Islam: Empire of Faith 2 Questions You Have 3 New Pieces of Content That

Total Page:16

File Type:pdf, Size:1020Kb

Islam: Empire of Faith 2 Questions You Have 3 New Pieces of Content That Islam: Empire of Faith 3 New Pieces of Content that you Learned 2 Questions you have 1 Thing that you learned that surprised you TODAY: Africa Unit Test (60 points) Find your cheat sheet/ TAKE YOUR TIME! When you are finished: 1. Complete historical marker for Nelson Mandela if you haven’t already done this (DUE by end of class) 2. Complete Middle East MAPS from yesterday (DUE TODAY) 3. Complete KWL (LEARNED part) of chart Research for Africa (notebook DUE FRI 3/10) Paper DUE 4. Start Middle East Guided Reading MON 3/13 Fuel EXPORTS Fuel IMPORTS Political Map C 9 Sec 1: The Origins of Islam: The word Islam means 'submission to the will of God'. Islam is the second largest religion in the world with over 1 billion followers. Mecca Bedouins Medina Kaaba Allah Know (ISLAM/ Middle East) Want to Know Learned__ Kaaba: large granite structure, measures approx. 13 meters high, sides are 11 x 12 meters The Kaaba: 1880 Eastern Corner = black stone Qibla: Direction of Prayer Mosques contain a qibla wall Like Jews, the earliest Muslims prayed facing Jerusalem. According to Islamic tradition, when Muhammad was praying in Medina, he was ordered by God to change the qibla from Jerusalem to Mecca and the Kaaba. Covered by a silk curtain (kiswah) with gold embroidered calligraphy: replaced yearly Returned and Conquered Mecca Muhammad settling a quarrel between Meccan clans as to which clan should set the Black Stone cornerstone in place. His solution was to have all the clan elders raise the cornerstone on a cloak, and then Muhammad set the stone into its final place with his own hands. Died 632 CE Basic Tenets of Islam = Five Pillars of Faith May 27, 2017 June 25, 2017 May 27, 2017 June 25, 2017 Although Ramadan is always on the same day of the Islamic calendar, the date on the Gregorian calendar varies from year to year, since the Gregorian calendar is a solar calendar and the Islamic calendar is a lunar calendar. This difference means Ramadan moves in the Gregorian calendar approximately 11 days every year. The date of Ramadan may also vary from country to country depending on whether the moon has been sighted or not. TEST Corrections? NEXT school day after the snow ½ credit: FIND and EXPLAIN the correct Reminders: answer in several sentences • AFRICA Notebook DUE TODAY (DO NOT REMOVE pages from the green master notebook.) (LEAVE YOUR NOTEBOOK ON YOUR DESK until I ask you to put it on back counter) 3rd marking period • DO NOT do an extra Free Choice for Africa: Your Historical ends on Marker will count for that. March 28th • RESEARCH PAPER DUE Tuesday 3/14 (100 points) (1 letter deducted for every day late) IF SNOW DAY, then • Beginning TODAY: Phones Back in cell phone pocket the paper is folder. YOU WILL be able to use your phones during due the desk work NEXT school BUT NOT when I am teaching day Qiblah direction of Philadelphia is Call to Prayer: Five Times a day 57.791518 degrees from North clockwise. Always recited 1. Sunset in Arabic no 2. Night (no shadow) matter where 3. Sunrise you are in the 4. Mid day (no shadow) world 5. Afternoon August 30, 2017 September 4, 2017 Number of Hajj : Foreign Pilgrims: During last month of Islamic lunar 1996 - 1,080,465 calendar 1997 - 1,168,591 1998 - 1,132,344 2011: between November 4-9th 2001 - 1,363,992 2005 - 1,534,759 2006 - 1,654,407 2007 - 1,707,814 2008 - 1,729,841 2009 - 1,613,000 2010 - 1,799,601 (3million total) 2016- 1,325,000 Muhammad’s (1,862,000 total) Last Sermon First Hajj: 631 CE “People of the Book” = Abraham Moses Jesus (messengers Qur’an Sunna Jihad Sharia From God, 114 Suras Hadith like Muhammad: The Final Prophet) C 9 Sec 2: The Spread of Islam What problems can you predict will arise with the death of Muhammad? The Dome of the Rock Jerusalem The dome commemorates the spot where Muhammad ascended into heaven. Muhammad made the night journey (al-Miraj) to Jerusalem on a legendary white winged-beast, part donkey, part mule. 10/9/15: Jewish authorities ‘forbid Muslim men under 