1St ONLINE EDINBURGH BYZANTINE BOOK FESTIVAL
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SAINT LUKE the EVANGELIST GREEK ORTHODOX CHURCH June 12, 2016
SAINT LUKE THE EVANGELIST GREEK ORTHODOX CHURCH june 12, 2016 the sunday of the fathers of the first ec. council On the seventh Sunday of Pascha, we commemorate the holy God-bearing Fathers of the First Ecumenical Council. The Commemoration of the First Ecumenical Council has been celebrated by the Church of Christ from ancient times. The Lord Jesus Christ left the Church a great promise, “I will build My Church, and the gates of hell shall not prevail against it” (Mt. 16:18). Although the Church of Christ on earth will pass through difficult struggles with the Enemy of salvation, it will emerge victorious. The holy martyrs bore witness to the truth of the Savior’s words, endur- ing suffering and death for confessing Christ, but the persecutor’s sword is shattered by the Cross of Christ. Persecution of Christians ceased during the fourth century, but heresies arose within the Church itself. One of the most pernicious of these heresies was Arianism. Arius, a priest of Alexandria, was a man of immense pride and ambi- tion. In denying the divine nature of Jesus Christ and His equality with God the Father, Arius falsely taught that the Savior is not consubstantial with the Father, but is only a created being. A local Council, convened with Patriarch Alexander of Alexandria presiding, condemned the false teachings of Arius. However, Arius would not submit to the authority of the Church. He wrote to many bishops, denouncing the decrees of the local Council. He spread his false teaching throughout the East, receiving support from certain Eastern bishops. -
2019 S. Constantinou and M. Meyer
INDEX A Agatha, saint, 151n10, 152n19 Abduction of Europa, 192, 193, 198, Agora, 299, 300 206, 208, 210, 211, 233n15. See Akropolites, George: Historia, 111, also Zeus 131n6 Achilles, 201, 206, 215, 216, 221, Alexandria, 37, 114, 145, 148 229, 238n84 Alexios I Komnenos, 85, 291, 293, Achilles Tatius: Leucippe and 295, 297–301, 314n73 Clitophon, 184n18, 184n22, Allegory, 19, 191, 221, 241n117 187n49, 217, 239n90, 243n148 Ambrose of Milan, 120, 136n42 Adam, 121, 191, 229, 230, 248, 250, Anastasia the Younger, saint, 6 264n14. See also Eve Andronikos I Komnenos, 170, 185n32 Adonis, 207, 221, 226–228, 241n124, Andronikos, saint, 16, 36–47, 50, 57, 243n153 58, 289 Adoption, 103, 104 Anemas, Michael, 299, 301 Adrianos, saint, 16, 36, 38, 47–58, Anger (orgē), 3, 4, 7, 9, 13, 81, 82, 59n5 87, 111–113, 115, 116, 119, Affect, 3, 6, 8, 9, 11, 25n32, 95, 102. 120, 123–130, 131n10, 138n61, See also Emotion; Mood; Pathos 138n66, 139n71, 165, 167, Affection (affectionate love; agapē; 184n28, 246, 258, 260, 287, 297 philia;storgē), 8, 11, 36, 37, 40, Animals 49, 52, 54, 57, 159–162, 164, horse, 193, 221, 225–228 165, 170, 175, 176, 285, 286. hound, 194, 221 See also Love lion/lioness, 193, 206, 218, 221, Agapetos: Ekthesis, 112, 125, 131n8, 225, 236n59 138n62, 138n64, 308n16 © The Editor(s) (if applicable) and The Author(s) 2019 317 S. Constantinou and M. Meyer (eds.), Emotions and Gender in Byzantine Culture, New Approaches to Byzantine History and Culture, https://doi.org/10.1007/978-3-319-96038-8 318 INDEX seahorse (hippocamp), 192, 211, B 214, 215, 240n114 Bacchanal revelry, 214 stag, 194, 221 ‘Barbarism’ in art, 246, 254, 257, 258, Anna Komnene: Alexiad, 4, 16, 20, 260, 261, 263n8 22n12, 58, 66, 67, 80–88, 288, Basil I, 111, 269n44 291–305 Basil II, 141, 142, 312n46 Antioch, 37, 46, 114, 122, 230 Basileus, 115, 127. -
1 Liturgical Year 2020 of the Celtic Orthodox Church Wednesday 1St
