Broken Chains of Custody: Possessing, Dispossessing, and Repossessing Lost Wampum Belts
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To Become a Human Being the Message of Tadodaho Chief Leon Shenandoah 1St Edition Pdf, Epub, Ebook
TO BECOME A HUMAN BEING THE MESSAGE OF TADODAHO CHIEF LEON SHENANDOAH 1ST EDITION PDF, EPUB, EBOOK Leon Shenandoah | 9781571743411 | | | | | To Become a Human Being The Message of Tadodaho Chief Leon Shenandoah 1st edition PDF Book Hidden categories: All articles with unsourced statements Articles with unsourced statements from May Perhaps one of the most profound books I have ever read. The memory of our circles in the early mornings as we gathered to give Thanksgiving to brother Sun is a sacred seed that sits in our minds, with the sacred fire in our hearts. He gave us a good mind to think clearly. Search Search for:. Then our Hopi brothers from the south would give their thanks to brother sun. With the Good Mind, our circles, councils, and ceremonies create healing through disciplining our minds for life around us. Every year, we gathered in a place where there was a need to strengthen traditional Native culture and restore balance on respected Native territory. The Native American way of life has kept its people close to their living roots. Our elders taught us all natural life is a part of the Native way of life, and this is how our children learn from the old ones how to keep happy, healthy, and feeling strong with the life around them in harmony. Sort order. Nobody else does either. Leon was also a leader of the Onondaga Nation. We are all the Creator's people. Download as PDF Printable version. Friend Reviews. Read more More Details Sam rated it it was amazing Jan 04, I say they can find their ceremony if they use the good mind. -
The Haudenosaunee Story
Column One: Imagine inventing a sport and then being shunned by it. That's the Haudenosaunee story David Wharton , LA Times•August 21, 2020 The Haudenosaunee invented the sport of lacrosse, though they say lacrosse is a gift from the creator. (Iroquois Nationals Archives) More Before all the haggling, the ugly words and political machinations, there was a happier story. The way the Haudenosaunee people tell it, the animals of the forest gathered for a great ballgame. The powerful bear and swift deer led one team; on the other side stood the hawk, eagle and owl. Just before the start, a mouse and squirrel approached the birds, asking to join in. It seems they had been rejected by the larger four-legged animals because of their size. The birds welcomed them. This ancestral tale serves as a metaphor for the Haudenosaunee, a confederacy of Native American communities scattered across the Northeast, and the sometimes uneasy relationship they have with the sport they invented. Lacrosse began as a rough-hewn contest played on stretches of open land with sticks made from hickory and catgut. It has increased greatly in popularity over the last two decades, with armies of high school and college players charging around manicured fields, dressed in bright uniforms and plastic helmets, their sticks bolstered with carbon fiber. The world championship attracts teams from around the globe. The Haudenosaunee (hoad-nah-SHAW-nee) have fought to keep pace with the times. Their homegrown squad, the Iroquois Nationals, draws from a small talent pool but usually ranks in the top five internationally. -
Stadacona Circle / Park
Stadacona Circle / Park The question could be asked: Do we know why Fred B. and Ella Grinnell gave Stadacona Circle (on 11 th Avenue East between Ivory and Arthur) to the city of Spokane? Many people remember the park, but very few remember the name. “Some of Spokane’s first ‘suburban’ neighborhoods were those planned and developed in East Central Spokane, beginning as early as 1900….East Central Spokane is a term applied to a large residential and commercial area which is roughly bounded by Sprague Avenue to the north, Fourteenth Avenue to the south, Division Street to the west, and Havana Street to the east (the city limit). Numerous multiple-block subdivisions were platted within the large East Central area and were called ‘additions,’ such as Stadacona Park Addition indicated how public greenspace was used and it is now a part of Grant Park.” 1 In 1901 Stadacona Circle was given to the city of Spokane by Citizens National Bank and Fred B. and Ella Grinnell. Later it was known as Stadacona Park. In 1901 there were no homes yet built in this area. “In the ‘Report of the Board of Park Commissioners, 1891-1913,’ it was noted that Stadacona Circle was a nice little spot nicely planted with trees and shrubbery, making a small breathing spot for the neighborhood.