Word Order, Focus, and Clause Linking in Greek Tragic Poetry
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Show Business: Deixis in Fifth-Century Athenian Drama
Show Business: Deixis in Fifth-Century Athenian Drama by David Julius Jacobson A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Classics in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Mark Griffith, Chair Professor Donald Mastronarde Professor Leslie Kurke Professor Mary-Kay Gamel Professor Shannon Jackson Spring 2011 Show Business: Deixis in Fifth-Century Athenian Drama Copyright 2011 by David Julius Jacobson Abstract Show Business: Deixis in Fifth-Century Athenian Drama by David Julius Jacobson Doctor of Philosophy in Classics University of California, Berkeley Professor Mark Griffith, Chair In my dissertation I examine the use of deixis in fifth-century Athenian drama to show how a playwright’s lexical choices shape an audience’s engagement with and investment in a dramatic work. The study combines modern performance theories concerning the relationship between actor and audience with a detailed examination of the demonstratives ὅδε and οὗτος in a representative sample of tragedy (and satyr play) and in the full Aristophanic corpus, and reaches conclusions that aid and expand our understanding of both tragedy and comedy. In addition to exploring and interpreting a number of particular scenes for their inter-actor dynamics and staging, I argue overall that tragedy’s predilection for ὅδε , a word which by definition conveys a strong spatio- temporal presence (“this <one> here / now”), pointedly draws the spectators into the dramatic fiction. The comic poet’s preference for οὗτος (“that <one> just mentioned” / “that <one> there”), on the other hand, coupled with his tendency to directly acknowledge the audience individually and in the aggregate, disengages the spectators from the immediacy of the tragic tetralogies and reengages them with the normal, everyday world to which they will return at the close of the festival. -
Deixis in the Song Lyrics of One Direction
AICLL Annual International Conference on Language and Literature (AICLL) Volume 2021 Conference Paper Deixis in the Song Lyrics of One Direction Savitri Rahmadany and Rahmad Husein Universitas Negeri Medan, Medan, Indonesia ORCID: Savitri Rahmadany: https://orcid.org/0000-0002-2729-2969 Abstract This study aimed to investigate the types of deixis used in the song lyrics of One Direction, to find out the dominant types used and to describe the semantic meaning of the deixis. The song lyrics are associated with deixis since they express the singer’s or song writer’s feelings or emotions represented by some expressions of human thoughts, ideas and opinions. This study was conducted using a descriptive qualitative research design. The data were obtained from five songs of One Direction entitled Up All Night, Change My Mind, Everything about You, Little Things, and Right Now. Three types of deixis were found in the five songs and there were 108 deixis found in the lyrics. Person deixis was investigated as the most dominant type used Corresponding Author: in the lyrics. All deixis had their semantic meanings based on the situations of the songs. Savitri Rahmadany [email protected] Keywords: Deixis, Song, Lyrics, Semantics. Published: 11 March 2021 Publishing services provided by Knowledge E Savitri Rahmadany and Rahmad Husein. This article is 1. Introduction distributed under the terms of the Creative Commons Along with the development of the era of music in society music has been transformed Attribution License, which into a commercial entertainment or economic goods. Music is a social or cultural tool permits unrestricted use and redistribution provided that the that contains thoughts, ideas, opinions, of human beings, as outlined in the forms of original author and source are song lyrics. -
DEIXIS and SPATIAL ORIENTATION in ROUTE DIRECTIONS Wolfgang
DEIXIS AND SPATIAL ORIENTATION IN ROUTE DIRECTIONS Wolfgang Klein Max-Planck-Institut für Psycholinguistik Nijmegen, Netherlands Allwo dort die schönen Trompeten blasen, Da ist mein Haus, mein Haus von grünem Rasen. INTRODUCTION All natural languages allow reference to places, ex pression of spatial relations and localization of objects and events. The specific devices which they have developed to that purpose vary considerably. This may also be true for the underlying concept of space (Malotki, 1979), but there are some general features, as well. Two of them are particularly relevant to the question of how human exper ience is reflected in language structure. First, place ref erence, or local reference, is typically not obligatory. Its expression or lack thereof is left up to the speaker. Temporal reference, on the other hand, is very often obli gatory. It is a built-in feature of many languages. With a a few exceptions, utterances in these languages will be "tensed." Second, all languages exhibit two strategies of local (and often other) reference, one of them rooted in the actual speech situation (deictic reference) and the other one not. I have nothing to say here about the asymmetry between temporal and local reference, except that it is a mystery and casts some doubt on the truism that time and space are equally fundamental categories of human experience : at least, the marks they have left in the structure of very many languages, including the familiar Indoeuropean 283 languages, are not equally deep.1 The difference between deictic and non-deictic reference is best exemplified by two series of expressions. -
