1. History of Thai Song Dam Satienkoses (1966) Said the Words

Total Page:16

File Type:pdf, Size:1020Kb

1. History of Thai Song Dam Satienkoses (1966) Said the Words 1. History of Thai Song Dam Satienkoses (1966) said the words “Song, So-ong, Soeng” have the same definition which means black trousers (sueng). This is the Laotian language (meaning ‘trousers’). The words Laos Song Dam or Laos Song signify people who wear black dress. Pra Boriharndhepthanee (1837) wrote in Thailand’s chronicle (historical record). When we called people who reside in Petchaburi and Ratchaburi ‘Thai Song Dam’, we mean ‘Laos Song’ or ‘Lao Song Dam’ which means the same—the people who like putting on black trousers. Luang Wichit Watakarn (1969) wrote a book about one ethnicity of Thai people who are called ‘Thai Song Dam’. Its meaning is derived from the dressing style, especially their favorite color. They like black trousers. Their ancestors’ favorite color since the long history ago was dark blue. Thai Song Dam was originated from Thai race. This ethnicity group was a traditional race of Thai people over the past centuries. M. Sributsara (1987) said Thai Song Dam or Thai Dam originally resided in central China, in which was an abode of Thai ethnicity group, then they immigrated to live in the south to settle down near the Ou River that flows to join Mae Klong River at Luang Prabang in the Sip Song Chau Tai (twelve provinces of the Dai – an area in the north-west of French Indochina, now Vietnam), in which Trang or Dien Bien Fu (currently belonging to Vietnam) is the capital and the northern outskirt. This area is extended to the North of the Kingdom of Laos, bordering on North Korea. Some of Thai Song Dam scattered on to live in some towns like Kwai, Tong, Muay, La, Mo, What, Sang, including 4 towns where Thai Khao residing ( altogether living in all 12 towns). This is why this area was called Sip Song Phu Thai town or Sip Song Chao Tai then renamed to Sip Song Chau Tai, depending on Nanchao (or Nanzhao) kingdom, later depended on Yonokchiengsaen Kingdom. But when this kingdom was destructed by Taimao, Sip Song Chau Tai came to depend on Lanna Kingdom, and Sukhothai Kingdom during the reign of King Ramkhamhaeng, the great. When Sukhothai Kingdom ascended in the early Ayutthaya period, Sip Song Chau Tai was divided into 2 parts: Sip Song Pan Na or Thai Lue – bordering China and Burma and Sip Song Chau Tai – bordering China and Vietnam. At the moment, Sip Song Pan Na was newly named in Chinese which means Sip Song Pan Na autonomous region. There were five cities located on an area between northern part and Sip Song Chau Tai in the south that was governed by Muang Luang Prabang. These cities were Kwai, Dung, Muay, La, Lai, then Tang being combined, so all them were called “Five of the six regional cities Hawpan hawser Luang Prabang. Tang, bordering the south of China and the north of Vietnam, was far away from Luang Prabang. Therefore, Luang Prabang’s central government could not reach to every area. So Chao Luang Prabang (governor) authorized the cities to govern themselves, yet they were still mainly governed under the power of Chao Luang Prabang. There was evident that the north cities like Tang depending on China some time and Vietnam for another time, so called ‘Sam Fay Fah’ – three parties’ (Sumit Pitipat and others, 1978). Later on ‘Five of the Six regional cities’ became one province in North Laos, which was called “Kwaenghuapan, Samnue or Wiengchai” A group of Thai Dam dominated the kingdom. Chao Laos called this large group Thai Nuea owing to residing next to Tang of Sip Song Chau Tai and was located near Lum River or Dam (Chongbo) in which Phutai called ‘the Real River’ (M. Sributsara, 1987) Thai Dam lived everywhere over the regional area from Guangxi, Yunnan and near the Dam River, Daeng River, Tonkin (the northernmost part of Vietnam). In the those days, some Thai Dam from Sip Song Chau Tai immigrated to live in Thailand because of the political reason as discussed in the following topics. Immigration of Thai Song Dam to Thailand People of Thai Song Dam or Laos So-ong look like current Chinese ethnicity, especially their complexion color. The current generation