Metaphor and Literalism in Buddhism: the Doctrinal History of Nirvana
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Remarks About the History of the Sarvāstivāda Buddhism
ROCZNIK ORIENTALISTYCZNY, T. LXVII, Z. 1, 2014, (s. 255–268) CHARLES WILLEMEN Remarks about the History of the Sarvāstivāda Buddhism Abstract Study about the history of a specific Buddhist monastic lineage known as “Sarvāstivāda” based on an overview of the history of its literature. Keywords: Sarvāstivāda, Buddhism, schism, Mahāyāna, Abhidharma, India, Gandhāra All scholars agree that the Sarvāstivāda (“Proclaiming that Everything Exists”) Buddhism was strong in India’s north-western cultural area. All agree that there was the first and seminal schism between the Sthaviravāda and the Mahāsāṅghika. However, many questions still remain to be answered. For instance, when did the first schism take place? Where exactly in India’s north-western area? We know what the Theravāda tradition has to say, but this is the voice of just one Buddhist tradition. Jibin 罽賓 The Chinese term Jibin is used to designate the north-western cultural area of India. For many years it has been maintained by Buddhist scholars that it is a phonetic rendering of a Prakrit word for Kaśmīra. In 2009 Seishi Karashima wrote that Jibin is a Chinese phonetic rendering of Kaśpīr, a Gāndhārī form of Kaśmīra.1 In 1993 Fumio Enomoto postulated that Jibin is a phonetic rendering of Kapiśa (Kāpiśī, Bagram).2 Historians have long held a different view. In his article of 1996 János Harmatta said that in the seventh century Jibin denoted the Kapiśa-Gandhāra area.3 For this opinion he relied on 1 Karashima 2009: 56–57. 2 Enomoto 1993: 265–266. 3 Harmatta (1996) 1999: 371, 373–379. 256 CHARLES WILLEMEN Édouard Chavannes’s work published in 1903. -
A History of Buddhist Philosophy
A HISTORY OF B U D D H IS T P H ILO S O P H Y Continuities and Discontinuities * DAVID J. KALUPAHANA A HISTORY OF BUDDHIST PHILOSOPHY Continuities and Discontinuities David J. Kalupahana MOTILAL BANARSIDASS PUBLISHERS PRIVATE LIMITED • DELHI Reprint: Delhi, 2006 First Indian Edition: Delhi, 1994 © 1992 University of Hawaii Press First Published by the University of Hawaii Press, 1992 ISBN: 81-208-1191-7 MOTILAL BANARSIDASS 41 U A Bungalow Road, Jawahar Nagar, Delhi 110 007 8 Mahalaxmi Chamber, 22 Bhulabhai Desai Road, Mumbai 400 026 236, 9th Main III Block, Jayanagar, Bangalore 560 011 203 Royapettah High Road, Mylapore, Chennai 600 004 Sanas Plaza, 1302 Baji Rao Road, Pune 411 002 8 Camac Street, Kolkata 700 017 Ashok Rajpath, Patna 800 004 Chowk, Varanasi 221 001 For sale in India only Printed in India BY JAINENDRA PRAKASH JAIN AT SHR1JAINENDRA PRESS, A-45 NARAINA, PHASER, NEW DELHI 110 028 AND PUBLISHED BYNARENDRA PRAKASH JAIN FOR MOTILAL BANARSIDASS PUBLISHERS PRIVATE LIMITED, BUNGALOW ROAD, DELHI -110 007 This work, completed three days before an accident that left our youngest son, Milinda, paralyzed, is dedicated to our friends and well-wishers, at home and abroad, especially my colleagues Eliot Deutsch and Larry Laudan, whose gracious support lessened the trauma for both Milinda and the family. CONTENTS Introduction ix Abbreviations xv Part One: Early Buddhism I Indian Philosophy and the Search for Ultimate Objectivity 3 II Life of the Buddha 22 III Knowledge and Understanding 30 IV Experience and Theory (Paficcasamuppana and Pa(iccasamuppclda) -
The Decline of Buddhism in India
The Decline of Buddhism in India It is almost impossible to provide a continuous account of the near disappearance of Buddhism from the plains of India. This is primarily so because of the dearth of archaeological material and the stunning silence of the indigenous literature on this subject. Interestingly, the subject itself has remained one of the most neglected topics in the history of India. In this book apart from the history of the decline of Buddhism in India, various issues relating to this decline have been critically examined. Following this methodology, an attempt has been made at a region-wise survey of the decline in Sind, Kashmir, northwestern India, central