Yankee, Go Home!: Translations and Poems with Critical Introduction
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Solar Eclipses in the Outlook of the Slavs
ics & Ae ys ro h sp p a o r c t e s T A e Prokofyev, J Astrophys Aerospace Technol 2014, 2:2 f c h o Journal of Astrophysics & n l o a DOI: 10.4172/2329-6542.1000107 l n o r g u y o J Aerospace Technology ISSN: 2329-6542 Research Article Open Access Solar Eclipses in the Outlook of the Slavs Prokofyev A* KITION Planetarium & Observatory, Kiti, Larnaca, Cyprus *Corresponding author: Alexandr Prokofyev, KITION Planetarium & Observatory, Ammochostou 9, Kiti, 7550, Larnaca, Cyprus. Tel: +357 99037440; E-mail: [email protected] Rec date: Jul 1, 2014, Acc date: Jul 26, 2014, Pub date: Aug 15, 2014 Copyright: © 2014 Prokofyev A. This is an open-access article distributed under the terms of the Creative Commons Attribution License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original author and source are credited. Abstract The article provides an overview of descriptions of total solar eclipses in different literature forms, rites and toponyms of Slavs. It is shown that the solar eclipse had a prominent role in the worldview of the tribes. Explanations of some terms of Slavic outlook are given with suggestions for the correct terminology. A program for further investigation in Slavic and other people’s culture is proposed. Keywords: Total solar eclipse; Archeoastronomy; Mythology; Slavs; Character 'Akhet' (Figure 2) should be translated as 'eclipse' instead of Akhet; Myth of creation of the world; Myth of end of the world; 'horizon'. Then the next well-known text obtains a simple explanation. Dragon slayer; Tales During the advance of the eclipse (former translation: after sunset at the horizon) Ra joins the fight against the forces of darkness, Introduction crocodiles, snakes and so on. -
Russian Byliny As Discursive Space
Putting Words in Their Mouths: Russian Byliny as 83 Discursive Space Putting Words in Their Mouths: Russian Byliny as Discursive Space Kate Christine Moore Koppy Marymount University and the University of the District of Columbia Community College Arlington, Virginia, United States of America Abstract This article follows the Melnitsa Animation Studio into the imagined medieval space of their bogatyr films. With particular focus on Melnitsa’s use of the Il’ia Muromets corpus in Илья Муромец и Соловей Разбойник [Il’ia and the Robber], we consider the complex set of conflicts among characters and ideas that reflect concepts of identity and social issues in contemporary Russia. In moments of cultural unrest, adaptations of canonical stories serve as a discursive space for the community to redefine itself. In the nineteenth, twentieth, and twenty-first centuries, the byliny [western Slavic heroic epics] have functioned as tools of cultural cohesion at critical moments of national self-redefinition. Most recently, the Студия анимационного кино Мельница [Melnitsa Animation Studio] (1) has adapted the byliny into animated films for children, in which stories of medieval princes, heroes, and villains become a discursive space for the exploration of social issues in the post-Soviet Russian Federation. Melnitsa’s 2007 film Il’ia and the Robber is the most recent example in a steady stream of adaptation and retelling of byliny from the time they were first printed to the present. Along that timeline, there are three moments in which adaptations flourish, and each of these coincides with a crucial moment of redefinition of Russian culture. The nineteenth century recording of these heroic epics, which adapts them from dynamic oral epics to written texts (2), was part of the wave of romantic nationalism that drove scholars across Europe to gather folkloric material as the feudal city-states of the medieval period coalesced into more stable nations. -
The Pre-Revolutionary Folk Tale Character Archetypes in Grigori Aleksandrov's Four Musical Comedies, 1934 – 1940
