The Sword of the Spirit, the Word of God
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Critical Discourse Analysis of Marsiya-E-Hussain
Religious Ideology and Discourse: A Critical Discourse Analysis of Marsiya-e-Hussain Snobra Rizwan Lecturer, Department of English Bahauddin Zakariya University, Multan Pakistan Tariq Saeed Assisstant Professor, Department of English Bahauddin Zakariya University, Multan Pakistan Ramna Fayyaz Lecturer, Department of English Bahauddin Zakariya University, Multan Pakistan ABSTRACT This paper employs Fairclough’s framework of critical discourse analysis (Fairclough, 2001; 2003) as a research tool to demonstrate how mourning discourse of marsiya manages to win favourite responses from Pakistani audiences by foregrounding certain linguistic conventions. The data comprising popular marsiyas are based on responses obtained through a small-scale survey and are analyzed from the perspective of ideology and emotive appeal embedded in discourse. The analysis illustrates that discourse conventions of marsiya—in addition to traditional commemoration of martyrdom of Imam Hussian—serve to elaborate, explain and disseminate religious doctrines in Pakistani Shi‘ah masses. Keywords: Marsiya, Critical Discourse Analysis, Ideology, Shiism 1. Introduction This paper provides a close study to examine the distinguishing features of marsiya-e-Hussain and the way discursive choices of certain transitivity features, figurative language and lyrical conventions serve to make it a distinct poetic genre of its own. Though marsiya recitation is taken to be a means of commemorating the martyrdom of Imam Hussain; nevertheless, it means much more to Shi’ia community. Along with other mourning rituals, marsiya is considered to be a means of seeking waseela (mediation) from the saints, teaching and learning religious ideologies, seeking God’s pleasure and so on (‘Azadari; mourning for Imam Hussain’, 2009). All these objectives are achieved by following certain discourse conventions which in turn construct certain discursive reality and weigh heavily on the formation of distinctive opinion and religious ideology in Shi‘ah masses. -
Song of El Cid
Eleventh Century Spain was fragmented into kingdoms and other domains on both the Christian and Muslim sides. These realms were continually at war among themselves. El Cid was a soldier- adventurer of this time whose legend endured through the centuries and became a symbol of the Christian Reconquest. This is his story as told by himself in the guise of a medieval troubadour – but with some present-day anachronisms creeping in. Song of El Cid I’m Rodrigo Díaz de Vivar; Prince Sancho was the one I served, my fame has spread to lands afar. my qualities were well observed, that’s why you’re sitting here with me so when he became the king in turn to listen to my soliloquy. I had but little left to learn about the matters of warfare, To Moors I’m known as El Sayyid and to him allegiance I did swear. (though I am no Almorávide). El Cid, the lord or leader who As his royal standard bearer, I is invincible in warfare too. was one on whom he could rely to wage the battles against his kin, To Christians I’m El Campeador, which it was paramount to win. now what that means you can be sure. I’m champion of the field of battle, For in the will of Ferdinand, reducing all my foes to chattel! he had divided all his land; to García - Galicia, to Elvira – Toro, Confuse me not with Charlton Heston, to Alfonso - León, to Urraca - Zamora. my story’s not just any Western. His culture centers round the gun, So Sancho was left with Castile alone but I have owned not even one. -
ARMOR Janfeb2007 Covers.Indd