Flowers in Greek Mythology
Flowers in Greek Mythology Everybody knows how rich and exciting Greek Mythology is. Everybody also knows how rich and exciting Greek Flora is. Find out some of the famous Greek myths flower inspired. Find out how feelings and passions were mixed together with flowers to make wonderful stories still famous in nowadays. Anemone:The name of the plant is directly linked to the well known ancient erotic myth of Adonis and Aphrodite (Venus). It has been inspired great poets like Ovidius or, much later, Shakespeare, to compose hymns dedicated to love. According to this myth, while Adonis was hunting in the forest, the ex- lover of Aphrodite, Ares, disguised himself as a wild boar and attacked Adonis causing him lethal injuries. Aphrodite heard the groans of Adonis and rushed to him, but it was too late. Aphrodite got in her arms the lifeless body of her beloved Adonis and it is said the she used nectar in order to spray the wood. The mixture of the nectar and blood sprang a beautiful flower. However, the life of this 1 beautiful flower doesn’t not last. When the wind blows, makes the buds of the plant to bloom and then drifted away. This flower is called Anemone because the wind helps the flowering and its decline. Adonis:It would be an omission if we do not mention that there is a flower named Adonis, which has medicinal properties. According to the myth, this flower is familiar to us as poppy meadows with the beautiful red colour. (Adonis blood). Iris: The flower got its name from the Greek goddess Iris, goddess of the rainbow. -
A Study of Deixis in Relation to Lyric Poetry by Keith Michael Charles Green
A Study of Deixis in Relation To Lyric Poetry by Keith Michael Charles Green Submitted for the Degree of Ph.D. in the Department of English Language I , University of Sheffield October 1992 A STUDY OF DEIXIS IN RELATION TO LYRIC POETRY KEITH MICHAEL CHARLES GREEN SUMMARY This thesis is an examination of the role of deixis in a specific literary genre, the lyric poem. Deixis is seen as not only a fundamental aspect of human discourse, but the prime function in the construction of 'world-view' and the expression of subjective reference. In the first part of the thesis current problems in deictic theory are explored and the relationship between deixis and context is clarified. A methodology for the analysis of deixis in any given text is constructed and the pragmatics of the lyric poem described. The methodology is applied to detailed analyses of selected lyric poems of Vaughan, Wordsworth, Pound and Ashberry. There is a demonstration of how deixis contributes to the functioning of the poetic persona, and the changes in deixis occurring diachronically in the poetry are examined. In conclusion it is demonstrated that although deixis necessarily reflects the changing subjectivity of the poetic persona through time, there are many elements of deixis which are constant across historical and stylistic boundaries. There remains a tension between the constraints of the genre, the necessary functions of deixis and the shifting subjectivities which that deixis reflects. CONTENTS Page Chapter One: Deixis, Contexts and Literature 1 1. What is deixis? 1 2. The traditional categories 14 2.1 Time deixis 15 2.2 Place deixis 19 2.3 Person deixis 23 2.4 Social deixis 24 2.5 Discourse deixis 25 3. -
Names of Botanical Genera Inspired by Mythology
Names of botanical genera inspired by mythology Iliana Ilieva * University of Forestry, Sofia, Bulgaria. GSC Biological and Pharmaceutical Sciences, 2021, 14(03), 008–018 Publication history: Received on 16 January 2021; revised on 15 February 2021; accepted on 17 February 2021 Article DOI: https://doi.org/10.30574/gscbps.2021.14.3.0050 Abstract The present article is a part of the project "Linguistic structure of binomial botanical denominations". It explores the denominations of botanical genera that originate from the names of different mythological characters – deities, heroes as well as some gods’ attributes. The examined names are picked based on “Conspectus of the Bulgarian vascular flora”, Sofia, 2012. The names of the plants are arranged in alphabetical order. Beside each Latin name is indicated its English common name and the family that the particular genus belongs to. The article examines the etymology of each name, adding a short account of the myth based on which the name itself is created. An index of ancient authors at the end of the article includes the writers whose works have been used to clarify the etymology of botanical genera names. Keywords: Botanical genera names; Etymology; Mythology 1. Introduction The present research is a part of the larger project "Linguistic structure of binomial botanical denominations", based on “Conspectus of the Bulgarian vascular flora”, Sofia, 2012 [1]. The article deals with the botanical genera appellations that originate from the names of different mythological figures – deities, heroes as well as some gods’ attributes. According to ICBN (International Code of Botanical Nomenclature), "The name of a genus is a noun in the nominative singular, or a word treated as such, and is written with an initial capital letter (see Art. -
