The Islamic World: a Vast Expanse
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Of 5 Qafela of Ahle Bayt Journey from Karbala to Kufa to Shaam and Then
SIJILL A WEEKLY NEWSLETTER OF FATEMIDAWAT.COM Issue 94 Qafela of Ahle Bayt journey from Karbala to Kufa to Shaam and then Featured updates: Medina after Aashura SIJILL ARTICLE: Ten Virtues of a بسم الل ه الرحمن الرحيم Mumin – (5) Sincere Repentence Having been blessed with the greatest virtue, the valaayat of Amirul يَا َأ يُه َا ال َذِي َن آمَن ُوا ت ُوب ُوا ِإل َى الل َهِ ت َوْب َةً ن َ ُصوحًا Mumineen SA, it is incumbent on us to (Surat al-Tahrim: 8) be worthy of such a great blessing that MARSIYA: Ay Karbala tu hi suna O ye who believe! Turn to Allah with sincere ensures our salvation. Rasulullah SA has said that “he who is given the gift repentance. (rizq, rozi) of thevalaayat of Ali has attained the goodness of this world بسم الل ه الرحمن الرحيم and the Hereafter, and I do not doubt that he will enter jannat. In Ali’s love مَ ْن رَزَق َه ُ الل ه ُ وَلاي َةَ ع َل ِي اب ِن ابيطالب صع ف َقَ ْد َأ َصا َب and valaayat are twenty virtues: 10 in خَيْرَ الدُنْيَا والآخِرةِ، ولا أشُكُ لهُ بِالجَنةِ، وإنَ في حُبِ this world (dunya) and 10 in the ع َلي وَوَلايَتِهِ عِشْرِينَ خَصْ لَة، عَشَرةً مِنها في الدُنيا وعَشَرةً Hereafter (aakherat).” The first of the virtues in this world is zuhd (renouncing في الآخرة* )1( الزهد )2( والحرص على العلم )3( materialism – lit. asceticism – see Sijill والورع في الدين )4( والرغبة في العبادة )5( وتوبة Article 90). The second of the virtues in نصوح this world is desire (lit. -
MJMES Volume VIII
Volume VIII 2005-2006 McGill Journal of Middle East Studies Revue d’études du Moyen-Orient de McGill MCGILL JOURNAL OF MIDDLE EAST STUDIES LA REVUE D’ÉTUDES DU MOYEN- ORIENT DE MCGILL A publication of the McGill Middle East Studies Students’ Association Volume VIII, 2005-2006 ISSN 1206-0712 Cover photo by Torie Partridge Copyright © 2006 by the McGill Journal of Middle East Studies A note from the editors: The Mandate of the McGill Journal of Middle East Studies is to demonstrate the dynamic variety and depth of scholarship present within the McGill student community. Staff and contributors come from both the Graduate and Undergraduate Faculties and have backgrounds ranging from Middle East and Islamic Studies to Economics and Political Science. As in previous issues, we have attempted to bring this multifaceted approach to bear on matters pertinent to the region. *** The McGill Journal of Middle East Studies is registered with the National Library of Canada (ISSN 1206-0712). We have regularized the subscription rates as follows: $15.00 Canadian per issue (subject to availability), plus $3.00 Canadian for international shipping. *** Please address all inquiries, comments, and subscription requests to: The McGill Journal of Middle East Studies c/o MESSA Stephen Leacock Building, Room 414 855 Sherbrooke Street West Montreal, Quebec H3A 2T7 Editors-in-chief Aliza Landes Ariana Markowitz Layout Editor Ariana Markowitz Financial Managers Morrissa Golden Avigail Shai Editorial Board Kristian Chartier Laura Etheredge Tamar Gefen Morrissa Golden -
Signifying Notiiing That Which Is Not There
