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Vrhbosnensia (2011) 2 VRHBOSNENSIA – GODINA XV – BROJ 2 – SARAJEVO 2011. Izdavač ■ Publisher ■ Catholic Theological Faculty in Sarajevo - Associate Member of the University of Sarajevo Katolički bogoslovni fakultet u Sarajevu - pridružena članica Univerziteta u Sarajevu J. Stadlera 5, BiH – 71000 Sarajevo Tel./fax.: +387-33-232-380 e-mail: [email protected] Glavnihttp://www.kbf.ba i odgovorni urednik ■ Editor-in-Chief UredništvoDarko Tomašević ■ Editorial Board ZnanstvenoNiko Ikić, Tomislav vijeće Jozić,■ Scientific Zdenko Council Spajić, Tomo Vukšić Carmelo Dotolo (Rim), Serafin Hrkać (Mostar), Ante Mateljan (Split), Anto Mišić (Zagreb), Anto Popović (Sarajevo), Rudolf Prokschi (Beč), Ivica Raguž (Đakovo), Slavko Slišković (Zagreb), Milan Špehar (Rijeka), Anton Štrukelj (Ljubljana), Tomislav Vuk (Jeruzalem), Ronald Witherup (SAD), LekturaMato Zovkić ■ Language (Sarajevo) Editor KorekturaMarija Znika ■ Proofreaders Tomislav Jozić, Darko Tomašević ■ Vrhbosnensia is published twice a year NakladaVrhbosnensia ■ Print izlazi Run dva puta godišnje Grafičko oblikovanje – i 550prijelom ■ Graphic design and layout TisakDarko ■Tomašević Printing CijenaGraforad ■ Priced.o.o., Zenica ■ Europe BiH: pojedinačni broj 10 KM; godišnja pretplata (2 broja) 20 KM UplataEuropa ■ Payment: 10 € (1 fasc.); 20 € (2 fasc. pro anno) ■ in BiH to transactional account: Tuzemstvo na transakcijski račun Katolički bogoslovni fakultet – časopis■ from Vrhbosnensia; abroad Intesa SanPaolo Banka d.d. BiH 154-921-2002-1485-74 Inozemstvo : Katolički bogoslovni fakultet – časopis Vrhbosnensia; Intesa SanPaolo Banka d.d. BiH IBAN: BA391549212002148574 SWIFT: UPBKBA22 ■ This publication is referenced in the EBSCO data-base Časopis Religious je referiran & Theological u EBSCO Abstracts bazi podataka te u Religious & Theological Abstracts (Ipswich, Massachusetts, US) and (Myerstown, US) ISNN 1512-5513 vRHBOSNENSIA Časopis za teološka i međureligijska pitanja Katolički bogoslovni fakultet u Sarajevu - pridružena članica Univerziteta u Sarajevu God. XV, br. 2 2011. Sadržaj • Contents Uvodnik ■ Prologue Darko TOMAŠEVIĆ - Smisao mučeništva.................................................. 245 Članci ■ Articles Ivica ČATIĆ, Od strukture k teologiji proslova - hijazam i identitet djece Božje u Iv 1,1-18......................................................... 247 Tomo KNEŽEVIĆ, Vrhbosanska nadbiskupija u građenju duhovne skrbi za vojnike, redarstvenike i zatvorenike............... 285 Pero PRANJIĆ, Dostojanstvo i nezamjenjivost žene .............................. 309 Mario BERNADIĆ, Sud nad gradom nekoć i danas: mezopotamska književnost, biblijski navještaj i moredna filmska apokaliptika ............................................................ 337 Vanda BABIĆ, Od Olova do Škrpjela: uloga marijanskih običaja u životu autohtonih Hrvata ..................................................... 361 Anto LEDIĆ, Uloga i kompetencije ravnatelja u katoličkim školskim centrima „Škole za Europu“ u Bosni i Hercegovini kao nositelji rukovodnih i odgojnih funkcija.................................... 381 Prikazi ■ Surveys Mato ZOVKIĆ, Stota obljetnica crkve u kojoj su Drinske mučenice položile zavjete ....................................................... 