ETHNOARCHAEOLOGY BIBLIOGRAPHY Nicholas David 04/10/22
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Topics and Issues in Ethnoentomology with Some Suggestions for the Development of Hypothesis-Generation and Testing in Ethnobiology
J. Ethnobiol. 6(1):99-120 Summer 1986 TOPICS AND ISSUES IN ETHNOENTOMOLOGY WITH SOME SUGGESTIONS FOR THE DEVELOPMENT OF HYPOTHESIS-GENERATION AND TESTING IN ETHNOBIOLOGY DARRELL ADDISON POSEY Labotatbrio de Etnobiologia Departamento de Biologia Universidade Federal do Maranhao 65,000 Sao Luiz, Maranhao (Brazil) ABSTRACT.-This paper defines ethnoentornology, briefly traces the history of the field, surveys the literature in major subject areas and offers suggestions for continued research. Hypothesis-generation/testing is suggested as an important 1/ intellectual bridge" to a world science that builds upon knowledge systems of all human societies. Examples are presented. INTRODUCTION Definitions, even for ethnoentomology, are often difficult to formulate, and, once formulated, are usually unsatisfactory. Insight and understanding is sometimes increased through a comparison with a related term or concept, hence the juxtaposition of "cultural entomology" and "ethnoentomology" in the discussion that follows. Cultural entomology treats the influence of insects upon the "essence of humanity as expressed in the arts and humanities" (Hogue 1980). Cultural anthropologists usually restrict their studies to "advanced," industrialized, and literate societies, maintaining that entomological concerns of "primitive" or "noncivilized" societies are in the domain of ethnoentomology. They are principally interested in written forms of cultural expres sion and limit their studies to physically recorded sources of literate societies. It is well to note that -
Intercultural Competence and Skills in the Biology Teachers Training from the Research Procedure of Ethnobiology
Science Education International 30(4), 310-318 https://doi.org/10.33828/sei.v30.i4.8 ORIGINAL ARTICLE Intercultural Competence and Skills in the Biology Teachers Training from the Research Procedure of Ethnobiology Geilsa Costa Santos Baptista*, Geane Machado Araujo 1Department of Education, State University of Feira de Santana, Feira de Santana City, Bahia State, Brazil, 2Department of Biology, State University of Feira de Santana, Feira de Santana City, Bahia State, Brazil *Corresponding Author: [email protected] ABSTRACT We present and discuss the results of qualitative research based on a case study with biology undergraduate students from a public University of Bahia state, Brazil. The objective was to identify the influence of practical experiences involving ethnobiology applied to science teaching on intercultural dialogue into their initial training. To collect data, undergraduate students were asked to construct narratives revealing the influences of ethnobiology into their training as future teachers. Data were analyzed according to Bardin (1977) and supported by specific literature from the fields of science education and teaching. The thematic categories generated lead us to conclude that the undergraduates of biology teaching made reflections that allowed them to build opinions with meanings that should influence their pedagogical practices with intercultural dialogue. We recommend further studies involving ethnobiology and the training of biology teachers, with a larger sample of participants and the methodological and theoretical procedures of this science. Improvements could be made in biology teacher education curricula that encourage respect and consideration of cultural diversity. We highlight that it is imperative for teacher education courses to generate opportunities for on-site practical experience, in addition to the theory used in the classroom. -
A New Archaeology W Iny the New Deal