live in Petchaburi, Ratchaburi, Nakhon Pathom, Supanburi. Now they become Thailand’s citizens. Thai Song Dam or Laos Song Dam or Laos So-ong is an ethnic group who resided on Guangxi, Yunnan, Tonkin, Dam River, Daeng River, and Sip Song Chau Tai in the northernmost part of Vietnam and immigrated to Thailand during Thonburi period in 1779. At the beginning of King Taksin, the great, Loatian governor of Vientiane capital defamed King Taksin’s reputation and power. Therefore the king authorized King Rama 1 (King Buddha Yodfa Chulaloke) when positioning as the King of War (Somdet Chao Phraya Maahakasadsuek) to deploy the army to defeat Vientiane capital in 1778. In 1779, the King of War commanded Luang Prabang army to overcome Muay, Tan – the city of Thai Song Dam, located on North Vietnam. Over the victory, the army seized and moved forcefully Laotian and Thai Song Dam people to Thailand. Vientiane Laotians lived in Saraburi, Ratchaburi and Chanthaburi; whereas, Thai Song Dam settled down in Ban Nonglao, Khaoyoi District, Petchaburi province. In 1792 the refugees of Thai Song Dam surged along the border to Thailand again because Muang Tang and Muang Puan rebelled against the rule of Vientiane. Then Vientiane’s governor deployed the army to defeat those cities and captured and expelled Thai Song Dam and Laos Puan from the cities, then they resided in Petchaburi. In the reign of King Rama 3, some main cities rebelled against the rule of Luang Prabang. In 1828, King Rama 3 (Phra Bat Somdet Phra Nangklao Chao Yu Hua) authorized the army to capture Muang Tang and brought Thai Song Dam’s families to Petchaburi once again. In 1836, Muang Hom, Muang Koy and Muang Khua rebelled against Muang Luang Prabang. Chao Uparaja (monarchy) – the position for the victory of state – and Chao Rajawong – the position for a son of Chao Luang, deployed the armies to defeat the cities; and consequently, captured and drove Thai Song Dam to Petchaburi. In 1838, Luang Prabang’s Chao Uparaja, Chao Rajawong, and Chao Nai (the governing position) and those of Vientiane quarreled each other, thus, Chao Rajawong controlled the situation and brought Thai Song Dam to reside in Bangkok. But Thai Song Dam who came during the reign of King Rama 3 lived in Tambol Tahraeng, Amphoe Banlaem, Petchaburi province. However, Thai Song Dam, who were initially moved to live in Banlaem, preferred living in highland (plateau) with forests. So they immigrated to settle down in Amphoe Khaoyoi later on. In 1864, there was turmoil in Tonkin, Sip Song Chau Tai and North Laos. Haw (J-e-a-n H-a-w) took advantage to invade the cities along Dam River, Daeng River and Trannin Plateau during the reign of King Rama 5 (King Chulalongkorn). The northern cities – Luang Prabang and Vientiane were invaded by Haw. Then the northern governors seek help from Bangkok. So King Chulalongkorn sent the army to overcome Haw in 1878 and collected Thai Dam’s families to the Kingdom of Thailand. During 1885 to 1887, King Chulalongkorn made royal order General Chaophraya Surasakmontri deployed the army to defeat Haw once more and after the war, he carried Thai Dam to live in Thailand. M. Sributsara (1987) added that Thai Song Dam’s immigration was initially due to the need of Vietnam independence from colony. The group called “the National United Party for the Freedom of Vietnam” or in short “Viet Minh” was founded to end colony and power of French over Indo-China. In 1954, Viet Minh attacked Dien Bien Fu (Muang Tang) – French Front where a dense of Thai Dam population lived. The war lasted for some time until Dien Bien Phu was defeated and French troop was surrendered. As a result, about 2,000 Thai Dam citizens immigrated to reside in Luang Prabang and another group about 3,000 people headed for Chiengkwang. Later on this area became crowded, then they moved towards Ban Elai, about 20 kilometers north to Vientiane. Thai Dam had lived here peacefully in Vientiane for about 20 years until Communists occupied Laos. Therefore, some of Thai Dam who loved peace were forcefully moved to Thailand in 1975. Some of the refugees lived in Refugee Camps, some of them went to Laos. Others were the refugees to France, USA, Canada and Australia. .
