Guide for Lawyers Working with Indigenous Peoples a Joint Project

Total Page:16

File Type:pdf, Size:1020Kb

Guide for Lawyers Working with Indigenous Peoples a Joint Project Guide for Lawyers Working with Indigenous Peoples A joint project of: The Advocates’ Society The Indigenous Bar Association The Law Society of Ontario Publication Version February 28, 2018 Guide for Lawyers Working with Indigenous Peoples A joint project of: The Advocates’ Society The Indigenous Bar Association The Law Society of Ontario Table of Contents 1 OVERVIEW .............................................................................................................. 3 1.1 Introduction ........................................................................................................ 3 1.2 Key Themes ....................................................................................................... 5 1.3 Purpose and Scope ............................................................................................ 5 1.4 Currency ............................................................................................................ 6 2 LEARNING FOR LAWYERS.................................................................................... 7 2.1 Understanding the practical implications of the Truth and Reconciliation Commission’s Report ................................................................................................... 7 2.2 Understanding the importance of cultural competence .................................... 10 2.3 Understanding Indigenous Relationships ......................................................... 26 2.4 Understanding differences in language ............................................................ 32 2.5 Understanding the relationship between Indigenous Peoples and Canada ..... 35 2.6 Understanding the implications of leading legal directives ............................... 40 3 PUTTING LEARNING INTO PRACTICE ............................................................... 42 3.1 Meetings, interviews and engagement ............................................................. 42 3.2 Adapting the laws of evidence.......................................................................... 52 3.3 Gaining specific guidance in particular areas of law ......................................... 64 3.4 Understanding and using existing Indigenous issue protocols ......................... 74 4 RESOURCES ......................................................................................................... 76 4.1 Constitutional Protections ................................................................................ 76 4.2 Leading Cases ................................................................................................. 77 4.3 Leading Non-Judicial Sources.......................................................................... 89 4.4 Protocols for Dealings with Indigenous Peoples and Issues ............................ 91 4.5 Annotated Map of Indigenous communities in Canada .................................... 95 4.6 Glossary of terms ............................................................................................. 95 4.7 List of Organizations and Agencies .................................................................. 96 4.8 Friendship Centres ......................................................................................... 100 4.9 Health and community resources ................................................................... 101 4.10 Resources on writing a Gladue report ............................................................ 103 4.11 List of interpreters .......................................................................................... 105 4.12 Cultural Training Programs / Organizations ................................................... 107 4.13 Legal Specializations ..................................................................................... 109 5 FOR FURTHER READING .................................................................................. 110 PUBLICATION VERSION – February 28, 2018 Please send comments to [email protected] 1 6 ACKNOWLEDGMENT & THANKS – MIIGWETCH ............................................. 