NEW DEAL ARCHAEOLOGY A NEWW ARCHAEOLOGYY IN THE NEWW DEAL THE RISE OF HISTORICAL ARCHAEOLOGYY IN THE 1930S Benjamin C. Pykles Benjamin C. Pykles is ann Assistantt Professorr inn thee Departmentt off Anthropologyy att the State University off New York att Potsdam. istorical archaeology—the archaeologyy off the Mod- only standing architectural ern World (approximately the last 500 years off remains from the seven- Hhuman history)—has its disciplinaryy roots in the teenth century. It was not historic preservation movementt off the United States during until 1934, however, when the late nineteenth and earlyy twentieth centuries (Pykles the National Park Service 2008). Historical archaeology’s true institutional beginnings, (NPS) secured possession of however, are tied to the federally sponsored archaeologyy proj- the main portion of ects conducted under the auspices off the Neww Deal pro- Jamestown Island, that a grams off the 1930s. Chieff among those projects in terms of large-scale archaeological the developmentt off historical archaeology in the United program at the site was insti- States were the 1934–1941 excavations at Jamestown, Vir- tuted, relying on the labor of ginia, directed byy J. C. Harrington (Figure 1). During this young African-American critical time in the historyy off the field, Harrington estab- men enrolled in the Civilian lished some off the fundamental methods and practices used Conservation Corps (CCC). Figuree 1. Jeann Carll Harrington by historical archaeologists todayy and did much to promote Because there were few, iff any, (1901-1998), the “founding and legitimize the emerging discipline. As a resultt off these professionally trained archae- ffather”” off historicall archaeology efforts, Harrington is widely recognized as the “founding ologists with any experience, in the Unitedd States. -
Hunting Shrines in the Guatemalan Highlands
J Archaeol Method Theory (2008) 15:300–337 DOI 10.1007/s10816-008-9055-7 Negotiations with the Animate Forest: Hunting Shrines in the Guatemalan Highlands Linda A. Brown & Kitty F. Emery Published online: 10 October 2008 # Springer Science + Business Media, LLC 2008 Abstract Ethnoarchaeological research at highland Maya hunting shrines docu- ments the material remains of interactions between two types of animate beings: humans and the forest. When either active agent enters the others’ domain there are accompanying ceremonial activities to assuage the inherent danger, often leaving physical traces in the material record. These traces, if found in the archaeological record, might reveal similar ancient interactions. Using the material correlates of modern hunting rituals, we explore the utility of ethnoarchaeological research in identifying negotiations with non-human agents associated with the animate forest – an active agent in many societies. Keywords Maya . Ethnoarchaeology . Hunting ceremonialism . Zooarchaeology Introduction Ethnoarchaeology, the study of modern material remains as analogs for ancient activities, can provide valuable data for inferring agency from the archaeological record. This is particularly true in the case of animistic religious practices, where one or more actors are non-physical entities or material objects not afforded agency in our own culture but active participants in other societies. In the pursuit of evidence for interactions between human and non-human agents, the material remains of repeated ceremonial negotiations are valuable. As these negotiations often occur at the boundaries between agent realms, they physically mark important thresholds where human and non-human actors interact. L. A. Brown (*) Department of Anthropology, The George Washington University, Washington, DC 20052, USA e-mail: [email protected] K. -
Ethnobiology Spring Semester 2011
Anthropology 477: Special Topics – Ethnobiology Spring Semester 2011 Instructor: Karol Chandler-Ezell—Department of Social & Cultural Analysis, Stephen F. Austin State University E-mail: [email protected] Office: 351 Liberal Arts North, Dept. of Social & Cultural Analysis Office hours: M 10-11:30, T 10-11, W 9:30-11:30, 2-4, Th 3:30-4:30, F 10-11:30, 2-3 & by appt. Please call or email me at [email protected] (NOT through the course webpage) to schedule an appointment. Also feel free to talk to me before or after class. Phone: 936-468-2078, Dept. Social & Cultural Analysis. 936-468-4405 Class location and meeting time: T/Th 2:00-3:15 – Ferguson Liberal Arts 482 Required Textbook: 1. Davis, Wade. 1988. Passage of Darkness. The Ethnobiology of the Haitian Zombie. Chapel Hill: The University of North Carolina Press. * Other readings and media materials will be posted on the course website or given in class. Course website & Other Media: Assignments, study guides, schedules, and other lecture materials will be posted on the course website. The class schedule is tentative, as we may go faster or slower on lecture to accommodate class discussions. Website materials are not complete and are not a substitute for attendance. If you have difficulties with the website, you may ask for printed copies of the materials. Course Description: This special topics course is a seminar in ethnobiology, the study of the interrelations between humans and the natural world. Ethnobiology includes ethnobotany, the study of human-plant relationships; ethnozoology, the study of human-animal relationships; and ethnoecology, the study of human- environment interrelations. -