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Trepo - Institutional Repository of Tampere University UNIVERSITY OF TAMPERE RIKU SALMIVUORI FROM BOYARS TO BUREAUCRATS: THE PRE-REVOLUTIONARY FOLK TALE CHARACTER ARCHETYPES IN GRIGORI ALEKSANDROV'S FOUR MUSICAL COMEDIES, 1934 – 1940 ___________________________________ School of Social Sciences and Humanities Master's thesis in history Tampere, 2014 University of Tampere School of Social Sciences and Humanities SALMIVUORI, RIKU: From Boyars to Bureaucrats: The Pre-revolutionary Folk Tale Character Archetypes in Grigori Aleksandrov's Four Musical Comedies, 1934 – 1940 Master's thesis, 138 pages. History February 2014 In my master's thesis I study the society of the 1930s Soviet Union through its film culture's relation to the pre-revolutionary folk culture's traditional tale telling. My aim is to find out how the pre- revolutionary culture was reflected in the films. On the one hand the study approaches this question through the official Soviet concepts of the 1930s: the attempt to build a “new society” and through education create a whole “new man”. On the other hand, it supposes that hundreds of years of folk tradition will not simply vanish by the politicians setting such ambitious political aims. Therefore the aim is to study the films, a popular tool of education and definitely a representative of the officially sanctioned culture, in order to find out what traces were left of the pre-revolutionary culture in them and how they were used in the films. The conclusions drawn on this small sample can further be used to consider what actually was new in the new society and the new man. -
The Search for a New Russian National Identity
THE SEARCH FOR A NEW RUSSIAN NATIONAL IDENTITY: RUSSIAN PERSPECTIVES BY DR. JAMES H. BILLINGTON The Library of Congress AND DR. KATHLEEN PARTHÉ University of Rochester Part of the Project on Russian Political Leaders Funded by a Carnegie Foundation Grant to James H. Billington and the Library of Congress Issued by The Library of Congress Washington, D.C. February 2003 2 CONTENTS INTRODUCTION ....................................................................................................... 3 THE FIRST COLLOQUIUM ........................................................................... 5 THE SECOND COLLOQUIUM.................................................................. 31 THE THIRD COLLOQUIUM ....................................................................... 60 AFTERWORD.............................................................................................................. 92 ENDNOTES .................................................................................................................... 99 PARTICIPANTS ...................................................................................................... 101 ACKNOWLEDGMENTS................................................................................. 106 3 INTRODUCTION by James H. Billington This work combines and condenses the final reports on three colloquia I held in Russia with Dr. Kathleen Parthé on the search for a Russian national identity in the post-Soviet era. The colloquia, as well as two seminars at the Library of Congress in 1996 and 1997 -
RUSSIAN MYTHOLOGY Ayse Dietrich, Ph.D
HUMANITIES INSTITUTE RUSSIAN MYTHOLOGY Ayse Dietrich, Ph.D. Introduction Mythology takes as its subject the significance of the objects that exist in the world, natural events, and the private matters and objects of social life from an emotional point of view. Mythology is the identification of humanity with nature, making the powers of nature one’s own in the imagination. In the face of natural events, the first humans were powerless, both before the events within themselves and those that came from outside. Therefore, it is directed at describing events and objects that were considered taboo, or embodying and personalizing events or objects that the mind could not grasp. Identifying itself with all living and non-living thing from the very beginning, the human mind tried to express them through various objects and symbols. The rustle of leaves, thunder, bird calls, and lightning striking – all these natural events were perceived by humans as a sign of good or evil, life or death. Mythological images are indirect expressions of humans’ internal worlds and emotions. Emotions override reason. Mythological images do not consist only of imaginary depictions. They also have the quality of making living in harmony with human desires and emotions, and acting together easier. In this context, The subject of Russian mythology consists of the belief of the Russian people, who planted fields, worked the land, and spent their lives together with animals such as eagles and wolves, that supernatural powers directed the fates of men, and the symbols and gods that before and after the coming of Christianity were passed down from generation to generation. -