116 PUBLICATION VERSION – February 28, 2018 Please send comments to [email protected] 2 Guide for Lawyers Working with Indigenous Peoples A joint project of: The Advocates’ Society The Indigenous Bar Association The Law Society of Ontario (formerly Law Society of Upper Canada) 1 OVERVIEW 1.1 Introduction There is a growing recognition in Canada, across all sectors and regions, of the need for a deeper understanding and more meaningful inclusion of the Indigenous Peoples1 of Canada. One of the centrepieces of this recognition was the Final Report of the Truth and Reconciliation Commission of Canada, released in 2015, which included 94 calls to action to effect reconciliation with Indigenous Peoples. Call to Action 27 was directed at the legal community of Canada, calling on us (through the Federation of Law Societies of Canada) to: Ensure that lawyers receive appropriate cultural competency training, which includes the history and legacy of residential schools, the United Nations Declaration on the Rights of Indigenous Peoples, Treaties and Aboriginal rights, Indigenous law, and Aboriginal-Crown relations. This will require skills-based training in intercultural competency, conflict resolution, human rights, and anti- racism. This admonition is consistent with the findings of a long line of court decisions, governmental studies and special commissions across the country. As the Supreme Court of Canada concluded in R. v. Delgamuukw, “Let us face it, we are all here to stay.” Reflecting on that statement, the former Chief Justice of British Columbia, Lance Finch, surmised: True enough: but if in the face of this reality we are to find space for multiple legal orders to co-exist, and if we are ultimately to achieve an equal reconciliation, we must recognize that to stay must also be to learn.2 1 The term “Indigenous” is the main reference relied upon today, but we note that caselaw and earlier jurisprudence and academic writing use the term “Aboriginal”. 2 Lance SG Finch, “The Duty to Learn: Taking Account of Indigenous Legal Orders in Practice”, Continuing Legal Education Society of British Columbia, November 2012 at 2.1.2. [emphasis added] PUBLICATION VERSION – February 28, 2018 Please send comments to [email protected] 3 The Guide for Lawyers Working with Indigenous Peoples was written in the spirit of these ideas. This Guide is intended to be a starting resource to help lawyers and others in the justice system to learn about Indigenous cultures and understand the interplay between Indigenous legal orders and the Canadian legal system. However, reading this Guide cannot replace building meaningful relationships with Indigenous peoples, communities, and organizations, nor should it be the only action a legal practitioner takes to better understand legal matters relating to Indigenous peoples. In 2016, The Advocates’ Society formed a Task Force of individuals with experience and interest in working with Indigenous Peoples in the legal context. The Task Force members, listed at the end of this Guide, are members of the bar of varying levels of seniority, from public and private practice, and former members of the bench. Our outreach led to a three-way partnership for the project, adding the expertise and resources of the Indigenous Bar Association and the Law Society of Ontario (formerly Law Society of Upper Canada). For more than a year, the Task Force worked together to identify key areas of focus for learning and practical guidance. Task Force members conducted extensive research and shared their own varied personal experiences. Upon completion of a draft version of this Guide, the Task Force engaged in a series of consultations with a broader cross-section of members of the bar, bench, academia, community workers and Elders. Feedback was gratefully collected from individuals and associations across the country, through meetings, conferences, telephone interviews and electronically. The result is a Guide which incorporates the views of a number of leading authorities who work with Indigenous Peoples on a regular basis. We thank everyone who provided input. The Guide is not intended to be exhaustive or an all-encompassing resource. It is only a starting point for advocates and others working with Indigenous peoples in legal proceedings. The Guide was prepared respectfully and with our best efforts. We recognize that there will be generalizations and omissions, particularly given the diversity of Indigenous cultures, traditions and histories across a vast geography. The learning through this project and other initiatives must continue. This Guide is intended to be an iterative and living document. It will be supplemented and amended from time to time with a continued view towards reconciliation. Comments on the Guide are welcome and may be sent to [email protected]. PUBLICATION VERSION – February 28, 2018 Please send comments to [email protected] 4 1.2 Key Themes This Guide is intended to assist lawyers – litigation counsel in particular – as they work with Indigenous Peoples (First Nations, Inuit and Métis Peoples) and related issues in Canada.3 A better understanding of Indigenous Peoples, including histories, cultures, laws, including spiritual laws, and legal orders, is an essential part of representing and working with all members of our communities. Indigenous law is important to everyone, not just Indigenous peoples. Treaties and the Constitution are the highest law of the land.
