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ASIAN DEVELOPMENT BANK TAR:PRC 31175 TECHNICAL ASSISTANCE (Financed by the Cooperation Fund in Support of the Formulation and Implementation of National Poverty Reduction Strategies) TO THE PEOPLE'S REPUBLIC OF CHINA FOR PARTICIPATORY POVERTY REDUCTION PLANNING FOR SMALL MINORITIES August 2003 CURRENCY EQUIVALENTS (as of 31 July 2003) Currency Unit – yuan (CNY) Y1.00 = $0.1208 $1.00 = Y8.2773 ABBREVIATIONS ADB – Asian Development Bank FCPMC – Foreign Capital Project Management Center LGOP – State Council Leading Group on Poverty Alleviation and Development NGO – nongovernment organization PRC – People's Republic of China RETA – regional technical assistance SEAC – State Ethnic Affairs Commission TA – technical assistance UNDP – United Nations Development Programme NOTES (i) The fiscal year (FY) of the Government ends on 31 December (ii) In this report, "$" refers to US dollars. This report was prepared by D. S. Sobel, senior country programs specialist, PRC Resident Mission. I. INTRODUCTION 1. During the 2002 Asian Development Bank (ADB) Country Programming Mission to the People's Republic of China (PRC), the Government reconfirmed its request for technical assistance (TA) for Participatory Poverty Reduction Planning for Small Minorities as a follow-up to TA 3610- PRC: Preparing a Methodology for Development Planning in Poverty Blocks under the New Poverty Strategy. After successful preparation of the methodology and its adoption by the State Council Leading Group on Poverty Alleviation and Development (LGOP) to identify poor villages within the “key working counties” (which are eligible for national poverty reduction funds), the Government would like to apply the methodology to the PRC's poorest minority areas to prepare poverty reduction plans with villager, local government, and nongovernment organization (NGO) participation. -
Turkic Languages 161
Turkic Languages 161 seriously endangered by the UNESCO red book on See also: Arabic; Armenian; Azerbaijanian; Caucasian endangered languages: Gagauz (Moldovan), Crim- Languages; Endangered Languages; Greek, Modern; ean Tatar, Noghay (Nogai), and West-Siberian Tatar Kurdish; Sign Language: Interpreting; Turkic Languages; . Caucasian: Laz (a few hundred thousand speakers), Turkish. Georgian (30 000 speakers), Abkhaz (10 000 speakers), Chechen-Ingush, Avar, Lak, Lezghian (it is unclear whether this is still spoken) Bibliography . Indo-European: Bulgarian, Domari, Albanian, French (a few thousand speakers each), Ossetian Andrews P A & Benninghaus R (1989). Ethnic groups in the Republic of Turkey. Wiesbaden: Dr. Ludwig Reichert (a few hundred speakers), German (a few dozen Verlag. speakers), Polish (a few dozen speakers), Ukranian Aydın Z (2002). ‘Lozan Antlas¸masında azınlık statu¨ su¨; (it is unclear whether this is still spoken), and Farklı ko¨kenlilere tanınan haklar.’ In Kabog˘lu I˙ O¨ (ed.) these languages designated as seriously endangered Azınlık hakları (Minority rights). (Minority status in the by the UNESCO red book on endangered lan- Treaty of Lausanne; Rights granted to people of different guages: Romani (20 000–30 000 speakers) and Yid- origin). I˙stanbul: Publication of the Human Rights Com- dish (a few dozen speakers) mission of the I˙stanbul Bar. 209–217. Neo-Aramaic (Afroasiatic): Tu¯ ro¯ yo and Su¯ rit (a C¸ag˘aptay S (2002). ‘Otuzlarda Tu¨ rk milliyetc¸ilig˘inde ırk, dil few thousand speakers each) ve etnisite’ (Race, language and ethnicity in the Turkish . Languages spoken by recent immigrants, refugees, nationalism of the thirties). In Bora T (ed.) Milliyetc¸ilik ˙ ˙ and asylum seekers: Afroasiatic languages: (Nationalism). -
Gongboxia South Canal Irrigation Scheme