50 yrs old to enter the Temple Mount in light of recent suicide bombings there Only Jewish citizens, tourists, And citizens of Old City may enter __________________________ Jews are allowed to enter the Temple Mount but must NOT pray and must wear appropriate clothing HOWEVER: Muslim authorities propose limiting access to Temple Mount for all Jews Al Aqsa Mosque = where Mohammed first arrived in Jerusalem on his scared night journey from Mecca Western “Wailing” Wall= Western Wall = the holiest place where Jews are allowed to pray • AFRICA Test Corrections? • Late Research Papers? • Please put your phones in the pocket holder now • 3rd MP ends on 3/28 • Muhammad • The Quran is and his written down followers by • Muhammad are forced to Muhammad’s is visited by move to followers an Angel, Medina Gabriel who where Islam • Five Pillars claims to be gains of Islam Allah’s followers prophet • Muhammad • The Sunna and his Sahria law army return provide and religious overtake guidance Mecca Section 2:The Spread of Islam Abu Bakr became the first caliph “successor” (Muhammad’s close companion and advisor) Abu Bakr became the first caliph “successor” (Muhammad’s close companion and advisor) FIRST BOX Abu Bakr reunited forces and headed north Abu Bakr became the first caliph “successor” (Muhammad’s close companion and advisor) Abu Bakr reunited forces and headed north Arab army attacked wealthy Byzantine Empire Byzantines lost Damascus, Syria and Jerusalem 642: victory over Persia Empire and entire province of Egypt (part of Byzantine Empire) 661: caliphate stretched from northern Africa to eastern Persia SECOND BOX Battle of Tours 732 CE Umayyad state established in Spain (Al-Andalus) Numerous achievements In the arts and sciences (calculus, trig, decimals, fractions, surgery, orthopedics, “Arabic” numerals Internal Conflict and Division: Ali (Muhammad’s cousin) finally appointed 4th caliph Later killed by Umayyad Dynasty Shia: Sunni: •“party of Ali” •“followers of the •Leader must be a prophet” blood relative of •Leader can be Muhammad respected member •Only imams can of community interpret the •Quran can be Quran individually interpreted Sufis Late 740s: Abbasids wipe out nearly all of the Umayyad leadership- move the capital to Baghdad THIRD BOX Muslim traders take Islam to West Africa (MALI and GHANA remember?) and Southeast Asia FOURTH BOX • Religious tolerance (tax on non-Muslims) • Some restrictions on religious lives • Popularity of the Sufi missionaries Any Research Papers? All test corrections are IN HAC MP ends 3/28 By 1200 CE Seniors?? Fall of Baghdad in 1258, an event often considered as the single most catastrophic event in the history of Islam. You have this already Quran improves the status of women Gender Issues outlawed female infanticide brides, not husbands, claim dowries women could inherit property, engage in business, divorce their Husbands women are equal to men in the eyes of Allah BUT male dominance persisted patrilineal descent polygamy permitted, polyandry forbidden veil adopted from ancient Mesopotamian practice (household restrictions/ seclusion) lives of women become more Restrictive under Sharia law and as the Islamic empire Sharia Law? spreads and encounters more profound patrilineal traditions Chador models: Damascus, Syria Hijab: refers to both the head-covering traditionally worn by Muslim women and modest Islamic styles of dress in general Hijab: Arab = “cover , to veil or sheltar” Chador: most commonly worn by Sunni Muslims Burqa Chadri: most commonly worn in Western Pakistan and Afghanistan Burqa: Full body garment to cover women in some Islamic societies when they go out in public Shown in red are German states banning the wearing of headscarves by female teachers (as of 2007) Italy 1957 France 2016 Find your C 9 graphic organizer, your reading guide, and a friend. 