Recommended publications
  • Ratchaburi Ratchaburi Ratchaburi
    Ratchaburi Ratchaburi Ratchaburi Dragon Jar 4 Ratchaburi CONTENTS HOW TO GET THERE 7 ATTRACTIONS 9 Amphoe Mueang Ratchaburi 9 Amphoe Pak Tho 16 Amphoe Wat Phleng 16 Amphoe Damnoen Saduak 18 Amphoe Bang Phae 21 Amphoe Ban Pong 22 Amphoe Photharam 25 Amphoe Chom Bueng 30 Amphoe Suan Phueng 33 Amphoe Ban Kha 37 EVENTS & FESTIVALS 38 LOCAL PRODUCTS & SOUVENIRS 39 INTERESTING ACTIVITIS 43 Cruising along King Rama V’s Route 43 Driving Route 43 Homestay 43 SUGGEST TOUR PROGRAMMES 44 TRAVEL TIPS 45 FACILITIES IN RATCHABURI 45 Accommodations 45 Restaurants 50 Local Product & Souvenir Shops 54 Golf Courses 55 USEFUL CALLS 56 Floating Market Ratchaburi Ratchaburi is the land of the Mae Klong Basin Samut Songkhram, Nakhon civilization with the foggy Tanao Si Mountains. Pathom It is one province in the west of central Thailand West borders with Myanmar which is full of various geographical features; for example, the low-lying land along the fertile Mae Klong Basin, fields, and Tanao Si Mountains HOW TO GET THERE: which lie in to east stretching to meet the By Car: Thailand-Myanmar border. - Old route: Take Phetchakasem Road or High- From legend and historical evidence, it is way 4, passing Bang Khae-Om Noi–Om Yai– assumed that Ratchaburi used to be one of the Nakhon Chai Si–Nakhon Pathom–Ratchaburi. civilized kingdoms of Suvarnabhumi in the past, - New route: Take Highway 338, from Bangkok– from the reign of the Great King Asoka of India, Phutthamonthon–Nakhon Chai Si and turn into who announced the Lord Buddha’s teachings Phetchakasem Road near Amphoe Nakhon through this land around 325 B.C.
    [Show full text]
  • Rights of Refugees and Migrant Workers
    The Survey of Thai Public Opinion toward Myanmar Refugees and Migrant Workers: A Case Study of Ratchaburi Province Malee Sunpuwan Sakkarin Niyomsilpa Institute for Population and Social Research, Mahidol University Supported by the World Health Organization and the European Union The Survey of Thai Public Opinion toward Myanmar Refugees and Migrant Workers: A Case Study of Ratchaburi Province Malee Sunpuwan Sakkarin Niyomsilpa @Copyright 2014 by the Institute for Population and Social Research, Mahidol University All rights reserved 500 copies Cataloguing in Publication The Survey of Thai Public Opinion toward Myanmar Refugees and Migrant Workers: A Case Study of Ratchaburi Province / Malee Sunpuwan, Sakkarin Niyomsilpa. -- 1st ed. -- Nakhon Pathom: Institute for Population and Social Research, Mahidol University, 2014 (Publication/ Institute for Population and Social Research, Mahidol University; no. 432) ISBN 978-616-279-493-3 1. Public opinion. 2. Public opinion -- Myanmar. 3. Migrant labor -- Myanmar. 4. Refugees -- Burma. I. Malee Sunpuwan. II. Sakkarin Niyomsilpa. III. Mahidol University. Institute for Population and Social Research. IV. Series. HN90.P8 S963r 2014 Published by: Institute for Population and Social Research, Mahidol University Phutthamonthon 4 Road, Salaya, Phutthamonthon, Nakhon Pathom 73170 Telephone: 66 2 441 0201-4 Fax: 66 2 441 9333 E-mail: [email protected] Website: http://www.ipsr.mahidol.ac.th IPSR Publication No. 432 PREFACE i PREFACE Refugees are people who are victims of forced migration. Since ethnic conflicts and fighting between government forces and minority groups in Myanmar have been occurring during the past few decades, hundreds of thousands of people have been forced to leave their homes and villages, looking for safe areas elsewhere.
