Akwesasne Mohawk Casino, Docket No. 01-1424
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
A Sketch Account of Aboriginal Peoples in the Canadian Military
A SKETCH ACCOUNT OF ABORIGINAL PEOPLES IN THE CANADIAN MILITARY by John Moses with Donald Graves and Warren Sinclair © Minister of National Defence Canada 2004 Font Cover Image : © Re-creation by Ronald B. Volstad, DND Available only in electronic form Également disponible en français sous le titre : UN APERÇU DE LA PARTICIPATION DES PEUPLES AUTOCHTONES À L'HISTOIRE MILITAIRE CANADIENNE Contact Officer : DHH // ADMHR-Mil // DND © 2004 DND Canada A Sketch Account Of Aboriginal Peoples In The Canadian Military TABLE OF CONTENTS INTRODUCTION THE FAME OF ANCIENT WARRIORS 2 CHAPTER 1 THE COMING OF THE EUROPEANS 5 CHAPTER 2 IN DEFENCE OF THEIR NATION 17 CHAPTER 3 THE PATH TO ACCEPTANCE 28 CHAPTER 4 REBELLIONS, RAIDS AND RIEL, 1837-1871 38 CHAPTER 5 AT HOME AND ABROAD 50 CHAPTER 6 THE WORLD WARS 62 CHAPTER 7 THE LAST FIVE DECADES 75 CONCLUSION 84 A Sketch Account Of Aboriginal Peoples In The Canadian Military FOREWORD The authors' work stands on its own merits, and needs no introduction, as, in every way, it is admirable; but when asked by Dr. Serge Bernier, the Director of History and Heritage, to write a foreword, I could not refuse. I was deeply honoured and privileged to have been appointed the "Aboriginal Champion" for the Canadian Forces. Over the last three years, I have learned many things about their unique culture. Today, more than 1200 First Nations, Inuit and Métis Canadians serve with the Canadian Forces at home and overseas with the same fervour and pride as their ancestors. Their diversity is extraordinary. They represent over 640 distinct bands, sharing common beliefs and practices, and all unique in themselves. -
Broken Chains of Custody: Possessing, Dispossessing, and Repossessing Lost Wampum Belts
Broken Chains of Custody: Possessing, Dispossessing, and Repossessing Lost Wampum Belts MARGARET M. BRUCHAC Assistant Professor of Anthropology Coordinator, Native American and Indigenous Studies University of Pennsylvania Introduction In the spring of 2009, two historical shell bead wampum belts1—iden- tified as “early” and “rare” and valued at between $15,000 and $30,000 each—were advertised for sale at a Sotheby’s auction of Amer- ican Indian art objects2 belonging to the estate of Herbert G. Welling- ton.3 One belt, identified as having been collected by Frank G. Speck from the Mohawk community in Oka (Kanesatake, Quebec) before 1929, was tagged with an old accession number from the Heye Foun- dation/Museum of the American Indian (MAI; MAI #16/3827). The second belt, collected by John Jay White from an unknown locale before 1926, was identified as Abenaki; it, too, was tagged with an old MAI number (MAI #11/123; Figure 1). The Sotheby’s notice caught the attention of the Haudenosaunee Standing Committee on Burial Rules and Regulations (HSC), a consor- tium of Six Nations Iroquoian chiefs, tribal historians, and community leaders who serve as advocates and watchdogs for tribal territory and 1 The generic term wampum, borrowed from the Algonquian word wampumpeag for “white shells” (Trumbull 1903, 340–41), refers to cylindrical marine shell beads used by the Indigenous peoples of northeastern North America. Algonquian is the broad linguistic clas- sification for the Algonkian cultural group that includes the Indigenous nations in New England and in parts of Quebec, Ontario, and the Great Lakes. The beads were carved from the shells of univalve and bivalve mollusks harvested from the shores of Long Island Sound and other northeastern North American locales where riverine fresh waters mingled with marine salt waters. -
1 Specific Claims Tribunal Between: Timiskaming First