liUlillIMI.IIJ thresholds 19 Signifying Notiiing This article seeks to ground itself In two literal understandings of the invisible, that is, as something, which is simply not there, or as some- thing which has been hidden. It works out from the intuitive response to the human body as a commonplace object with which we are all inti- mately familiar, and of which we commonly expected a state of com- plete presence to be normal. The body is of course also an object to which strategies of covering and exposure are applied, in a highly differ- entiated set of systems across times and cultures. That Which Is Not There A discomforting thought. I had sufficient elbow room to begin writing this on a Greyhound bus only because the young woman seated next to me had no arm from above the elbow, or at least, from above where her elbow should have been. That which is not there grasps, uninvited, our attention. j^ ^^^ ^^^^ ^^^ ^^^ ^^ ^^^ other. Another story about a chair and a missing arm. There is a chair, designed by Lutyens that has but one arm. One cannot sit in this chair without assuming a certain pose, legs crossed, left hand resting, fingers curled, on one's right thigh, right hand, raised to the chin, perhaps fram- ing one's mouth, holding the others' attention to one's face, one's con- versation. It is difficult for anyone at all comfortable within his or her own skin not to assume that pose, or the demeanor which that pose accompanies. If one is not comfortable, the only choice is to sit bolt "We deliberately left out one arm- upright, hands together on one's lap, perhaps fidgeting the one with the rest to give more ease to the body. -
Downloaded from Brill.Com09/27/2021 10:32:48PM Via Free Access 266 Index
Index ʿAbd al-Nāṣir, Jamāl (Nasser) 233, 234 Almássy, László 233 ʿAbd al-Raḥmān 143, 144, 151, 152, 154 Americas 171 Abd-el-Wahad (Moroccan resident in Mecca) American Oil Company 230 128 Arab Abdülhamid ii (Sultan-Caliph and Khādim Bureau/Bureaux arabes (military system of al-Ḥaramayn) 71, 115 administration) 96, 121 ʿAbdullāh Saʿīd al-Damlūjī 196 hygiene 194 Abdur Rahman 95, 96 migrants in Poland 156 Ablonczy, Balázs 227 Revolt 96, 97 Abraham 137, 166 Arabia (see Saudi Arabia) Abul Fazl 23 Arabian Abu-Qubays (mount) 128 Peninsula 5, 119, 143 Aceh 28, 93 horse, walking on pilgrims 166 Aden 11, 25, 90, 96, 99, 101, 145, 154 architecture 166 Afghanistan 95, 103, 115, 207 music and dancing girls 165, 167 Africa 34, 41, 81, 95, 99, 113, 121, 143, 144, 148, sea 21 150, 171, 192, 198, 240 ʿArafāt África ( journal) 261 the Day of 209, 210, 211 Africanism 241 the Mountain of 90, 151, 185, 200, 201, 204, Akbar Nama 23 207, 209, 210, 223 Akbar (Emperor) 23, 30, 37 the Plain of 97, 212 ʿAlawī, Aḥmad b. Muṣṭafā al- 251 Arenberg (d’), Auguste 130 ʿAlawiyya (Sufi order) 251 Armenian 4, 148 Al-Azhar x, 221, 222, 223, 232, 233, 234, 259 Attas, Said Hossein al- 201 Album with photographs of Polish mosques Asad, Muḥammad (Weiss, Leopold) 174, 195 177 Asia 10, 16, 17, 20, 21, 24, 30, 34, 38, 43, 47, 52, Albuquerque, Alfonso de 19 59, 81, 95, 107 Alcohol 150, 230 Assimilationist 212 Alexandria 143, 144, 154, 222, 227, 229, 240, Asssemblé Nationale (French Parliament) 249, 258 121 Alexandria Aurangzeb 31 Fuad i Airport in 257 Australia 171 Spanish consul -
The Arab and Arab Islamic and Muslim Architecture