393 Mato ZOVKIĆ, Christians and Muslims in the countries that emerged from former Yugoslavia................................................. 415 Recenzije ■ Book reviews , Rabin razgovara s Isusom Mariae Juliae Ivanišević et IV sociarum Jacobsororom NEUSNER ex Instituto Filiae divinae caritatis(Božo in ODOBAŠIĆ) odium fidei, .......... 439 S. M.uti Ozana fertur, KRAJAČIĆ, interfectarum Zavjet krvlju potpisan. Životopis službenica Božjih Drinskih mučenica S. M. Slavica BULJAN, 243 Vrhbosnensia XV, 2 (2011.) Drinske mučenice. Život i mučeništvo S. M. Ozana KRAJAČIĆ,Philosophia perennis (Mato ZOVKIĆ) Mariologija, ............................................................................................. Bog i žena, Marija u spasenjskom djelu 442 Marko JOSIPOVIĆ, (Stjepan RADIĆ)................... 447 Jean GALOT, Religion as a Conversation (NikoStarter. IKIĆ) Interreligious ..................................................................................................... Dialogue for Peacebuilding in the 454 Ina MERDJANOVABalkans ( – Patrice BRODEUR, Pravo na rođenje u učenju Crkve Mato ZOVKIĆ) ............................................................................ 459 Stanko LASIĆ, (Tomislav JOZIĆ) ......................................................................................... 462 244 Uvodnik • Prologue Smisao mučeništva Govoreći o smislu mučeništva, želim krenuti prvo od pojmova. Komu se može pridodati naslovmuči mučenik, samog to sebe jest tko je to mučenik? Pojam „mučenik“ primjenjuje se na različite slučajeve. Taj se pojam primjenjuje kad čovjek . Ovo mučeništvo vrlo je često „dragovoljno“, iako ne uvijek. Ta vrsta mučeništva podnosi se najčešće radi dobra ili radi osobne koristi. Govori se tako da se čovjek- muči u teškom radu, ili da se sam muči želeći nešto postići (možda- neki uspjeh u sportu, u karijeri, ili u bilo kojoj drugoj vrsti posla). Čo vjek se isto tako može žrtvovati i „mučiti“čovjeka akomuče dragovoljno i drugi posti i uz- država se od hrane. - Uz to „mučenje samog sebe“ . Tada se govo ri o mučenju u školi, na poslu, uvijek uključujući da je subjekt muče nja druga osoba. To mučenje od strane drugih, kao i gore spomenuto mučenje samog sebe, može biti mučenje radi dobra (tako se govori da profesori „muče“ đake – ali to je radi njihova dobra, da nešto nauče u- životu), bilo mučenje radi osobne koristi (tako da recimo poslovođa može „mučiti“ svoje zaposlenike da bi on što više zaradio). No, to mu- čenje može biti i radi mržnje prema određenoj osobi. A kad se koristi pojam „smisao“, onda on može označavati, po put fraze „smisao riječi“, ono što dotična riječ znači, tj. značenje. Pojam „smisao“ također označava i sklonost prema čemu, pa se tako govori da određena osoba ima „smisla za tenis“. No pojam „smisao“ uključuje i vrijednost i svrhu čega, pa se u tom kontekstu može govoriti o „smislu života“. Ja ću ovdje koristiti to posljednje značenje riječi „smisao“. - Uz gore spomenuta osobna i mučenja od strane drugih, ovdje želim reći što Crkva razumijeva kad govorima,rtuj o mučeništvu,ma,rturoj što mučeniš tvo znači u Crkvi. - svjedokaRiječ mučenik (od grčke riječi , , martir, od čega dolazi i