SCT File No.: SCT - - SPECIFIC CLAIMS TRIBUNAL B E T W E E N: TIMISKAMING FIRST NATION AND WOLF LAKE FIRST NATION Claimants v. HER MAJESTY THE QUEEN IN THE RIGHT OF CANADA As represented by the Minister of Crown-Indigenous Relations Respondent DECLARATION OF CLAIM Pursuant to Rule 41 of the Specific Claims Tribunal Rules of Practice and Procedure This Declaration of Claim is filed under the provisions of the Specific Claims Tribunal Act and the Specific Claims Tribunal Rules of Practice and Procedure. DATE: July 3, 2020 (Registry Officer) TO: HER MAJESTY THE QUEEN IN THE RIGHT OF CANADA, As represented by the Minister of Crown-Indigenous Relations, Assistant Deputy Attorney General, Litigation, Justice Canada Bank of Canada Building, 234 Wellington Street East Tower Ottawa, ON K1A 0H8 Fax: (613) 954‐1920 1 SCT File No.: SCT - - I. Claimants (R. 41(a)) 1. The location of the lands which form the subject of this claim are depicted on the Map at Schedule “A” (“1849 Claim Area”). 2. The Claimants, Timiskaming First Nation (“TFN”) and Wolf Lake First Nation (“WLFN”), who file this Claim jointly, confirm that they are First Nations within the meaning of s. 2 (a) of the Specific Claims Tribunal Act (“Act”), in the Province of Quebec. 3. TFN and WLFN are part of the Algonquin Nation, whose traditional territory includes the Ottawa River valley on both sides of the current Ontario-Quebec border, which encompasses the 1849 Claim Area. Historically, the Algonquins, or groups making up the Algonquin Nation, were referred to by a variety of names including “Timiskamings” and “Tetes de Boule”, and were closely connected with the Nipissings. -
Appendix D: Research Studies Prepared for the Commission
VOLUME 5 Renewal: A Twenty-Year Commitment Appendix D: Research Studies Prepared for the Commission Studies are listed alphabetically by author, followed by the author's affiliation (in parentheses) where applicable and the title or subject of the research study. Where there is more than one study by an author or authors, entries are separated by a semi-colon. Where there is more than one author, the other authors' names are cross-referenced to the main entry. Studies marked with an asterisk may have been quoted or cited in other volumes of this report under another title. Titles listed here are for authors' final versions, after peer review and editing; titles cited earlier in the report may have been for previous drafts. Abel, Alizette, see Lutra Associates Ltd. Absolon, Kathleen E., and Anthony R. Winchester, Urban Perspectives/Cultural Identity Project/Victoria Report/Case Studies of 'Sonny' and 'Emma'; Cultural Identity For Urban Aboriginal Peoples, Learning Circles Synthesis Report Ahenakew, Freda, et al. (Cree Language Consulting), Aboriginal Language Policy and Planning inCanada Alfred, Gerald R., A Review and Analysis of the Major Challenges and Concerns of AboriginalYouth in Canada Alfred, Gerald R., and Nadine S. Huggins, Learning from the International Experience: AComparative Review of State Policies for Indigenous Youth Alfred, Gerald R. (Mohawk Council of Kahnawake), The Meaning of Self-Government in Kahnawake Allard, Yvon, Georg Lithman, John O'Neil and Moneca Sinclaire, Winnipeg Case Study of Health and Social Services: Final Report Anaquod, Del C., Aboriginal Economic, Training, Education and Employment; Urban Institutional Development — Case Study, Regina Anaquod, Del C., and Vikas Khaladkar, Case Study — The First Nations Economy in the City of Regina Anaya, S. -
Possessing, Dispossessing, and Repossessing Lost Wampum Belts
University of Pennsylvania ScholarlyCommons Department of Anthropology Papers Department of Anthropology 3-2018 Broken Chains of Custody: Possessing, Dispossessing, and Repossessing Lost Wampum Belts Margaret Bruchac University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/anthro_papers Part of the Anthropology Commons Recommended Citation Bruchac, M. (2018). Broken Chains of Custody: Possessing, Dispossessing, and Repossessing Lost Wampum Belts. Proceedings of the American Philosophical Society, 162 (1), 56-105. Retrieved from https://repository.upenn.edu/anthro_papers/179 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/anthro_papers/179 For more information, please contact [email protected]. Broken Chains of Custody: Possessing, Dispossessing, and Repossessing Lost Wampum Belts Disciplines Anthropology | Social and Behavioral Sciences This journal article is available at ScholarlyCommons: https://repository.upenn.edu/anthro_papers/179 Broken Chains of Custody: Possessing, Dispossessing, and Repossessing Lost Wampum Belts MARGARET M. BRUCHAC Assistant Professor of Anthropology Coordinator, Native American and Indigenous Studies University of Pennsylvania Introduction In the spring of 2009, two historical shell