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The Vocabulary of Inanimate Nature As a Part of Turkic-Mongolian Language Commonness
ISSN 2039-2117 (online) Mediterranean Journal of Social Sciences Vol 6 No 6 S2 ISSN 2039-9340 (print) MCSER Publishing, Rome-Italy November 2015 The Vocabulary of Inanimate Nature as a Part of Turkic-Mongolian Language Commonness Valentin Ivanovich Rassadin Doctor of Philological Sciences, Professor, Department of the Kalmyk language and Mongolian studies Director of the Mongolian and Altaistic research Scientific centre, Kalmyk State University 358000, Republic of Kalmykia, Elista, Pushkin street, 11 Doi:10.5901/mjss.2015.v6n6s2p126 Abstract The article deals with the problem of commonness of Turkic and Mongolian languages in the area of vocabulary; a layer of vocabulary, reflecting the inanimate nature, is subject to thorough analysis. This thematic group studies the rubrics, devoted to landscape vocabulary, different soil types, water bodies, atmospheric phenomena, celestial sphere. The material, mainly from Khalkha-Mongolian and Old Written Mongolian languages is subject to the analysis; the data from Buryat and Kalmyk languages were also included, as they were presented in these languages. The Buryat material was mainly closer to the Khalkha-Mongolian one. For comparison, the material, mainly from the Old Turkic language, showing the presence of similar words, was included; it testified about the so-called Turkic-Mongolian lexical commonness. The analysis of inner forms of these revealed common lexemes in the majority of cases allowed determining their Turkic origin, proved by wide occurrence of these lexemes in Turkic languages and Turkologists' acknowledgement of their Turkic origin. The presence of great quantity of common vocabulary, which origin is determined as Turkic, testifies about repeated ancient contacts of Mongolian and Turkic languages, taking place in historical retrospective, resulting in hybridization of Mongolian vocabulary. -
On the Acoustic Properties of Mongolian Language
AN INTRODUCTION TO MONGOLIAN PHONETIC-LINGUISTIC MODEL: ON THE ACOUSTIC PROPERTIES OF MONGOLIAN LANGUAGE ¡ Idomuso Dawa , Shigeki Okawa and Katsuhiko Shirai ¢ Dept. of Information and Computer Science, Waseda University, Japan ¢£¢ Dept. of Network Science, Chiba Institute of Technology, Japan ABSTRACT Pandita in 1648. (c) Cyrillic scripts, created from Russian orthographic characters in 1940’s, have been widely used in This paper proposes a multi-lingual phonetic-linguistic mod- Mongolia, Kalmyk A. R. in Russia. el for Mongolian language based on the study of the In the script (a), allophones sometimes correspond to classification and the postulates of such models. This the same characters as well as the contrary case. In many model is commonly applicable for various fields as linguis- cases, a word form is quite different from the pronunciations tic/phonetic/dialectal/ language educational studies as well in these days. On the contrary, (b) Todo scripts were created as speech recognition. Its application to major dialects of based on a rule that one character corresponds to only one Mongolian has marked 91 % on word level recognition. pronunciation. Additionally, the letters have special marks In this paper, therefore, we first introduce the structure of for the long vowels etc. Todo scripts avoid the vagueness in language and classification of Mongolian dialectal speech. writing and speaking in initial Mongolian, as “Todo” means Next, we analyze and classify fundamental characteristics the clearness by Mongolian. in order to define phoneme labels. Lastly, we apply the common models to a simple word recognition experiment. ¤ (a) word ¤ (b) word written spoken written spoken 1 INTRODUCTION 1 2 -- n n Mongolian language, one of the most spoken Asian lan- n n n o u u u guages, is mainly used by Mongolian people resided in g g o- o G G the Central Asia and spoken by about 7.5 million people. -
Discoveries on the Turkic Linguistic Map