Liturgical Year 2020 of the Celtic Orthodox Church Wednesday 1st January 2020 Holy Name of Jesus Circumcision of Our Lord and Savior Jesus Christ Basil the Great, Bishop of Caesarea of Palestine, Father of the Church (379) Beoc of Lough Derg, Donegal (5th or 6th c.) Connat, Abbess of St. Brigid’s convent at Kildare, Ireland (590) Ossene of Clonmore, Ireland (6th c.) ♦ Liturgy: Wis 3:10-19 Eph 3:1-7 Lk 6:5-11 Holy Name of Jesus: ♦ Vespers: Ps 8 and 19 ♦ 1st Nocturn: Ps 64 1Tm 2:1-6 Lk 6:16-22 ♦ 3rd Nocturn: Ps 71 and 134 Phil 2:6-11 ♦ Matins: Jn 10:9-16 ♦ Liturgy: Gn 17:1-14 Ps 112 Col 2:8-12 Lk 2:20-21 ♦ Sext: Ps 53 ♦ None: Ps 148 1 Thursday 2 January 2020 Seraphim, priest-monk of Sarov (1833) Adalard, Abbot of Corbie, Founder of New Corbie (827) John of Kronstadt, priest and confessor (1908) Seiriol, Welsh monk and hermit at Anglesey, off the coast of north Wales (early 6th c.) Munchin, monk, Patron of Limerick, Ireland (7th c.) The thousand Lichfield Christians martyred during the reign of Diocletian (c. 333) ♦ Liturgy: Wis 4:1-6 Eph 3:8-13 Lk 8:24-36 Friday 3 January 2020 Genevieve, virgin, Patroness of Paris (502) Blimont, monk of Luxeuil, 3rd Abbot of Leuconay (673) Malachi, prophet (c. 515 BC) Finlugh, Abbot of Derry (6th c.) Fintan, Abbot and Patron Saint of Doon, Limerick, Ireland (6th c.) ♦ Liturgy: Wis 4:7-14a Eph 3:14-21 Lk 6:46-49 Saturday 4 January 2020 70 Disciples of Our Lord Jesus Christ Gregory, Bishop of Langres (540) ♦ Liturgy: Wis 4:14b-20 Eph 4:1-16 Lk 7:1-10 70 Disciples: Lk 10:1-5 2 Sunday 5 January 2020 (Forefeast of the Epiphany) Syncletica, hermit in Egypt (c. -
Brain Diseases in Greek Meta-Byzantine Society
Journal of Applied Medical Sciences, vol. 2, no. 4, 2013, 53-60 ISSN: 2241-2328 (print version), 2241-2336 (online) Scienpress Ltd, 2013 A Socio-Historical Survey of Brain Diseases in Greek Post-Byzantine Society Anastasia K. Kadda1, Nikolas S. Koumpouros2 and Aristotelis P. Mitsos3 Abstract The aim of this study is to present a socio-historical survey of brain diseases and their treatment in Greek post-Byzantine society. For this purpose, research was carried out using Manuscript No. 218 of the Iviron Monastery of Mount Athos. The analysis of this manuscript produced the following conclusions: a) brain diseases are prominently discussed and described in the manuscript, b) the influence of ancient Greek and Roman medicine on Byzantine and on post-Byzantine medical science and society is manifested in the etiology, symptom-matology and therapeutic means of treating brain diseases, c) social factors were seriously taken into account as an important aspect of therapeutic procedure, d) many therapeutic methods were proved to be socially beneficial, e) brain disorders and diseases appear to be diachronic. Keywords: Brain diseases; ancient Greek medicine; Byzantine medicine; social factors; socially beneficial therapeutic means; 1 Introduction The apprehension of health and illness and the type of medicine used at different times and places are models which change according to each epoch and the prevailing social conditions. In other words, the main criteria for a society’s definition of health/illness do not remain static throughout history; instead, they are constantly redefined according to the broad social and cultural frame in which they develop and according to the social concepts of each historical period, thus conferring a social dimension and background to health/illness, a fact which applies to all periods of time in history. -
Birth and Evolution of Korean Reality Show Formats
Georgia State University ScholarWorks @ Georgia State University Film, Media & Theatre Dissertations School of Film, Media & Theatre Spring 5-6-2019 Dynamics of a Periphery TV Industry: Birth and Evolution of Korean Reality Show Formats Soo keung Jung [email protected] Follow this and additional works at: https://scholarworks.gsu.edu/fmt_dissertations Recommended Citation Jung, Soo keung, "Dynamics of a Periphery TV Industry: Birth and Evolution of Korean Reality Show Formats." Dissertation, Georgia State University, 2019. https://scholarworks.gsu.edu/fmt_dissertations/7 This Dissertation is brought to you for free and open access by the School of Film, Media & Theatre at ScholarWorks @ Georgia State University. It has been accepted for inclusion in Film, Media & Theatre Dissertations by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. DYNAMICS OF A PERIPHERY TV INDUSTRY: BIRTH AND EVOLUTION OF KOREAN REALITY SHOW FORMATS by SOOKEUNG JUNG Under the Direction of Ethan Tussey and Sharon Shahaf, PhD ABSTRACT Television format, a tradable program package, has allowed Korean television the new opportunity to be recognized globally. The booming transnational production of Korean reality formats have transformed the production culture, aesthetics and structure of the local television. This study, using a historical and practical approach to the evolution of the Korean reality formats, examines the dynamic relations between producer, industry and text in the -