Recommended publications
  • Aboriginal Title and Free Entry Mining Regimes in Northern Canada
    Aboriginal Title and Free Entry Mining Regimes in Northern Canada Prepared for the Canadian Arctic Resources Committee by Nigel Bankes Professor, Faculty of Law The University of Calgary [email protected] and Cheryl Sharvit LLM Candidate Faculty of Law The University of Calgary [email protected] July 1998 ISBN 0-919996-77-9 TABLE OF CONTENTS Acknowledgments 1.0 Introduction .................................................................................................................................1 1.1 Two Hypotheses..........................................................................................................................1 1.1.1 The Free Entry Hypothesis.........................................................................................1 1.1.2 The 1870 Order Hypothesis.......................................................................................2 1.1.3 Other Possible Hypotheses.........................................................................................3 1.1.4 Mining legislation and land claim agreements ...............................................................6 1.2 Background.................................................................................................................................6 1.2.1 Some Examples of Conflicts Between Free Entry Mineral Exploration and Aboriginal Peoples...............................................................................................7 1.2.1.1 Baker Lake Uranium Exploration........................................................7
    [Show full text]
  • Akwesasne Mohawk Casino, Docket No. 01-1424
    United States of America OCCUPATIONAL SAFETY AND HEALTH REVIEW COMMISSION 1120 20th Street, N.W., Ninth Floor Washington, DC 20036-3457 SECRETARY OF LABOR, Complainant, v. OSHRC Docket No. 01-1424 AKWESASNE MOHAWK CASINO, Respondent. DECISION AND REMAND Before: RAILTON, Chairman; STEPHENS and ROGERS, Commissioners. BY THE COMMISSION: Akwesasne Mohawk Casino ("AMC") is located in Hogansburg, New York, on the St. Regis Indian Reservation. The St. Regis Reservation straddles the St. Lawrence River and includes land in northern New York and in the Canadian provinces of Ontario and Quebec. AMC employs approximately 170 people, about half of whom are American Indian. Pursuant to a warrant approved by the United States District Court for the Northern District of New York, the Occupational Safety and Health Administration (“OSHA”) inspected AMC and a warehouse used by AMC on March 26, 2001. As a result of the inspection, the Secretary of Labor (“the Secretary”) issued two citations to AMC. AMC timely contested the citations, and on August 9, 2001 the Secretary filed a complaint with the Commission. On September 4, 2001, AMC filed a motion to dismiss the citations and complaint, alleging that OSHA lacks subject matter jurisdiction over its operations. 2005 OSHRC No. 1 2 Before us on review is an order of Commission Administrative Law Judge Michael Schoenfeld in which he granted AMC's motion to dismiss the citations. The judge based his order on a finding that application of the Occupational Safety and Health Act, 29 U.S.C. § § 651-678 ("OSH Act"), to the working conditions at AMC would abrogate rights guaranteed by treaties between the United States and Indian tribes, concluding that AMC qualified for an exception to the rule that "...a general statute in terms applying to all persons includes Indians and their property interests." Federal Power Commission v.
    [Show full text]
  • 2000 Canliidocs 144 Given Rise to Confusion and to Controversy, Niveau Provincial
    458 ALBERTA LAW REVIEW VOL. 38(2) 2000 "STILL CRAZY AFTER ALL THESE YEARS": SECTION 88 OF THE INDIAN ACT AT FIFTY KERRY WILKINS• Section 88 of the Indian Act, which provides, as a La clause 88 de la Loi sur les lndiens qui regil, en matter of federal law, for the application of much tant que JoiJederale, I 'application de nombreuses provincial law to Indiaru, is fifty years old this loi.s provinciales sur /es Indiens a cinquante ans year: an apt time to review what we know of its cette annee. Le moment est done tout indique pour origins and to reflect on the impact it has had on revoir ce que nous connaissons de ses origines et de the Canadian law of Aboriginal peoples. This nous pencher sur ses retombees sur le droit article attempts just such an assessment. canadien des Autochtones. Cet article se veut une As it turns out, we know very little about the tel/e evaluation. · reasoru for s. 88 's enactment; when introduced, it II s 'mere que nous savons peu de choses sur attracted almost no scrutiny from the public, in /'adoption de cette clause. Lorsqu 'elle a ete Parliament, or even at Cabinet. In the years since, presentee, elle n 'a pas vraiment attire /'examen du we have paid dearly for that inattention. By public, du parlement ou mime du cabinet. Depui.s, happenstance, it has managed to Jul.fill its original nous avons paye cher pour celle inattention. Elle a, mandate to protect Aboriginal peoples' treaty rights par hasard, reussi a remp/ir son mandat original de from the impact of standards enacted provincially.
