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Stadacona Circle / Park
Stadacona Circle / Park The question could be asked: Do we know why Fred B. and Ella Grinnell gave Stadacona Circle (on 11 th Avenue East between Ivory and Arthur) to the city of Spokane? Many people remember the park, but very few remember the name. “Some of Spokane’s first ‘suburban’ neighborhoods were those planned and developed in East Central Spokane, beginning as early as 1900….East Central Spokane is a term applied to a large residential and commercial area which is roughly bounded by Sprague Avenue to the north, Fourteenth Avenue to the south, Division Street to the west, and Havana Street to the east (the city limit). Numerous multiple-block subdivisions were platted within the large East Central area and were called ‘additions,’ such as Stadacona Park Addition indicated how public greenspace was used and it is now a part of Grant Park.” 1 In 1901 Stadacona Circle was given to the city of Spokane by Citizens National Bank and Fred B. and Ella Grinnell. Later it was known as Stadacona Park. In 1901 there were no homes yet built in this area. “In the ‘Report of the Board of Park Commissioners, 1891-1913,’ it was noted that Stadacona Circle was a nice little spot nicely planted with trees and shrubbery, making a small breathing spot for the neighborhood.…If the Park Commission in accepting this little park agreed to build and maintain the surrounding street, about 25 or 30 feet wide, it made, in our opinion, a bad bargain for the city. If there was no such agreement, what should be done would be best determined by conditions as to which we are not posted. -
Wendat Ethnophilology: How a Canadian Indigenous Nation Is Reviving Its Language Philology JOHANNES STOBBE Written Aesthetic Experience
Contents Volume 2 / 2016 Vol. Articles 2 FRANCESCO BENOZZO Origins of Human Language: 2016 Deductive Evidence for Speaking Australopithecus LOUIS-JACQUES DORAIS Wendat Ethnophilology: How a Canadian Indigenous Nation is Reviving its Language Philology JOHANNES STOBBE Written Aesthetic Experience. Philology as Recognition An International Journal MAHMOUD SALEM ELSHEIKH on the Evolution of Languages, Cultures and Texts The Arabic Sources of Rāzī’s Al-Manṣūrī fī ’ṭ-ṭibb MAURIZIO ASCARI Philology of Conceptualization: Geometry and the Secularization of the Early Modern Imagination KALEIGH JOY BANGOR Philological Investigations: Hannah Arendt’s Berichte on Eichmann in Jerusalem MIGUEL CASAS GÓMEZ From Philology to Linguistics: The Influence of Saussure in the Development of Semantics CARMEN VARO VARO Beyond the Opposites: Philological and Cognitive Aspects of Linguistic Polarization LORENZO MANTOVANI Philology and Toponymy. Commons, Place Names and Collective Memories in the Rural Landscape of Emilia Discussions ROMAIN JALABERT – FEDERICO TARRAGONI Philology Philologie et révolution Crossings SUMAN GUPTA Philology of the Contemporary World: On Storying the Financial Crisis Review Article EPHRAIM NISSAN Lexical Remarks Prompted by A Smyrneika Lexicon, a Trove for Contact Linguistics Reviews SUMAN GUPTA Philology and Global English Studies: Retracings (Maurizio Ascari) ALBERT DEROLEZ The Making and Meaning of the Liber Floridus: A Study of the Original Manuscript (Ephraim Nissan) MARC MICHAEL EPSTEIN (ED.) Skies of Parchment, Seas of Ink: Jewish Illuminated Manuscripts (Ephraim Nissan) Peter Lang Vol. 2/2016 CONSTANCE CLASSEN The Deepest Sense: A Cultural History of Touch (Ephraim Nissan) Contents Volume 2 / 2016 Vol. Articles 2 FRANCESCO BENOZZO Origins of Human Language: 2016 Deductive Evidence for Speaking Australopithecus LOUIS-JACQUES DORAIS Wendat Ethnophilology: How a Canadian Indigenous Nation is Reviving its Language Philology JOHANNES STOBBE Written Aesthetic Experience. -
Jacques Cartier Did Find a Passage and Gathered a Great Deal of Information About the Resources, Land and People of North America
SOCIAL 7 CHAPTER 2 Name________________________ THE FRENCH IN NORTH AMERCIA Read pages 30-35 and answer the following questions 1. Colony is a ___________________________________________ that is controlled by another country. The earliest colonists in Canada came from _______________________. (2) 2. Empires are _______________________ of ________________________ controlled by a single country, sometimes called the Home Country. (2) 3. Define Imperialism (1) _________________________________________________________________________________________________ ____________________________________________________________________ Please copy the diagram of Imperialism from pg. 31. (9) 4. Why did the imperial countries of Europe want to expand their empires to North America? Please explain each reason. (8) 1._______________________________________________________________________________________________ _________________________________________________________________________________________________ 2._______________________________________________________________________________________________ _________________________________________________________________________________________________ 3._______________________________________________________________________________________________ _________________________________________________________________________________________________ 4._______________________________________________________________________________________________ _________________________________________________________________________________________________ -