An Introduction to the Knowledge of Greek Grammar
AN * INTRODUCTION TO THE KNOWLEDGE or GREEK GRAMMAR. By SAMUEL B. WYLIE, D. D. IN THE WICE PROVOST AND PROFESSOR of ANCIENT LANGUAGES UNIVERSITY OF PENNSYLVANIA. *NWTIET 16). <e) - \ 3} f) iſ a t t I pi} f a, J. whet HAM, 144 CHES NUT STREET. 1838. Entered according to Act of Congress, in the year 1838, by SAMUEL B. Wylie, in the Clerk's Office of the District Court of the Eastern District of Pennsylvania. ANDov ER, MAss. Gould & Newman, Printers. **'. … Tº Co PR E FA C E. CoNSIDERING the number of Greek Grammars, already in market, some apology may appear necessary for the introduction of a new one. Without formally making a defence, it may be remarked, that subjects of deep interest, need to be viewed in as many different bearings as can readily be obtained. Grammar, whether considered as a branch of philological science, or a system of rules subservient to accuracy in speaking or writing any language, embraces a most interesting field of research, as wide and unlimited, as the progres sive development of the human mind. A work of such magnitude, requires a great variety of laborers, and even the humblest may be of some service. Even erroneous positions may be turned to good account, should they, by their refutation, contribute to the elucida tion of principle. A desire of obtaining a more compendious and systematic view of grammatical principles, and more adapted to his own taste in order and arrangement, induced the author to undertake, and gov erned him in the compilation of this manual. -
The Linguistic Categorization of Deictic Direction in Chinese – with Reference to Japanese – Christine Lamarre
The linguistic categorization of deictic direction in Chinese – With reference to Japanese – Christine Lamarre To cite this version: Christine Lamarre. The linguistic categorization of deictic direction in Chinese – With reference to Japanese –. Dan XU. Space in Languages of China, Springer, pp.69-97, 2008, 978-1-4020-8320-4. hal-01382316 HAL Id: hal-01382316 https://hal-inalco.archives-ouvertes.fr/hal-01382316 Submitted on 16 Oct 2016 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Lamarre, Christine. 2008. The linguistic categorization of deictic direction in Chinese — With reference to Japanese. In Dan XU (ed.) Space in languages of China: Cross-linguistic, synchronic and diachronic perspectives. Berlin/Heidelberg/New York: Springer, pp.69-97. THE LINGUISTIC CATEGORIZATION OF DEICTIC DIRECTION IN CHINESE —— WITH REFERENCE TO JAPANESE —— Christine Lamarre, University of Tokyo Abstract This paper discusses the linguistic categorization of deictic direction in Mandarin Chinese, with reference to Japanese. It focuses on the following question: to what extent should the prevalent bimorphemic (nondeictic + deictic) structure of Chinese directionals be linked to its typological features as a satellite-framed language? We know from other satellite-framed languages such as English, Hungarian, and Russian that this feature is not necessarily directly connected to satellite-framed patterns. -
1 Reading Athenaios' Epigraphical Hymn to Apollo: Critical Edition And
Reading Athenaios’ Epigraphical Hymn to Apollo: Critical Edition and Commentaries DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Corey M. Hackworth Graduate Program in Greek and Latin The Ohio State University 2015 Dissertation Committee: Fritz Graf, Advisor Benjamin Acosta-Hughes Carolina López-Ruiz 1 Copyright by Corey M. Hackworth 2015 2 Abstract This dissertation is a study of the Epigraphical Hymn to Apollo that was found at Delphi in 1893, and since attributed to Athenaios. It is believed to have been performed as part of the Athenian Pythaïdes festival in the year 128/7 BCE. After a brief introduction to the hymn, I provide a survey and history of the most important editions of the text. I offer a new critical edition equipped with a detailed apparatus. This is followed by an extended epigraphical commentary which aims to describe the history of, and arguments for and and against, readings of the text as well as proposed supplements and restorations. The guiding principle of this edition is a conservative one—to indicate where there is uncertainty, and to avoid relying on other, similar, texts as a resource for textual restoration. A commentary follows, which traces word usage and history, in an attempt to explore how an audience might have responded to the various choices of vocabulary employed throughout the text. Emphasis is placed on Athenaios’ predilection to utilize new words, as well as words that are non-traditional for Apolline narrative. The commentary considers what role prior word usage (texts) may have played as intertexts, or sources of poetic resonance in the ears of an audience. -
Gods and Heroes of Medicine in Greek Mythology