riječ martirologij - popis mučenika koje Crkva priznaje) ozna čava koji svjedoči za činjenicu o kojoj nešto zna iz osobnog promatranja, to jest došao je do spoznaje kroz osobno promatranje -i to onda svjedoči. Upravo je prva kršćanska literatura u ovom smislu koristila taj pojam. Dakle, apostoli su bili „svjedoci“ Isusova javnog ži vota. Sveti Petar, govoreći o izboru Judina nasljednika, koristi taj izraz u dotičnom značenju: „Jedan dakle od ovih ljudi što bijahu svjedokoms nama za sve vrijeme što je među nama živio Gospodin Isus - počevši od krštenja- Ivanova pa sve do dana kad bi uzet od nas - treba da bude njegova uskrsnuća“ (Dj 1,21-22). To je svjedočanstvo, među prvim kr 245 Vrhbosnensia XV, 2 (2011.) - šćanima u prvim stoljećima, često bilo zapečaćivano krvlju, tako da je- pojam počeo označavati onoga tko je položio svoj život za vjeru. Muče nik, svjedok Krista, osoba je, koja najčešće nije osobno vidjela Božan skog Utemeljitelja Crkve, ali je čvrsto uvjerena u istinu kršćanske vjere pa je radije spremna podnijeti smrt nego li Istinu zanijekati. Mučenik u Crkvi je onaj koji daje život za svjedočanstvo vjere, a ne bilo koja osoba- koja nasilno izgubi život. Nije stoga čudno što su prvi kršćani relikvije mučenika smatrali „vrednijim od zlata ili dragog kamenja“ jer se poka Martirologijzalo da je krv mučenika bila sjeme novih kršćana i u svijetu i u nas. Ta prva, ali i kasnija stoljeća, obilovala su mučenicima, o čemu svjedoči -i Katoličke crkve u kojemu Msu upisani i našim mučenici. - MIstinsko kršćanskom mučeništvo zahtijeva tri stvari: vjeru, povje- renje u Boga i ljubav prema čovjeku. učeništvo i ržnja ne idu za jedno. učitelj i ržnja idu zajedno, dok je mučeništvo usko poveza- no s ljubavlju. Stoga, kao što je naglasio pomoćni biskup vrhbosanski mons. Pero Sudar na sv. misi uoči beatifikacije Drinskih mučenica, mu čeništvo ne može biti poziv na osudu mučenika, nego poziv na kajanje i pročišćavanje vlastite grešnosti. Poziv da čovjek gleda sebe u zrcalu Ljubavi i odgovori koliko istinski ljubi Utjelovljenu Ljubav. Katolička crkva u Vrhbosanskoj nadbiskupiji imala je milost nedavno biti svjedokom proglašenja blaženim pet sestara Kćeri Božje ljubavi, takozvanih „Drinskih mučenica“. One su mučeništvo ispravno shvatile, i svojim životom potvrdile. Neka nam budu primjer vjere i ljubavi. Darko Tomašević 246 Članci • Articles UDK: 272-247.8 Izvorni znanstveni rad Primljeno: lipanj 2011. Ivica ČATIĆ Katolički bogoslovni fakultet u Đakovu Petra Preradovića 17, HR – 31400 Đakovo [email protected] OD STRUKTURE K TEOLOGIJI PROSLOVA – HIJAZAM I IDENTITET DJECE BOŽJE U IV 1,1-18 Sažetak Polazeći od pretpostavke o međuovisnosti strukture i teologije biblijskog teksta, članak postavlja problem strukture i teologije proslova Evanđelja po Ivanu. I uz brojne prijedloge strukture ne postoji teološka interpretacija bazirana na strukturi teksta. Nakon što je izložio neke od tipičnih prijedloga strukture, autor uzima u razmatranje hijastičku strukturu proslova koju je predložio R. Alan Culpepper u svojem članku „The Pivot of John’s Prologue“, New Testament Studies 27 (1980.) 1-31. Poslije metodološke rasprave o različitim prijedlozima kriterija koji
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