Hmcs Donnacona Ncsm Donnacona
A-AD-267-000/AF-002 HMCS DONNACONA NCSM DONNACONA BADGE INSIGNE Description Description Argent three maple leaves conjoined on the one stem D'argent, trois feuilles d'érable se rejoignent sur la tige Gules and in base over the stem a Native Canadian's de gueules et, en pointe sur la tige, deux mains droites dexter hand and a white man's dexter hand clasped serrées, celle d'un Amérindien et celle d'un homme together proper. blanc, au naturel. Significance Signification When Jacques Cartier returned to France from his first De son premier voyage en Amérique, Jacques- Cartier voyage to America, he took back with him two Native ramena en France deux guerriers amérindiens que lui braves. They returned to America with Cartier on his servirent de guides lors de son deuxième voyage. Ils second voyage and acted as guides. They told Cartier lui indiquèrent l'emplacement exact de Stadacona et about the settlements of Stadacona and Hochelaga on de Hochelaga sur le Saint-Laurent, villages désignés the St. Lawrence River and referred to them by the en langage Huron-Iroquois par le mot Kenneta - qui Huron-Iroquois word Kenneta, which means "a veut dire habitation. Cartier pensait que ses guides lui habitation." Cartier thought that they were telling him indiquaient le nom d'un pays qu'il n'avait pas encore the name of the country, which he had not yet exploré. explored. At the point where the St. Charles River flows into the Cartier découvrit qu'un grand nombre d'Amérindiens, St. Lawrence, Cartier found many Natives living with vivaient avec leur chef, Donnacona, vivaient à l'endroit their Chief, Donnacona. -
Papers from the 5Th International Co Nference on H Istoricallinguis Tics
AMSTERDAM STUDIES Ir.,-THE THEOR.Y AND HISTORY OF LINGUISTIC SCIENCE IV CURRENT ISSUES IN LINGUISTTC THEORY Volume21 Papers from the 5th International Co nference on H istoricalLinguis tics Edited by,A"ndersAhlqvist Offprint JOHN BENJAMINS PUBLISHING COMPANY THE MYSTERY OF THE VANISHED LAURENTIANS MARIANNE MITHUN When Jacques Cartier first sailed into the Bay ofGasp6 in 1534' he encountered a large fishing party. The group had come from Stada- cona, a settlement up the Saint Lawrence River where Quebec City now stands. Cartier did not remain long in the area,but when he left for France, he took two Stadaconancaptives with him. His ad- ventures in the New World are documented in an account of this first voyage. He retumed the following summer, along with his cap- tives, who now spoke some French. This time he remainedlonger, spendingmost of the winter near Stadacona,with a briefexcursion to the settlement of Hochelaga,onpresent Montreal Island"The ac- count of this secondvoyage is also rich with descriptionsof the area and its inhabitants. In 1536, Cartier again set sail for France, this time with ten captives,most from around the areaof Stadacona,al- though one girl came from a town further upriver, Achelacy- Car' tier undertook a third voyagein 1541, but little mention is made of the Laurentian inhabitants in the account ofthis voyage,norin the journal of Roberval,who attempted to found a colony there several years later. In fact,little more was everto be known of thesepeople at all. When Champlain arrived in the region in 1603, they had com- pletely vanished, Who were thesepeople, and what becameof them?r Some traces, lurk in archaeologicalsites uncovered in the vicinity of Hochelaga. -
Native Soldiers – Foreign Battlefields
Remembrance Series Native Soldiers – Foreign Battlefields Cover photo: Recruits from Saskatchewan’s File Hills community pose with elders, family members and a representative from the Department of Indian Affairs before departing for Great Britain during the First World War. (National Archives of Canada (NAC) / PA-66815) Written by Janice Summerby © Her Majesty the Queen in Right of Canada, represented by the Minister of Veterans Affairs, 2005. Cat. No. V32-56/2005 ISBN 0-662-68750-7 Printed in Canada Native Soldiers – Foreign Battlefields Generations of Canadians have served our country and the world during times of war, military conflict and peace. Through their courage and sacrifice, these men and women have helped to ensure that we live in freedom and peace, while also fostering freedom and peace around the world. The Canada Remembers Program promotes a greater understanding of these Canadians’ efforts and honours the sacrifices and achievements of those who have served and those who supported our country on the home front. The program engages Canadians through the following elements: national and international ceremonies and events including Veterans’ Week activities, youth learning opportunities, educational and public information materials (including online learning), the maintenance of international and national Government of Canada memorials and cemeteries (including 13 First World War battlefield memorials in France and Belgium), and the provision of funeral and burial services. Canada’s involvement in the First and Second World Wars, the Korean War, and Canada’s efforts during military operations and peace efforts has always been fuelled by a commitment to protect the rights of others and to foster peace and freedom. -