    [Show full text]
  • Sports in Pre-Modern and Early Modern Siam: Aggressive and Civilised Masculinities
    Sports in Pre-Modern and Early Modern Siam: Aggressive and Civilised Masculinities Charn Panarut A thesis submitted in fulfilment of The requirements for the Degree of Doctor of Philosophy Department of Sociology and Social Policy Faculty of Arts and Social Sciences The University of Sydney 2018 Statement of Authorship This dissertation is the copyrighted work of the author, Charn Panarut, and the University of Sydney. This thesis has not been previously submitted for any degree or other objectives. I certify that this thesis contains no documents previously written or published by anyone except where due reference is referenced in the dissertation itself. i Abstract This thesis is a contribution to two bodies of scholarship: first, the historical understanding of the modernisation process in Siam, and in particular the role of sport in the gradual pacification of violent forms of behaviour; second, one of the central bodies of scholarship used to analyse sport sociologically, the work of Norbert Elias and Eric Dunning on sport and the civilising process. Previous studies of the emergence of a more civilised form of behaviour in modern Siam highlight the imitation of Western civilised conducts in political and sporting contexts, largely overlooking the continued role of violence in this change in Siamese behaviour from the pre- modern to modern periods. This thesis examines the historical evidence which shows that, from around the 1900s, Siamese elites engaged in deliberate projects to civilise prevalent non-elites’ aggressive conducts. This in turn has implications for the Eliasian understanding of sports and civilising process, which emphasises their unplanned development alongside political and economic changes in Europe, at the expense of grasping the deliberate interventions of the Siamese elites.
    [Show full text]
  • I Politics and Practices of Conservation Governance and Livelihood Change in Two Ethnic Hmong Villages and a Protected Area In
    Politics and practices of conservation governance and livelihood change in two ethnic Hmong villages and a protected area in Yên Bái province, Vietnam. Bernhard Huber Department of Geography McGill University, Montreal A thesis submitted to McGill University in partial fulfillment of the requirements of the degree of Doctor of Philosophy © Bernhard Huber 2019 i Abstract What happens in a remote village of traditional shifting cultivators and hunters when, in the course of twenty years, traditional livelihood practices are banned, alternative income opportunities emerge, a protected area is established, and selected villagers are paid to patrol fellow villagers’ forest use? In this thesis, I aim to investigate how ethnic Hmong villagers in Mù Cang Chải district, Yên Bái Province, Vietnam, and their livelihood practices have intersected with outside interventions for rural development and forest conservation since 1954. Addressing five research questions, I examine historical livelihood changes, contemporary patterns of wealth and poverty, the institutionalisation of forest conservation, the village politics of forest patrolling and hunting, as well as the local outcomes of Vietnam’s nascent Payments for Ecosystem Services (PES) program. I find that these aspects vary significantly within and between two Hmong villages, in which I collected most of my data. The forced transition in the 1990s from shifting cultivation to paddy cultivation increased food security, but has also resulted in new patterns of socio-economic differentiation, as some households had limited access to paddy land. More recently, socio-economic differentiation has further increased, as households have differently benefited from PES, government career opportunities and bank loans. These sources of financial capital are increasingly relevant to peasant livelihoods elsewhere in Vietnam, but remain largely under-studied.