The INTERNATIONAL JOURNAL of MEDICINE 144 SPECIAL ARTICLE Gods and heroes of Medicine in Greek mythology Emmanouil Magiorkinis 1, Aristidis Diamantis 1, George Androutsos 2 1. Office for the study of history of Hellenic Naval Medicine, Naval Hospital of Athens, Greece 2. Department of History of Medicine, Faculty of Medicine, Athens University, Greece ABSTRACT The Greek mythology is characterized by a large corpus of narrative texts describing the adventures and life of a constellation of gods, goddesses, heroes and heroines as well as various mythological creatures. The purpose of this article is to present gods and heroes which were con - sidered to practice medicine. A thorough study of ancient texts of the Greek and Roman literature, revealed that Greek mythology abounds with examples of Gods such as Apollo, semi-gods such as Asclepius and Ampiaraus, and creatures such as centaur Chiron who practiced and taught medicine in pre-historical times in Greece. In general, the chronological order of the appearance of those figures in Greek mythology depict the course of transformation of Medicine from divine gift to practical art. Keywords: mythology, medicine, ancient Greece. INTRODUCTION ne could define the beginning of Myth in the fic - tion of human mind during the early times of Ohuman history, which originates from dream activity and breaks out in symbolic form. The word “µύθος” (mythos) in Greek is totally different by the word “παραµύθι” (fairy-tale): the second is a compound word of the word “παρά” and the word “µύθος” which Figure 1. Apollo. literally means “on the side of myth” or alternatively “a story very close to that of myth” (“παρά το µύθον”), PAEON (PAION) AND APOLLO: whereas the former implies also the allegoric narration HEALERS OF THE GODS of real events. -
Deixis, Gesture, and Embodiment from a Linguistic Point of View 1803
136. Deixis, gesture, and embodiment from a linguistic point of view 1803 136. Deixis, gesture, and embodiment rom a linguistic point o view 1. Introduction 2. Deixis and indexicality: The Bühlerian and the Anglo-American tradition 3. Deixis, pointing, and naming: Commonalities and differences 4. The deictic relation I: The origo 5. The deictic relation II: The deictic object 6. Conclusion and outlook: The embodied deictic relation 7. References Abstract This chapter gives an overview of the relation between deixis, gesture, and embodiment from a linguistic point of view. Differences between the Bühlerian and the Anglo-American traditions of deixis theory with respect to four main points are treated: 1. the scope of the notion of deixis, 2. the concept of origo, 3. the concepts of deictic reference and deictic object, and 4. the role of the human body, including gestures. Although the term “deixis” is originally based on the idea of drawing attention to something by means of pointing, it is shown that linguistic deixis is not limited to pointing, nor can verbal deixis be derived from pointing gestures alone. Moreover, iconic gestures produced with the deictic utterance are revealed to be an indispensible part of multimodal deixis. In the following, theoretical contradictions inherent in both traditions of deixis theory are discussed, and Fricke’s pro- posal of origo-allocating acts and her distinction between deixis at signs vs. non-signs are presented. 1. Introduction The term “deixis”, which comes from a Greek word meaning ‘pointing’ or ‘indicating’, is “based upon the idea of identification, or drawing attention to, by pointing” (Lyons 1977: 636). -
Neoplatonic Asclepius: Science and Religion at the Crossroads of Aristotelian Biology, Hippocratic Medicine and Platonic Theurgy
Studia Antiqua et Archaeologica 23(2): 333–349 Neoplatonic Asclepius: Science and religion at the crossroads of Aristotelian biology, Hippocratic medicine and Platonic theurgy Eugene AFONASIN1 Abstract. In the first part of the paper, I will briefly discuss certain peculiarities of the medical profession in antiquity. In his Philosophical History (fr. 80–84 Athanassiadi) Damascius narrates about a philosopher, named Asclepiodotus, whose interests ranged from Platonic philosophy to Aristotelian natural sciences. Asclepiodotus’ instructor in medical matters, a son of a doctor from the island of Rhodos, Iacobus, is pictured by Damascius as an exemplary figure (fr. 84), who, unlike many of his contemporaries, always tested the opinions of others and gained a reputation of an extremely successful physician, although the methods of treatment, ascribed to him by Damascius, are highly reminiscent of those presented as the Pythagorean by Iamblichus (On the Pythagorean way of life 244). In this respect both Iacobus and Asclepiodotus are conformed to the best standards of medical ethics, and pass the test set by Galen in his “On examination by which the best physicians are recognized”, except perhaps by the fact that they preferred to base their activities on such authorities as Aristotle and the Methodist Soranus rather than on a list of the “dogmatists” proposed by Galen. In the second part of the paper, dedicated to the cult of Asclepius in Late Antiquity, I will look at various kinds of evidence taken from the Neoplatonic philosophers. Having discussed first the principal philosophical interpretations of Asclepius found in Apuleius, Aelianus, Macrobius, Julian, Porphyry, Iamblichus, Proclus, Damascius, etc., we turn to Proclus’ attitude to Athena and Asclepius as reflected in Marinus’ Vita Procli and finally discuss the cult of Eshmun as found in Damascius.