Slavic Mitra. Benevolent and Legal Pole of the Function of Religious Sovereignty in the Slavic Mythology and Epic
Slavic Mitra. Benevolent and Legal Pole of the Function of Religious Sovereignty in the Slavic Mythology and Epic* Martin Golema Dumézil’s discovery of two opposing and complementary faces of the highest power – on the one side legal and priestly, kind, benevolent, shining, near to world and people (“as Mitra”), and on the other side magic, violent, threatening, dark, invisible and dis- tant (“as Varuna”) – gave rise to a lot of research in various Indo-European traditions. Despite the impressive results of such research, the functional place of “Slavic Mitra” is still open. On the following pages we would like to try to indicate whom, where and how to look for this place. Introduced will be several hypotheses with the aim to show that just this functional place probably created an important and irreplaceable part, maybe one of the key pillars of the ancient Slavic model of the world. Keywords: Slavs, religious sovereignty, legal pole, “Slavic Mitra” As a basic source of substantial analogies we use the Vedic god Mitra. In the Rig-Veda there is only one hymn dedicated to him as to an independent divine being, far more often he creates an almost inseparable couple with Varuna that was often perceived as something integrated. He is worshipped at sunrise, his connection with the Sun and heaven explains the motives of the heaven ride. Horses, carriage, golden throne, metheglin, soma and cows are amongst his attributes. The name Mitra derives from the Indo-European root *mi-, *mei-, related to the idea of mediation, mutuality, legality, consent, and also to creating peace, friendship and affection (Топоров, 1988, 157–158). -
Byliuni 2016
Introduction to Byliny, Russian Heroic Poems By Luceta di Cosimo, BMDL, Aethelmearc. ©2005-2016 [email protected] The byliny (pleural of bylina) are Russian epic songs that are loosely tied to historical events of 11-16th centuries. Byliny were first collected in the mid to late 18th century. The first serious collection was collected in mid 1700s, by Kirsha Danilov, probably a krepostnoy (a serf) folk singer from Ural mountains for his master, a land and factory owner, P.A. Demidov. This collection was first published in 1804. Many other collections folowed. The bylina tradition seems to have died out in 1960’s; however, now seems to be on the rise again. The scholar who rediscoverd byliny was P.N. Rybnikov, who accidentally overheard a singer entertaining a group of travellers in 1860 in the Kizhi district. By the nineteenth century, the byliny survived only in the north of Russia, were performed for entertainment, and were sung by a single singer without music. Rubnikov later collected several hundred byliny in many variants, and published them between 1861-1867. A.F. Gilferding collected about 300 hundred tales from the same region in 1871-1872, which were published posthumously in 1873 as another collection.1 The term bylina (something that has happened), as applied to this sung folk epic was first used by Sakharov in 1830, the performers themselves used the term starina (something that is old).2 Performers and Performance: By the time byliny were collected, peasants in the Northern Russia were the only ones still performing byliny; however, there is some evidence that earlier, skomorokhi (travelling minstrels) and kaliki perekhozhiye (religious pilgrims) were also performers of byliny. -
A HISTORY of RUSSIA All Risplits Resejt'ed