    [Show full text]
  • Downloadonly
    2 Samut Songkhram Samut Songkhram 3 Bangnoi Floating Market 4 Samut Songkhram CONTENTS HOW TO GET THERE 7 ATTRACTIONS 7 Amphoe Mueang 7 Amphoe Amphawa 11 Amphoe Bang Khonthi 23 INTERESTING ACTTIVITIES 25 Boat tour 25 Ecotourism 25 Agro-tourism 26 Homestay 26 EXAMPLES OF PROGRAMMES 28 EVENTS AND FESTIVALS 30 FACILITIES IN SAMUT SONGKHRAM 30 Accommodations 30 Restaurants 35 LOCAL PRODUCTS AND SOUVENIRS 37 USEFUL CALLS 40 Samut Songkhram 5 Rom Hup Market Samut Songkhram 6 Samut Songkhram Samut Songkhram is a small province not HOW TO GET THERE far from Bangkok. It takes a little more than By car Take Highway 35 (Thon Buri–Pak Tho or one hour to the province. For those who enjoy Rama II Road), past the Na Kluea – Maha Chai In- cultural tourism and traditional ways of life, tersection. At around Km. 63, take the elevated this province has much to off er. For example, way into the town of Samut Songkhram. the people here earn a living from vegetable By van There are many routes available and fruit farming, and coconut palm sugar including the Victory Monument-Mae Klong, simmering. Furthermore, the fl oating market Mo Chit–Mae Klong, Bang Na–Maha Chai–Mae at Tha Kha still maintains the traditional way Klong, and Lotus Pin Klao–Mae Klong routes. of life of a community by a canal. By bus The Transport Company Limited of- There is no evidence to indicate the establish- fers a daily bus service between Bangkok and ment of the city of Samut Songkhram. It is Samut Songkhram, leaving the Southern Bus presumed to have been a former district of Terminal on Borommaratchachonnani Road Ratchaburi called ‘Suan Nok’ (outside garden).
    [Show full text]
  • Special Issue 2, August 2015
    Special Issue 2, August 2015 Published by the Center for Lao Studies ISSN: 2159-2152 www.laostudies.org ______________________ Special Issue 2, August 2015 Information and Announcements i-ii Introducing a Second Collection of Papers from the Fourth International 1-5 Conference on Lao Studies. IAN G. BAIRD and CHRISTINE ELLIOTT Social Cohesion under the Aegis of Reciprocity: Ritual Activity and Household 6-33 Interdependence among the Kim Mun (Lanten-Yao) in Laos. JACOB CAWTHORNE The Ongoing Invention of a Multi-Ethnic Heritage in Laos. 34-53 YVES GOUDINEAU An Ethnohistory of Highland Societies in Northern Laos. 54-76 VANINA BOUTÉ Wat Tham Krabok Hmong and the Libertarian Moment. 77-96 DAVID M. CHAMBERS The Story of Lao r: Filling in the Gaps. 97-109 GARRY W. DAVIS Lao Khrang and Luang Phrabang Lao: A Comparison of Tonal Systems and 110-143 Foreign-Accent Rating by Luang Phrabang Judges. VARISA OSATANANDA Phuan in Banteay Meancheay Province, Cambodia: Resettlement under the 144-166 Reign of King Rama III of Siam THANANAN TRONGDEE The Journal of Lao Studies is published twice per year by the Center for Lao Studies, 65 Ninth Street, San Francisco, CA, 94103, USA. For more information, see the CLS website at www.laostudies.org. Please direct inquiries to [email protected]. ISSN : 2159-2152 Books for review should be sent to: Justin McDaniel, JLS Editor 223 Claudia Cohen Hall 249 S. 36th Street University of Pennsylvania Philadelphia, PA 19104 Copying and Permissions Notice: This journal provides open access to content contained in every issue except the current issue, which is open to members of the Center for Lao Studies.
    [Show full text]
  • Dress and Identity Among the Black Tai of Loei Province, Thailand
    DRESS AND IDENTITY AMONG THE BLACK TAI OF LOEI PROVINCE, THAILAND Franco Amantea Bachelor of Arts, Simon Fraser University 2003 THESIS SUBMITTED 1N PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS In the Department of Sociology and Anthropology O Franco Amantea 2007 SIMON FRASER UNIVERSITY 2007 All rights reserved. This work may not be reproduced in whole or in part, by photocopy or other means, without permission of the author. APPROVAL Name: Franco Amantea Degree: Master of Arts Title of Thesis: Dress and Identity Among the Black Tai of Loei Province, Thailand Examining Committee: Chair: Dr. Gerardo Otero Professor of Sociology Dr. Michael Howard Senior Supervisor Professor of Anthropology Dr. Marilyn Gates Supervisor Associate Professor of Anthropology Dr. Brian Hayden External Examiner Professor of Archaeology Date Defended: July 25,2007 Declaration of Partial Copyright Licence The author, whose copyright is declared on the title page of this work, has granted to Simon Fraser University the right to lend this thesis, project or extended essay to users of the Simon Fraser University Library, and to make partial or single copies only for such users or in response to a request from the library of any other university, or other educational institution, on its own behalf or for one of its users. The author has further granted permission to Simon Fraser University to keep or make a digital copy for use in its circulating collection (currently available to the public at the "Institutional Repository" link of the SFU Library website <www.lib.sfu.ca> at: <http://ir.lib.sfu.ca/handle/1892/112>) and, without changing the content, to translate the thesis/project or extended essays, if technically possible, to any medium or format for the purpose of preservation of the digital work.