India, the Deccan, western India, Bengal, Orissa, and Assam, followed by a detailed analysis of the different hypotheses that propose to explain this decline. This is followed by author’s proposed model of decline of Buddhism in India. K.T.S. Sarao is currently Professor and Head of the Department of Buddhist Studies at the University of Delhi. He holds doctoral degrees from the universities of Delhi and Cambridge and an honorary doctorate from the P.S.R. Buddhist University, Phnom Penh. The Decline of Buddhism in India A Fresh Perspective K.T.S. Sarao Munshiram Manoharlal Publishers Pvt. Ltd. ISBN 978-81-215-1241-1 First published 2012 © 2012, Sarao, K.T.S. All rights reserved including those of translation into other languages. No part of this book may be reproduced, stored in a retrieval system, or transmitted in any form, or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the written permission of the publisher. -
The Gandavyuha-Sutra : a Study of Wealth, Gender and Power in an Indian Buddhist Narrative
The Gandavyuha-sutra : a Study of Wealth, Gender and Power in an Indian Buddhist Narrative Douglas Edward Osto Thesis for a Doctor of Philosophy Degree School of Oriental and African Studies University of London 2004 1 ProQuest Number: 10673053 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10673053 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 Abstract The Gandavyuha-sutra: a Study of Wealth, Gender and Power in an Indian Buddhist Narrative In this thesis, I examine the roles of wealth, gender and power in the Mahay ana Buddhist scripture known as the Gandavyuha-sutra, using contemporary textual theory, narratology and worldview analysis. I argue that the wealth, gender and power of the spiritual guides (kalyanamitras , literally ‘good friends’) in this narrative reflect the social and political hierarchies and patterns of Buddhist patronage in ancient Indian during the time of its compilation. In order to do this, I divide the study into three parts. In part I, ‘Text and Context’, I first investigate what is currently known about the origins and development of the Gandavyuha, its extant manuscripts, translations and modern scholarship. -
Nothing Transcended
Nothing Transcended An examination of the metaphysical implications of interdependence Justin Shimeld, BA (Hons) Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy University of Tasmania April 2012 This thesis contains no material which has been accepted for a degree or diploma by the University or any other institution, except by way of background information and duly acknowledged in the thesis, and to the best of the my knowledge and belief no material previously published or written by another person except where due acknowledgement is made in the text of the thesis, nor does the thesis contain any material that infringes copyright. Signed: Date: Justin Shimeld 2 This thesis may be made available for loan and limited copying in accordance with the Copyright Act 1968. 3 Acknowledgements I would like to thank my supervisors for all their help and support - Jeff Malpas for his feedback and insightful suggestions, Wayne Hudson for helping me to find my way and Sonam Thakchoe for all his time and wisdom. It was Sonam’s presence and attitude which inspired me to look further into Buddhism and to investigate a way out of the ‘nihilism’ of my Honours project – research which became the foundation of this thesis. I would also like to thank my two anonymous examiners for their helpful comments. A special thanks to David O’Brien, a master whose interests and drive for knowledge are unbound by any field. He has taught me so much and also read my draft, giving invaluable feedback, particularly, with regard to my use of commas, grammatical clarification! I am indebted to my friends and colleagues at the School of Philosophy at UTas who created a rich atmosphere provoking thought across diverse subjects, through papers, seminars and conversations. -
On the Buddhist Concept of “Time” and Its Possibilities for Modernity