The Image of Justinianic Orthopraxy in Eastern Monastic Literature
The Image of Justinianic Orthopraxy in Eastern Monastic Literature 2 From 535 to 546, the emperor Justinian issued a series of imperial constitutions which sought to regulate the activities of monks and monasteries. Unprecedented in its scope, this legislative programme marked an attempt by the emperor to bring ascetics firmly under the purview of his government. Taken together, its rulings legislated on virtually every aspect of the ascetic life, prescribing a detailed model of ‘orthopraxy,’ or correct behaviour, to which the emperor demanded monks adhere. However, whilst it is clichéd to evoke Justinian’s status as a reformer of the law, scholars continue to view these orthopraxic rulings with some uncertainty. This is a reflection, in part, of the difficulties faced when attempting to judge the extent to which they were ever adopted or enforced. Studies of the emperor’s divisive religious policies have tended to focus instead upon matters of doctrine and, in particular, Justinian’s efforts to enforce his view of orthodoxy upon anti-Chalcedonian, monastic dissidents. This paper builds upon recent work to argue that the effects of Justinian’s monastic legislation were, in fact, widely felt.1 It will argue that accounts of the mid-sixth century by Eastern monastic authors reveal widespread familiarity with the rulings on ascetic practice contained in the emperor’s Novels. Their reception reveals the extent of imperial power over ascetics during this period, frequently presented as one in which the ‘holy man’ exercised almost boundless social and spiritual authority. I will concentrate on three main examples to illustrate this point, chosen to represent a suitable cross-section of the contemporary monastic movement: Cyril of Scythopolis’ Life of Sabas, the Life of Z‘ura in the Lives of the Eastern Saints by John of Ephesus, and the Coptic texts which detail the career of the Egyptian monastic leader, Abraham of Farshut.2 ORTHOPRAXY IN JUSTINIAN’S MONASTIC LEGISLATION Firstly, however, we must discuss Justinian’s monastic laws in greater detail. -
The Holy Psalmody of Kiahk Published by St
HOLY PSALMODY OF Kiahk According to the orders of the Coptic Orthodox Church First Edition }"almwdi8a Ecouab 8nte pi8abot ak <oi 8M8vrh+ 8etaucass 8nje nenio+ 8n+ek8klhsi8a 8nrem8n<hmi M St. George & St. Joseph Coptic Orthodox Church K The Holy Psalmody of Kiahk Published by St. George and St Joseph Church Montreal, Canada Kiahk 1724 A. M., December 2007 A. D. St George & St Joseph Church 17400 Boul. Pierrefonds Pierrefonds, QC. CANADA H9J 2V6 Tel.: (514) 626‐6614, Fax.: (514) 624‐8755 http://www.stgeorgestjoseph.ca Behold, from henceforth all generations shall call me blessed. For he that is mighty hath done to me great things; and holy is His Name. Luke 1: 48 - 49 Hhppe gar isjen +nou senaermakarizin 8mmoi 8nje nigene8a throu@ je afiri nhi 8nxanmecnis+ 8nje vh etjor ouox 8fouab 8nje pefran. His Holiness Pope Shenouda III Pope of Alexandria, and Patriarch of the see of saint Mark Peniwt ettahout 8nar,hepiskopos Papa abba 0enou+ nimax somt Preface We thank the Lord, our God and Saviour, for helping us to start this project. In this first edition, our goal was to gather pre‐translated hymns, and combine them with Midnight Praises in one book. God willing, our final goal is to have one book where the congregation can follow all the proceedings without having to refer to numerous other sources. We ask and pray to our Lord to help us complete this project in the near future. The translated material in this book was collected from numerous sources: Coptichymns.net web site Kiahk Praises, by St George & St Shenouda Church The Psalmody of Advent, by William A. -
Eight Unedited Poems to His Friends and Patrons by Manuel Philes