The Professional Bulletin of the Armor Branch PB 17-07-1 Editor in Chief Features LTC SHANE E. LEE 7 Not Quite Counterinsurgency: A Cautionary Tale for U.S. Forces Based on Israel’s Operation Change of Direction Managing Editor by Captain Daniel Helmer CHRISTY BOURGEOIS 12 Lebanon 2006: Did Merkava Challenge Its Match? by Lieutenant Colonel David Eshel, IDF, Retired Commandant 15 Teaching and Learning Counterinsurgency MG ROBERT M. WILLIAMS at the Armor Captains Career Course by Major John Grantz and Lieutenant Colonel John Nagl 18 The Challenge of Leadership ARMOR (ISSN 0004-2420) is published bi- during the Conduct of Counterinsurgency Operations month ly by the U.S. Army Armor Center, by Major Jon Dunn ATTN: ATZK-DAS-A, Building 1109A, 201 6th Avenue, Ste 373, Fort Knox, KY 40121-5721. 20 Building for the Future: Combined Arms Offi cers by Captain Chad Foster Disclaimer: The information contained in AR- MOR represents the professional opinions of 23 The Battalion Chaplain: A Combat Multiplier the authors and does not necessarily reflect by Chaplain (Captain) David Fell the official Army or TRADOC position, nor does it change or supersede any information 26 Practical Lessons from the Philippine Insurrection presented in other official Army publications. by Lieutenant Colonel Jayson A. Altieri, Lieutenant Commander John A. Cardillo, and Major William M. Stowe III Official distribution is limited to one copy for each armored brigade headquarters, ar mored 35 Integrating Cultural Sensitivity into Combat Operations cavalry regiment headquarters, armor battal- by Major Mark S. Leslie ion headquarters, armored cavalry squadron 39 Advice from a Former Military Transition Team Advisor head quarters, reconnaissance squadron head- by Major Jeff Weinhofer quar ters, armored cavalry troop, armor com- pany, and motorized brigade headquarters of 42 Arab Culture and History: Understanding is the First Key to Success the United States Army. -
La Tizona En Palacio
MILIIARIA, Revista de Cultura Militar ISSN: 0214-5765 2000. 14.157-167 La Tizona en Palacio Juan Antonio MARRERO CABRERA «Larga, pesada y fatal», casi como esta manía de los sucesivos gobiernos de llevarse de Madrid el Museo del Ejército, era la espada del gran emperador Carlomagno. La célebre Joyosa que con tanta belleza describe la primera can- ción de gesta francesa, El Cantar de Roldón: «Esta espada muda de reflejos treinta veces al día. Mucho podríamos hablar de la lanza con la que Nuestro Señor fue herido en la cruz. Carlos, por la gracia de Dios, posee su punta y la hizo engastar en la dorada empuñadura; y por este honor y por esta bondad la espada recibió el nombre de Joyosa. Los barones franceses no lo deben olvidar; por ella tienen el grito de guerra «Monjoya», y por ello ninguna gente puedeoponérsele»’. Dura, implacable, imposible de quebrantar como la voluntad oficial de qui- tarle a los madrileños uno de sus más importantes y venerados depósitos históri- cos, despojándoles de su Museo del Ejército, era la espada de Roldán. La famo- sa Durandarte que en vano trató de destruir el orgullo de la caballería andante, cuando se vio morir junto a los Doce Pares de Francia a manos de los españoles en la derrota de Roncesvalles, que tan sentidamente narra el cantar de gesta: «Roldán golpeó en una grisácea piedra y la hinde más de lo que se deciros. Cruje la espada, pero no se quiebra ni se rompe, sino que rebota hacia el cielo. Cuando el conde ve que no podrá romperla, muy dulcemente se lamenta...» «¡Ah, buena Durandarte malograda fuiste!.. -
FCC Part 15C Test Report
Shenzhen BCTC Testing Co., Ltd. Report No.: BCTC-LH181203325E FCC Part 15C Test Report FCC ID:2ASEY-KM002 Product Name: DREVO BladeMaster PRO mechanical keyboard Trademark: DREVO DREVO BladeMaster DREVO Calibur, DREVO Excalibur, DREVO Typer, DREVO Tyrfing, DREVO Gramr, DREVO Joyeuse, Model Number: DREVO Durendal, DREVO Aegis, DREVO Nix, DREVO Seer, DREVO Enigma, Drevo Unicorn, DREVO Tizona, DREVO Naga, DREVO Fortress Prepared For: Zhengzhou Fanshi Network Technology Co., Ltd. 606 Building G, No.10 Heguang St., Zhengdong New District, Address: Zhengzhou, Henan, China Manufacturer: Zhengzhou Fanshi Network Technology Co., Ltd. 606 Building G, No.10 Heguang St., Zhengdong New District, Address: Zhengzhou, Henan, China Prepared By: Shenzhen BCTC Testing Co., Ltd. BCTC Building & 1-2F, East of B Building, Pengzhou Industrial, Address: Fuyuan 1st Road, Qiaotou Community, Fuyong Street, Bao’an District, Shenzhen, China