DOI: 10.4312/as.2016.4.1.11-33 11 Progress and Free Will: On the Buddhist Concept of “Time” and Its Possibilities for Modernity Bart DESSEIN*1 Abstract An even only cursory glance at the way Buddhism is experienced, interpreted, and lived in the contemporary world––both Western and Oriental––reveals Buddhism’s multiple “modern faces”. This paper does not intend to describe all or even a selected group of these many faces, but attempts to contribute to our understanding of how peculiar developments within Buddhist philosophy have made it possible that such a variety of “Buddhist modernities” could develop. It is shown that it is the peculiar Buddhist interpretation of the concept of time that has provided the basis on which the various modern features of Buddhism could build, because the Buddhist interpretation of time contains an aspect of progress and free will. It is suggested that these two aspects in- creased the prominence given to the individual adept in the Mahāyāna. The article then claims that it precisely are the ideas of rationality, progress and individualism that are also characteristic for the modern world that contain the possibility for Buddhism to develop its multitude of modern faces. Keywords: time, karmic retribution, knowledge, meditation, Buddhist modernity Izvleček Že bežen pogled na to, kako ljudje v sodobnem svetu (tako na Zahodu kot na Vzhodu) doživljajo, interpretirajo in tolmačijo budizem, razkrije, da so zanj značilni številni »obrazi sodobnosti«. V članku ne bom popisoval vseh ali le izbranih vidikov teh različnih obrazov, temveč bom poskušal osvetliti, kako so specifične spremembe znotraj budistične filozofije omogočile, da je nastalo toliko različnih »budističnih sodobnosti«. -
Early Buddhist Metaphysics: the Making of a Philosophical Tradition
EARLY BUDDHIST METAPHYSICS This book provides a philosophical account of the major doctrinal shift in the history of early Theravada tradition in India: the transition from the earliest stratum of Buddhist thought to the systematic and allegedly scholastic philosophy of the Pali Abhidhamma movement. Conceptual investigation into the development of Buddhist ideas is pursued, thus rendering the Buddha’s philosophical position more explicit and showing how and why his successors changed it. Entwining comparative philosophy and Buddhology, the author probes the Abhidhamma’s shift from an epistemologically oriented conceptual scheme to a metaphysical worldview that is based on the concept of dhamma. She does so in terms of the Aristotelian tradition and vis-à-vis modern philosophy, exploiting Western philo- sophical literature from Plato to contemporary texts in the fields of philosophy of mind and cultural criticism. This book not only demonstrates that a philosophical inquiry into the conceptual foundations of early Buddhism can enhance our understanding of what philosophy and religion are qua thought and religion; it also shows the value of fresh perspectives for traditional Buddhology. Combining philosophically rigorous investigation and Buddhological research criteria, Early Buddhist Metaphysics fills a significant gap in Buddhist scholar- ship’s treatment of the conceptual development of the Abhidhamma. Noa Ronkin received her PhD from the University of Oxford. She is currently a lecturer in the Introduction to the Humanities Programme and a Research Fellow at the Center for Buddhist Studies, Stanford University. Her research interests include a range of issues associated with Indian Theravada Buddhist philosophy and psychology, the Abhidhamma tradition and comparative Indian philosophy. -
Vasubandhu's) Commentary on His "Twenty Stanzas" with Appended Glossary of Technical Terms