SVENSKA FORSKNINGSINSTITUTET I ISTANBUL SWEDISH RESEARCH INSTITUTE IN ISTANBUL SKRIFTER — PUBLICATIONS 5 _________________________________________________ Lars Johanson Discoveries on the Turkic Linguistic Map Svenska Forskningsinstitutet i Istanbul Stockholm 2001 Published with fõnancial support from Magn. Bergvalls Stiftelse. © Lars Johanson Cover: Carte de l’Asie ... par I. M. Hasius, dessinée par Aug. Gottl. Boehmius. Nürnberg: Héritiers de Homann 1744 (photo: Royal Library, Stockholm). Universitetstryckeriet, Uppsala 2001 ISBN 91-86884-10-7 Prefatory Note The present publication contains a considerably expanded version of a lecture delivered in Stockholm by Professor Lars Johanson, Johannes Gutenberg University, Mainz, on the occasion of the ninetieth birth- day of Professor Gunnar Jarring on October 20, 1997. This inaugu- rated the “Jarring Lectures” series arranged by the Swedish Research Institute of Istanbul (SFII), and it is planned that, after a second lec- ture by Professor Staffan Rosén in 1999 and a third one by Dr. Bernt Brendemoen in 2000, the series will continue on a regular, annual, basis. The Editors Discoveries on the Turkic Linguistic Map Linguistic documentation in the field The topic of the present contribution, dedicated to my dear and admired colleague Gunnar Jarring, is linguistic fõeld research, journeys of discovery aiming to draw the map of the Turkic linguistic world in a more detailed and adequate way than done before. The survey will start with the period of the classical pioneering achievements, particu- larly from the perspective of Scandinavian Turcology. It will then pro- ceed to current aspects of language documentation, commenting brief- ly on a number of ongoing projects that the author is particularly fami- liar with. -
Siberia and India: Historical Cultural Affinities
Dr. K. Warikoo 1 © Vivekananda International Foundation 2020 Published in 2020 by Vivekananda International Foundation 3, San Martin Marg | Chanakyapuri | New Delhi - 110021 Tel: 011-24121764 | Fax: 011-66173415 E-mail: [email protected] Website: www.vifindia.org Follow us on Twitter | @vifindia Facebook | /vifindia All Rights Reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form, or by any means electronic, mechanical, photocopying, recording or otherwise without the prior permission of the publisher Dr. K. Warikoo is former Professor, Centre for Inner Asian Studies, School of International Studies, Jawaharlal Nehru University, New Delhi. He is currently Senior Fellow, Nehru Memorial Museum and Library, New Delhi. This paper is based on the author’s writings published earlier, which have been updated and consolidated at one place. All photos have been taken by the author during his field studies in the region. Siberia and India: Historical Cultural Affinities India and Eurasia have had close social and cultural linkages, as Buddhism spread from India to Central Asia, Mongolia, Buryatia, Tuva and far wide. Buddhism provides a direct link between India and the peoples of Siberia (Buryatia, Chita, Irkutsk, Tuva, Altai, Urals etc.) who have distinctive historico-cultural affinities with the Indian Himalayas particularly due to common traditions and Buddhist culture. Revival of Buddhism in Siberia is of great importance to India in terms of restoring and reinvigorating the lost linkages. The Eurasianism of Russia, which is a Eurasian country due to its geographical situation, brings it closer to India in historical-cultural, political and economic terms. -
Summer School on Mongolian Language and Culture
National University of Mongolia Summer School Programs 2014 National University of Mongolia Summer school programs 2014 Contents The National University of Mongolia (NUM) Overview of NUM Summer School Description of Programs: Mongolian Language and Culture Anthropology and Archaeology Mining Economy General Information Summer School 2013 Participants’ Impressions How to Apply 1. Gorkhi Terelj 2. Naadam festival 3. Gandan Monastery 4, 5. Umnugovi province, 6. Bogd Khaan’s museum 7. Central stadium(during the Naadam festival) Places to visit during summer school program NUM at glance Since the NUM was established in 1942, it has been the first and leading Institute of Higher Education in Mongolia. Schools: 16 Departments: 95 Centers & Institutes: 34 Total University Staff: 1,580 Undergraduate Students: 18039 Graduate Students: 3872 Cooperation with 114 Institutions from 28 Countries 1 National University of Mongolia Summer School Programs 2014 NUM Summer School 2014 The NUM is pleased to announce expanded program during this year’s Summer School for those interested in Mongolian Studies. Various themes are explored at an advanced academic level through a combination of practical field experience and training. Summer school on Mongolian language and culture Duration: 3 weeks Introduction Students live in a Ger, Mongolian traditional accommodation in historical and beautiful place of Ulaanbaatar’s outskirts. And from an experienced Mongolian language teacher, the students receive language training and learn about Mongolia, no prior experience necessary. Students can experience Mongolian culture first-hand: traditions, religion, and nomadic herding lifestyle, the Mongolian major summer holiday “Naadam”, horse racing, wrestling, archery, production of milk products, national songs and music. -