    [Show full text]
  • Insight-No19.Pdf
    IRPP The Emerging Policy Insight Relationship between Canada and the Métis Nation January 2018 | No. 19 Janique Dubois Summary ■■ The Supreme Court of Canada decided in 2016 that the federal government’s jurisdiction over First Nations and Inuit people extends to the Métis. ■■ Initiatives such as the 2017 Canada-Métis Nation Accord suggest the federal government is committed to deepening its relationship with the Métis. ■■ A true government-to-government relationship will require an ongoing commitment to respect the Métis as partners in policy-making Sommaire ■■ La Cour suprême du Canada a établi en 2016 que la compétence constitutionnelle du gouvernement fédéral à l’égard des Premières Nations et des Inuits s’étend également aux Métis. ■■ Des initiatives comme l’Accord Canada-Nation métisse de 2017 indiquent que le gouvernement fédéral s’engage à renforcer ses relations avec les Métis. ■■ Pour mettre en œuvre de véritables relations de gouvernement à gouvernement avec les Métis, il faudra un engagement permanent où les Métis sont des partenaires. ON APRIL 13, 2017, Métis Nation President Clément Chartier and Prime Minister Justin Trudeau signed the Canada-Métis Nation Accord. Through it, Métis and federal leaders have agreed to develop priorities and programs jointly and to advance Métis rights, claims and aspirations. As the Prime Minister declared, “we now have a solid foundation upon which to move forward with a respectful, renewed Métis Nation-Crown relationship, for the benefit of all Canadians.”1 This historic agreement is part of Canada’s commitment to advance reconciliation with Indigenous peoples through nation-to-nation relationships. The signing of the Canada-Métis Nation Accord marks a significant shift in the federal government’s approach to the Métis.
    [Show full text]
  • A Sketch Account of Aboriginal Peoples in the Canadian Military
    A SKETCH ACCOUNT OF ABORIGINAL PEOPLES IN THE CANADIAN MILITARY by John Moses with Donald Graves and Warren Sinclair © Minister of National Defence Canada 2004 Font Cover Image : © Re-creation by Ronald B. Volstad, DND Available only in electronic form Également disponible en français sous le titre : UN APERÇU DE LA PARTICIPATION DES PEUPLES AUTOCHTONES À L'HISTOIRE MILITAIRE CANADIENNE Contact Officer : DHH // ADMHR-Mil // DND © 2004 DND Canada A Sketch Account Of Aboriginal Peoples In The Canadian Military TABLE OF CONTENTS INTRODUCTION THE FAME OF ANCIENT WARRIORS 2 CHAPTER 1 THE COMING OF THE EUROPEANS 5 CHAPTER 2 IN DEFENCE OF THEIR NATION 17 CHAPTER 3 THE PATH TO ACCEPTANCE 28 CHAPTER 4 REBELLIONS, RAIDS AND RIEL, 1837-1871 38 CHAPTER 5 AT HOME AND ABROAD 50 CHAPTER 6 THE WORLD WARS 62 CHAPTER 7 THE LAST FIVE DECADES 75 CONCLUSION 84 A Sketch Account Of Aboriginal Peoples In The Canadian Military FOREWORD The authors' work stands on its own merits, and needs no introduction, as, in every way, it is admirable; but when asked by Dr. Serge Bernier, the Director of History and Heritage, to write a foreword, I could not refuse. I was deeply honoured and privileged to have been appointed the "Aboriginal Champion" for the Canadian Forces. Over the last three years, I have learned many things about their unique culture. Today, more than 1200 First Nations, Inuit and Métis Canadians serve with the Canadian Forces at home and overseas with the same fervour and pride as their ancestors. Their diversity is extraordinary. They represent over 640 distinct bands, sharing common beliefs and practices, and all unique in themselves.