AN INTRODUCTION AND TRANSLATION OF VINITADEVA'S EXPLANATION OF THE FIRST TEN VERSES OF (VASUBANDHU'S) COMMENTARY ON HIS "TWENTY STANZAS" WITH APPENDED GLOSSARY OF TECHNICAL TERMS Gregory Alexander Hillis Palo Alto, California B.A., University of California, Santa Cruz, 1979 A Thesis Presented to the Graduate Faculty of the University of Virginia in Candidacy for the Degree of Master of Arts Department of Religious Studies University of Virginia May, 1993 ABSTRACT In this thesis I argue that Vasubandhu categorically rejects the position that objects exist external to the mind. To support this interpretation, I engage in a close reading of Vasubandhu's Twenty Stanzas (Vif!lsatika, nyi shu pa), his autocommentary (vif!lsatika- vrtti, nyi shu pa'i 'grel pa), and Vinrtadeva's sub-commentary (prakaraiJa-vif!liaka-f'ika, rab tu byed pa nyi shu pa' i 'grel bshad). I endeavor to show how unambiguous statements in Vasubandhu's root text and autocommentary refuting the existence of external objects are further supported by Vinitadeva's explanantion. I examine two major streams of recent non-traditional scholarship on this topic, one that interprets Vasubandhu to be a realist, and one that interprets him to be an idealist. I argue strenuously against the former position, citing what I consider to be the questionable methodology of reading the thought of later thinkers such as Dignaga and Dharmak:Irti into the works of Vasubandhu, and argue in favor of the latter position with the stipulation that Vasubandhu does accept a plurality of separate minds, and he does not assert the existence of an Absolute Mind. -
International Collaboration Research Report Study Program: Language Educational Science S3 Budget Year 2020
INTERNATIONAL COLLABORATION RESEARCH REPORT STUDY PROGRAM: LANGUAGE EDUCATIONAL SCIENCE S3 BUDGET YEAR 2020 TITLE: Corpus-based Study of Utterances Used in Buddhism and Hinduism and Its Implementation in the Cultural Guiding Technique Instructions for Tourism Students in Indonesia and Thailand Researcher Team: Prof. Dr. Pratomo Widodo (Chief Researcher) Dr. Margana, M.Hum, MA Ashadi, Ed.D Iwan Akbar, S.Pd, M.Hum Wiwiek Afifah, S.Pd, M.Pd Rohani, S.Pd, MA Ni Wayan Surya Mahayanti, S.Pd, M.Pd Partner Researcher: Prof. Dr. Korakoch Attaviriyahupap (Silpakorn University, Thailand) RESEARCH AND COMMUNITY SERVICE INSTITUTE UNIVERSITAS NEGERI YOGYAKARTA 2020 PREFACE International collaborative academic research is becoming more challenging. Whether it is to gain access for short or long-term goals. For a number of reasons, international collaborative research will definitely have a positive impact for both parties. A number of collaborative researches has been carried out, but those raised issues that have the same identification from both parties are still rarely conducted. Therefore, this proposal focusses to explore the similarities existed in Indonesia and Thailand. This research attempt to explore the positive sources between Indonesia and Thailand. As we know that between those two nations lie a huge number of cultural-spiritual heritages that can be positively gained for some goals. In this proposal, researchers from Indonesia and Thailand will raise the issue of cultural tourism which has nuances of Buddhist and Hindu culture with several considerations: (1) Indonesia and Thailand have similar geographical and cultural characteristics so that this issue is considered very appropriate to be raised. (2) Both institutions namely Yogyakarta State University and Thailand have the same study program, English Department, so this research is considered appropriate and will have many benefits for students. -
The Bodhisattva Ideal in Selected Buddhist
i THE BODHISATTVA IDEAL IN SELECTED BUDDHIST SCRIPTURES (ITS THEORETICAL & PRACTICAL EVOLUTION) YUAN Cl Thesis Submitted for the Degree of Doctor of Philosophy School of Oriental and African Studies University of London 2004 ProQuest Number: 10672873 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10672873 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 Abstract This thesis consists of seven chapters. It is designed to survey and analyse the teachings of the Bodhisattva ideal and its gradual development in selected Buddhist scriptures. The main issues relate to the evolution of the teachings of the Bodhisattva ideal. The Bodhisattva doctrine and practice are examined in six major stages. These stages correspond to the scholarly periodisation of Buddhist thought in India, namely (1) the Bodhisattva’s qualities and career in the early scriptures, (2) the debates concerning the Bodhisattva in the early schools, (3) the early Mahayana portrayal of the Bodhisattva and the acceptance of the six perfections, (4) the Bodhisattva doctrine in the earlier prajhaparamita-siltras\ (5) the Bodhisattva practices in the later prajnaparamita texts, and (6) the evolution of the six perfections (paramita) in a wide range of Mahayana texts. -