1. READ the reading guide and answer all of the questions associated with the reading 2. COMPLETE the Venn Diagram about Society/Arts and Scholarship 3. READ the Primary Source: The Duties of the Caliph. WRITE an R (religious)or an N (non-religious) next to each listed duty. WHY was it important to have these duties listed out in such detail? C 9 section 3: Muslim Civilization “Scholarship thrived… one reason was that Islam commanded its followers to examine their world and seek evidence of Allah in its wonders.” Society Society •Guidance for behavior, culture, customs: Islamic texts •PATRIARCHAL: polygamous, had to treat each wife equally •Role of women = equal in the eyes of Allah could inherit property, could divorce •Slavery allowed but must be treated fairly and could attain their freedom •Trade important to Islamic economies (Commerce), use of coins, credit, banking The Arts The Arts •Wide variety of materials and expressions •NO form of religious art contains human or animal figures •Instead designs are geometric, floral patterns, calligraphy •Architecture = mosques, domes, minarets •Literature = QURAN, Arabian Nights, Rumi C 29 Q/V/A due Friday 3/24 • You need a PENCIL and a PEN today! • EXTRA CREDIT political cartoons (Before/After ONE revolution) DUE by TUES 3/28 (10 points) • Review Books? • MET Artifact Presentations BEGINNING w 4/5 Alphabetical Order ….. TODAY: you will create your own Islamic Calligraphy • Choose a VOCAB word (term/person/place/idea etc) WHEN you are done, begin OR a phrase/quote reading C 31 guided reading (From Quran, from Muhammad etc) (DUE Friday 3/24) (DO NOT do “Taking Notes • Translate it into Arabic (I can help you) Write the section” or timeline) English translation
Recommended publications
  • Signifying Notiiing That Which Is Not There
    liUlillIMI.IIJ thresholds 19 Signifying Notiiing This article seeks to ground itself In two literal understandings of the invisible, that is, as something, which is simply not there, or as some- thing which has been hidden. It works out from the intuitive response to the human body as a commonplace object with which we are all inti- mately familiar, and of which we commonly expected a state of com- plete presence to be normal. The body is of course also an object to which strategies of covering and exposure are applied, in a highly differ- entiated set of systems across times and cultures. That Which Is Not There A discomforting thought. I had sufficient elbow room to begin writing this on a Greyhound bus only because the young woman seated next to me had no arm from above the elbow, or at least, from above where her elbow should have been. That which is not there grasps, uninvited, our attention. j^ ^^^ ^^^^ ^^^ ^^^ ^^ ^^^ other. Another story about a chair and a missing arm. There is a chair, designed by Lutyens that has but one arm. One cannot sit in this chair without assuming a certain pose, legs crossed, left hand resting, fingers curled, on one's right thigh, right hand, raised to the chin, perhaps fram- ing one's mouth, holding the others' attention to one's face, one's con- versation. It is difficult for anyone at all comfortable within his or her own skin not to assume that pose, or the demeanor which that pose accompanies. If one is not comfortable, the only choice is to sit bolt "We deliberately left out one arm- upright, hands together on one's lap, perhaps fidgeting the one with the rest to give more ease to the body.
    [Show full text]
  • Downloaded from Brill.Com09/27/2021 10:32:48PM Via Free Access 266 Index
    Index ʿAbd al-Nāṣir, Jamāl (Nasser) 233, 234 Almássy, László 233 ʿAbd al-Raḥmān 143, 144, 151, 152, 154 Americas 171 Abd-el-Wahad (Moroccan resident in Mecca) American Oil Company 230 128 Arab Abdülhamid ii (Sultan-Caliph and Khādim Bureau/Bureaux arabes (military system of al-Ḥaramayn) 71, 115 administration) 96, 121 ʿAbdullāh Saʿīd al-Damlūjī 196 hygiene 194 Abdur Rahman 95, 96 migrants in Poland 156 Ablonczy, Balázs 227 Revolt 96, 97 Abraham 137, 166 Arabia (see Saudi Arabia) Abul Fazl 23 Arabian Abu-Qubays (mount) 128 Peninsula 5, 119, 143 Aceh 28, 93 horse, walking on pilgrims 166 Aden 11, 25, 90, 96, 99, 101, 145, 154 architecture 166 Afghanistan 95, 103, 115, 207 music and dancing girls 165, 167 Africa 34, 41, 81, 95, 99, 113, 121, 143, 144, 148, sea 21 150, 171, 192, 198, 240 ʿArafāt África ( journal) 261 the Day of 209, 210, 211 Africanism 241 the Mountain of 90, 151, 185, 200, 201, 204, Akbar Nama 23 207, 209, 210, 223 Akbar (Emperor) 23, 30, 37 the Plain of 97, 212 ʿAlawī, Aḥmad b. Muṣṭafā al- 251 Arenberg (d’), Auguste 130 ʿAlawiyya (Sufi order) 251 Armenian 4, 148 Al-Azhar x, 221, 222, 223, 232, 233, 234, 259 Attas, Said Hossein al- 201 Album with photographs of Polish mosques Asad, Muḥammad (Weiss, Leopold) 174, 195 177 Asia 10, 16, 17, 20, 21, 24, 30, 34, 38, 43, 47, 52, Albuquerque, Alfonso de 19 59, 81, 95, 107 Alcohol 150, 230 Assimilationist 212 Alexandria 143, 144, 154, 222, 227, 229, 240, Asssemblé Nationale (French Parliament) 249, 258 121 Alexandria Aurangzeb 31 Fuad i Airport in 257 Australia 171 Spanish consul