Broken Chains of Custody: Possessing, Dispossessing, and Repossessing Lost Wampum Belts
Broken Chains of Custody: Possessing, Dispossessing, and Repossessing Lost Wampum Belts MARGARET M. BRUCHAC Assistant Professor of Anthropology Coordinator, Native American and Indigenous Studies University of Pennsylvania Introduction In the spring of 2009, two historical shell bead wampum belts1—iden- tified as “early” and “rare” and valued at between $15,000 and $30,000 each—were advertised for sale at a Sotheby’s auction of Amer- ican Indian art objects2 belonging to the estate of Herbert G. Welling- ton.3 One belt, identified as having been collected by Frank G. Speck from the Mohawk community in Oka (Kanesatake, Quebec) before 1929, was tagged with an old accession number from the Heye Foun- dation/Museum of the American Indian (MAI; MAI #16/3827). The second belt, collected by John Jay White from an unknown locale before 1926, was identified as Abenaki; it, too, was tagged with an old MAI number (MAI #11/123; Figure 1). The Sotheby’s notice caught the attention of the Haudenosaunee Standing Committee on Burial Rules and Regulations (HSC), a consor- tium of Six Nations Iroquoian chiefs, tribal historians, and community leaders who serve as advocates and watchdogs for tribal territory and 1 The generic term wampum, borrowed from the Algonquian word wampumpeag for “white shells” (Trumbull 1903, 340–41), refers to cylindrical marine shell beads used by the Indigenous peoples of northeastern North America. Algonquian is the broad linguistic clas- sification for the Algonkian cultural group that includes the Indigenous nations in New England and in parts of Quebec, Ontario, and the Great Lakes. The beads were carved from the shells of univalve and bivalve mollusks harvested from the shores of Long Island Sound and other northeastern North American locales where riverine fresh waters mingled with marine salt waters. -
Comptes Rendus / Book Reviews
Comptes rendus / Book Reviews GORDON, Alan — The Hero and the Historians: Historiography and the Uses of Jacques Cartier. Vancouver: University of British Columbia Press, 2010. Pp. 248. On April 20, 1534, Jacques Cartier set sail from Saint-Malo in search of a western passage to Asia. Instead of discovering a lucrative trading route, however, Cartier passed through the Strait of Belle Isle, which separates Newfoundland and Labrador, and explored the Gulf of St. Lawrence. Later that year, Cartier arrived at the Gaspe´, where he erected a large cross that was interpreted by the Iroquois chief Donnacona to be an attempt to claim the territory for the King of France. Cartier then abducted two of the Chief’s sons, promising to bring them back the following year, and returned to France. The following year, Cartier returned to the Gulf with his captives, as he had said he would, and went on to discover, with the help of his Native guides, the St. Lawrence River. Making his way up the river, Cartier came upon the Iroquoian villages of Stadacona and Hochelaga, on the present-day sites of Quebec City and Montreal. Intrigued by tales of enormous riches to be found in the “Kingdom of the Saguenay,” Cartier would return to the area on a final voyage in 1541 only to be disappointed to find that little of value was to be found in Canada. Rather than navigate a new passage to Asia, Cartier had found a river that would prove to be crucial in French efforts to penetrate into the continent and to establish settlements in North America. -
Revitalization and Renewal in the Wendat Confederacy
Healing Through Language: Revitalization and Renewal in the Wendat Confederacy Honors Thesis History Department Spring 2020 Fallon Burner Professor Rosenthal’s 101 course Professor Schneider, adviser Acknowledgements I want to acknowledge that I am a guest here, as UC Berkeley is situated on Huichin, the ancestral and unceded land of the Muwekma and Chochenyo Ohlone people. As a member of the campus community, I recognize that I have and continue to benefit from the use and occupation of this land. I have a responsibility to acknowledge and make visible the university’s relationship to Native people. Throughout this paper I have striven to clarify an Indigenous perspective of the relationship between academic institutions and Indigenous communities. My methodology, which was developed in response to the legacy of this relationship, is a proposed solution to healing this relationship. Acknowledgements aren’t typical in an undergraduate thesis, but in line with my Indigenizing and decolonizing methodology, not to mention my own worldview, I believe it is right to acknowledge those whose help and collaboration were essential to my being able to present this knowledge in an academic forum. As anyone who has spent two minutes in an Indigenous community knows, gratitude comes before anything else, and as such it should open my thesis paper. My community collaborators, some of whom sat down for oral history interviews, helped me form the aspects of this project which have become the eagle feather in its cap (Indigenized) or the jewel in its crown (Europeanized). My language and cultural collaborators took time out of their schedules to talk to me: Richard Zane Smith, Catherine Tammaro, Linda Sioui, Arakwa Siouï, and Marcel Godbout. -