List of Publications
LIST OF PUBLICATIONS BOOKS 2016 Altuigurische Aparimitāyus-Literatur und kleinere tantrische Texte. (Berliner Turfantexte XXXVI). Turnhout: Brepols, 234 Pp. + 10 Plates. Gudai Weiwueryu zanshi he miaoxiexing shige de yuwenxue yanjiu [Old Uyghur hymns and praises]. Shanghai: Shanghai Classics, XIV + 482 Pp. + 50 Plates. 2015 Gudai Weiwueryu zanshi he miaoxiexing shige de yuwenxue yanjiu [Old Uyghur hymns and praises]. Shanghai: Shanghai Classics, XIV + 482 Pp. + 50 Plates. [With Masahiro Shōgaito, Setsu Fujishiro, Noriko Ohsaki and Mutsumi Sugahara] The Berlin Chinese text U 5335 written in Uighur script. A reconstruction of the Inherited Uighur Pronunciation of Chinese. (Berliner Turfantexte XXXIV.) Turnhout: Brepols, 208 Pp. + 7 Plates. 2010 Prajñāpāramitā Literature in Old Uyghur. (Berliner Turfantexte XXVIII.) Turnhout: Brepols, 319 Pp. + 23 Plates. 2009 Alttürkische Handschriften Teil 15: Die uigurischen Blockdrucke der Berliner Turfansammlung. Teil 3: Stabreimdichtungen, Kalendarisches, Bilder, unbestimmte Fragmente und Nachträge. (Verzeichnis der Orientalischen Handschriften in Deutschland, Bd. XIII 23.) Stuttgart: Franz Steiner Verlag, 309 Pp. 2008 Alttürkische Handschriften Teil 12: Die uigurischen Blockdrucke der Berliner Turfansammlung. Teil 2: Apokryphen, Mahāyāna-Sūtren, Erzählungen, Magische Texte, Kommentare und Kolophone. (Verzeichnis der Orientalischen Handschriften in Deutschland, Bd. XIII 20.) Stuttgart: Franz Steiner Verlag, 264 Pp. 2007 Alttürkische Handschriften. Teil 11: Die uigurischen Blockdrucke der Berliner Turfansammlung. Teil 1: Tantrische Texte (VOHD XIII,19.). Beschrieben von Abdurishid Yakup und M. Knüppel. Stuttgart: Franz Steiner Verlag, 258 Pp. [Catalogue, technical remarks, blibliography and indexes (Pp. 27-258) are by A. Yakup] 2006 Dišastvustik: Eine altuigurische Bearbeitung einer Legende aus dem Catuṣpariṣat-sūtra. (Veröffentlichungen der Societas Uralo-Altaica 71.) Wiesbaden: Harrassowitz. VIII + 176 Pp. 2005 The Turfan dialect of Uyghur. -
Studies on Ethnic Groups in China
Kolas&Thowsen, Margins 1/4/05 4:10 PM Page i studies on ethnic groups in china Stevan Harrell, Editor Kolas&Thowsen, Margins 1/4/05 4:10 PM Page ii studies on ethnic groups in china Cultural Encounters on China’s Ethnic Frontiers Edited by Stevan Harrell Guest People: Hakka Identity in China and Abroad Edited by Nicole Constable Familiar Strangers: A History of Muslims in Northwest China Jonathan N. Lipman Lessons in Being Chinese: Minority Education and Ethnic Identity in Southwest China Mette Halskov Hansen Manchus and Han: Ethnic Relations and Political Power in Late Qing and Early Republican China, 1861–1928 Edward J. M. Rhoads Ways of Being Ethnic in Southwest China Stevan Harrell Governing China’s Multiethnic Frontiers Edited by Morris Rossabi On the Margins of Tibet: Cultural Survival on the Sino-Tibetan Frontier Åshild Kolås and Monika P. Thowsen Kolas&Thowsen, Margins 1/4/05 4:10 PM Page iii ON THE MARGINS OF TIBET Cultural Survival on the Sino-Tibetan Frontier Åshild Kolås and Monika P. Thowsen UNIVERSITY OF WASHINGTON PRESS Seattle and London Kolas&Thowsen, Margins 1/7/05 12:47 PM Page iv this publication was supported in part by the donald r. ellegood international publications endowment. Copyright © 2005 by the University of Washington Press Printed in United States of America Designed by Pamela Canell 12 11 10 09 08 07 06 05 5 4 3 2 1 All rights reserved. No part of this publication may be repro- duced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any infor- mation storage or retrieval system, without permission in writ- ing from the publisher. -
An Empirical Study of Harmonious Co-Existence in the Multi-Ethnic Culture of Qinghai