DOI 10.1515/bz-2020-0038 BZ 2020; 113(3): 879–904 Krystina Kubina Eight unedited poems to hisfriends and patrons by Manuel Philes Abstract: This article presents the critical edition of eight hitherto unpublished poems by Manuel Philes together with atranslation and acommentary.The poems are verse letters addressed to various high-rankingindividuals. Poem 1 is addressed to the emperor,whose power is emphasised in arequest to help Philes escape from his misery.Poem 2isafragment likewise addressed to the emperor.Poem 3isaconsolatory poem for afather whose son has died.In poem 4, Philes addresses apatron whose wife hurried to Constantinople after she had become the object of hostility of unknown people. Poem 5isaddressed to the month of August and deals with the return of abenefactor of Philes to Con- stantinople. In poem 6, Philes writes on behalf of an unnamed banker and asks the megas dioiketes Kabasilastojudge the latter justly. Poems 7and 8are tetra- sticha includingarequestfor wine. Adresse: Dr.KrystinaKubina, Österreichische Akademie der Wissenschaften, Institut für Mittelalterforschung,AbteilungByzanzforschung,Hollandstraße 11–13, A-1020 Wien; [email protected] Manuel Philes (c. 1270–after 1332)suffers from aparadoxical fate. Philes was the most important and most prolific poet of the final 300 years of the Byzantine em- pire; yetthe greater part of his oeuvrestill languishes in outdated and uncritical editions from the 19th century.¹ There are even some poems that are still unedited Idearly thankAndreas Rhoby, MarcLauxtermann and Nathanael Aschenbrenner fortheir com- ments on earlier drafts of thispaper.Iam also grateful to ZacharyRothstein-Dowden whose help withmyEnglish translations by far exceeded alanguageproof.They all saved me from some blatant errors.Mythanksare extended to the two anonymous reviewerswhose sugges- tions greatly improved the quality of thispaper.Itgoeswithout saying that all remaining mis- takesare my own. -
The Geodetic Sciences in Byzantium
The geodetic sciences in Byzantium Dimitrios A. Rossikopoulos Department of Geodesy and Surveying, Aristotle University of Thessaloniki [email protected] Abstract: Many historians of science consider that geodeasia, a term used by Aristotle meaning "surveying", was not particularly flourishing in Byzantium. However, like “lo- gistiki” (practical arithmetic), it has never ceased to be taught, not only at public universi- ties and ecclesiastical schools, as well as by private tutors. Besides that these two fields had to do with problems of daily life, Byzantines considered them necessary prerequisite for someone who wished to study philosophy. So, they did not only confine themselves to copying and saving the ancient texts, but they also wrote new ones, where they were ana- lyzing their empirical discoveries and their technological achievements. This is the subject of this paper, a retrospect of the numerous manuscripts of the Byzantine period that refer to the development of geodesy both in teaching and practices of surveying, as well as to mat- ters relating to the views about the shape of the earth, the cartography, the positioning in travels and generally the sciences of mapping. Keywords: Geodesy, geodesy in Byzantium, history of geodesy, history of surveying, history of mathematics. Περίληψη: Πολλοί ιστορικοί των επιστημών θεωρούν ότι η γεωδαισία, όρος που χρησι- μοποίησε ο Αριστοτέλης για να ορίσει την πρακτική γεωμετρία, την τοπογραφία, δεν είχε ιδιαίτερη άνθιση στο Βυζάντιο. Ωστόσο, όπως και η “λογιστική”, δεν έπαψε ποτέ να διδά- σκεται όχι μόνο στα κοσμικά πανεπιστήμια, αλλά και στις εκκλησιαστικές σχολές, καθώς επίσης και από ιδιώτες δασκάλους. Πέρα από το ότι οι δύο αυτοί κλάδοι είχαν να κάνουν με προβλήματα της καθημερινής ζωής των ανθρώπων, οι βυζαντινοί θεωρούσαν την διδα- σκαλία τους απαραίτητη προϋπόθεση ώστε να μπορεί κανείς να παρακολουθήσει μαθήμα- τα φιλοσοφίας. -
Zagreb Winter 2016/2017
Maps Events Restaurants Cafés Nightlife Sightseeing Shopping Hotels Zagreb Winter 2016/2017 Trešnjevka Where wild cherries once grew Go Gourmet A Croatian feast Shopping Cheat Sheet Find your unique item N°86 - complimentary copy zagreb.inyourpocket.com Festive December Contents in Ljubljana ESSENTIAL CITY G UIDES Foreword 4 Sightseeing 46 A word of welcome Snap, camera, action Arrival & Getting Around 6 Zagreb Pulse 53 We unravel the A to Z of travel City people, city trends Zagreb Basics 12 Shopping 55 All the things you need to know about Zagreb Ready for a shopping spree Trešnjevka 13 Hotels 61 A city district with buzz The true meaning of “Do not