Possessing, Dispossessing, and Repossessing Lost Wampum Belts
University of Pennsylvania ScholarlyCommons Department of Anthropology Papers Department of Anthropology 3-2018 Broken Chains of Custody: Possessing, Dispossessing, and Repossessing Lost Wampum Belts Margaret Bruchac University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/anthro_papers Part of the Anthropology Commons Recommended Citation Bruchac, M. (2018). Broken Chains of Custody: Possessing, Dispossessing, and Repossessing Lost Wampum Belts. Proceedings of the American Philosophical Society, 162 (1), 56-105. Retrieved from https://repository.upenn.edu/anthro_papers/179 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/anthro_papers/179 For more information, please contact [email protected]. Broken Chains of Custody: Possessing, Dispossessing, and Repossessing Lost Wampum Belts Disciplines Anthropology | Social and Behavioral Sciences This journal article is available at ScholarlyCommons: https://repository.upenn.edu/anthro_papers/179 Broken Chains of Custody: Possessing, Dispossessing, and Repossessing Lost Wampum Belts MARGARET M. BRUCHAC Assistant Professor of Anthropology Coordinator, Native American and Indigenous Studies University of Pennsylvania Introduction In the spring of 2009, two historical shell bead wampum belts1—iden- tified as “early” and “rare” and valued at between $15,000 and $30,000 each—were advertised for sale at a Sotheby’s auction of Amer- ican Indian art objects2 belonging to the estate of Herbert G. Welling- ton.3 One belt, identified as having been collected by Frank G. Speck from the Mohawk community in Oka (Kanesatake, Quebec) before 1929, was tagged with an old accession number from the Heye Foun- dation/Museum of the American Indian (MAI; MAI #16/3827). The second belt, collected by John Jay White from an unknown locale before 1926, was identified as Abenaki; it, too, was tagged with an old MAI number (MAI #11/123; Figure 1). -
History 101 Jacques Cartier
History 101 Jacques Cartier Jacques Cartier (December 31, 1491 – September 1, 1557) was a Breton explorer who claimed what is now Canada for France. Jacques Cartier was the first European to describe and map the Gulf of Saint Lawrence and the shores of the Saint Lawrence River, which he named "The Country of Canadas", after the Iroquois names for the two big settlements he saw at Stadacona (Quebec City) and at Hochelaga (Montreal Island) . In 1534, Cartier was introduced to King Francis I by Jean Le Veneur, bishop of Saint-Malo. Le Veneur cited voyages to Newfoundland and Brazil as proof of Cartier's ability to "lead ships to the discovery of new lands in the New World". On April 20, 1534, Cartier set sail under a commission from the king, hoping to discover a western passage to the wealthy markets of Asia. On April 20, 1534, Cartier set sail under a commission from the king, hoping to discover a western passage to the wealthy markets of Asia. In the words of the commission, he was to "discover certain islands and lands where it is said that a great quantity of gold and other precious things are to be found". It took him twenty days to sail across the ocean. He explored parts of Newfoundland, areas that now comprise the Canadian Atlantic provinces and the Gulf of St. Lawrence. On the shores of Gaspé Bay with a party of St. Lawrence Iroquoians, on July 24, he planted a cross to claim the land for France. Cartier returned to France in September 1534, sure that he had reached an Asian land. -
New France (Jefferys)
Background Information Background to the Drawings: New France (Jefferys) The First Nations peoples were a valuable source of information about the local geography and landscape for early European explorers and settlers. First Nations accepted Europeans into their trading networks by providing trade goods and often food and transportation. Europeans likewise included First Nations into their networks of international trade by exchanging the furs that First Nations people trapped for metal goods, guns, beads (thought to have spiritual value) and other decorative objects. Europeans who went out to trade with First Nations had a lot to learn about North America conditions and often chose to adopt First Nations ways of life, including taking a First Nations wife (usually “in the custom of the country” without Christian marriage ceremonies). Trading dominated relations among First Nations, with both British and French fur traders competing for their assistance in their work. The English and French provided the Iroquois and Huron with guns and ammunition to gain control of increased trade; wars and other conflicts increased as a result. Disease, rather than warfare, devastated First Nations populations, who had little immunity to European germs. Jacques Cartier Cartier meets the Indians of the St. Lawrence, 1535 Jacques Cartier left France for America in 1534. After surveying Labrador, which he described as “the land that God gave Cain,” he explored the Gulf of St. Lawrence. At a spot on Gaspé, he raised a 30-foot cross and claimed possession of the land in the name of the King of France. On returning to France, he took two sons of the Chief Donnacona at Stadacona (the future site of Quebec).