Al-Miknāsīʼs Mediterranean Mission: Negotiating Moroccan Temporal
$O0LNQÃVíV0HGLWHUUDQHDQ0LVVLRQ1HJRWLDWLQJ0RURFFDQ 7HPSRUDODQG6SLULWXDO6RYHUHLJQW\LQWKH/DWH(LJKWHHQWK &HQWXU\ 3HWHU.LWODV Mediterranean Studies, Volume 23, Number 2, 2015, pp. 170-194 (Article) 3XEOLVKHGE\3HQQ6WDWH8QLYHUVLW\3UHVV For additional information about this article http://muse.jhu.edu/journals/mds/summary/v023/23.2.kitlas.html Access provided by Princeton University (6 Apr 2016 14:20 GMT) Al-Miknāsī’s Mediterranean Mission: Negotiating Moroccan Temporal and Spiritual Sovereignty inMS the Late Eighteenth Century Peter Kitlas, Princeton University abstract: In 1779 the sultan of Morocco, Muḥammad bin ʿAbdallah (Muḥammad III, r. 1757–90), sent an ambassadorial delegation to Spain to ransom Ottoman-Algerian prisoners. The delegation was led by Muḥammad bin ʿUthman al-Miknāsī (d. 1799), who left a detailed account of the mission in his extant text Al-Iksīr fī fikāk al-asīr (The Elixir That Will Liberate the Prisoner). When juxtaposed on the historical record, al-Miknāsī’s travelogue illustrates how Muḥammad III and the Moroccan religio-political elite navigated the complex Mediterranean web of religious identity, political allegiance, and ethnicity. Positing a division between “tempo- ral” and “spiritual” sovereignty increases our understanding of how Muḥammad III substanti- ated his authority on multiple levels in relation to Spain, Ottoman-Algeria, and the Sublime Porte in Istanbul. While previous scholarship has focused on a religio-political aggression against the Christian Europeans, this article employs al-Miknāsī’s travelogue to demonstrate how Muḥammad III halted religio-political aggression against Dār al-Ḥarb (Abode of War) and questioned the unity within Dār al-Islām (Abode of Islam). keywords: eighteenth-century Morocco, Spain, travel literature, Ottoman-Moroccan relations, captivity, Mediterranean diplomacy, Muḥammad III On November 13, 1779, Muḥammad bin ʿUthmān al-Miknāsī (d.
[Show full text]