    [Show full text]
  • Thailand) Final Draft
    E1187 v3 rev LIVESTOCK WASTE MANAGEMENT IN EAST ASIA Public Disclosure Authorized Annex 3B Environmental Impact Assessment (Thailand) Final Draft Public Disclosure Authorized Prepared by: Public Disclosure Authorized CMS Environmental Consultants Bangkok, Thailand September 2005 Public Disclosure Authorized Table of Content Executive Summary .................................................................................................................. ix 1 Introduction........................................................................................................................ 1 1.1 Project Background..................................................................................................... 1 1.2 Purpose of the Report.................................................................................................. 1 1.3 Brief Introduction to the EA Report ............................................................................ 1 1.3.1 Importance of the Project .................................................................................... 2 1.3.2 Structure of the Report ........................................................................................ 2 1.4 Base of Assessment..................................................................................................... 3 1.4.1 Law and Regulations........................................................................................... 3 1.4.2 Technical Documents.........................................................................................
    [Show full text]
  • Khlong Tours
    Khlong Tours 01-48_Khlong Tours N_Pc4.indd 1 22/2/2563 11:47:18 Amphawa Floating Market, Samut-Songkhram Introduction With the focus on sustainable environmentally-friendly that you may never have imagined, as well as discover tourism, there has been an increase in the search for a myriad of other exotic hidden treasures that are and learning about new lifestyles and cultural uniquely Thai. Whatever the season, the secrets of our discoveries. Thailand is no exception, as within our waterways and other treasures are alive with colour country’s borders is a land of exhilarating enthusiasm and movement that will activate you to absorb in which active, energetic, and fun-loving visitors and come in touch with new adventurous pursuits of all ages can indulge in a diversity of rich adventurous revolving around the Thai lifestyle. The wide choices on touristic activities. oer on where to go and what to do mean that your wildest dreams will come true; all of which will whet Since yesteryear, the traditional Thai way of life your appetite for more and create long-lasting lifetime has been synonymous with water, as waterways memories. have been an abundant source and sustainer of life with networks of arteries that have nurtured and Thus in realizing the potentiality that Thailand has to supported local communities. These vital waterways oer for those searching for our country’s preserved have not only provided the people with their basic heritage, the waterway cruises detailed in this brochure needs but also served as important transportation are only a small example of the various facets of our routes, conveniently linking all corners of the Kingdom.