    [Show full text]
  • The Arab and Arab Islamic and Muslim Architecture
    Copyright is owned by the Author of the thesis. Permission is given for a copy to be downloaded by an individual for the purpose of research and private study only. The thesis may not be reproduced elsewhere without the permission of the Author. THE ARAB AND ARAB ISLAMIC AND MUSLIM ARCHITECTURE OF THE OLD HOLY MASJID AND AL-KA'ABAH A Monadic Interpretation of the Two Holy Buildings by Eduard Franciscus Schwarz A Thesis Submitted to Massey University Wellington Campus, New Zealand in Part Fulfilment of the Requirements for the Degree of Master of Philosophy Massey University of Wellington 2005 The Holy Complex in Makkah al-Mukarramah in Saudi Arabia Acknowledgments Although I belong to those who were indirectly indoctrinated by the Bauhaus, Architecture has moved well away from the Bauhaus architecture and Bauhaus philosophy into that can be referred to as labyrinth architecture with a poetic base. However, the tendency to perceive architecture as a body poetic needs to be queried. That architecture had moved away from the architecture advocated by the Bauhaus was particularly realized during my study at Massey University, Wellington Campus, during 2004. Contact with art students and staff, trained in art and fashion were very useful. Without the help of others, the writing of the thesis would have been more difficult. My thanks go to Professor Duncan Joiner, who was my supervisor. I am also thankful to the Massey University Library, Wellington Campus that carried out a literature search in support of this work. Massey University also provided me with computers for the writing of the work, Brian Halliday, now retired, needs mentioning here, so does Ken Elliot for the constant help he gave computer-wise.
    [Show full text]
  • The Aesthetics and Greatness of the Kiswah of the Kaaba in the Saudi Era
    International Journal of Islamic and Civilizational Studies Full Paper UMRAN The Aesthetics and Greatness of the Kiswah of the Kaaba in the Saudi Era Duaa Mohammed Alashari*, Abd.Rahman Hamzah, Nurazmallail Marni Academy of Islamic Civilization, Faculty of Social Sciences and Humanities, Universiti Teknologi Malaysia, 81310 UTM Johor Bahru, Malaysia *Corresponding author: [email protected] Article history Received: 2020-04-08 Received in revised form: 2020-10-15 Accepted: 2020-10-16 Published online: 2021-02-28 Abstract The Kaaba has a long history and considered as praising and sacredness for Muslim all over the Islamic world. The Kaaba garment (kiswah) received during the Saudi era meticulous attention in terms of quality of artistry, implementation and manufacture. The most important feature that distinguished the Kaaba dress and added to its aesthetic value is the Arabic calligraphy and Islamic motifs. these arts are illuminate and decorate the Kiswah of the Kaaba. Also, the Kiswah of the Kaaba is a sign of respect, honour and reverence for The Holy House. This study is an investigation into the aesthetics of the Kiswah of the Kaaba during the Saudi era. The study aims to expose the aesthetics and spirituality of the Kaaba gown in the Saudi period. The research employed the descriptive method through, using this method, the researcher was able to knowledge about the kiswah of the kaaba as well as about Arabic calligraphy that embellishment the Kiswah by artistically executed. Moreover, this research aims to study the aesthetic value of the Kiswah of the kabab that under the supervision of the calligrapher Moktar Alam.