    [Show full text]
  • The Implications of the Delgamuukw Decision on the Douglas Treaties"
    James Douglas meet Delgamuukw "The implications of the Delgamuukw decision on the Douglas Treaties" The latest decision of the Supreme Court of Canada in Delgamuukw vs. The Queen, [1997] 3 S.C.R. 1010, has shed new light on aboriginal title and its relationship to treaties. The issue of aboriginal title has been of particular importance in British Columbia. The question of who owns British Columbia has been the topic of dispute since the arrival and settlement by Europeans. Unlike other parts of Canada, few treaties have been negotiated with the majority of First Nations. With the exception of treaty 8 in the extreme northeast corner of the province, the only other treaties are the 14 entered into by James Douglas, dealing with small tracts of land on Vancouver Island. Following these treaties, the Province of British Columbia developed a policy that in effect did not recognize aboriginal title or alternatively assumed that it had been extinguished, resulting in no further treaties being negotiated1. This continued to be the policy until 1990 when British Columbia agreed to enter into the treaty negotiation process, and the B.C. Treaty Commission was developed. The Nisga Treaty is the first treaty to be negotiated since the Douglas Treaties. This paper intends to explore the Douglas Treaties and the implications of the Delgamuukw decision on these. What assistance does Delgamuukw provide in determining what lands are subject to aboriginal title? What aboriginal title lands did the Douglas people give up in the treaty process? What, if any, aboriginal title land has survived the treaty process? 1 Joseph Trutch, Chief Commissioner of Lands and Works and Walter Moberly, Assistant Surveyor- General, initiated this policy.
    [Show full text]
  • Broken Chains of Custody: Possessing, Dispossessing, and Repossessing Lost Wampum Belts
    Broken Chains of Custody: Possessing, Dispossessing, and Repossessing Lost Wampum Belts MARGARET M. BRUCHAC Assistant Professor of Anthropology Coordinator, Native American and Indigenous Studies University of Pennsylvania Introduction In the spring of 2009, two historical shell bead wampum belts1—iden- tified as “early” and “rare” and valued at between $15,000 and $30,000 each—were advertised for sale at a Sotheby’s auction of Amer- ican Indian art objects2 belonging to the estate of Herbert G. Welling- ton.3 One belt, identified as having been collected by Frank G. Speck from the Mohawk community in Oka (Kanesatake, Quebec) before 1929, was tagged with an old accession number from the Heye Foun- dation/Museum of the American Indian (MAI; MAI #16/3827). The second belt, collected by John Jay White from an unknown locale before 1926, was identified as Abenaki; it, too, was tagged with an old MAI number (MAI #11/123; Figure 1). The Sotheby’s notice caught the attention of the Haudenosaunee Standing Committee on Burial Rules and Regulations (HSC), a consor- tium of Six Nations Iroquoian chiefs, tribal historians, and community leaders who serve as advocates and watchdogs for tribal territory and 1 The generic term wampum, borrowed from the Algonquian word wampumpeag for “white shells” (Trumbull 1903, 340–41), refers to cylindrical marine shell beads used by the Indigenous peoples of northeastern North America. Algonquian is the broad linguistic clas- sification for the Algonkian cultural group that includes the Indigenous nations in New England and in parts of Quebec, Ontario, and the Great Lakes. The beads were carved from the shells of univalve and bivalve mollusks harvested from the shores of Long Island Sound and other northeastern North American locales where riverine fresh waters mingled with marine salt waters.
