Part/Whole Fallacies
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CHAPTER XXX. of Fallacies. Section 827. After Examining the Conditions on Which Correct Thoughts Depend, It Is Expedient to Clas
CHAPTER XXX. Of Fallacies. Section 827. After examining the conditions on which correct thoughts depend, it is expedient to classify some of the most familiar forms of error. It is by the treatment of the Fallacies that logic chiefly vindicates its claim to be considered a practical rather than a speculative science. To explain and give a name to fallacies is like setting up so many sign-posts on the various turns which it is possible to take off the road of truth. Section 828. By a fallacy is meant a piece of reasoning which appears to establish a conclusion without really doing so. The term applies both to the legitimate deduction of a conclusion from false premisses and to the illegitimate deduction of a conclusion from any premisses. There are errors incidental to conception and judgement, which might well be brought under the name; but the fallacies with which we shall concern ourselves are confined to errors connected with inference. Section 829. When any inference leads to a false conclusion, the error may have arisen either in the thought itself or in the signs by which the thought is conveyed. The main sources of fallacy then are confined to two-- (1) thought, (2) language. Section 830. This is the basis of Aristotle's division of fallacies, which has not yet been superseded. Fallacies, according to him, are either in the language or outside of it. Outside of language there is no source of error but thought. For things themselves do not deceive us, but error arises owing to a misinterpretation of things by the mind. -
Learning to Spot Common Fallacies
LEARNING TO SPOT COMMON FALLACIES We intend this article to be a resource that you will return to when the fallacies discussed in it come up throughout the course. Do not feel that you need to read or master the entire article now. We’ve discussed some of the deep-seated psychological obstacles to effective logical and critical thinking in the videos. This article sets out some more common ways in which arguments can go awry. The defects or fallacies presented here tend to be more straightforward than psychological obstacles posed by reasoning heuristics and biases. They should, therefore, be easier to spot and combat. You will see though, that they are very common: keep an eye out for them in your local paper, online, or in arguments or discussions with friends or colleagues. One reason they’re common is that they can be quite effective! But if we offer or are convinced by a fallacious argument we will not be acting as good logical and critical thinkers. Species of Fallacious Arguments The common fallacies are usefully divided into three categories: Fallacies of Relevance, Fallacies of Unacceptable Premises, and Formal Fallacies. Fallacies of Relevance Fallacies of relevance offer reasons to believe a claim or conclusion that, on examination, turn out to not in fact to be reasons to do any such thing. 1. The ‘Who are you to talk?’, or ‘You Too’, or Tu Quoque Fallacy1 Description: Rejecting an argument because the person advancing it fails to practice what he or she preaches. Example: Doctor: You should quit smoking. It’s a serious health risk. -
False Dilemma Wikipedia Contents
False dilemma Wikipedia Contents 1 False dilemma 1 1.1 Examples ............................................... 1 1.1.1 Morton's fork ......................................... 1 1.1.2 False choice .......................................... 2 1.1.3 Black-and-white thinking ................................... 2 1.2 See also ................................................ 2 1.3 References ............................................... 3 1.4 External links ............................................. 3 2 Affirmative action 4 2.1 Origins ................................................. 4 2.2 Women ................................................ 4 2.3 Quotas ................................................. 5 2.4 National approaches .......................................... 5 2.4.1 Africa ............................................ 5 2.4.2 Asia .............................................. 7 2.4.3 Europe ............................................ 8 2.4.4 North America ........................................ 10 2.4.5 Oceania ............................................ 11 2.4.6 South America ........................................ 11 2.5 International organizations ...................................... 11 2.5.1 United Nations ........................................ 12 2.6 Support ................................................ 12 2.6.1 Polls .............................................. 12 2.7 Criticism ............................................... 12 2.7.1 Mismatching ......................................... 13 2.8 See also -
Logic and Contemporary Rhetoric