disturb” Culture & Events 16 List of Small Features Let’s fill up that social calendar of yours Advent in Zagreb 24 Foodie’s Guide 34 Go Gourmet 26 Festive Lights Switch-on Event City Centre Shopping 59 Ćevap or tofu!? Both! 25. Nov. at 17:15 / Prešernov trg Winter’s Hot Shopping List 60 Restaurants 35 Maps & Index Festive Fair Breakfast, lunch or dinner? You pick... from 25. Nov. / Breg, Cankarjevo nabrežje, Prešernov in Kongresni trg Street Register 63 Coffee & Cakes 41 Transport Map 63 What a pleasure City Centre Map 64-65 St. Nicholas Procession City Map 66 5. Dec. at 17:00 / Krekov trg, Mestni trg, Prešernov trg Nightlife 43 Bop ‘till you drop Street Theatre 16. - 20. Dec. at 19:00 / Park Zvezda Traditional Christmas Concert 24. Dec. at 17:00 / in front of the Town Hall Grandpa Frost Proccesions 26. - 30. Dec. at 17:00 / Old Town New Year’s Eve Celebrations for Children 31. -
Michael Panaretos in Context
DOI 10.1515/bz-2019-0007 BZ 2019; 112(3): 899–934 Scott Kennedy Michael Panaretos in context A historiographical study of the chronicle On the emperors of Trebizond Abstract: It has often been said it would be impossible to write the history of the empire of Trebizond (1204–1461) without the terse and often frustratingly la- conic chronicle of the Grand Komnenoi by the protonotarios of Alexios III (1349–1390), Michael Panaretos. While recent scholarship has infinitely en- hanced our knowledge of the world in which Panaretos lived, it has been approx- imately seventy years since a scholar dedicated a historiographical study to the text. This study examines the world that Panaretos wanted posterity to see, ex- amining how his post as imperial secretary and his use of sources shaped his representation of reality, whether that reality was Trebizond’s experience of for- eigners, the reign of Alexios III, or a narrative that showed the superiority of Tre- bizond on the international stage. Finally by scrutinizing Panaretos in this way, this paper also illuminates how modern historians of Trebizond have been led astray by the chronicler, unaware of Panaretos selected material for inclusion for the narratives of his chronicle. Adresse: Dr. Scott Kennedy, Bilkent University, Main Camous, G Building, 24/g, 06800 Bilkent–Ankara, Turkey; [email protected] Established just before the fall of Constantinople in 1204, the empire of Trebi- zond (1204–1461) emerged as a successor state to the Byzantine empire, ulti- mately outlasting its other Byzantine rivals until it fell to the Ottoman Turks in 1461. -
Byzantine Medicine: the Finlayson Memorial
THE GLASGOW MEDICAL JOURNAL. No. Y. November, 1913. ORIGINAL ARTICLES.] BYZANTINE MEDICINE: THE FINLA^g^r- MEMORIAL LECTURE.1 By Sir THOMAS CLIFFORD ALLBUTT, K.C.B., LL.D., D.Sc., M.D.r Regius Professor of Physic, Cambridge. Mr. Chairman, Ladies, and Gentlemen,?We are gathered together to-day in memory of James Finlayson, a wise physician and a gentle scholar. More than once, with the art of the scholar and the love of the benefactor, he displayed to me some of the treasures of your library. I would that my lecture to-day were more worthy of him. It was a fine saying of that great historian and physician, Charles Daremberg, that in the domain of mind, as in that of matter, we cannot believe in spontaneous generation. The springs of life and the development of life; its order in variety; its integrations of ever new and broader functions of the world around it; its compass and comprehension; 1 Delivered in the Faculty Hall on Friday, 6th June, 1913. No. 5. X Vol. LXXX. 322 Sir Clifford Allbutt?Byzantine Medicine: these growing powers, these rich and manifold qualities have their lineage ; they have their origin in the past; they have their ancestry, their laws of tradition, their channels of nurture; and if animal development cannot spring directly from the clay into high wrought organs and various functions, neither likewise can the spiritual life. It, too, must have its lineage, its race; from parent to parent the social life is engendered and nurtured; from generation to generation it dwells upon its gradual houses, families, tribes, and rejoices in its children; it learns to reflect upon its history in the past, and from that vantage to reach forth into its future and to imagine its destiny.