    [Show full text]
  • MECCA: Cosmopolis in the Desert
    MECCA: Cosmopolis in the Desert THE HOLY CITY: ARCHITECTURE AND URBAN LIFE IN THE SHADOW OF GOD Salma Damluji Introduction In 1993, I was asked to head the project for documenting of The Holy Mosques of Makkah and Madinah Extension. The project was based at Areen Design, London, the architectural office associate of the Saudi Bin Ladin Group. Completed in Summer 1994, the research and documentation was published in 1998.1 Several factors contributed to the complexity of the task that was closely associated with the completion of the Second Saudi Extension that commenced in 1989 and was completed in 1991. Foremost was the nature of the design and construction processes taking place and an alienated attempt at reinventing “Islamic Architecture”. This was fundamentally superficial and the architecture weak, verging on vulgar. The constant dilemma, or enigma, lay in the actual project: a most challenging architectural venture, symbolic and equally honourable, providing the historic occasion for a significant architectural statement. The rendering, it soon became apparent, was unworthy of the edifice and its historical or architectural connotations. In brief an architectural icon, the heart of Islam, was to be determined by contractors. The assigned team of architects and engineers responsible were intellectually removed and ill equipped, both from cultural knowledge, design qualification or the level of speciality required to deal with this immense, sensitive and architecturally foreboding task. The Beirut based engineering firm, Dar al Handasah, was originally granted the contract and commenced the job. We have no information on whether the latter hired specialised architects or conducted any research to consolidate their design.
    [Show full text]
  • Narguess Farzad SOAS Membership – the Largest Concentration of Middle East Expertise in Any Institution in Europe
    Volume 8 - Number 3 February - March 2012 £4 | €5 | US$6.5 THIS ISSUE : IRAN ● The political cost of sanctions ● Iran’s online war ● Norouz ● Shirazeh Houshiary ● Veggiestan ● The Hajj in London ● Poetry ● PLUS Reviews and events in London Volume 8 - Number 3 February - March 2012 £4 | €5 | US$6.5 THIS ISSUE : IRAN ● The political cost of sanctions ● Iran’s online war ● Norouz ● Shirazeh Houshiary ● Veggiestan ● The Hajj in London ● Poetry ● PLUS Reviews and events in London Interior of the dome of the house at Dawlat Abad Garden, Home of Yazd Governor in 1750 © Dr Justin Watkins About the London Middle East Institute (LMEI) Volume 8 - Number 3 February – March 2012 Th e London Middle East Institute (LMEI) draws upon the resources of London and SOAS to provide teaching, training, research, publication, consultancy, outreach and other services related to the Middle Editorial Board East. It serves as a neutral forum for Middle East studies broadly defi ned and helps to create links between Nadje Al-Ali individuals and institutions with academic, commercial, diplomatic, media or other specialisations. SOAS With its own professional staff of Middle East experts, the LMEI is further strengthened by its academic Narguess Farzad SOAS membership – the largest concentration of Middle East expertise in any institution in Europe. Th e LMEI also Nevsal Hughes has access to the SOAS Library, which houses over 150,000 volumes dealing with all aspects of the Middle Association of European Journalists East. LMEI’s Advisory Council is the driving force behind the Institute’s fundraising programme, for which Najm Jarrah it takes primary responsibility.
    [Show full text]
  • Textile Arts and Aesthetics in and Beyond the Medieval Islamic World
    Perspective Actualité en histoire de l’art 1 | 2016 Textiles Crossroads of Cloth: Textile Arts and Aesthetics in and beyond the Medieval Islamic World Aux carrefours des étoffes : les arts et l’esthétique textiles dans le monde islamique médiéval et au-delà Vera-Simone Schulz Electronic version URL: http://journals.openedition.org/perspective/6309 DOI: 10.4000/perspective.6309 ISSN: 2269-7721 Publisher Institut national d'histoire de l'art Printed version Date of publication: 30 June 2016 Number of pages: 93-108 ISBN: 978-2-917902-31-8 ISSN: 1777-7852 Electronic reference Vera-Simone Schulz, « Crossroads of Cloth: Textile Arts and Aesthetics in and beyond the Medieval Islamic World », Perspective [Online], 1 | 2016, Online since 15 June 2017, connection on 01 October 2020. URL : http://journals.openedition.org/perspective/6309 ; DOI : https://doi.org/10.4000/ perspective.6309 Vera-Simone Schulz Crossroads of Cloth: Textile Arts and Aesthetics in and beyond the Medieval Islamic World A piece of woven silk preserved in the Cooper-Hewitt National Design Museum in New York (fig. 1) shows medallions with pearl borders in which various animals appear. The elephants, winged horses, and composite creatures with dog heads and peacock tails are positioned alternately face-to-face and back-to-back. The fabric is designed to be viewed both from a distance and more closely. From a distance, the overall structure with its repeating pattern forms a grid in which geometrical roundels oscillate between contact and isolation. They are so close they seem almost to touch both each other and the complicated vegetal patterns in the spaces between, although in fact each roundel remains separate from every other visual element in the textile.