How happy are the astrologers, who are It ain’t so much the things we don’t believed if they tell one truth to a know that get us into trouble. It’s the hundred lies, while other people lose all things we know that ain’t so. credit if they tell one lie to a hundred —Artemus Ward truths. —Francesco Guicciardini Chapter 4 FALLACIOUS REASONING—2 Most instances of the fallacies discussed in the previous chapter fall into the broad fallacy categories questionable premise or suppressed evidence. Most of the fallacies to be discussed in this and the next chapter belong to the genus invalid inference. 1. AD HOMINEM ARGUMENT There is a famous and perhaps apocryphal story lawyers like to tell that nicely captures the flavor of this fallacy. In Great Britain, the practice of law is divided between solici- tors, who prepare cases for trial, and barristers, who argue the cases in court. The story concerns a particular barrister who, depending on the solicitor to prepare his case, arrived in court with no prior knowledge of the case he was to plead, where he found an exceedingly thin brief, which when opened contained just one note: “No case; abuse the plaintiff’s attorney.” If the barrister did as instructed, he was guilty of arguing ad hominem—of attacking his opponent rather than his opponent’s evidence and argu- ments. (An ad hominem argument, literally, is an argument “to the person.”) Both liberals and conservatives are the butt of this fallacy much too often. Not long after Barack Obama was elected to the Senate, Rush Limbaugh repeatedly referred to him as “Obama Osama” when criticizing the senator and the Democrats in general. -
The Fallacy of Composition and Meta-Argumentation"
CORE Metadata, citation and similar papers at core.ac.uk Provided by Scholarship at UWindsor University of Windsor Scholarship at UWindsor OSSA Conference Archive OSSA 10 May 22nd, 9:00 AM - May 25th, 5:00 PM Commentary on: Maurice Finocchiaro's "The fallacy of composition and meta-argumentation" Michel Dufour Sorbonne-Nouvelle, Institut de la Communication et des Médias Follow this and additional works at: https://scholar.uwindsor.ca/ossaarchive Part of the Philosophy Commons Dufour, Michel, "Commentary on: Maurice Finocchiaro's "The fallacy of composition and meta- argumentation"" (2013). OSSA Conference Archive. 49. https://scholar.uwindsor.ca/ossaarchive/OSSA10/papersandcommentaries/49 This Commentary is brought to you for free and open access by the Conferences and Conference Proceedings at Scholarship at UWindsor. It has been accepted for inclusion in OSSA Conference Archive by an authorized conference organizer of Scholarship at UWindsor. For more information, please contact [email protected]. Commentary on: Maurice Finocchiaro’s “The fallacy of composition and meta-argumentation” MICHEL DUFOUR Department «Institut de la Communication et des Médias» Sorbonne-Nouvelle 13 rue Santeuil 75231 Paris Cedex 05 France [email protected] 1. INTRODUCTION In his paper on the fallacy of composition, Maurice Finocchiaro puts forward several important theses about this fallacy. He also uses it to illustrate his view that fallacies should be studied in light of the notion of meta-argumentation at the core of his recent book (Finocchiaro, 2013). First, he expresses his puzzlement. Some authors have claimed that this fallacy is quite common (this is the ubiquity thesis) but it seems to have been neglected by scholars. -
Fallacies in Reasoning
FALLACIES IN REASONING FALLACIES IN REASONING OR WHAT SHOULD I AVOID? The strength of your arguments is determined by the use of reliable evidence, sound reasoning and adaptation to the audience. In the process of argumentation, mistakes sometimes occur. Some are deliberate in order to deceive the audience. That brings us to fallacies. I. Definition: errors in reasoning, appeal, or language use that renders a conclusion invalid. II. Fallacies In Reasoning: A. Hasty Generalization-jumping to conclusions based on too few instances or on atypical instances of particular phenomena. This happens by trying to squeeze too much from an argument than is actually warranted. B. Transfer- extend reasoning beyond what is logically possible. There are three different types of transfer: 1.) Fallacy of composition- occur when a claim asserts that what is true of a part is true of the whole. 2.) Fallacy of division- error from arguing that what is true of the whole will be true of the parts. 3.) Fallacy of refutation- also known as the Straw Man. It occurs when an arguer attempts to direct attention to the successful refutation of an argument that was never raised or to restate a strong argument in a way that makes it appear weaker. Called a Straw Man because it focuses on an issue that is easy to overturn. A form of deception. C. Irrelevant Arguments- (Non Sequiturs) an argument that is irrelevant to the issue or in which the claim does not follow from the proof offered. It does not follow. D. Circular Reasoning- (Begging the Question) supports claims with reasons identical to the claims themselves. -
334 CHAPTER 7 INFORMAL FALLACIES a Deductive Fallacy Is