Sects and Sectarianism: the Origins of Buddhist Schools
Sects & Sectarianism The origins of Buddhist schools Bhikkhu Sujato 2006 This work is copyright©2006BhikkhuSujato.All rights reserved. Permission to reprintmay be obtained on application to the author. Available for free download online at http://sectsandsectarianism.googlepages.com Available for purchase from www.lulu.com. This isat COST PRICE ONLY. Neither the author nor Lulu receives any royalties for purchases. This book must not be sold for profit. Santi ForestMonastery http://santifm1.0.googlepages.com The Sangha of bhikkhus and bhikkhunis has been made unified. As long as my children and grandchildren shall live, and as long as the sun and the moon shall shine, any bhikkhu or bhikkhuni who divides the Sangha shall be made to wear white clothes and dwell outside the monasteries. What it is my wish? That the unity of the Sangha should last a long time. King Aśoka, Minor Pillar Edict, Sāñchī Contents Foreword 1 Abstract 2 1. The ‘Unity Edicts’ 4 2. TheSaintsofVedisa 15 3. The Dīpavaṁsa 24 4. Monster or Saint? 41 5. ThreeSins&FiveTheses 54 6. More on the Vibhajjavādins 79 7. Vibhajjavāda vs. Sarvāstivāda? 89 8. Dharmagupta:TheGreekMissions 98 9. The Mūlasarvāstivādins of Mathura 113 Conclusion 122 Appendix: Chronology 125 Bibliography 128 Mahāsaṅghika Śāriputraparipṛcchā Theravāda Dīpavaṁsa The Mahāsaṅghika school diligently study the collected Suttas and teach the true meaning, because they are the source and the center. They wear These 17 sects are schismatic, yellow robes. only one sect is non-schismatic. The Dharmaguptaka school master With the non-schismatic sect, the flavor ofthe true way.Theyare there areeighteen in all. -
How Buddhism Looks at Philosophical Theories
How Buddhism Looks at Philosophical Theories Professor Y. Karunadasa Buddha-Dharma Centre of Hong Kong June 2019 Final Goal of Buddhism • Freedom from suffering • From an epistemological perspective, this means: ➢ freedom from all theoretical views and ideologies. ➢ abandonment of all metaphysical and theological speculations. 2 Buddhist Psychology of Philosophy • How Buddhism debunks philosophical speculation: ➢ Not through philosophical arguments, but by psychological analysis. ➢ This may be described as the “Buddhist Psychology of Philosophy’’. 3 Buddhist Psychology of Philosophy • What this means: ➢ Rather than resorting to logic and argumentation, Buddhism seeks to transcend all views and ideologies. ➢ This is done through diagnosis of their psychological mainsprings, the psychological factors responsible for their emergence and prevalence in the world. 4 Buddhist Psychology of Philosophy • What this really means: ➢ Buddhism takes into account psychological factors serving as causes for emergence of ideological positions. ➢ Underlying premise: Our desires and expectations have a direct impact on what we choose to believe in. 5 Buddhist Psychology of Philosophy • So, from Buddhist perspective: ➢ All metaphysical speculations are merely externalizations of our deep-seated desires and innate anxieties. ➢ Some speculative views and ideologies could appear as very lofty and profound, beautiful, and awe-inspiring. ➢ Nonetheless, the Buddhist position is they are but rationalizations of our self-centered desires to satisfy our innermost yearnings and compulsive urges. 6 Evidence for the Buddhist Perspective • Found in First Buddhist Discourse in Long Collection of Pali Canon “The All-Embracing Net of Views’’ ➢ Contains some 62 religious/philosophical views on nature of the “self” (atta) and the “world” (loka). ➢ All have as their epistemological ground: ❖ “logic and pure reasoning” (takka-vimaṃsā) ❖ or experience gained in “mental concentration” (ceto- samādhi) ❖ or combination of both.