    [Show full text]
  • Much Ado About Dittos: Wewaykum and the Fiduciary Obligation of the Crown
    Much Ado About Dittos: Wewaykum and the Fiduciary Obligation of the Crown David E. Elliott * The Crown's special fiduciary obligation to Canadian aboriginal peoples has offered a pliant tool for aboriginal redress against the state. The duty has two related but distinct forms, a common law form based on the Supreme Court of Canada's 1984 decision in Guerin v. R. and a constitutional form based on the Court's 1990 decision in R. v. Sparrow, The constitutional form is grounded in section 35(1) of the Constitution Act, 1982, and was incorporated into the Court's guidelines on section 35(1) justification, but the Guerin form remained more obscure. The Court has applied the Guerin duty flexibly, but has paid less attention to clarifying its scope, content and consequences. It has been unclear just what interests that duty protects, and what level and form of protection it requires. The duty is an exception to the general proposition that the Crown should be free from fiduciary duties because of its broader public obligations. In Guerin, the Court justified the exception on the basis of the "unique v independent character of aboriginal title, However, for aboriginal interests derived from aboriginal title, the Court failed to say how much independence was needed. Moreover, after Guerin, the Court tended to neglect that issue and other outer parameters of the duty. One result was a flood of Guerin·type fiduciary cases in the lower courts. In Wewaykum Indian Band v. Canada, aboriginal resettlement and competition for land, and a bizarre bureaucratic blunder, brought one of those cases to the Supreme Court, giving the Court an opportunity to address the uncertainties.
    [Show full text]
  • 1 Specific Claims Tribunal Between: Timiskaming First
    SCT File No.: SCT - - SPECIFIC CLAIMS TRIBUNAL B E T W E E N: TIMISKAMING FIRST NATION AND WOLF LAKE FIRST NATION Claimants v. HER MAJESTY THE QUEEN IN THE RIGHT OF CANADA As represented by the Minister of Crown-Indigenous Relations Respondent DECLARATION OF CLAIM Pursuant to Rule 41 of the Specific Claims Tribunal Rules of Practice and Procedure This Declaration of Claim is filed under the provisions of the Specific Claims Tribunal Act and the Specific Claims Tribunal Rules of Practice and Procedure. DATE: July 3, 2020 (Registry Officer) TO: HER MAJESTY THE QUEEN IN THE RIGHT OF CANADA, As represented by the Minister of Crown-Indigenous Relations, Assistant Deputy Attorney General, Litigation, Justice Canada Bank of Canada Building, 234 Wellington Street East Tower Ottawa, ON K1A 0H8 Fax: (613) 954‐1920 1 SCT File No.: SCT - - I. Claimants (R. 41(a)) 1. The location of the lands which form the subject of this claim are depicted on the Map at Schedule “A” (“1849 Claim Area”). 2. The Claimants, Timiskaming First Nation (“TFN”) and Wolf Lake First Nation (“WLFN”), who file this Claim jointly, confirm that they are First Nations within the meaning of s. 2 (a) of the Specific Claims Tribunal Act (“Act”), in the Province of Quebec. 3. TFN and WLFN are part of the Algonquin Nation, whose traditional territory includes the Ottawa River valley on both sides of the current Ontario-Quebec border, which encompasses the 1849 Claim Area. Historically, the Algonquins, or groups making up the Algonquin Nation, were referred to by a variety of names including “Timiskamings” and “Tetes de Boule”, and were closely connected with the Nipissings.
    [Show full text]
  • EXECUTIVE SUMMARY Before the Arrival of the Europeans, Indian
    EXECUTIVE SUMMARY Before the arrival of the Europeans, Indian nations customarily entered into treaties which were recorded by memory and continually renewed. The colonial powers into treaties of alliances with the Indian nations using the unwritten diplomatic protocol established by the Indian nations. With these treaties alliances, the Europeans were fairly consistent in obtaining the consent of the Indian nations. The procedures for treaty-making were related to the substance of the rights and the principle of consent was the connecting factor between substance and procedure. Once the European powers became stronger, they asserted their own form of property rights to the land now occupied by Canada and began the practice of asserting title without first obtaining the consent of the Indian nations. Today, whether informed consent was first obtain from the Indian nations as evidenced by the written treaties, is at the heart of many First Nations grievances. An alternative court to the present administration of justice system should be established first by means of new treaty between First Nations and the Governments of Canada. It must incorporate the unique cultural perspective of the First Nations; give full weight to the available oral evidence and establish canons of construction recognizing the international nature of the Indian treaties yet providing for rules of interpretation which reflect the fiduciary relationship between the Governments of Canada and the First Nations. An alternative dispute resolution tribunal which adjudicates on treaties is obligatory. Such a court must be prepared to look to the substance of the treaty rights by the consideration of oral promises and without regard to technical rules.