Sample tested Date: Dec. 14, 2018 – Jan. 28, 2019 Issue Date: Jan. 28, 2019 Report No.: BCTC-LH181203325E FCC Part15.247 Test Standards ANSI C63.10-2013 Prepared by(Engineer): Leke Xie Reviewer(Supervisor): Eric Yang Approved(Manager): Zero Zhou FCC Report Tel: 400-788-9558 0755-33019988 Web:Http://www.bctc-lab.com.cn Page1 of 41 Shenzhen BCTC Testing Co., Ltd. Report No.: BCTC-LH181203325E This device described above has been tested by BCTC, and the test results show that the equipment under test (EUT) is in compliance with the FCC requirements. The test report is effective only with both signature and specialized stamp.This result(s) shown in this report refer only to the sample(s) tested. Without written approval of Shenzhen BCTC Testing Co., Ltd, this report can’t be reproduced except in full.The tested sample(s) and the sample information are provided by the client. -
GLADIUS (CUBIERTA).Cdr
Gladius XXII, 2002, pp. 147-200 TWO SWORDS FROM THE FOUNDATION OF GIBRALTAR POR DAVID NICOLLE ABSTRACT - RESUMEN The two swords plus their associated acabbard and belt or baldric fragments which were found in Matin’s Cave, Gibraltar, date from the 12th century AD. Such dating is supporting the design to the objects themselves, their cultural-historical context, and their varied decoration. This evidence is also used to propose that the ensem- ble was all of Andalusian of North African origin, and as such represents an almost unique survival of 12th centu- ry western Islamic military equipment. Las dos espadas, junto con sus correspondientes vainas y restos de cinto o tahalí, halladas en Martin’s Cave (Gibraltar), deben fecharse en el siglo XII d.C. Esta datación se basa en la tipología de los objetos, en su contexto histórico-cultural, y en su variada decoración. Estos datos se emplean también para proponer que el conjunto es de origen Andalusí o Norteafricano, y que por tanto representan un caso casi único de preservación de equipo militar islámico occidental del s. XII. KEY WORDS - PALABRAS CLAVE Andalusian. Baldric. Belt-buckle. Bird motif. Bronze. Eagle motif. Enamel. Feathered decoration. Galloon. Jihad. Jinete. Maghrib. Mozarab. Mudejar. Murabitin. Muwahhidun. Pommel. Quillons. Ropework decoration. Scale decoration. Silver. Star of David. Tang. Tin. Al-Andalus. Siglo XII. Tahalí. Broche de cinturón. Motivo de ave. Bronce. Motivo de águila. Esmalte. Jihad. Jinete. Maghrib. Mozárabe. Murabitum. Muwahhidun. Pomo. Arriaz. Decoración sogueada. Decoración de esca- mas. Plata. Estrella de David. Espiga. Estaño. The sword is a messenger more truthful than letters. -
The Sword and the Scimitar Pdf, Epub, Ebook
THE SWORD AND THE SCIMITAR PDF, EPUB, EBOOK David Ball | 784 pages | 05 Aug 2004 | Cornerstone | 9780099457954 | English | London, United Kingdom The Sword and the Scimitar PDF Book Set within wh A powerful historical masterpiece by an accomplished author, who brings history vividly to life in all its vibrancy and grittiness. Packaging should be the same as what is found in a retail store, unless the item is handmade or was packaged by the manufacturer in non-retail packaging, such as an unprinted box or plastic bag. Sep 13, John Cheeseman rated it really liked it. Flag of Hayreddin Barbarossa. Andree Sanborn added it Mar 30, Download as PDF Printable version. He is best known for his "Eagle" series. Etymology Tolkien uses the term "scimitar" to describe any curved blade existing in Middle-earth. Raymond Chandler Paperback Books. In that case, we can't My only criticism is its somewhat dry style; the book reads like a long-form encyclopedia article. I am constantly in awe of how Simon Scarrow writes such starkly poignant and powerfully dramatic stories that reach out to your inmost core, touching you with authenticity, delicate ambience and realism. You know the saying: There's no time like the present The book is a very detailed account of the many battles between the two Abrahamic faiths. Namespaces Article Talk. How the heck is it possible the Islamic world was the torchbearer of science and knowledge for centuries given the realities shared in the book? Refresh and try again. Daily life in the medieval Islamic world. And I'm not a big "We are all the prisoners of our history. -