    [Show full text]
  • © 2000 Institute of Southeast Asian Studies, Singapore a a Notice For
    ISEAS DOCUMENT DELIVERY SERVICE. No reproduction without permission of the publisher: Institute of Southeast Asian Studies, 30 Heng Mui Keng Terrace, SINGAPORE 119614. FAX: (65)7756259; TEL: (65) 8702447; E-MAIL: [email protected] 328 Index Index A amphetamine 211 A Notice for Further Liberalizing the An Giang 237 Border Towns and countries of Ananda Thera 147 Nanning, Kunming City, Pingxiang Annam 42, 106 Town, Ruili, and Hekou Country by Annamites 261 the State Council 77 Announcement of Several Problems acculturation 116 Pertaining to Border Trade 91 Achang 51 anthropologists 254 ADB 126 anthropology 7 Admiral Zheng (Ma) He 223 anti-communist 108 aggression 115 anti-government armed forces 63 agricultural development 197 anti-Manchu 32 agricultural products 132 Anti-Rightist Campaign 55 agriculture 90, 204, 209 Arabic 228 AIDS 170 Arakanese 227 aiguo zhuyi 294 Archibald Colquhoun 105 airports 136 Argentina 114 Akha 2, 3, 99 arms trafficking 185 Akha caravan 206 Asia Inc 11 Akha entrepreneurs 206, 212 Asia Times 12 Akha oral texts 206 Asia Watch 260 Akha traders 207 “Asian capitalism” 2 Akha-Chinese 217 Asian Danube 234 Alavi 147 Asian Development Bank 126 alcohol abuse 190 Asian economic crisis 1 America 116 “Asian Economic Miracle” 1 Americans 104, 109 Asian Megatrends 13 © 2000 Institute of Southeast Asian Studies, Singapore Index 329 Asian “tigers” 8 Bianzu Yaozu Zizhiqu 293 Asoka 147 bilateral trade 237 assimilation 5, 32 Binh Tien Plastics Company 246 Association of Overseas Chinese (Hoi biodiversity 51 Kieu Lien) 247 biological
    [Show full text]
  • Shamans and Rebels: the Batchai (Meo) Rebellion of Northern Laos and North-West Vietnam (1918-21)
    107 Journal of The Siam Society SHAMANS AND REBELS: THE BATCHAI (MEO) REBELLION OF NORTHERN LAOS AND NORTH-WEST VIETNAM (1918-21) A largely misrepresented ethnic minority, the Meo 1 have most recently drawn the attention of outsiders - social workers, international civil servants and journalists among others - as a concomitant of the refugee exodus from Indochina in the post 1975 period. Similarly, as both protagonists and victims in the Second Indochina war and as objects of the post-revolutionary social restructuring of Indochina, the Meo as a minority have been consistently treated by state actors down through history as a problem group worthy of administrative or worse military attention. They have seldom been beneficiaries of informed sympathy much less admiration. How then did this people whose origins lie in China - some would contend, central Asia - come to be historically inserted in the northern salient oi the Indochinese peninsula? What relationships did the Meo enter into with the host populations at the frontiers of their southward thrusting migrations across southwest China, northwest Vietnam (Tonkin) and northern Laos? How did this nomadic people react in their first confrontation with the modern world, namely that contingent _upon the entry of Laos and Tonkin - as French colonial protectorates - into a broader world system? Thus in this article on the 'Batchai' (Meo) rebellion of 1918-1921 - which at its high point tied down units of crack colonial troops over an expanse of 40,000 square kilometres spanning northern Laos and northwest Vietnam - we seek to throw light on these questions, while acknowledging that the answers might best be addressed by Meo researchers themselves.
    [Show full text]
  • Chapter 4 Current Condition in the Study Area
    Chapter 4 Current Condition in the Study Area CHAPTER 4 CURRENT CONDITION IN THE STUDY AREA 4.1 Natural Condition (1) Topography and Geology The Lam Pa Chi River basin is a part of the Mae Klong Basin located in the western edge. The basin is bounded in the west by the mountain range forming the border with Burma, and on the south by mountains forming the boundary between Ratchaburi and Phetchaburi Provinces. The eastern and northern boundaries of the basin are not so clear but surrounded by a chain of small mountains with the total area of around 2,500 km2 of the basin area, the western half of it is occupied by mountainous zone continuing to Myanmar. Mountains are low but rather steep, ranging from 700 to 1,100 m msl. Eastern half of the basin is mostly plain with many small isolated mountains scattered. Minor tribes namely Kalin, Mon, Barma are the inhabitants in the area. The standard of living remains very low. Most of the river systems in Thailand, including the Mae Klong and the Kwae Yai/Noi Rivers from the upstream, flow down roughly towards south from north. However, the Lam Pa Chi River is, solely and remarkably, flows up to north from south, suggesting rather complicated history of river development. Basic geology of the basin is classified into two categories, sedimentary sequences including metamorphic phases and intrusive rocks, mainly granite bodies. The sedimentary sequences form low but steep mountains in the west of the basin, consisted of sandstone, quartzite, shale, and limestone, accompanied with metamorphic rocks of slate, phyllite, gneiss and schist.
    [Show full text]