bead wampum belts1—iden- tified as “early” and “rare” and valued at between $15,000 and $30,000 each—were advertised for sale at a Sotheby’s auction of Amer- ican Indian art objects2 belonging to the estate of Herbert G. Welling- ton.3 One belt, identified as having been collected by Frank G. Speck from the Mohawk community in Oka (Kanesatake, Quebec) before 1929, was tagged with an old accession number from the Heye Foun- dation/Museum of the American Indian (MAI; MAI #16/3827). The second belt, collected by John Jay White from an unknown locale before 1926, was identified as Abenaki; it, too, was tagged with an old MAI number (MAI #11/123; Figure 1). -
A Dish with One Spoon: the Shared Hunting Grounds Agreement in the Great Lakes and St
A Dish with One Spoon: The Shared Hunting Grounds Agreement in the Great Lakes and St. Lawrence Valley Region VICTOR P. LYTWYN Acton, Ont. INTRODUCTION The words dish with one spoon and other similar terms1 have been used since time immemorial by aboriginal people in the Great Lakes and St. Lawrence valley region to describe agreements concerning shared hunting grounds. The dish symbolizes a common hunting ground, while the spoon denotes that people are free to hunt within it and to eat the game and fish together. Agreements between aboriginal nations to share hunting grounds predate written records, but their antiquity is memorialized in oral traditions. Mnemonic devices such as wampum belts have also preserved the image of a shared hunting ground in beadwork patterns crafted by aboriginal record keepers over the ages. Such agreements were sometimes formalized in treaties, and after the arrival of Europeans in North America the words were translated and recorded by French, Dutch and English interpreters and secretaries who attended treaty council meetings. Throughout the 17th, 18th and 19th centuries, treaties involving the dish with one spoon were renewed between Algonquian and Iroquoian nations in a vast area around the Great Lakes and St. Lawrence valley. This paper examines the concept of the dish with one spoon as it applied to agreements or treaties between aboriginal nations in the St. Lawrence valley and Great Lakes region. It reviews agreements to share hunting grounds which have been preserved in oral traditions, wampum belts and written records. Finally, it traces the continuity of such agree ments over the course of at least three centuries to the present. -
2.3 Algonquin History in the Ottawa River Watershed
CULTURAL HERITAGE 17 2.3 Algonquin History in the Ottawa River Watershed James Morrison, Sicani Research and Advisory Services The history of the Ottawa River watershed is inseparable from the history of the Algonquin Nation. Though their territory was once considerably more extensive, the Algonquin heartland has always included the entire length of the Ottawa River, from its headwaters in north-central Quebec to its outlet near Montreal. At present, there are ten federally recognized Algonquin communities, with a total population of approximately 8-10,0001 (for more detailed information on these communities, see Appendix F). Nine of the Algonquin communities are in Quebec. Proceeding from northwest to southeast, these are the Abitibiwinni, Timiskaming, Eagle Village (Kebaouek), Wolf Lake, Long Point (Winneway), Kitcisakik (Grand Lac), Lac Simon, Mitcikinabik Inik (Algonquins of Barriere Lake) and Kitigan Zibi (River Desert) First Nations. In Ontario, members of the Algonquins of Pikwakanagan (at Golden Lake) First Nation make up the only recognized Algonquin community, though three other Ontario First Nation communities, Wahgoshig, Matachewan and Temagami, are of at least partial Algonquin descent. Compared to First Nations in most other parts of Canada, the ten Algonquin communities have very little reserve land. By far the largest parcel is the River Desert Reserve belonging to the Kitigan Zibi Algonquins. Consisting of approximately 43,000 acres, it is located near Maniwaki, Quebec. The Timiskaming First Nation has a Reserve of approximately 5,000 acres at the head of Lake Temiskaming, Quebec, very close to the Ontario border. This Reserve, originally some 69,000 acres in size, was set apart by the Province of Canada in the period 1851-53, as was the River Desert Reserve. -