El Cid Recupera Su Espada, La Tizona 20MINUTOS.ES / EFE
http://www.20minutos.es/noticia/238479/0/cid/espada/tizona/ El Cid recupera su espada, la Tizona 20MINUTOS.ES / EFE. 24.05.2007 - 08:17h La Tizona, espada del Cid, en el museo del Ejército (Juan Antonio Martínez / EFE). • La ha comprado la Junta de Castilla y León a su actual dueño, el marqués de Falces. • Su precio: 1,6 millones de euros. • Será depositada junto a los restos del Cid, en la catedral de Burgos. La Junta de Castilla y León ha adquirido por 1,6 millones de euros la Tizona , la espada del Cid Campeador (1043-1099), que de forma provisional ha sido depositada en el Museo de Burgos, aunque su destino final será previsiblemente la catedral de la ciudad, donde se encuentran los restos mortales del Campeador. La espada, hasta ahora propiedad de José Ramón Suárez de Otero, marqués de Falces, se encontraba en el Museo del Ejército de Madrid hasta su reciente cierre. Su dueño la ofreció primero al ministerio de Cultura, según explicó a Efe la consejera de Cultura y Turismo de Castilla y León, Silvia Clemente. Sin embargo, el ministerio la rechazó, por lo que el marqués de Falces comunicó a la Junta su intención de venderla. La Tizona será la pieza protagonista de la exposición que comenzará el próximo septiembre en la catedral de Burgos sobre Rodrigo Díaz de Vivar, con motivo de la conmemoración del octavo centenario del Cantar de Mío Cid . Una de las dos espadas del Cid Según cuenta la leyenda, el Cid Campeador recibió la Tizona de manos de sus yernos, los infantes de Carrión, justo antes de que se desposaran con sus hijas, doña Elvira y doña Sol. -
Bugbear Distinct from Other Goblinoids, Bugbear Name Their Offspring After Any Number of Things
INTRODUCTION For some Dungeon Masters, one of the trickiest parts of running a campaign is coming up with consistent character names, especially on the fly. Every dungeon master has been in that situation at one point or another; the players have a longer conversation with Village Guard #3 than you anticipated, get invested in them, and want to know their name. This book takes that issue and extends it to some of the less common Dungeons and Dragons races which have been released through officially published material. Why Use This Book? Name generators found online are an invaluable tool for dungeon masters, but finding the right one can be very hit and miss. This book strives to have names which are consistently themed, flavorful, and able to be pronounced at a glance. Using This Book This book has two main table types to roll on: Percentile and Double-Sixty. Percentile tables contain 100 names all ready to go. Simply roll a percentile die or a pair of d10s and go to that point in the table to get your name. Double-Sixty tables have 120 entries divided into two 6x10 blocks. Each entry is one half of the name with the top block going first and the bottom block going second. Roll a d6 to determine the column and a d10 to find the row for the first half, then repeat for the second half. Finally, combine the two halves to get your name. Thank You! To everyone who bought this book, told their friends, or shared it with someone, your support is encouraging me to make bigger and better projects! Thank you! ~J.L. -
Growing up Soviet in the Periphery
Growing Up Soviet in the Periphery: Imagining, Experiencing and Remembering Childhood in Kazakhstan, 1928-1953 by Mehmet Volkan Kaşıkçı A Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy Approved October 2020 by the Graduate Supervisory Committee: Laurie Manchester, Chair Agnes Kefeli Adrienne Edgar Anna Holian ARIZONA STATE UNIVERSITY December 2020 ABSTRACT This dissertation discusses children and childhood in Soviet Kazakhstan from 1928 to 1953. By exploring images of, and for, children, and by focusing on children’s fates during and after the famine of 1930-33, I argue that the regime’s success in making children socialist subjects and