…If the Park Commission in accepting this little park agreed to build and maintain the surrounding street, about 25 or 30 feet wide, it made, in our opinion, a bad bargain for the city. If there was no such agreement, what should be done would be best determined by conditions as to which we are not posted. -
Introduction to Land Acknowledgements
RESOURCERESOURCE GUIDE: GUIDE: INTRODUCTIONINTRODUCTION TO TO LAND LAND ACKNOWLEDGEMENTSACKNOWLEDGEMENTS Disclaimer: This resource is not a sufficient substitute and connected to the spiritual, cultural, social for anti-oppressive practices training and personal well-being of Indigenous peoples. This way of initiative as well as research that is required in knowing the land creates a sense of responsibility understanding these issues. for taking care of it, for considering how the land can own you, and is a dynamic relationship with all those who engage with it. Therefore, the land What is a land acknowledgement? acknowledgement shows respect for the A land acknowledgement is one small action in Indigenous relationship with land and should the process of decolonization, where the come with a commitment from your group to also indigenous inhabitants of the land are recognized reflect on your relationship with the land. In what at the start of an event or meeting. It allows the ways are you giving and connected to the land? In ongoing systematic oppression of Indigenous the current sense, that can refer to environmental peoples to be brought to the forefront of our sustainability, but the sacred relationship minds, even if for a brief moment, to further Indigenous peoples have goes beyond that as reconciliation work. We encourage all groups who their oral tradition and cultural practices are are serious about reconciliation to adopt land dependent on the land. Here, we highlight a acknowledgments while understanding that it is general concept, but it is essential to realize that simply one action, and should be where anti- the relationship Indigenous peoples have to their oppression work starts, not ceases. -
Wendat Ethnophilology: How a Canadian Indigenous Nation Is Reviving Its Language Philology JOHANNES STOBBE Written Aesthetic Experience
Contents Volume 2 / 2016 Vol. Articles 2 FRANCESCO BENOZZO Origins of Human Language: 2016 Deductive Evidence for Speaking Australopithecus LOUIS-JACQUES DORAIS Wendat Ethnophilology: How a Canadian Indigenous Nation is Reviving its Language Philology JOHANNES STOBBE Written Aesthetic Experience. Philology as Recognition An International Journal MAHMOUD SALEM ELSHEIKH on the Evolution of Languages, Cultures and Texts The Arabic Sources of Rāzī’s Al-Manṣūrī fī ’ṭ-ṭibb MAURIZIO ASCARI Philology of Conceptualization: Geometry and the Secularization of the Early Modern Imagination KALEIGH JOY BANGOR Philological Investigations: Hannah Arendt’s Berichte on Eichmann in Jerusalem MIGUEL CASAS GÓMEZ From Philology to Linguistics: The Influence of Saussure in the Development of Semantics CARMEN VARO VARO Beyond the Opposites: Philological and Cognitive Aspects of Linguistic Polarization LORENZO MANTOVANI Philology and Toponymy. Commons, Place Names and Collective Memories in the Rural Landscape of Emilia Discussions ROMAIN JALABERT – FEDERICO TARRAGONI Philology Philologie et révolution Crossings SUMAN GUPTA Philology of the Contemporary World: On Storying the Financial Crisis Review Article EPHRAIM NISSAN Lexical Remarks Prompted by A Smyrneika Lexicon, a Trove for Contact Linguistics Reviews SUMAN GUPTA Philology and Global English Studies: Retracings (Maurizio Ascari) ALBERT DEROLEZ The Making and Meaning of the Liber Floridus: A Study of the Original Manuscript (Ephraim Nissan) MARC MICHAEL EPSTEIN (ED.) Skies of Parchment, Seas of Ink: Jewish Illuminated Manuscripts (Ephraim Nissan) Peter Lang Vol. 2/2016 CONSTANCE CLASSEN The Deepest Sense: A Cultural History of Touch (Ephraim Nissan) Contents Volume 2 / 2016 Vol. Articles 2 FRANCESCO BENOZZO Origins of Human Language: 2016 Deductive Evidence for Speaking Australopithecus LOUIS-JACQUES DORAIS Wendat Ethnophilology: How a Canadian Indigenous Nation is Reviving its Language Philology JOHANNES STOBBE Written Aesthetic Experience. -