Keeping the Road Clear Between Us”: Indigenous Infrastruc- Ture and the Potential for Transformative Design
Stream: Inspiring Critical Thought 2018, Vol 10(1), 12–25 © The Author(s), 2018 http://journals.sfu.ca/stream “Keeping the Road Clear between Us”: Indigenous Infrastruc- ture and the Potential for Transformative Design Tricia Toso Department of Communication Concordia University Abstract As scientists and science educators challenge the epistemological hegemony and cultural imperial- ism of Western modern science by insisting that definitions of science be expanded to include other scientific traditions including traditional ecological knowledge (Berkes 1988, 1993; Inglis, 1999; Warren 1997; Williams & Baines 1993; Snively & Corsigila 2000), we have not seen much of a coe- taneous movement in civil and natural resource engineering. The decolonization of Canadian cities must begin with the acknowledgement of the role engineering, architecture and urban planning has had in the perpetuation of colonialism. This paper works to identify directions for the decoloniza- tion of infrastructural systems through a reconsideration of pre-contact Indigenous architectural and infrastructural histories, a recognition of the ways in which infrastructure was often used as an instrument of colonial land claims, and the various ways in which Indigenous peoples, communities, and knowledges have contributed to the infrastructures that populate our contemporary geography. It is through an acknowledgment of infrastructure as actant in colonialism and the contributions Indigenous peoples and knowledges have had in the development and implementation of our infra- structural systems that we can begin to expand and deepen our understanding of the relationings between knowledge, infrastructure, ecosystems and Indigenous peoples. Finally, this paper consid- ers the ways in which Indigenous design principles offer a great deal of potential in the creation of more environmentally and socially sustainable communities, and even regenerative design. -
Papers from the Conference on Iroquois Research, 2001–2005
PRESERVING TRADITION AND UNDERSTANDING THE PAST: Papers from the Conference on Iroquois Research, 2001 –2005 Edited by Christine Sternberg Patrick New York State Museum Record 1 THE UNIVERSITY OF THE STATE OF NEW YORK Regents of The University MERRYL H. T ISCH , Chancellor, B.A., M.A., Ed.D. ......................................................................................................... New York MILTON L. C OFIELD , Vice Chancellor, B.S., M.B.A., Ph.D. ............................................................................................ Rochester ROBERT M. B ENNETT , Chancellor Emeritus , B.A., M.S. ................................................................................................. Tonawanda SAUL B. C OHEN , B.A., M.A., Ph.D. ................................................................................................................................ Larchmont JAMES C. D AWSON , A.A., B.A., M.S., Ph.D. .................................................................................................................. Plattsburgh ANTHONY S. B OTTAR , B.A., J.D. ...................................................................................................................................... Syracuse GERALDINE D. C HAPEY , B.A., M.A., Ed.D. ................................................................................................................... Belle Harbor HARRY PHILLIPS , 3rd, B.A., M.S.F.S. ............................................................................................................................. -
State of Vermont's Response to Petition for Federal