    [Show full text]
  • Exhibition of Two Holy Mosques Architecture
    Exhibition of Two Holy Mosques Architecture النسخة اإلنجليزية Special IssueMakky In the Name of Allah, the Most Gracious, the Most Merciful This issue has been released in cooperation with the General Presidency for the Affairs of the Praise be to Allah, the Lord of all Grand Mosque and the Prophet's Mosque creation, and peace and blessings on the Messenger of Allah -Prophet Mohammad- and on his companions and followers. Dear sons and daughters, With the advent of Islam and for more than 14 centuries, the Two Holy Mosques occupy a special place in the hearts of all Muslims. Serving and caring for these two sacred shrines has always been regarded as a great honor and a sincere act of devotion. History bears witness to the massive architectural achievements and the extended efforts of Muslim rulers since the early Islamic period to restore and renovate these two holy sites. Today, the steps and initiatives taken by our blessed government to maintain and enhance the standards of the facilities and services of the Two Head of the General Presidency for the Holy Mosques are gaining momentum. These endeavors are Affairs of the Grand Mosque and the embraced and fostered by the Custodian of the Two Holy Mosques, His Majesty King Salman ibn Abdulaziz, and His Royal Highness Prophet's Mosque Crown Prince, Mohammad ibn Salman. Their continuous support to Dr. Abdur-Rahman Abdulaziz As-Sudais implement major expansion and development works that combine majestic architecture with modern technology has induced a Deputy Head of Media major shift in the services provided for the visitors of the Two Holy Relations & Affairs Mosques.
    [Show full text]
  • Alhawasli Et Al.Pub
    JOURNAL OF ISLAMIC ARCHITECTURE P-ISSN: 2086-2636 E-ISSN: 2356-4644 Journal Home Page: http://ejournal.uin-malang.ac.id/index.php/JIA THE IMPACT OF HOLY KAABA CUBIC SHAPE ON THE INCORPOREAL SPACE | Received May 4th, 2018 | Accepted July 27th, 2018 | Available Online December 15th, 2018 | | DOI: http://dx.doi.org/10.18860/jia.v5i2.5040 | Hiba Alhawasli ABSTRACT Department of Architecture Engineering The Holy Kaaba is the house of God; the home of greatness secrets, wisdom Tarbiat Modares University, Tehran, Iran and divine beauty, which is reflected in all his creatures. This study aims to [email protected] find the role of the shape of holy Kaaba in producing such kind of spaces and discovering the characteristics possessed by its form which has an impact in Mohammad Reza Bemanian creating such incorporeal space. In this study, scientific articles and Department of Architecture Engineering research were used to achieve the rules of research theory with taking into Tarbiat Modares University, Tehran, Iran account considering the position of Islamic theoretical and practical wisdom. [email protected] In the process of creating works of art, architecture and joint issues with urbanization, and by using the rational method to find out, in the end, the study shows the space of Holy Kaaba is a sign of divine glory from visualization and embodiment material. The nature veil in this space shines the divine light in human conscience. Human perception of space is related to his knowledge of himself and the world. Human in the use of space is approaches to percepts the true meaning of it.