Ethnic Minority Development Plan: Gongboxia South Canal Irrigation Scheme May 2010 PRC: Qinghai Rural Water Resources Management Project Prepared by the Qinghai Provincial Government for the Asian Development Bank. 2 Abbreviations ADB - Asian Development Bank EMDAP - ethnic minority development action plan EMDP - ethnic minority development plan FGD - focus group discussion FPA - farmers’ professional association MEGDP - multiethnic group development plan PMO - project management office PRC - People’s Republic of China WRD - water resources department WUA - water users association Units 1 hectare = 15 mu 1 jin = 0.5 kilogram 3 CONTENTS EXECUTIVE SUMMARY ....................................................................................................... 5 1. INTRODUCTION .......................................................................................................... 8 1.1. Background of the subproject ............................................................................... 8 1.2. Scope of the subproject ......................................................................................... 9 1.3. Objectives of this plan .......................................................................................... 11 1.4. Methodology .......................................................................................................... 11 1.5. Policy framework ................................................................................................... 11 1.6. Ongoing Ethnic Minority Projects in the Affected Areas -
151 Abdurishid Yakup Çev. Duygu Özge Demir Salar
TDD/JofEL Winter/Kış 2020/16 • Tehlikedeki Diller Dergisi/Journal of Endangered Languages ABDURİSHİD YAKUP ÇEV. DUYGU ÖZGE DEMİR SALAR HALKI VE DİLLERİ SALAR PEOPLE AND THEIR LANGUAGE . Coğrafi dağılım ve iç adlandırma Salarlar, Çin Halk Cumhuriyeti’nde Türkçe konuşan sekiz etnik gruptan biridir, diğerleri Uygur, Kazak, Kırgız, Özbek, Tatar, Tuva ve Sarı Uygurlardır. Muhtemelen bir Güney-Sibirya Türkçesi olan Fu-yü Kırgızcası çoğunlukla Çin dilbilim literatüründe Kırgızca içerisinde varsayılmaktadır. 2000 nüfus sayımına göre, toplam Salar nüfusu 104,521’dir. Çin’deki Sincan Uygur Özerk bölgesinde yaşayan yaklaşık 5000 Salar dışında, Salarların çoğu özellikle Şunhua Salar Özerk İlçesi’nde ve komşu Gandan Rural Bölgesi’nde, Çinghay Eyaleti’nin Hualong Hui Özerk İlçesi’nde ve Gansu Eyaleti’nin Jişişan Bao’an Dongsiang Salar Özerk İlçesi’nde (Jishishan Bao’anzu Dongxiangzu Salazu zizhixian) yaşamaktadır (Sincan Salarlarının en yeni istatistikleri için bakınız Jia ve Li 2010: 84). Çinghay ve Gansu Eyaletleri’nde yaşayan Salarlar kendilerine Salır ya da Salar derlerken, Sincan Uygur Özerk bölgesindeki Salarlar Salalıq’ı tercih etmektedirler. Muhtemelen, birincisi, yani Salır ya da Salar, 11. yüzyılda Türkolog Kaşgarlı Mahmud tarafından Dįvānü Lügāti’t-Türk’te kaydedilmiş çok eski bir kabile adı olan Salġur’a gitmektedir; oysaki ikincisi “Salar halkı” ya da “Salar yerlileri” anlamına gelmektedir. 13. yüzyıldan kalma Çin kayıtları Salarlardan Sala (Yuan), Şala, Salan (Ming), Sala ve Salaer (Çing) gibi değişik adlarla söz eder. Salarların kendi dillerini adlandırmaları salırça ya da sala(r) gaça sala kahça şeklindedir. Dilbilimsel Durum Salarların yüzde kaçının Salarcayı ilk dil olarak kullandığı ve Salar dili konuşurlarının Salarcayı ne kadar karşılıklı iletişimde kullandıkları net değildir. Ancak son 30 yılda Salar dilini konuşanların sayısının azaldığı açıktır. -
Abstracts English
International Symposium: Interaction of Turkic Languages and Cultures Abstracts Saule Tazhibayeva & Nevskaya Irina Turkish Diaspora of Kazakhstan: Language Peculiarities Kazakhstan is a multiethnic and multi-religious state, where live more than 126 representatives of different ethnic groups (Sulejmenova E., Shajmerdenova N., Akanova D. 2007). One-third of the population is Turkic ethnic groups speaking 25 Turkic languages and presenting a unique model of the Turkic world (www.stat.gov.kz, Nevsakya, Tazhibayeva, 2014). One of the most numerous groups are Turks deported from Georgia to Kazakhstan in 1944. The analysis of the language, culture and history of the modern Turkic peoples, including sub-ethnic groups of the Turkish diaspora up to the present time has been carried out inconsistently. Kazakh researchers studied history (Toqtabay, 2006), ethno-political processes (Galiyeva, 2010), ethnic and cultural development of Turkish diaspora in Kazakhstan (Ibrashaeva, 2010). Foreign researchers devoted their studies to ethnic peculiarities of Kazakhstan (see Bhavna Dave, 2007). Peculiar features of Akhiska Turks living in the US are presented in the article of Omer Avci (www.nova.edu./ssss/QR/QR17/avci/PDF). Features of the language and culture of the Turkish Diaspora in Kazakhstan were not subjected to special investigation. There have been no studies of the features of the Turkish language, with its sub- ethnic dialects, documentation of a corpus of endangered variants of Turkish language. The data of the pre-sociological surveys show that the Kazakh Turks self-identify themselves as Turks Akhiska, Turks Hemshilli, Turks Laz, Turks Terekeme. Unable to return to their home country to Georgia Akhiska, Hemshilli, Laz Turks, Terekeme were scattered in many countries. -