Copyright is owned by the Author of the thesis. Permission is given for a copy to be downloaded by an individual for the purpose of research and private study only. The thesis may not be reproduced elsewhere without the permission of the Author. THE ARAB AND ARAB ISLAMIC AND MUSLIM ARCHITECTURE OF THE OLD HOLY MASJID AND AL-KA'ABAH A Monadic Interpretation of the Two Holy Buildings by Eduard Franciscus Schwarz A Thesis Submitted to Massey University Wellington Campus, New Zealand in Part Fulfilment of the Requirements for the Degree of Master of Philosophy Massey University of Wellington 2005 The Holy Complex in Makkah al-Mukarramah in Saudi Arabia Acknowledgments Although I belong to those who were indirectly indoctrinated by the Bauhaus, Architecture has moved well away from the Bauhaus architecture and Bauhaus philosophy into that can be referred to as labyrinth architecture with a poetic base. However, the tendency to perceive architecture as a body poetic needs to be queried. That architecture had moved away from the architecture advocated by the Bauhaus was particularly realized during my study at Massey University, Wellington Campus, during 2004. Contact with art students and staff, trained in art and fashion were very useful. Without the help of others, the writing of the thesis would have been more difficult. My thanks go to Professor Duncan Joiner, who was my supervisor. I am also thankful to the Massey University Library, Wellington Campus that carried out a literature search in support of this work. Massey University also provided me with computers for the writing of the work, Brian Halliday, now retired, needs mentioning here, so does Ken Elliot for the constant help he gave computer-wise. -
IDP and Refugee Camp Locations - As of January 2017
For Humanitarian Purposes Only IRAQ Production date: 01 February 2017 IDP and Refugee Camp Locations - As of January 2017 Za k ho T U R K E Y Darkar ⛳⚑ ⛳⚑ ⛳⚑⛳⚑Bersive II Chamishku Bersive I Dawudiya ⛳⚑ ⛳⚑ ⛳⚑ Am e di Bajet Kandala ² Rwanga Dahuk Community Me r ga s ur Da h uk Su m el So r an !PDahuk Kabrato I+II Ak r e Khanke ⛳⚑ ⛳⚑ Shariya S Y R I A ⛳⚑ ⛳⚑ Sh i kh a n Domiz I+II Essian Akre ⛳⚑ ⛳⚑ Sheikhan Amalla ⛳⚑ ⛳⚑ Garmawa ⛳⚑ ⛳⚑Mamrashan ⛳⚑ Mamilian ⛳⚑Nargizlia Ch o ma n 1 + 2 Tel af ar Ti lk a if Qaymawa ⛳⚑ Basirma ⛳⚑ Bardarash Darashakran ⛳⚑ ⛳⚑ Sh a ql a w a Si n ja r Hasansham M2 Gawilan Kawergosk Mosul!P ⛳⚑ I R A N Hasansham U3 ⛳⚑⛳⚑ ⛳⚑ ⛳⚑ Baharka ⛳⚑ Ps h da r Ha m da n iy a Khazer M1 Ra n ia Harsham ⛳⚑ ⛳⚑ Erbil Ankawa 2 !P Erbil Mo s ul Ninewa Er b il Ko i sn j aq Qushtapa ⛳⚑ Do k an Debaga 1 ⛳⚑ Debaga 4 ⛳⚑⛳⚑ Surdesh Debaga Debaga 2 ⛳⚑ Stadium Ba 'a j Hasiyah ⛳⚑ Tina ⛳⚑ ⛳⚑ Qayyarah-Jad'ah Sh a rb a zh e r Pe n jw i n Ma k hm u r Ki r ku k Da b es Sulaymaniyah !P Barzinja Kirkuk ⛳⚑ Su l ay m an i y ah Ha t ra !P Arbat IDP ⛳⚑ Sh i rq a t ⛳⚑ Ashti IDP Nazrawa ⛳⚑ ⛳⚑Arbat Refugee Yahyawa ⛳⚑⛳⚑ Laylan 1 Sulaymaniyah Ha w ig a Kirkuk Da r ba n d ih k an Daquq ⛳⚑ Ch a mc h a ma l Laylan 2 ⛳⚑ Ha l ab j a Da q uq Ka l ar Hajjaj Camp ⛳⚑ Al-Alam ⛳⚑⛳⚑2 (MoMD) Ba i ji Al Alam 1 To oz (UNHCR) Tik r it Tazade ⛳⚑Al Safyh ⛳⚑ ⛳⚑ Tikrit Ru 'u a University Qoratu ⛳⚑ Al Obaidi Ki f ri ⛳⚑ Salah al-Din Da u r Ka 'i m Al Wand 1 Al Wand 2⛳⚑ Ha d it h a Sa m ar r a Al Abassia Al-Hawesh ⛳⚑ Kh a na q in ⛳⚑ !P Samarra Al-Iraq Al-Hardania Al-Muahad ⛳⚑ Diyala ⛳⚑ -
The Berber Identity: a Double Helix of Islam and War by Alvin Okoreeh