STATE OF VERMONT‘S RESPONSE TO PETITION FOR FEDERAL ACKNOWLEDGMENT OF THE ST. FRANCIS/SOKOKI BAND OF THE ABENAKI NATION OF VERMONT STATE OF VERMONT WILLIAM H. SORRELL, ATTORNEY GENERAL Eve Jacobs-Carnahan, Special Assistant Attorney General December 2002 Second Printing, January 2003 CONTENTS ABBREVIATIONS .................................................................................................................. v MAP ......................................................................................................................................... vi LIST OF TABLES .................................................................................................................. vii INTRODUCTION .....................................................................................................................1 HISTORICAL BACKGROUND...............................................................................................1 Historic Tribe Elusive ...................................................................................................1 Major Scholars of the Western Abenakis .....................................................................3 SEVENTEENTH CENTURY .......................................................................................5 Seventeenth-Century History is Sketchy ......................................................................5 Some Noteworthy Events of the Seventeenth-Century ................................................7 EIGHTEENTH CENTURY ..........................................................................................8 -
Abenaki Backgrounder 1749 - 1777
ABENAKI BACKGROUNDER 1749 - 1777 The Abenaki are a coalition of Algonquin- speaking peoples who live in southern Quebec, Maine and Northern New England. They were allied with the Micmac, the Sokoki, Passamaquoddy, and Penobscots of Maine. By the Seventeenth Century, they occupied a precarious position between the Iroquois to the west, the French colonies to the north, and the English colonies to the south. Odanak, or Saint Francis, on the St. Lawrence River in Quebec emerged as a mission village and refugee center for Abenakis fleeing the Iroquois onslaught during the “Beaver Wars” of the 1670’s and 1680’s. During these Wars, the Iroquois waged massive campaigns to seize furs, trapping grounds, and especially captives among French-allied Indians of the Great Lakes region. Nevertheless, the Abenaki resisted the pressure to join the French when they went to war against the Iroquois. Early on, they recognized the dangers of dependence on any single European power, preferring to play one off against the other up to the time of the American Revolution. The Abenaki way of life – one that involved family bands seasonally dispersing out over a wide from Odanak and other centers, such as Missisquoi, to hunt, fish and trap - worked well as a subsistence pattern for countless generations, serving also as a strategy for keeping their casualties low during the colonial wars with the English. Both France and Britain placed the The Abenakis and their allies under great pressure during the decades leading up to the French and Indian War (The Seven Years War, 1754 - 1763). In 1749 the French reoccupied the upper St. -
Responses to Environmental Contamination and Health Studies in the Mohawk Community of Akwesasne
Local Food Production and Community Illness Narratives: Responses to Environmental Contamination and Health Studies in the Mohawk Community of Akwesasne By Elizabeth Hoover B.A., Williams College 2001 A.M., Brown University, 2003 A Dissertation submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in the Department of Anthropology at Brown University Providence RI May 2010 Copyright © 2010 by Elizabeth M. Hoover This dissertation by Elizabeth Hoover is accepted in its present form by the Department of Anthropology as satisfying the dissertation requirements for the degree of Doctor of Philosophy Date……………………………. ……………..…………………………………………. Shepard Krech III, Advisor Recommended to the Graduate Council Date……………………………. …………. …………………………………………… Patricia Rubertone, Reader Date…………………………… ……….. ……………………………………………….. William Simmons, Reader Date…………………………… ………..………………………………………………… Phil Brown, Reader Approved by the Graduate Council Date……………………………………….. …………………………………………………… Dean of the Graduate School Elizabeth Hoover Department of Anthropology Sociology/Anthropology Department Box 1886 1 Alpha Dr Brown University Elizabethtown College Providence RI 02912 Elizabethtown PA 17022 ph: 518-265-9400 ph: 518-265-9400 [email protected] [email protected] Education Brown University , Providence, RI. PhD in Anthropology, 2010 Dissertation: Local Food Production and Community Illness Narratives: Responses to Environmental Contamination in the Mohawk Community of Akwesasne Sheridan Teaching Certificates I, II,