CHAPTER 7 INFORMAL FALLACIES A deductive fallacy is committed whenever it is suggested that the truth of the conclusion of an argument necessarily follows from the truth of the premises given, when in fact that conclusion does not necessarily follow from those premises. An inductive fallacy is committed whenever it is suggested that the truth of the conclusion of an argument is made more probable by its relationship with the premises of the argument, when in fact it is not. We will cover two kinds of fallacies: formal fallacies and informal fallacies. An argument commits a formal fallacy if it has an invalid argument form. An argument commits an informal fallacy when it has a valid argument form but derives from unacceptable premises. A. Fallacies with Invalid Argument Forms Consider the following arguments: (1) All Europeans are racist because most Europeans believe that Africans are inferior to Europeans and all people who believe that Africans are inferior to Europeans are racist. (2) Since no dogs are cats and no cats are rats, it follows that no dogs are rats. (3) If today is Thursday, then I'm a monkey's uncle. But, today is not Thursday. Therefore, I'm not a monkey's uncle. (4) Some rich people are not elitist because some elitists are not rich. 334 These arguments have the following argument forms: (1) Some X are Y All Y are Z All X are Z. (2) No X are Y No Y are Z No X are Z (3) If P then Q not-P not-Q (4) Some E are not R Some R are not E Each of these argument forms is deductively invalid, and any actual argument with such a form would be fallacious. -
Quantifying Aristotle's Fallacies
mathematics Article Quantifying Aristotle’s Fallacies Evangelos Athanassopoulos 1,* and Michael Gr. Voskoglou 2 1 Independent Researcher, Giannakopoulou 39, 27300 Gastouni, Greece 2 Department of Applied Mathematics, Graduate Technological Educational Institute of Western Greece, 22334 Patras, Greece; [email protected] or [email protected] * Correspondence: [email protected] Received: 20 July 2020; Accepted: 18 August 2020; Published: 21 August 2020 Abstract: Fallacies are logically false statements which are often considered to be true. In the “Sophistical Refutations”, the last of his six works on Logic, Aristotle identified the first thirteen of today’s many known fallacies and divided them into linguistic and non-linguistic ones. A serious problem with fallacies is that, due to their bivalent texture, they can under certain conditions disorient the nonexpert. It is, therefore, very useful to quantify each fallacy by determining the “gravity” of its consequences. This is the target of the present work, where for historical and practical reasons—the fallacies are too many to deal with all of them—our attention is restricted to Aristotle’s fallacies only. However, the tools (Probability, Statistics and Fuzzy Logic) and the methods that we use for quantifying Aristotle’s fallacies could be also used for quantifying any other fallacy, which gives the required generality to our study. Keywords: logical fallacies; Aristotle’s fallacies; probability; statistical literacy; critical thinking; fuzzy logic (FL) 1. Introduction Fallacies are logically false statements that are often considered to be true. The first fallacies appeared in the literature simultaneously with the generation of Aristotle’s bivalent Logic. In the “Sophistical Refutations” (Sophistici Elenchi), the last chapter of the collection of his six works on logic—which was named by his followers, the Peripatetics, as “Organon” (Instrument)—the great ancient Greek philosopher identified thirteen fallacies and divided them in two categories, the linguistic and non-linguistic fallacies [1]. -
Three Fallacies of Causation: (1) Post Hoc Ergo Propter Hoc
Induction • Inductive arguments (or simply induction) – Reasoning from particular cases to general conclusions. – In general, supported by statistical analysis or probability. • Causal inductive arguments – Special type of induction in which the premises suggest the conclusion that there is a causal relation between two properties or factors. Characteristics of Inductive Arguments 1. Premises and conclusions are all empirical propositions – Descriptions of matters of fact – Not definitions – Not value judgements. 2. Conclusion is not deductively entailed by the premises 3. Underlying reasoning is that the regularities described in the premises will persist throughout the range described in the conclusion 4. Conclusion is either: (a) that unexamined case will resemble the examined ones (b) the premises support an explanatory causal hypothesis Populations, Sample Size and Bias • Inductive conclusions generalize. We sometimes say that they extrapolate. This just means that inductive conclusions give more information than the information stated in the premises. – For example, “3,356 crows were observed to be black, so all crows are black.” • The conclusion makes a statement about some population or group based on a sample that is smaller that is smaller than the population or group. • For an inductive conclusion to be reasonable, the premises must be a representative sample of the whole population. – An unrepresentative sample is called a biased sample. – Biased sampling is a serious problem, and it often arises unintentionally because of a lack of understanding of the population being sampled. Representative Samples • Evaluating whether or not a sample is representative is difficult and is not straightforward. • It involves a variety of factors, including population size, population homogeneity, and the particular property being sampled. -