The Archaeology of Maritime Adaptations
Anthropology 6146 Sec 211G/ CBD 234 Dr. Susan D. deFrance Spring 2016 1350-B Turlington Hall/1112 Turlington [email protected] Office hours Tues & Thursday 2-3:30 pm and by appt. The Archaeology of Maritime Adaptations Course Objectives and Goals: This seminar examines issues pertaining to human maritime adaptations in archaeological, ethnohistoric and ethnographic contexts. Issues to be examined include: 1) Definitions of Maritime Adaptations 2) History of Investigations 3) Characteristics of Marine Resources 4) Technology and Organization of Maritime Predation 5) Limitations on Maritime Subsistence 6) Ownership, Territory, and Resource Rights 7) Population, Settlement and Site Size 8) Economic and Political Organization 9) Complexity of Maritime Societies Populations and cultures exhibiting maritime adaptations, among others, include: Jomon, Pacific Islands, Yagan, Andean Coast, Chumash, Northwest Coast, Eskimo/Aleut, Red Paint Archaic, Calusa, European Mesolithic, Coastal Maya Readings are available on the course elearning/Sakai site. Written Work and Class Presentations: 1) Weekly Assignments: 1-2 page review (critique, evaluation – not summaries) of ALL weekly readings. These are due at the start of class; late papers are not accepted without prior permission. 2) Each session students will be assigned one reading to present in detail (max. 15 minutes). Oral presentations will rotate between students depending on the number of reading assignments per week. All students must be prepared to discuss all the weekly readings at class time. 3) Final Paper (due APRIL 25 AT 4 PM- NO late papers, No incompletes, emergencies excluded) – on an approved topic related to the Archaeology of Maritime Adaptations. Final Paper should follow American Antiquity format for bibliography with a minimum of 2 references per page. -
Culture and Sustainability: Environmental Anthropology in the Anthropocene
PERSPECTIVES: AN OPEN INTRODUCTION TO CULTURAL ANTHROPOLOGY SECOND EDITION Nina Brown, Thomas McIlwraith, Laura Tubelle de González 2020 American Anthropological Association 2300 Clarendon Blvd, Suite 1301 Arlington, VA 22201 ISBN Print: 978-1-931303-67-5 ISBN Digital: 978-1-931303-66-8 http://perspectives.americananthro.org/ This book is a project of the Society for Anthropology in Community Colleges (SACC) http://sacc.americananthro.org/ and our parent organization, the American Anthropological Association (AAA). Please refer to the website for a complete table of contents and more information about the book. Perspectives: An Open Introduction to Cultural Anthropology by Nina Brown, Thomas McIlwraith, Laura Tubelle de González is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License, except where otherwise noted. Under this CC BY-NC 4.0 copyright license you are free to: Share — copy and redistribute the material in any medium or format Adapt — remix, transform, and build upon the material Under the following terms: Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use. NonCommercial — You may not use the material for commercial purposes. 1414 CULTURE AND SUSTAINABILITY: ENVIRONMENTAL ANTHROPOLOGY IN THE ANTHROPOCENE Christian T. Palmer, Windward Community College [email protected] Learning Objectives • Identify the methods and theories anthropologists use to examine human interactions with the environment. • Define political ecology and explain its relationship to anthropology. • Describe the Anthropocene and discuss how anthropology contributes to understanding the human role in environmental destruction. -
An Earthly Cosmology