The Berber Identity: A Double Helix of Islam and War By Alvin Okoreeh Mezquita de Córdoba, Interior. Muslim Spain is characterized by a myriad of sophisticated and complex dynamics that invariably draw from a foundation rooted in an ethnically diverse populace made up of Arabs, Berbers, muwalladun, Mozarebs, Jews, and Christians. According to most scholars, the overriding theme for this period in the Iberian Peninsula is an unprecedented level of tolerance. The actual level of tolerance experienced by its inhabitants is debatable and relative to time, however, commensurate with the idea of tolerance is the premise that each of the aforementioned groups was able to leave a distinct mark on the era of Muslim dominance in Spain. The Arabs, with longstanding ties to supremacy in Damascus and Baghdad exercised authority as the conqueror and imbued al-Andalus with culture and learning until the fall of the caliphate in 1031. The Berbers were at times allies with the Arabs and Christians, were often enemies with everyone on the Iberian Peninsula, and in the times of the taifas, Almoravid and Almohad dynasties, were the rulers of al-Andalus. The muwalladun, subjugated by Arab perceptions of a dubious conversion to Islam, were mired in compulsory ineptitude under the pretense that their conversion to Islam would yield a more prosperous life. The Mozarebs and Jews, referred to as “people of the book,” experienced a wide spectrum of societal conditions ranging from prosperity to withering persecution. This paper will argue that the Berbers, by virtue of cultural assimilation and an identity forged by militant aggressiveness and religious zealotry, were the most influential ethno-religious group in Muslim Spain from the time of the initial Muslim conquest of Spain by Berber-led Umayyad forces to the last vestige of Muslim dominance in Spain during the time of the Almohads. -
Title: Location: Date: Artist: Period/Style: Patron
TITLE:Buddha LOCATION:Bamiyan, Afghanistan DATE: C. 400-800 C.E. ARTIST: PERIOD/STYLE: Gandharan PATRON: MATERIAL/TECHNIQUE:Cut sandstone with plaster and polychrome paint. FORM: Details such as facial features and hands were modeled using mud mixed with straw and then coated with stucco and painted bright colors. Stucco is a kind of plaster that is sometimes put on the exterior of houses as a protective coating against the elements. The stucco wore off long ago, but we do know that the larger Buddha figure was painted a deep red and the smaller Buddha was multi-colored with both jewels and copper. The legs were carved in the round which allowed for circumambulation. FUNCTION: The Silk Road comprosed an overland network of trade routes linking China and Central Asia with India and ultimately the Medi- terranean Sea. The Bamiyan Valley’s fertile fields attracted merchants and Buddhist missionaries. Thus between 500 and 750, the region served as both a commercial hub and an important Buddhist spiritual center. CONTENT: The Bamiyan Buddhas served as centerpieces of a flourishing Buddhist community. Both statues manifested the power and piety of their royal benefactors. Visible for miles, they provided pilgrims and merchants with a dramatic reminder to follow Buddhist practices, The two timeless images also marked a momentous development in Buddhist art. The gigantic Bamiyan statues represented Buddha as more than a gifted teacher; he was now presented as a guiding, enduring, and universal spiritual presence. CONTEXT: Bamiyan was situated right on the Silk Route as it went through the Hindu Kush mountain region in the Bamiyan valley of Afghanistan. -
Table of Contents: Lesson Set for “Cities of Light”