HANDBOUND AT THE UNlVtRSITY OF Digitized by the Internet Archive in 2010 with funding from University of Toronto http://www.archive.org/details/historyofrussia01kliu :iS^7 1 A HISTORY OF RUSSIA All risplits reseJT'ed. 1 ^ :^ A // HISTORY ^/RUSSIA BY V. O. KLUCHEVSKY LATE PROFESSOR OF RUSSIAN HISTORY IN THE UNIVERSITY OF MOSCOW TRANSLATED BY C. J. HOGARTH ^^^'^' X K\/pc, pycCKOM iicrQ^i^m(j:u>aKuiii<^oi VOLUME ONE LONDON: J. M. DENT ^ SONS, LTD. NEW YORK: E. P. BUTTON ^ CO. 191 DK Ho Printed by Ballantyne, Hanson &• Co. At the Ballantyne Press, Edinburgh — -V CONTENTS CHAPTER I PAGE The two points of view in the study of history— The principal factor in the development of Russian social life —The iour principal periods of Russian history —The Ancient Chronicle ; its genesis, authorship, and contents . I CHAPTER n Historical value of the Ancient Chronicle— Its importance for later Russian historians—A chronological error—The origin of that error—The work of compiling the Chronicle—Defects in the older versions—The theory of Slavonic unity—Manuscripts of the twelfth century—The divergent points of view of their authors 19 CHAPTER III Principal factors of the first period of Russian history —The two theories as toils starling-point—The races who inhabited Southern Russia before the coming of the Eastern Slavs—The Ancient Chronicle's tradition concerning the dispersal of the Slavs from the Danube—Jornandes on their distribution during the sixth century—The military union of the Eastern Slavs in the Carpathians—The period and peculiar features of their settlement of the Russian plain— Results of that settlement ...... -
[email protected]
President, Kasia Metkowski Editor-in-Chief, John Dethlefsen Lead Designer, Leo Elyon Editor, Anashe Barton Editor, Ionela Maria Ciolan Editor, Caitlin Cozine Designer, Alexandra Dubinin Designer, Kylen Gensurowsky Editor, Alexandru Groza Administrative Assistant, Kevin Lasek Editor, Elizabeth Levinson Interested in submitting? Contact us at: [email protected] 1 now, Before We Begin a Letter from the President, This publication is ate career. Our grad- curacy of the content. made possible by sup- uate students partic- The opinions and Dear reader, port from the Institute ipate in the life of the views expressed in of Slavic, East Europe- Department (study- this publication are For this edition, we at Troika distinguished ourselves by picking a an, and Eurasian Stud- ing, teaching, run- those of the authors, theme that directly addresses the embittered temperament that, over ies at the University ning the library, and do not necessarily the past year, has crept into our lives. By “celebrating disillusion- of California, Berkeley, organizing film reflect the opinions ment,” we challenge this temperament. with funding from series, perfor- and views of the Troi- the US Department mances, colloquia, ka editors. Troika of Education Title conferences), in the does not endorse any This year, Berkeley students have grown especially weary, faced VI National Resource life of the Universi- opinions expressed by with constant protests and security measures surrounding both con- Centers Program. ty, and in the pro- the authors in this troversial speakers and unpopular election results, as well as the fession (reading pa- journal and shall not continual struggle against an unresponsive bureaucracy. Additionally, University of Cal- pers at national and be held liable for any millennials across the country have continued to experience decreas- ifornia, Berkeley, international- losses, claims, expens- ing job prospects, increasing debt, and a political system that is dis- Graduate Program conferences). -
Russian Folktale by Vladimir Yakovlevich Propp
Series in Fairy-Tale Studies General Editor Donald Haase, Wayne State University Advisory Editors Cristina Bacchilega, University of Hawai`i, Mānoa Stephen Benson, University of East Anglia Nancy L. Canepa, Dartmouth College Isabel Cardigos, University of Algarve Anne E. Duggan, Wayne State University Janet Langlois, Wayne State University Ulrich Marzolph, University of Gött ingen Carolina Fernández Rodríguez, University of Oviedo John Stephens, Macquarie University Maria Tatar, Harvard University Holly Tucker, Vanderbilt University Jack Zipes, University of Minnesota A complete listing of the books in this series can be found online at wsupress.wayne.edu W5884.indb ii 8/7/12 10:18 AM THE RUSSIAN FOLKTALE BY VLADIMIR YAKOVLEVICH PROPP EDITED AND TRANSLATED BY SIBELAN FORRESTER FOREWORD BY JACK ZIPES Wayne State University Press Detroit W5884.indb iii 8/7/12 10:18 AM © 2012 by Wayne State University Press, Detroit, Michigan 48201. English translation published by arrangement with the publishing house Labyrinth-MP. All rights reserved. No part of this book may be reproduced without formal permission. Manufactured in the United States of America. Library of Congress Cataloging-in-Publication Data 880-01 Propp, V. IA. (Vladimir IAkovlevich), 1895–1970, author. [880-02 Russkaia skazka. English. 