Informal Logic 25 Years Later the First International Symposium On
Informal logic 25 years later The First International Symposium on Informal Logic, held on this campus on June 26 to 28, 1978, was a rise to self-consciousness of a newly distinguished sub-field of philosophy. This sub-field differentiated itself through the belief of some philosophy instructors in North American colleges and universities that the traditional introductory logic course was not much good at helping to improve students’ abilities to deal with the arguments they encountered in everyday life and in academic contexts. Courses centred on formal systems–whether the systems of categorical syllogistic and propositional logic done by truth tables or the more comprehensive and up-to-date system of first-order logic–had no relevance to the highly charged debates of the late 1960s and early 1970s about such issues as American military action in Vietnam and the position of women in society. In response, a new kind of textbook began to emerge, often focussed on the informal fallacies, which had been a neglected backwater of the traditional introductory logic course. A pioneer among these textbooks was Howard Kahane’s Logic and Contemporary Rhetoric, subtitled “The Use of Reason in Everyday Life”, the first edition of which was published in 1971 (Kahane 1971); it is now in its ninth edition. Kahane, who gave a paper at the First International Symposium on Informal Logic entitled “The Nature and Classification of Fallacies” (Kahane 1980), died two years ago, on May 2, 2001. The notice of his death in the Proceedings And Addresses of the American Philosophical Association (Hausman et al. -
Fallacies of Ambiguity
Chapter 3, Tutorial 4 Fallacies of Ambiguity There are lots of real reasoning problems when it comes to unclear language. We look at just a few ways. My brain is a part of the universe, so the cosmos is a universal mind Huh? This thinking about the brain is a bit fast, to say the least. Even if my brain thinks, it doesn't follow that the universe itself is a thinking thing. But often "metaphysical" or "philosophical" speculation jumps to such a conclusion. Similarly, we wouldn't say that because every basic part of the universe is subatomic, o the whole universe is subatomic. 1. Reasoning from properties of the parts of an object to the claim that the whole object has these same properties is obviously fallacious. This is the fallacy of composition. 2. Likewise, if one reasons that the parts have the same properties as the whole, one is confused. Just because my brain thinks, doesn't mean the each neuron thinks. The parts taken together may have the property in question, but they need not have this property individually. So, it is also a fallacy to argue that the parts of an object have all the properties of the whole. This is the fallacy of division. It all depends on what the meaning of the word "is" is Dose anyone still recall President Clinton? He made this phrase famous. And yes, "is" can have various meanings. We can mean it in (1) a present tense way, "to be now", as in "He is in the house". -
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CHAPTER 2. PIONEERING INFORMAL LOGIC AND ARGUMENTATION STUDIES ANTHONY J. BLAIR Abstract: This paper traces, in a first-person account, my journey from an assistant professor teaching ethics and political philosophy, through (together with Ralph Johnson) teaching “applied logic”, authoring Logical Self-Defense, organizing the first-ever symposium on informal logic, editing the proceedings, publishing and editing the Informal Logic Newsletter and later the journal Informal Logic, organizing later Windsor conferences, revising Logical Self-Defense; then meeting van Eemeren and Grootendorst, serving on the board of ISSA, and more – during the emergence of informal logic and argumentation theory as scholarly fields. PREFACE The following is an account of my participation in some of the signal developments in the infrastructure supporting the emer- gence of informal logic and argumentation theory in the last quarter of the 20th century. PIONEERING INFORMAL LOGIC AND ARGUMENTATION STUDIES 35 1. BEGINNINGS On September 1st 1967, two months after Canada’s centennial celebrations, I began a 39-year appointment in the University of Windsor philosophy department in Windsor, Ontario, Canada. I was hired out of a doctoral program at the nearby University of Michigan, to teach principally philosophical ethics and political theory (which I did teach, among several other things, through- out). Shortly before the start of the 1972-73 academic year, I was asked to help out with a new course, which my colleague Ralph Johnson had created the previous year that had proven so pop- ular the enrolment had doubled—from 20 to 40, as I recol- lect—causing the opening of a second section (those were the days!).