TABLE OF CONTENTS: LESSON SET FOR “CITIES OF LIGHT” BASIC LESSONS ENRICHMENT LESSONS INTRODUCTORY ACTIVITIES 1: Vocabulary Lesson 7: Map Activities ● Words and definitions by segment ● Al-Andalus in world/regional history ● Introduction to quotes by experts & ● Al-Andalus the Jewel: geographic characteristics context clues of the Iberian Peninsula 2: Viewers Guide 8: Introduction to the Abrahamic Faiths ● Overview of each film chapter ● Background reading and activity MAKING THE POINT OF THE FILM 3: Reading a Historical Map Sequence 9: Material Culture: Achievements of al-Andalus ● Outline maps showing periods in al- ● Material culture in al-Andalus in text and image Andalus history (sciences, arts, technologies, crafts) 4: Timeline Activity 10: Andalusian Literature [Primary Source ● Tracing the chronology of events and Activity]: periods in Andalusian history ● Poetry highlighting aspects of life in al-Andalus, with analysis (technology, reflections on politics, social life) 5: Discussing the Film 11: Story of the Transfer of Knowledge from the ● Questions for each film segment Ancients to Islamic Spain to Europe 12: Legend vs. History: Will the Real El Cid Please Stand Up? CONCLUDING ACTIVITIES 6: Tolerance and Intolerance: 13: Analyzing Secondary Sources: How Do Conditions and Outcomes Modern Historians Assess the Significance of a. Questions, Flow Charts & Keys Muslim Spain? b. Applying the film’s message to our times ● How do historians view the legacy of Spain ● What lessons can we draw from this legacy? SPECIAL FEATURE: Historical Fiction: The Sword CITIES OF LIGHT Film, website, and curriculum lesson plans made possible with support from Unity Productions Foundation, the U.S. Department of Education Title VI grant awarded to Georgetown University, and the United States Institute of Peace. -
Weekly Explosive Incidents Flas
iMMAP - Humanitarian Access Response Weekly Explosive Hazard Incidents Flash News (25 June - 01 July2020) 79 673 11 6 4 INCIDENTS PEOPLE KILLED PEOPLE INJURED EXPLOSIONS AIRSTRIKES Federal Police Forces 01/JUL/2020 DIYALA GOVERNORATE Found and cleared 22 IEDs in Samarra district. Security Forces 25/JUN/2020 SALAH AL-DIN GOVERNORATE Destroyed an ISIS hideout and cleared a cache of explosives containing seven mortar Security Forces 25/JUN/2020 shells, three homemade IEDs, three detonators, and ammunition. Found and cleared a cache of explosives belonging to ISIS in the Al-Dhuluiya subdistrict. An Armed Group 26/JUN/2020 Coalition Forces 26/JUN/2020 Shot and killed a Security Forces member near Abu Al-Khanazer village on the outskirts of Launched several airstrikes and destroyed many ISIS hideouts and tunnels, killing 24 Abi Said subdistrict, northeast of Baqubah district. insurgents in Khanuka mountain. Popular Mobilization Forces 26/JUN/2020 Military Intelligence 29/JUN/2020 Destroyed five ISIS hideouts and killed five insurgents in the Al-Adhim area, north of Diyala. Found and cleared 24 IEDs and artillery shells in the Mukayshafa desert of Samarra district. ISIS 27/JUN/2020 Killed four Federal Police Forces members and injured two others in an attack at Abu Coalition Forces 29/JUN/2020 Al-Khanazer village, northeast of Baqubah district. Launched several airstrikes and destroyed many ISIS hideouts, killing everyone inside in Makhoul mountain of Baiji district. Popular Mobilization Forces 27/JUN/2020 Repelled an ISIS attack in Sheikh Jawamir village, north of Muqdadiya district. An Armed Group 30/JUN/2020 A targeted IED explosion struck a Popular Mobilization Forces patrol, killing four members Popular Mobilization Forces 27/JUN/2020 and injuring another, west of Baiji district. -
