tribes by becoming an integral part of their community and spiritual life. 1 Sacred Trails The Walla Walla Council of 1855 The Walla Walla Council was held on the banks of Mill Creek a tributary of the Walla Walla River. Governor Stevens the Governor of Washington and the Superintendent of Indian Affairs devoted much of his time to setting up councils between the tribes of Washington Territory. -
"Capt. Wm. Clark - 'Map Maker' " Sculptor Scriver Creates a Companion Bronze to "Capt
THE OFFICIAL PUBLICATION OF THE LEWIS & CLARK TRAIL HERITAGE FOUNDATION, INC. VOL. 12, NO. 4 NOVEMBER 1986 "Capt. Wm. Clark - 'Map Maker' " Sculptor Scriver Creates a Companion Bronze to "Capt. Lewis and 'Our Dog' Scannon" The illustration on this page is of the final working clay model for a new Foundation bronze titled: "Capt. Wm. Clark - 'Map Maker' ". Following discussion and ap proval at last August's annual meet ing of the Foundation, nationally famous sculptor Robert M. "Bob" Scriver, Browning, Montana, was commissioned by the Foundation's Bronze Committee to create this unique companion bronze to his earlier (1976) work "Capt. Lewis and 'Our Dog' Scannon".1 Earlier in the year the theme for depicting Clark as the exploring party's map maker was chosen by the Committee and aggressive re search for historical accuracy was begun by committee members and sculptor Scriver for the new bronze. The work portrays Captain Clark making ready his surveying instru ments so as to engage in one of his important contributions to the suc cess of the famous Lewis and Clark Expedition. 2 In September, Scriver submitted a working clay model for the bronze which, with minor changes, was accepted as pictured here. Wilbur Werner, Cut Bank, Montana, Bronze Committee chairman, anticipates that the first castings will be avail able prior to Christmas. The fin ished bronze will be of the same scale as the "Lewis/ Scannon" sculp ture, and will be approximately 13 inches high (the figure of Clark is approximately 11-1/ 2 high - one sixth life-size). The base measures 8 x 10 inches.