International Journal of Anthropology and Ethnology International Journal of (2018) 2:1 Anthropology and Ethnology https://doi.org/10.1186/s41257-018-0010-6 R E S E A R C H Open Access Harmony in diversity: an empirical study of harmonious co-existence in the multi-ethnic culture of Qinghai Dorjie Banban Received: 19 April 2018 /Accepted: 25 April 2018 / © The Author(s). 2018 Open Access This article is distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution, and reproduction in any medium, provided you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons license, and indicate if changes were made. Abstract Finding the key to achieving harmonious co-existence among ethnic groups with different cultural traditions in a multi-ethnic state is a major problem worldwide. Qinghai is located at the intersection of the four major spheres of cultural influence of the nationalities of the Central Plains, Tibet, the Western Regions, and the Northern Grasslands, where multiple cultures co-exist, borrow from each other, seek common ground while reserving differences, thus vividly embodying the coexistence principle of “harmony in diversity.” Based on case studies on the Tibetanisation of the Han nationality, the acculturation towards Tibetan culture and Han culture, and the Islamisation of the Tibetanised Hui people in Qinghai, this paper discusses the connotation of “harmony in diversity” in the context of ethnic relations in Qinghai. The author believes that here the “diversity” indicates that every ethnic group has a stable identity related to its own ethnicity, as well as its important cultural traits, and that this identity is fully respected. -
Postsocialist English and Nationalist Language Identities in Mongolia
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by K-State Research Exchange This is the author’s final, peer-reviewed manuscript as accepted for publication. The publisher-formatted version may be available through the publisher’s web site or your institution’s library. Words, borders, herds: postsocialist English and nationalist language identities in Mongolia Phillip Marzluf How to cite this manuscript If you make reference to this version of the manuscript, use the following information: Marzluf, P. (2012). Words, borders, herds: Postsocialist English and nationalist language identities in Mongolia. Retrieved from http://krex.ksu.edu Published Version Information Citation: Marzluf, P. (2012). Words, borders, herds: Post-socialist English and nationalist language identities in Mongolia. International Journal of the Sociology of Language, 2012(218), 195-216. Digital Object Identifier (DOI): doi:10.1515/ijsl-2012-0064 Publisher’s Link: http://dx.doi.org/10.1515/ijsl-2012-0064 This item was retrieved from the K-State Research Exchange (K-REx), the institutional repository of Kansas State University. K-REx is available at http://krex.ksu.edu Running Head: LANGUAGE IDENTITIES IN MONGOLIA 1 Words, Borders, Herds: Postsocialist English and Nationalist Language Identities in Mongolia LANGUAGE IDENTITIES IN MONGOLIA 2 Abstract This article focuses on the sociolinguistics of globalism (Blommaert 2010) in Mongolia by examining two dominant language identities, postsocialist English and fundamentalist nationalist Mongolian. Postsocialist English, emerging as a vital part of the free-market capitalist economy in the 1990s, is analyzed in relationship with the now receding language identity of socialist Russian. -
Mutual Intelligibility Among the Turkic Languages
Mutual Intelligibility Among the Turkic Languages By Robert Lindsay Abstract: The Turkic family of languages with all important related dialects was analyzed on the basis of mutual intelligibility: (1) To determine the extent to which various Turkic lects can understand each other. (2) To ascertain whether various Turkic lects are better characterized as full languages in the own in need of ISO codes from SIL or rather as dialects of another language. (3) To analyze the history of various Turkic lects in an attempt to write a proper history of the important lects. (4) To attempt to categorize the Turkic languages in terms of subfamilies, sub-sub families, etc. The results were: (1) Rough intelligibility figures for various Turkic lects, related lects and Turkish itself were determined. Surprisingly, it was not difficult to arrive at these rough estimates. (2) The Turkic family was expanded from Ethnologue's 41 languages to 53 languages. Splitting: a number of new languages were created from existing dialects, as these dialects were better characterized as full languages than as dialects of another tongue. Lumping: a few existing languages were eliminated and re-analyzed as dialects of another or newly created language. (3) Full and detailed histories for many Turkic lects were written up in a coherent, easy to understand way, a task sorely needed in Turkic as histories of Turkic lects are often confused, inaccurate, controversial, and incomplete. (4) A new attempt was made at categorizing the Turkic family that rejects and rewrites some of the better-known characterizations. Acknowledgments: This paper could not be written without the generous support and kind, wise heart of Professor Suer Eker of Bashkent University in Ankara, who is in charge of the book project where this article is published. -
The Dialectics of Virtuosity: Dance in the People's Republic of China
The Dialectics of Virtuosity: Dance in the People’s Republic of China, 1949-2009 by Emily Elissa Wilcox A dissertation submitted in partial satisfaction of the requirements for the degree of Joint Doctor of Philosophy with the University of California, San Francisco in Medical Anthropology of the University of California, Berkeley Committee in charge: Professor Xin Liu, Chair Professor Vincanne Adams Professor Alexei Yurchak Professor Michael Nylan Professor Shannon Jackson Spring 2011 Abstract The Dialectics of Virtuosity: Dance in the People’s Republic of China, 1949-2009 by Emily Elissa Wilcox Joint Doctor of Philosophy with the University of California, San Francisco in Medical Anthropology University of California, Berkeley Professor Xin Liu, Chair Under state socialism in the People’s Republic of China, dancers’ bodies became important sites for the ongoing negotiation of two paradoxes at the heart of the socialist project, both in China and globally. The first is the valorization of physical labor as a path to positive social reform and personal enlightenment. The second is a dialectical approach to epistemology, in which world-knowing is connected to world-making. In both cases, dancers in China found themselves, their bodies, and their work at the center of conflicting ideals, often in which the state upheld, through its policies and standards, what seemed to be conflicting points of view and directions of action. Since they occupy the unusual position of being cultural workers who labor with their bodies, dancers were successively the heroes and the victims in an ever unresolved national debate over the value of mental versus physical labor. -
6 Korean Dialects: a General Survey
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by SOAS Research Online Chapter 6: Korean Dialects 6 Korean dialects: a general survey Jaehoon Yeon 6.1 Introduction The Korean language is relatively homogeneous and the dialects from different areas can be mutually intelligible to a great extent. Nevertheless, the dialects of Korean exhibit considerable variety in phonology, morphology, and vocabulary. They are finely differentiated into a number of areas based on regional differences. There is no obvious correlation between the modern dialects and the ancient historical divisions of Korea, i.e. the Three Kingdom period. Silla and Paekche roughly coincide with the current southeastern dialect and southwestern dialect respectively, but northeastern, northwestern, central, and Cheju dialects cannot be correlated with any one ancient historical kingdom in Korea. Since Korea is mountainous, the language is quite naturally divided finely into different dialects according to topography. Most scholars seem to agree on six major dialectal zones based roughly on different geographical regions: (1) The northwestern dialects (P‟yŏngan province) (2) The northeastern dialects (Hamgyŏng province) (3) The central dialects (including Kyŏnggi, Hwanghae, Kangwon and Ch‟ungch‟ŏng provinces) (4) The southwestern dialects (Chŏlla province) (5) The southeastern dialects (Kyŏngsang province) (6) Cheju dialect (Cheju island) The dialect used by the Korean community in the Yanbian Autonomous Prefecture of China in Manchuria can be included in the Hamgyŏng dialects because their mutual similarity is due to the early immigration of Hamgyŏng people to that area and their subsequent linguistic contact. The language spoken by Koreans in Central Asia, i.e.