Discoveries on the Turkic Linguistic Map
SVENSKA FORSKNINGSINSTITUTET I ISTANBUL SWEDISH RESEARCH INSTITUTE IN ISTANBUL SKRIFTER — PUBLICATIONS 5 _________________________________________________ Lars Johanson Discoveries on the Turkic Linguistic Map Svenska Forskningsinstitutet i Istanbul Stockholm 2001 Published with fõnancial support from Magn. Bergvalls Stiftelse. © Lars Johanson Cover: Carte de l’Asie ... par I. M. Hasius, dessinée par Aug. Gottl. Boehmius. Nürnberg: Héritiers de Homann 1744 (photo: Royal Library, Stockholm). Universitetstryckeriet, Uppsala 2001 ISBN 91-86884-10-7 Prefatory Note The present publication contains a considerably expanded version of a lecture delivered in Stockholm by Professor Lars Johanson, Johannes Gutenberg University, Mainz, on the occasion of the ninetieth birth- day of Professor Gunnar Jarring on October 20, 1997. This inaugu- rated the “Jarring Lectures” series arranged by the Swedish Research Institute of Istanbul (SFII), and it is planned that, after a second lec- ture by Professor Staffan Rosén in 1999 and a third one by Dr. Bernt Brendemoen in 2000, the series will continue on a regular, annual, basis. The Editors Discoveries on the Turkic Linguistic Map Linguistic documentation in the field The topic of the present contribution, dedicated to my dear and admired colleague Gunnar Jarring, is linguistic fõeld research, journeys of discovery aiming to draw the map of the Turkic linguistic world in a more detailed and adequate way than done before. The survey will start with the period of the classical pioneering achievements, particu- larly from the perspective of Scandinavian Turcology. It will then pro- ceed to current aspects of language documentation, commenting brief- ly on a number of ongoing projects that the author is particularly fami- liar with. -
Siberia and India: Historical Cultural Affinities
Dr. K. Warikoo 1 © Vivekananda International Foundation 2020 Published in 2020 by Vivekananda International Foundation 3, San Martin Marg | Chanakyapuri | New Delhi - 110021 Tel: 011-24121764 | Fax: 011-66173415 E-mail: [email protected] Website: www.vifindia.org Follow us on Twitter | @vifindia Facebook | /vifindia All Rights Reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form, or by any means electronic, mechanical, photocopying, recording or otherwise without the prior permission of the publisher Dr. K. Warikoo is former Professor, Centre for Inner Asian Studies, School of International Studies, Jawaharlal Nehru University, New Delhi. He is currently Senior Fellow, Nehru Memorial Museum and Library, New Delhi. This paper is based on the author’s writings published earlier, which have been updated and consolidated at one place. All photos have been taken by the author during his field studies in the region. Siberia and India: Historical Cultural Affinities India and Eurasia have had close social and cultural linkages, as Buddhism spread from India to Central Asia, Mongolia, Buryatia, Tuva and far wide. Buddhism provides a direct link between India and the peoples of Siberia (Buryatia, Chita, Irkutsk, Tuva, Altai, Urals etc.) who have distinctive historico-cultural affinities with the Indian Himalayas particularly due to common traditions and Buddhist culture. Revival of Buddhism in Siberia is of great importance to India in terms of restoring and reinvigorating the lost linkages. The Eurasianism of Russia, which is a Eurasian country due to its geographical situation, brings it closer to India in historical-cultural, political and economic terms. -
Salar Music and Identity: a "Sad" Sound a Master's Thesis Submitted to the Graduate Faculty Liberty University By