    [Show full text]
  • Mamluk Studies Review Vol. III (1999)
    MAMLU±K STUDIES REVIEW III 1999 MIDDLE EAST DOCUMENTATION CENTER (MEDOC) THE UNIVERSITY OF CHICAGO MAMLU±K STUDIES REVIEW Published by the MIDDLE EAST DOCUMENTATION CENTER (MEDOC) THE UNIVERSITY OF CHICAGO Mamlu≠k Studies Review is an annual refereed journal devoted to the study of the Mamluk Sultanate of Egypt and Syria (648-922/1250-1517). The goals of Mamlu≠k Studies Review are to take stock of scholarship devoted to the Mamluk era, nurture communication within the field, and promote further research by encouraging the critical discussion of all aspects of this important medieval Islamic polity. The journal will include both articles and reviews of recent books. Submissions of original work on any aspect of the field are welcome, although the editorial board will periodically issue volumes devoted to specific topics and themes. Mamlu≠k Studies Review also solicits edited texts and translations of shorter Arabic source materials (waqf deeds, letters, fata≠wá and the like), and encourages discussions of Mamluk era artifacts (pottery, coins, etc.) that place these resources in wider contexts. Transliterated Middle Eastern languages should conform to the system utilized by the Library of Congress. All questions regarding style should be resolved through reference to The Chicago Manual of Style, 14th edition. All submissions should be typed double-spaced. Submissions must be made on labeled computer disk together with a printed copy. Note: Readers of Mamlu≠k Studies Review who have access to the World Wide Web are referred to the MEDOC home page http://www.lib.uchicago.edu/LibInfo/SourcesBySubject/MiddleEast/ medoc.html. This site provides a link to the searchable Mamluk bibliography maintained by MEDOC and has information about subscribing to the Mamluk listserv.
    [Show full text]
  • Legitimacy and Peace Processes from Coercion to Consent ISSUE 25 Accord 25 ISSUE an International Review of Peace Initiatives
    Accord Logo using multiply on 25 layers 2014 Accord ISSUE Logo drawn as Editors seperate elements with overlaps an international review of peace initiatives coloured seperately Alexander Ramsbotham and Achim Wennmann 2014 Legitimacy and peace processes From coercion to consent Legitimacy and peace processes From coercion to consent ISSUE 25 25 Accord ISSUE an international review of peace initiatives Legitimacy and peace processes From coercion to consent April 2014 // Editors Alexander Ramsbotham and Achim Wennmann Accord // ISSUE 25 // www.c-r.org Published by Conciliation Resources, to inform and strengthen peace processes worldwide by documenting and analysing the lessons of peacebuilding Published by Acknowledgements Conciliation Resources Accord’s strength and value relies on the Burghley Yard, 106 Burghley Road expertise, experience and perspectives of the London, NW5 1AL range people who contribute to Accord projects www.c-r.org in a variety of ways. We would like to give special thanks to: Aden Telephone +44 (0)207 359 7728 Abdi, Ali Chahine, Catherine Barnes, Ciaran Fax +44 (0)207 359 4081 O’Toole, Ed Garcia, Elizabeth Picard, Judith Email [email protected] Large, Lisa Schirch, Nerea Bilbatua and Teresa Whitfield. UK charity registration number 1055436 In addition to all our authors, we also extend grateful thanks to the many other expert Editors contributors to this Accord publication: Alexander Ramsbotham and Achim Wennmann Abdulrazag Elaradi, Andrew Tomlinson, Antonia Executive Director Does, Asanga Welikala, Babu Rahman, Catherine
    [Show full text]
  • The Islamic World: a Vast Expanse
    Beauty and Belief Crossing Bridges with the Arts of Islamic Culture The Islamic World: A Vast Expanse “Beauty and Belief invites visitors to a world of a wondrous beauty that spills across the centuries in an expression from one of humanity’s great civilizations.” – Sabiha Al Khemir The revelation of the Qur’an took place in Arabia starting in 610 CE. By 715 the map of the Muslim world spread west to Europe and east to Asia. The magnitude of the geographical scale of the Islamic world, spanning continents, reflects the rich diversity embraced by Islamic Culture. 1 [Jeff, please either use this actual timeline if you can make it spill across two pages – which would be preferable – or use the following list below.] Timeline of Key Events in the Islamic World c. 570- Muhammed the Prophet is born. Muhammed is a merchant by trade known for his skills in diplomacy. c. 610- Muhammed begins receiving divine revelation and preaches monotheism, the belief that there is only one God. These revelations comprise the Qu’ran, the holy book of scripture for Muslims. 622- Following religious persecution, Muhammed and his followers leave the city of Mecca to settle in Medina. Muhammed gathers followers from surrounding cities and subsequently defeats Meccan armies. 630- Muhammed and 10,000 Muslims take control of Mecca, making it the spiritual center of Islam and re-dedicating the Ka’bah to the worship of God. All Muslims pray facing the direction of this cube-shaped building built by Abraham, and are encouraged to make a pilgrimage to this holy site.
    [Show full text]