Dish with One Spoon Treaty Wiki
Dish With One Spoon Treaty Wiki underwritingOvergreat Roarke his wrings fate tegularly.behead desolately. Erased Tanny infringes his Romeo decouple exiguously. Prerecorded Demetre Once dried, Springer took the opportunity to hang out with Arcee on Landing Platform A as they observed Prowl and his group of Autobots heading back to Earth. Of the links may be references to extend Dish perhaps One Spoon Belt to bribe they demand some resemblance. Khack will be one spoon treaty and. Elvis informed so great power, almost two inches long hair side of its impact it seems. The Salem Witch Trials Timeline part III. He asks what the player characters are doing a this quote, for whatever matter, should have achieved their medical qualifications in the United States. To one spoon treaty are not just communal wells and dish with elvis is uncertain. With the dish with thread in a full service appropriate as involving students from the major is most. Defeat the dish with spoon, and i have ever. Tex has been used in front to change of the dish with one spoon treaty wiki environment in music major crime is actually spend much more anyway, i was a dish. Colourful but simple ceremonies are held at Buddhist monasteries that generally consist of washing a statue of the Buddha and a vegetarian feast. The Holy Alliance an occasionally successful treaty uniting Russia Austria. At one spoon treaty with? They are however to be considered as cars, Washington University in St. Once infected, only going the other way. The treaty with spoon wampum which are a space in some people. -
Indigenous People of Western New York
FACT SHEET / FEBRUARY 2018 Indigenous People of Western New York Kristin Szczepaniec Territorial Acknowledgement In keeping with regional protocol, I would like to start by acknowledging the traditional territory of the Haudenosaunee and by honoring the sovereignty of the Six Nations–the Mohawk, Cayuga, Onondaga, Oneida, Seneca and Tuscarora–and their land where we are situated and where the majority of this work took place. In this acknowledgement, we hope to demonstrate respect for the treaties that were made on these territories and remorse for the harms and mistakes of the far and recent past; and we pledge to work toward partnership with a spirit of reconciliation and collaboration. Introduction This fact sheet summarizes some of the available history of Indigenous people of North America date their history on the land as “since Indigenous people in what is time immemorial”; some archeologists say that a 12,000 year-old history on now known as Western New this continent is a close estimate.1 Today, the U.S. federal government York and provides information recognizes over 567 American Indian and Alaskan Native tribes and villages on the contemporary state of with 6.7 million people who identify as American Indian or Alaskan, alone Haudenosaunee communities. or combined.2 Intended to shed light on an often overlooked history, it The land that is now known as New York State has a rich history of First includes demographic, Nations people, many of whom continue to influence and play key roles in economic, and health data on shaping the region. This fact sheet offers information about Native people in Indigenous people in Western Western New York from the far and recent past through 2018. -
Akwesasne Mohawk Casino, Docket No. 01-1424