SALAR MUSIC AND IDENTITY: A "SAD" SOUND A MASTER'S THESIS SUBMITTED TO THE GRADUATE FACULTY LIBERTY UNIVERSITY BY ELIZABETH RUTH KEATING IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN ETHNOMUSICOLOGY December 8, 2016 Copyright 2016 by Elizabeth Keating CONTENTS TABLE OF CONTENTS ............................................................................................................. ii ILLUSTRATIONS ........................................................................................................................ v Chapter I: Introduction ................................................................................................................ 1 Why Research ..................................................................................................................... 1 Statement of the Problem ........................................................................................ 2 Need for the Study ................................................................................................... 3 Research Questions ............................................................................................................. 4 Limitations and Assumptions of the Study ......................................................................... 5 Chapter II: Literature Review ..................................................................................................... 7 Introduction ........................................................................................................................ -
Mutual Intelligibility Among the Turkic Languages
Mutual Intelligibility Among the Turkic Languages By Robert Lindsay Abstract: The Turkic family of languages with all important related dialects was analyzed on the basis of mutual intelligibility: (1) To determine the extent to which various Turkic lects can understand each other. (2) To ascertain whether various Turkic lects are better characterized as full languages in the own in need of ISO codes from SIL or rather as dialects of another language. (3) To analyze the history of various Turkic lects in an attempt to write a proper history of the important lects. (4) To attempt to categorize the Turkic languages in terms of subfamilies, sub-sub families, etc. The results were: (1) Rough intelligibility figures for various Turkic lects, related lects and Turkish itself were determined. Surprisingly, it was not difficult to arrive at these rough estimates. (2) The Turkic family was expanded from Ethnologue's 41 languages to 53 languages. Splitting: a number of new languages were created from existing dialects, as these dialects were better characterized as full languages than as dialects of another tongue. Lumping: a few existing languages were eliminated and re-analyzed as dialects of another or newly created language. (3) Full and detailed histories for many Turkic lects were written up in a coherent, easy to understand way, a task sorely needed in Turkic as histories of Turkic lects are often confused, inaccurate, controversial, and incomplete. (4) A new attempt was made at categorizing the Turkic family that rejects and rewrites some of the better-known characterizations. Acknowledgments: This paper could not be written without the generous support and kind, wise heart of Professor Suer Eker of Bashkent University in Ankara, who is in charge of the book project where this article is published. -
6 Korean Dialects: a General Survey
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by SOAS Research Online Chapter 6: Korean Dialects 6 Korean dialects: a general survey Jaehoon Yeon 6.1 Introduction The Korean language is relatively homogeneous and the dialects from different areas can be mutually intelligible to a great extent. Nevertheless, the dialects of Korean exhibit considerable variety in phonology, morphology, and vocabulary. They are finely differentiated into a number of areas based on regional differences. There is no obvious correlation between the modern dialects and the ancient historical divisions of Korea, i.e. the Three Kingdom period. Silla and Paekche roughly coincide with the current southeastern dialect and southwestern dialect respectively, but northeastern, northwestern, central, and Cheju dialects cannot be correlated with any one ancient historical kingdom in Korea. Since Korea is mountainous, the language is quite naturally divided finely into different dialects according to topography. Most