The Aesthetics and Greatness of the Kiswah of the Kaaba in the Saudi Era
International Journal of Islamic and Civilizational Studies Full Paper UMRAN The Aesthetics and Greatness of the Kiswah of the Kaaba in the Saudi Era Duaa Mohammed Alashari*, Abd.Rahman Hamzah, Nurazmallail Marni Academy of Islamic Civilization, Faculty of Social Sciences and Humanities, Universiti Teknologi Malaysia, 81310 UTM Johor Bahru, Malaysia *Corresponding author: [email protected] Article history Received: 2020-04-08 Received in revised form: 2020-10-15 Accepted: 2020-10-16 Published online: 2021-02-28 Abstract The Kaaba has a long history and considered as praising and sacredness for Muslim all over the Islamic world. The Kaaba garment (kiswah) received during the Saudi era meticulous attention in terms of quality of artistry, implementation and manufacture. The most important feature that distinguished the Kaaba dress and added to its aesthetic value is the Arabic calligraphy and Islamic motifs. these arts are illuminate and decorate the Kiswah of the Kaaba. Also, the Kiswah of the Kaaba is a sign of respect, honour and reverence for The Holy House. This study is an investigation into the aesthetics of the Kiswah of the Kaaba during the Saudi era. The study aims to expose the aesthetics and spirituality of the Kaaba gown in the Saudi period. The research employed the descriptive method through, using this method, the researcher was able to knowledge about the kiswah of the kaaba as well as about Arabic calligraphy that embellishment the Kiswah by artistically executed. Moreover, this research aims to study the aesthetic value of the Kiswah of the kabab that under the supervision of the calligrapher Moktar Alam. -
Bioclimatic Devices of Nasrid Domestic Buildings
Bioclimatic Devices of Nasrid Domestic Buildings Luis José GARCÍA-PULIDO studies in ARCHITECTURE, HISTORY & CULTURE papers by the 2011-2012 AKPIA@MIT visiting fellows AKPIA@MIT 2 The Aga Khan Program for Islamic Architecture at the Massachusetts Institute of Technology 3 2011-2012 CONTENTS 1. INTRODUCTION 6.1.A.1. Control of Spaces and Natural Light 6.1.A.2. Reflecting Surfaces 2. CLIMATIC CHANGES IN THE PAST AND THEIR INFLUENCES 6.1.A.3. North-South Orientation 6.1.A.4. Microclimate Provided by Courtyards IN SOCIETIES 6.1.A.5. Spatial Dispositions around the Courtyard. The 2.1. The Roman Climatic Optimum Sequence Patio-Portico-Qubba/Tower 2.2. The Early Medieval Pessimum 6.1.B. Indirect Methods of Passive Refrigeration (Heat 2.3. The Medieval Warm Period Dissipation) 2.4. The Little Ice Age 6.1.B.1. Ventilation 6.1.B.2. Radiation 6.1.B.3. Evaporation and Evapotranspiration 3. BUILDING AGAINST A HARSH CLIMATE IN THE ISLAMIC WORLD 7. BIOCLIMATIC DEVICES IN OTHER ISLAMIC REGIONS 3.1. Orientation and Flexibility WITH COMPARABLE CLIMATOLOGY TO THE SOUTHEAST 3.2. Shading IBERIAN PENINSULA 3.3. Ventilation 7.1 The North West of Maghreb 7.1.1. The Courtyard House in the Medinas of North Maghreb 4. COURTYARD HOUSES 7.2 The Anatolian Peninsula 4.1. The Sequence from the Outside to the Courtyard 7.2.1. Mediterranean Continental Climate 4.2. Taming the Climate 7.2.2. Mediterranean Marine Climate 7.2.3. Mediterranean Mountainous Climate 5. NASRID HOUSE TYPOLOGY 7.2.4. Dry and Hot Climate 7.2.5.