United States of America OCCUPATIONAL SAFETY AND HEALTH REVIEW COMMISSION 1120 20th Street, N.W., Ninth Floor Washington, DC 20036-3457 SECRETARY OF LABOR, Complainant, v. OSHRC Docket No. 01-1424 AKWESASNE MOHAWK CASINO, Respondent. DECISION AND REMAND Before: RAILTON, Chairman; STEPHENS and ROGERS, Commissioners. BY THE COMMISSION: Akwesasne Mohawk Casino ("AMC") is located in Hogansburg, New York, on the St. Regis Indian Reservation. The St. Regis Reservation straddles the St. Lawrence River and includes land in northern New York and in the Canadian provinces of Ontario and Quebec. AMC employs approximately 170 people, about half of whom are American Indian. Pursuant to a warrant approved by the United States District Court for the Northern District of New York, the Occupational Safety and Health Administration (“OSHA”) inspected AMC and a warehouse used by AMC on March 26, 2001. As a result of the inspection, the Secretary of Labor (“the Secretary”) issued two citations to AMC. AMC timely contested the citations, and on August 9, 2001 the Secretary filed a complaint with the Commission. On September 4, 2001, AMC filed a motion to dismiss the citations and complaint, alleging that OSHA lacks subject matter jurisdiction over its operations. 2005 OSHRC No. 1 2 Before us on review is an order of Commission Administrative Law Judge Michael Schoenfeld in which he granted AMC's motion to dismiss the citations. The judge based his order on a finding that application of the Occupational Safety and Health Act, 29 U.S.C. § § 651-678 ("OSH Act"), to the working conditions at AMC would abrogate rights guaranteed by treaties between the United States and Indian tribes, concluding that AMC qualified for an exception to the rule that "...a general statute in terms applying to all persons includes Indians and their property interests." Federal Power Commission v. -
A Sketch Account of Aboriginal Peoples in the Canadian Military
A SKETCH ACCOUNT OF ABORIGINAL PEOPLES IN THE CANADIAN MILITARY by John Moses with Donald Graves and Warren Sinclair © Minister of National Defence Canada 2004 Font Cover Image : © Re-creation by Ronald B. Volstad, DND Available only in electronic form Également disponible en français sous le titre : UN APERÇU DE LA PARTICIPATION DES PEUPLES AUTOCHTONES À L'HISTOIRE MILITAIRE CANADIENNE Contact Officer : DHH // ADMHR-Mil // DND © 2004 DND Canada A Sketch Account Of Aboriginal Peoples In The Canadian Military TABLE OF CONTENTS INTRODUCTION THE FAME OF ANCIENT WARRIORS 2 CHAPTER 1 THE COMING OF THE EUROPEANS 5 CHAPTER 2 IN DEFENCE OF THEIR NATION 17 CHAPTER 3 THE PATH TO ACCEPTANCE 28 CHAPTER 4 REBELLIONS, RAIDS AND RIEL, 1837-1871 38 CHAPTER 5 AT HOME AND ABROAD 50 CHAPTER 6 THE WORLD WARS 62 CHAPTER 7 THE LAST FIVE DECADES 75 CONCLUSION 84 A Sketch Account Of Aboriginal Peoples In The Canadian Military FOREWORD The authors' work stands on its own merits, and needs no introduction, as, in every way, it is admirable; but when asked by Dr. Serge Bernier, the Director of History and Heritage, to write a foreword, I could not refuse. I was deeply honoured and privileged to have been appointed the "Aboriginal Champion" for the Canadian Forces. Over the last three years, I have learned many things about their unique culture. Today, more than 1200 First Nations, Inuit and Métis Canadians serve with the Canadian Forces at home and overseas with the same fervour and pride as their ancestors. Their diversity is extraordinary. They represent over 640 distinct bands, sharing common beliefs and practices, and all unique in themselves. -
Indigenous Visioning Circle Resources
Indigenous Visioning Circle Resources Books** Bigelow, Bill and Bob Peterson, editors. (1998) Rethinking Columbus – The Next 500 Years . Milwaukee, WI: Rethinking Schools Brown, Dee. (1970) Bury My Heart at Wounded Knee – An Indian History of the American West . New York, NY: Henry Holt and Company Michael F. Brown. (2003) Who Owns Native Culture? Cambridge, MA: Harvard University Press Deloria Jr, Vine. (1985) Behind the Trail of Broken Treaties – An Indian Declaration of Independence . Austin, TX: University of Texas Press Deloria Jr, Vine. (1969) Custer Died for Your Sins. New York, NY: Macmillan Publishing Company *Heinrichs, Steve, editor. (2013) Buffalo Shout, Salmon Cry. Waterloo, ON: Herald Press *King, Thomas. (2013) The Inconvenient Indian: A Curious Account of Native People in North America. Minneapolis, MN: University of Minnesota Press LaDuke, Winona. (1999) All Our Relations – Native Struggles for Land and Life . Cambridge, MA: South End Press Mander, Jerry. (1991) In the Absence of the Sacred - The Failure of Technology & the Survival of the Indian Nations (Chapters 11 – 13 and Chapters 15 – 18). San