creating the new Soviet person was questionable throughout the 1930s. The reach of Soviet ideological and cultural policies was limited in a decade defined by all kinds of shortcomings in the periphery which was accompanied by massive violence and destruction. World War 2 mobilized Central Asians and integrated the masses into the Soviet social and political body. The war transformed state- society relations and the meaning of being Soviet fundamentally changed. In this way, larger segments of society embraced the framework for Soviet citizenship and Soviet patriotism largely thanks to the war experience. This approach invites us to reconsider the nature of Sovietization in Central Asia by questioning the central role of ideology and cultural revolution in the formation of Soviet identities. My dissertation brings together images of childhood, everyday experiences of children and memory of childhood. On the one hand, the focus on children provides me an opportunity to discuss Sovietization in Central Asia. -
Magic Weapons and Armour in the Middle Ages
1 ‘No weapon could bite him’ – Magic weapons and armour in the middle ages Magic weapons and armour are things we usually associate with the realms of myth or fantasy rather than history. And yet, in semi-historical and even historical sources throughout the medieval period we find accounts of magic weapons which bring down foes or inspire comrades, or of shields and armour which protect the wearer no matter what they faced. What is more, it is clear that there is a historical reality at play in such mythological accounts and we can see a clear development of how mundane equipment came to be considered magical. ‘I shall call thee …’ The tradition of named weapons The tradition of named weapons is well known – Siegfried’s sword Balmung (or Nothung), Thor’s hammer Mjölnir, Arthur’s Excalibur, or Attila’s ‘Sword of Mars’ (Jordanes Getica 35) and many, many others. As can be seen in these examples we can easily transition from myth to semi- historical, and into historical characters, all of whom had named weapons. Indeed, the history of named weapons dates back to antiquity and there are literally hundreds of them across all cultures where swords, and any other weapon type you care to name, were used: Scandanavian, Near Eastern, Indian, South-East Asian, Greek and Roman, Germanic and Celtic. In a similar vein, the history of named ships is an old one and one which continues today. In the medieval period we have Arthur’s ship, with the same name as his shield, Prydwen (meaning ‘fair-face’), and the Norse god Baldur’s ship Hringhorni, the greatest of all ships, and others. -
Reinventing the Sword
Louisiana State University LSU Digital Commons LSU Master's Theses Graduate School 2007 Reinventing the sword: a cultural comparison of the development of the sword in response to the advent of firearms in Spain and Japan Charles Edward Ethridge Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_theses Part of the Arts and Humanities Commons Recommended Citation Ethridge, Charles Edward, "Reinventing the sword: a cultural comparison of the development of the sword in response to the advent of firearms in Spain and Japan" (2007). LSU Master's Theses. 3729. https://digitalcommons.lsu.edu/gradschool_theses/3729 This Thesis is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Master's Theses by an authorized graduate school editor of LSU Digital Commons. For more information, please contact [email protected]. REINVENTING THE SWORD: A CULTURAL COMPARISON OF THE DEVELOPMENT OF THE SWORD IN RESPONSE TO THE ADVENT OF FIREARMS IN SPAIN AND JAPAN A Thesis Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Master of Arts in The School of Art by Charles E. Ethridge B.A., Louisiana State University, 1999 December 2007 Acknowledgments I would like to express my gratitude to my supervisor, Dr. Fredrikke Scollard, whose expertise, understanding, and patience added considerably to my graduate experience. I appreciate her knowledge of Eastern cultures and her drive to promote true ‘cross-cultural’ research.