Forum on Religion and Ecology Indigenous Traditions and Ecology Annotated Bibliography Abram, David. Becoming Animal: An Earthly Cosmology. New York and Canada: Vintage Books, 2011. As the climate veers toward catastrophe, the innumerable losses cascading through the biosphere make vividly evident the need for a metamorphosis in our relation to the living land. For too long we’ve ignored the wild intelligence of our bodies, taking our primary truths from technologies that hold the living world at a distance. Abram’s writing subverts this distance, drawing readers ever closer to their animal senses in order to explore, from within, the elemental kinship between the human body and the breathing Earth. The shape-shifting of ravens, the erotic nature of gravity, the eloquence of thunder, the pleasures of being edible: all have their place in this book. --------. The Spell of the Sensuous: Perception and Language in a More-than-Human World. New York: Vintage, 1997. Abram argues that “we are human only in contact, and conviviality, with what is not human” (p. ix). He supports this premise with empirical information, sensorial experience, philosophical reflection, and the theoretical discipline of phenomenology and draws on Merleau-Ponty’s philosophy of perception as reciprocal exchange in order to illuminate the sensuous nature of language. Additionally, he explores how Western civilization has lost this perception and provides examples of cultures in which the “landscape of language” has not been forgotten. The environmental crisis is central to Abram’s purpose and despite his critique of the consequences of a written culture, he maintains the importance of literacy and encourages the release of its true potency. -
ISE Newsletter, Volume 3 Issue 2, with Photos
ETHNOBIOLOGY IN 1 Volume 3, Issue 2 December 2011 ASIA INSIDE THIS ISSUE: WILD EDIBLE HERBS 1 ETHNOBIOLOGY IN ASIA: THE ROOT BRIDGES 3 LIVELIHOOD AND POTENTIAL CONSERVATION ROLES OF WILD EDIBLE HERBS OF CHERRAPUNJI Contributed by ISE member R.P. Harisha HLIB JIANGL NAOX 4 Traditional communal area resources are mostly NIEX described as open access resources and are frequently ISE Darrell Posey 6 associated with over-utilization and poor management Fellowship Program of the natural resources therein. Yet it is those’ NO NEED FOR 6 unproductive and impoverished lands’ that support and SHAME supply diverse sources of important biological VIDEO EN LAS 8 resources from which local people benefit. COMUNIDADES Over 80% of poor rural households are known to THE DARRELL POSEY 10 depend on Wild Edible Herbs (WEHs) in Indian forest ARCHIVE fringe areas. As a result, the daily usage of WEHs is a ASAPP AFTER THE 12 significant, yet underestimated component of livelihoods, biodiversity, land use and ISE DARRELL POSEY land cover. This underestimation results from the lack of monetization of the SMALL GRANT consumption of these resources at the household level, and the lack of formal LA ASAPP DESPUÉS 15 markets, and hence they are not captured in national level accounting. However, DEL DARREL POSEY they may account for a considerable proportion of the total biodiversity in natural SMALL GRANT and subsistence ecosystems. CONFERENCE AND 19 Of the over 15000 (33.1%) higher plant species in Indian tropical forest, a wide range WORKSHOP REPORTS of them are harvested for WEH purposes. In particular, dozens of plants are used as ON FOREST FOODS, A 19 wild food plants; harvested from and around arable fields, scrub wood lands, FESTIVAL AND COMMUNITY wetlands, and homesteads. -
Methodological Issues in Zooarchaeology
Methodological Issues in Zooarchaeology Tanya M. Peres The main goal of zooarchaeology, as a specialty within archaeology, is to interpret human and environment interactions based primarily on the animal remains recov- ered from archaeological sites. This chapter is not meant to be a comprehensive text on zooarchaeology; rather it is a guide to some of the analytical methods and ter- minology that are used commonly by practitioners of zooarchaeology. While each researcher has her/his own way of analyzing and interpreting animal remains, some methods, terms, and analytical tools are considered standard. The purpose of this chapter is to give the reader an overview of basic methodological issues and appli- cations within zooarchaeology. I acknowledge that not all the faunal remains recov- ered from archaeological sites are related to subsistence activities; however, as the chapters included in this volume are centered on discerning subsistence behaviors through the integration of multiple datasets, I focus more on subsistence practices here. This chapter addresses taphonomic and recovery issues as well as sampling and analytical methods to enable the reader to understand the case studies included in this volume (for a similar treatment of paleoethnobotanical remains, see Wright, this volume). 