2012] Th e Russian folktale by Vladimir Yakovlevich Propp / edited and translated by Sibelan Forrester ; foreword by Jack Zipes. pages ; cm. — (Series in fairy-tale studies) Includes bibliographical references and index. ISBN 978-0-8143-3466-9 (paperback : alkaline paper) — ISBN 978-0-8143-3721-9 (ebook) 1. Tales—Russia (Federation)—History and criticism. 2. Fairy tales—Classifi cation. 3. Folklore—Russia (Federation) I. -
Russian & Slavic
Encyclopedia of Russian & Slavic Myth and Legend Encyclopedia of Russian & Slavic Myth and Legend Mike Dixon-Kennedy Santa Barbara, California Denver, Colorado Oxford, England Copyright © 1998 by Mike Dixon-Kennedy All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, except for the inclusion of brief quotations in a review, without prior permission in writing from the publishers. Library of Congress Cataloging-in-Publication Data Dixon-Kennedy, Mike, 1959– Encyclopedia of Russian and Slavic myth and legend. p. cm. Includes bibliographical references and index. Summary: Covers the myths and legends of the Russian Empire at its greatest extent as well as other Slavic people and countries. Includes historical, geographical, and biographical background information. 1. Mythology, Slavic—Juvenile literature. [1. Mythology, Slavic. 2. Mythology—Encyclopedias.] I. Title. BL930.D58 1998 398.2'0947—dc21 98-20330 CIP AC ISBN 1-57607-063-8 (hc) ISBN 1-57607-130-8 (pbk) 0403020100999810987654321 ABC-CLIO, Inc. 130 Cremona Drive, P.O. Box 1911 Santa Barbara, California 93116-1911 Typesetting by Letra Libre This book is printed on acid-free paper I. Manufactured in the United States of America. For Gill CONTENTS Preface, ix How to Use This Book, xi Brief Historical and Anthropological Details, xiii Encyclopedia of Russian and Slavic Myth and Legend, 1 References and Further Reading, 327 Appendix 1, 331 Glossary of Terms Appendix 2, 333 Transliteration from Cyrillic to Latin Letters Appendix 3, 335 The Rulers of Russia Appendix 4, 337 Topic Finder Index, 353 vii PREFACE Having studied the amazingly complex sub- This volume is not unique. -
RUSS 0090: Fall 2012: 1 University of Pittsburgh Department of Slavic
RUSS 0090: Fall 2012: 1 University of Pittsburgh Department of Slavic Languages and Literatures RUSS 0090: Russian Fairy Tales (Online Hybrid) Fall 2012 Instructor: Erin Alpert Day and Time: Online, with 3 Saturday sessions Email: [email protected] Room: CL 218 Office: CL 1417 CRN: 12112 Office hours: By appointment Objectives The primary goal of the course is to teach students about Russian Fairy Tales, and the Russian Fairy Tale tradition. Along the way, students will also learn about Russian culture and Russian literature. Students will also learn critical frameworks, such as Freudian, Structuralist, Marxist, and Feminist theories of criticism, as well as how to apply these frameworks to texts. A secondary goal of the course is to have students practice collaborative learning skills. Most meaningful ideas and achievements are the result of people working together to formulate, analyze, and perfect ideas. This course is designed so that the primary learning spaces are the discussion forums, where each module’s readings will be dissected and built upon through the participation of students and their interaction with each other and the instructor. Therefore, another goal of the course is to help students develop experience in this kind of collaborative space. Consequently, other goals of the course include developing and improving critical thinking, writing, textual analysis, and research skills. Form of the Course This is an online hybrid course. This means that the bulk of the course will be conducted online. Here you will find course materials, communicate with your instructor and your classmates, and find information on and submit all tasks and assignments.