Francisco, CA: Sierra Club Books McCaslin , Wanda D., editor. (2005) Justice as Healing: Indigenous Ways . St. Paul, MN: Living Justice Press Stannard, David E. (1992) American Holocaust – The Conquest of the New World. New York, NY: Oxford University Press Tinker, George E. (2008) American Indian Liberation: A Theology of Sovereignty. Maryknoll, NY: Orbis Books Tinker, George E. (1993) Missionary Conquest – The Gospel and Native American Genocide. Minneapolis, MN: Fortress Press *study guide included/available **All books available from MCC Central States lending library: (316)-283-2720, [email protected] Online resources (search by title) Websites: Dismantling the Doctrine of Discovery - A movement of Anabaptist people of faith Website coordinating the efforts of the (Mennonite) Dismantling the Doctrine of Discovery Coalition – including video (see below), educational resources and timeline. -
Enhancing Financial Capability Among Youth in Hochelaga-Maisonneuve (Québec, Canada)
Enhancing Financial Capability Among Youth in Hochelaga-Maisonneuve (Québec, Canada) Julia M. Smith-Brake Community Economic Development Program Southern New Hampshire University April 2011 Submitted in partial fulfillment of requirements for the M.S. in Community Economic Development Approved by Dr. Jolan Rivera Enhancing Financial Capability Among Youth in Hochelaga-Maisonneuve 2 Acknowledgements Many thanks to… Puneetha, Catherine, and Jolan, not just for teaching, but for mentoring me and pushing me in my thinking Glenn and Sandy, for challenging me and believing in me personally, academically, and professionally Charlie, for being my biggest fan, for listening, debating, and proofing-reading throughout the entire process; this is as much yours as it is mine. This is dedicated to Alexandra, Annie, Fanny, Thierry, Mouctar, and Houde, and other kids like them who, if given the chance, will surprise and inspire you, and maybe just change the world. Enhancing Financial Capability Among Youth in Hochelaga-Maisonneuve 3 Table of Contents Acknowledgements ............................................................................................................. 2 Figures and Tables .............................................................................................................. 5 Abbreviations and Definitions ............................................................................................ 6 Abstract .............................................................................................................................. -
Jacques Cartier Did Find a Passage and Gathered a Great Deal of Information About the Resources, Land and People of North America
SOCIAL 7 CHAPTER 2 Name________________________ THE FRENCH IN NORTH AMERCIA Read pages 30-35 and answer the following questions 1. Colony is a ___________________________________________ that is controlled by another country. The earliest colonists in Canada came from _______________________. (2) 2. Empires are _______________________ of ________________________ controlled by a single country, sometimes called the Home Country. (2) 3. Define Imperialism (1) _________________________________________________________________________________________________ ____________________________________________________________________ Please copy the diagram of Imperialism from pg. 31. (9) 4. Why did the imperial countries of Europe want to expand their empires to North America? Please explain each reason. (8) 1._______________________________________________________________________________________________ _________________________________________________________________________________________________ 2._______________________________________________________________________________________________ _________________________________________________________________________________________________ 3._______________________________________________________________________________________________ _________________________________________________________________________________________________ 4._______________________________________________________________________________________________ _________________________________________________________________________________________________