1 Why Study Zooarchaeology? Animal remains can be used to inform us about a variety of issues in the study of societies, such as environment, seasonality, subsistence, hunting practices, political and social organization, settlement patterns, and resource-use. As a discipline, zoo- archaeology has grown exponentially over the past three decades to include special- ists working in dozens of countries on all aspects and time periods of human history (Hesse and Wapnish 1985). -
The Use of Ethnoarchaeology for the Archaeological Study of Ceramic
The Use of Ethnoarchaeology for the Archaeological Study of Ceramic Production Author(s): Cathy Lynne Costin Reviewed work(s): Source: Journal of Archaeological Method and Theory, Vol. 7, No. 4 (Dec., 2000), pp. 377-403 Published by: Springer Stable URL: http://www.jstor.org/stable/20177427 . Accessed: 15/01/2012 10:54 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Springer is collaborating with JSTOR to digitize, preserve and extend access to Journal of Archaeological Method and Theory. http://www.jstor.org Journal of Archaeological Method and Theory, Vol. 7, No. 4, 2000 The Use of Ethnoarchaeology for the Archaeological Study of Ceramic Production Cathy Lynne Costin1 Ethnoarchaeological studies have longed served as a critical source of hypothe ses, comparative data, and explanatory frameworks for archaeologists interested in describing and explaining ceramic production. In this paper, I lay out the cen tral questions addressed by archaeologists studying craft production, discuss how ethnoarchaeology has contributed to our understanding of ancient production systems, and suggest avenues of further research that can benefit archaeological investigation of the organization of ceramic production. KEY WORDS: production; specialization; ceramics; potters; crafts. INTRODUCTION The explicitly stated goal of ethnoarchaeology is to provide ethnographic data and explications of those data that are of direct relevance to the interpretation of archaeological materials and tomodel-building in archaeological practice (cf. -
Ethnoarchaeology
UNIVERSITY OF FLORIDA SYLLABUS ANT 4193/ANG 6185: ETHNOARCHAEOLOGY Professor Peter Schmidt Spring Semester 2014-15 Grinter 441 Dept. Anthropology Office hours: Tues 1-2:30 [email protected] by appt. Wed. afternoon, 4-5 This course examines the theoretical and methodological foundations as well as the practice of ethnoarchaeology. The course begins with an examination of the processes of reasoning used in ethnoarchaeological approaches, with a particularly emphasis on analogy and middle range “theory.” It then considers theoretical issues surrounding concepts of time, and finally takes up a variety of case studies that illustrate how ethnoarchaeology has been and is being employed for interpretative problem solving. A practical, pragmatic perspective will be employed during the second half of the course, when students will be engaged in field exercises that employ the principles of ethnoarchaeology. As archaeologists have come to realize their interpretative limitations, ethnoarchaeology has become an increasingly important part of the sub-discipline. Yet, one of the problems facing ethnoarchaeology has been its relative isolation from cultural theory in anthropology and it failure to grapple with methodological issues that have long faced ethnographers. This course will critically examine taken-for-granted assumptions about time that pervade the practice of ethnoarchaeology and explore some of the innovative approaches that depart from the mainstream archaeology. An historical view is used in the course, with some of the classic writings on ethnoarchaeology forming an important part of the readings, as it is important to understand the genesis of thinking about ethnoarchaeology along with its many changing perspectives over the years. A broad range of topics are to be covered.