scholars seem to agree on six major dialectal zones based roughly on different geographical regions: (1) The northwestern dialects (P‟yŏngan province) (2) The northeastern dialects (Hamgyŏng province) (3) The central dialects (including Kyŏnggi, Hwanghae, Kangwon and Ch‟ungch‟ŏng provinces) (4) The southwestern dialects (Chŏlla province) (5) The southeastern dialects (Kyŏngsang province) (6) Cheju dialect (Cheju island) The dialect used by the Korean community in the Yanbian Autonomous Prefecture of China in Manchuria can be included in the Hamgyŏng dialects because their mutual similarity is due to the early immigration of Hamgyŏng people to that area and their subsequent linguistic contact. The language spoken by Koreans in Central Asia, i.e. -
Loanwords in Uyghur in a Historical and Socio-Cultural Perspective (1), DOI: 10.46400/Uygur.712733 , Sayı: 2020/15, S
Uluslararası Uygur Araştırmaları Dergisi Sulaiman, Eset (2020). Loanwords in Uyghur in a Historical and Socio-Cultural Perspective (1), DOI: 10.46400/uygur.712733 , Sayı: 2020/15, s. 31-69. LOANWORDS IN UYGHUR IN A HISTORICAL AND SOCIO-CULTURAL PERSPECTIVE (1) [Araştırma Makalesi-Research Article] Eset SULAIMAN* Geliş Tarihi: 01.04.2020 Kabul Tarihi: 13.06.2020 Abstract Modern Uyghur is one of the Eastern Turkic languages which serves as the regional lingua franca and spoken by the Uyghur people living in the Xinjiang Uyghur Autonomous Region (XUAR) of China, whose first language is not Mandarin Chinese. The number of native Uyghur speakers is currently estimated to be more than 12 million all over the world (Uyghur language is spoken by more than 11 million people in East Turkistan, the Uyghur homeland. It is also spoken by more than 300,000 people in Kazakhstan, and there are Uyghur-speaking communities in Kyrgyzstan, Uzbekistan, Tajikistan, Pakistan, India, Saudi Arabia, Turkey, Mongolia, Australia, Germany, the United States of America, Canada and other countries). The Old Uyghur language has a great number of loanwords adopted from different languages at different historical periods. The loanwords come from sources such as ancient Chinese, the ancient Eastern Iranian languages of Saka, Tocharian and Soghdian of the Tarim Basin. Medieval Uyghur, which developed from Old Uyghur and Karakhanid Turkic, is in contrast to Old Uyghur, is a language containing a substantial amount of Arabic and Persian lexical elements. Modern Uyghur was developed on the basis of Chaghatay Turki, which had also been heavily influenced by Arabic and Persian vocabularies. -
Uighur Cultural History
HUMANITIES INSTITUTE Richard Dietrich, Ph.D. UIGHUR CULTURAL HISTORY Contents Religion Art Literature RELIGION Overview The Gök Türk and Uighur states were characterized by religious diversity and played an important role in the history and development of religions in central Eurasia. In addition, the discovery of numerous religious texts in Old Turkic and artwork with religious subject matter has contributed greatly to modern scholars’ understanding of the history, development, beliefs and practices of Central Asian religions in general and Buddhism and Manichaeism in particular. Religion among the Uighur In the early years of the Uighur Empire it is likely that, as in many other matters, the people continued to follow the traditional religion that had predominated among the Gök Türk. However, when the Uighur agreed in 756 to help the T’ang dynasty in the An Lu Shan rebellion (755-763), they inadvertently set in motion a series of events that would result in major religious changes. Following the second capture of the city of Lo-yang in 762, the Uighur ruler Bögü Kaghan spent several months in the city, and became acquainted with the beliefs of its large Sogdian Manichaean community. Bögü Kaghan returned to his capital Ordu Balik with four members of this community, and shortly afterwards the question of whether the Uighur state should accept Manichaeism was the subject of an intense debate. Over the strong opposition of some officials, the kaghan decide in favor of adopting Manichaeism, making the Uighur Empire the only major state to do so. The extent to which Manichaeism was accepted by the Uighur is unclear, but it does appear that at the very least the Uighur elite converted to Manichaeism.