    [Show full text]
  • Appendix D: Research Studies Prepared for the Commission
    VOLUME 5 Renewal: A Twenty-Year Commitment Appendix D: Research Studies Prepared for the Commission Studies are listed alphabetically by author, followed by the author's affiliation (in parentheses) where applicable and the title or subject of the research study. Where there is more than one study by an author or authors, entries are separated by a semi-colon. Where there is more than one author, the other authors' names are cross-referenced to the main entry. Studies marked with an asterisk may have been quoted or cited in other volumes of this report under another title. Titles listed here are for authors' final versions, after peer review and editing; titles cited earlier in the report may have been for previous drafts. Abel, Alizette, see Lutra Associates Ltd. Absolon, Kathleen E., and Anthony R. Winchester, Urban Perspectives/Cultural Identity Project/Victoria Report/Case Studies of 'Sonny' and 'Emma'; Cultural Identity For Urban Aboriginal Peoples, Learning Circles Synthesis Report Ahenakew, Freda, et al. (Cree Language Consulting), Aboriginal Language Policy and Planning inCanada Alfred, Gerald R., A Review and Analysis of the Major Challenges and Concerns of AboriginalYouth in Canada Alfred, Gerald R., and Nadine S. Huggins, Learning from the International Experience: AComparative Review of State Policies for Indigenous Youth Alfred, Gerald R. (Mohawk Council of Kahnawake), The Meaning of Self-Government in Kahnawake Allard, Yvon, Georg Lithman, John O'Neil and Moneca Sinclaire, Winnipeg Case Study of Health and Social Services: Final Report Anaquod, Del C., Aboriginal Economic, Training, Education and Employment; Urban Institutional Development — Case Study, Regina Anaquod, Del C., and Vikas Khaladkar, Case Study — The First Nations Economy in the City of Regina Anaya, S.
    [Show full text]
  • Possessing, Dispossessing, and Repossessing Lost Wampum Belts
    University of Pennsylvania ScholarlyCommons Department of Anthropology Papers Department of Anthropology 3-2018 Broken Chains of Custody: Possessing, Dispossessing, and Repossessing Lost Wampum Belts Margaret Bruchac University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/anthro_papers Part of the Anthropology Commons Recommended Citation Bruchac, M. (2018). Broken Chains of Custody: Possessing, Dispossessing, and Repossessing Lost Wampum Belts. Proceedings of the American Philosophical Society, 162 (1), 56-105. Retrieved from https://repository.upenn.edu/anthro_papers/179 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/anthro_papers/179 For more information, please contact [email protected]. Broken Chains of Custody: Possessing, Dispossessing, and Repossessing Lost Wampum Belts Disciplines Anthropology | Social and Behavioral Sciences This journal article is available at ScholarlyCommons: https://repository.upenn.edu/anthro_papers/179 Broken Chains of Custody: Possessing, Dispossessing, and Repossessing Lost Wampum Belts MARGARET M. BRUCHAC Assistant Professor of Anthropology Coordinator, Native American and Indigenous Studies University of Pennsylvania Introduction In the spring of 2009, two historical shell bead wampum belts1—iden- tified as “early” and “rare” and valued at between $15,000 and $30,000 each—were advertised for sale at a Sotheby’s auction of Amer- ican Indian art objects2 belonging to the estate of Herbert G. Welling- ton.3 One belt, identified as having been collected by Frank G. Speck from the Mohawk community in Oka (Kanesatake, Quebec) before 1929, was tagged with an old accession number from the Heye Foun- dation/Museum of the American Indian (MAI; MAI #16/3827). The second belt, collected by John Jay White from an unknown locale before 1926, was identified as Abenaki; it, too, was tagged with an old MAI number (MAI #11/123; Figure 1).
    [Show full text]