Kwame Nkrumah University of Science & Technology
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Ghana Poverty Mapping Report
ii Copyright © 2015 Ghana Statistical Service iii PREFACE AND ACKNOWLEDGEMENT The Ghana Statistical Service wishes to acknowledge the contribution of the Government of Ghana, the UK Department for International Development (UK-DFID) and the World Bank through the provision of both technical and financial support towards the successful implementation of the Poverty Mapping Project using the Small Area Estimation Method. The Service also acknowledges the invaluable contributions of Dhiraj Sharma, Vasco Molini and Nobuo Yoshida (all consultants from the World Bank), Baah Wadieh, Anthony Amuzu, Sylvester Gyamfi, Abena Osei-Akoto, Jacqueline Anum, Samilia Mintah, Yaw Misefa, Appiah Kusi-Boateng, Anthony Krakah, Rosalind Quartey, Francis Bright Mensah, Omar Seidu, Ernest Enyan, Augusta Okantey and Hanna Frempong Konadu, all of the Statistical Service who worked tirelessly with the consultants to produce this report under the overall guidance and supervision of Dr. Philomena Nyarko, the Government Statistician. Dr. Philomena Nyarko Government Statistician iv TABLE OF CONTENTS PREFACE AND ACKNOWLEDGEMENT ............................................................................. iv LIST OF TABLES ....................................................................................................................... vi LIST OF FIGURES .................................................................................................................... vii EXECUTIVE SUMMARY ........................................................................................................ -
Emmanuel Nicholas Abakah. Hypotheses on the Diachronic
1 Hypotheses on the Diachronic Development of the Akan Language Group Emmanuel Nicholas Abakah, Department of Akan-Nzema, University of Education, Winneba [email protected] Cell: +233 244 732 172 Abstract Historical linguists have already established the constituent varieties of the Akan language group as well as their relationships with other languages. What remains to be done is to reconstruct the Proto- Akan forms and this is what this paper sets out to accomplish. One remarkable observation about language is that languages change through time. This is not to obscure the fact that it is at least conceivable that language could remain unchanged over time, as is the case with some other human institutions e.g. various taboos in some cultures or the value of smile as a nonverbal signal. Be that as it may, the mutually comprehensible varieties of the codes that constitute the Akan language group have evidently undergone some changes over the course of time. However, they lack adequate written material that can take us far back into the history of the Akan language to enable any diachronic or historical linguist to determine hypotheses on their development. Besides, if empirical data from the sister Kwa languages or from the other daughters of the Niger-Congo parent language were readily available, then the reconstruction of the Proto-Akan forms would be quite straightforward. But, unfortunately, these are also hard to come by, at least, for the moment. Nevertheless, to reconstruct a *proto-language, historical linguists have set up a number of methods, which include the comparative method, internal reconstruction, language universals and linguistic typology among others. -
" Sorrow Penny Yee Payed for My Drink": Taboo, Euphemism, and A
DOCUMENT RESUME ED 395 506 FL 023 850 AUTHOR Odlin, Terence TITLE "Sorrow Penny Yee Payed for My Drink": Taboo, Euphemism, and a Phantom Substrate. CLCS Occasional Paper No. 43. INSTITUTION Trinity Coll., Dublin (Ireland). Centre for Language and Communication Studies. REPORT NO ISSN-0332-3889 PUB DATE 96 NOTE 28p.; An abbreviated version of this paper was given as a public lecture in the Centre for Language and Communication Studies (Dublin, Ireland, 1996). PUB TYPE Collected Works Serials (022) Reports Descriptive (141) EDRS PRICE MF01/PCO2 Plus Postage. DESCRIPTORS Diachronic Linguistics; *English; English Literature; Foreign Countries; *Irish; *Language Patterns; Language Role; Language Usage; *Negative Forms (Language); *Scots Gaelic; Uncommonly Taught Languages IDENTIFIERS Euphemism; Ireland; *Language Contact; Scotland; Taboo Terms ABSTRACT Possible origins for the use of "sorrow" as a negation in Hiberno-English are considered. Much of the evidence examined here comes from English literature. It is concluded that the uses of "sorrow" as negator and as euphemism probably reflect Celtic substrate influence. Structural evidence indicates that "sorrow" negation has grammaticalized properties similar to those for "devil" negation. Geographical and chronological evidence suggests that "sorrow" negation developed early in Scotland and that it was restricted mainly to Scotland and Ireland. Cultural evidence shows "sorrow" negation to be part of a long-standing tradition of taboo and'euphemism, one not unique to Celtic lands but certainly robust in those regions. Although several words in Irish and Scottish Gaelic are partial translation equivalents for "sorrow," only two have attested uses as negators and euphemisms for the devil: "donas" and "tubaiste." Of these, the former seems to have been an especially important word in Scotland and Ireland, 31though it may never have been a full-fledged negator in Irish. -
17 World Englishes and Their Dialect Roots
Zurich Open Repository and Archive University of Zurich Main Library Strickhofstrasse 39 CH-8057 Zurich www.zora.uzh.ch Year: 2020 World Englishes and their dialect roots Schreier, Daniel Abstract: This chapter investigates the persistence and development of so-called dialect roots, that is, features of local forms of British English that are transplanted to overseas territories. It discusses dialect input and the survival of features, independent developments within overseas communities, including realignments of features in the dialect inputs, as well as contact phenomena when English speakers interact with those of other dialects and languages. The diagnostic value of these roots is exemplified with selected cases from around the world (Newfoundland English, Liberian English, Caribbean Englishes), which are assessed with reference to the archaic/dynamic character of individual features in new-dialect formation and language-contact scenarios. DOI: https://doi.org/10.1017/9781108349406.017 Posted at the Zurich Open Repository and Archive, University of Zurich ZORA URL: https://doi.org/10.5167/uzh-198161 Book Section Published Version The following work is licensed under a Publisher License. Originally published at: Schreier, Daniel (2020). World Englishes and their dialect roots. In: Schreier, Daniel; Hundt, Marianne; Schneider, Edgar W. The Cambridge Handbook of World Englishes. Cambridge: Cambridge University Press, 384-407. DOI: https://doi.org/10.1017/9781108349406.017 17 World Englishes and Their Dialect Roots Daniel Schreier World Englishes developed out of English dialects spoken throughout the British Isles. These were transported all over the globe by speakers from different regions, social classes, and educational backgrounds, who migrated with distinct trajectories, for various periods of time and in distinct chronolo- gical phases (Hickey, Chapter 2, this volume; Britain, Chapter 7,thisvolume). -
A COMMUNITY PARK for the TOWN of AKYEM ODA, GHANA By
THE THREE AKYEM: A COMMUNITY PARK FOR THE TOWN OF AKYEM ODA, GHANA by ALEXANDER NAGEL (Under the Direction of Pratt Cassity) ABSTRACT This thesis presents a program and design for a new community park for Akyem Oda, a small town in the rain forest region of Ghana. The town was visited two times in 2004 and 2005 as part of the ongoing yearly Summer Service-Learning Studio during which time a site inventory was performed. Background research for the program development included geography and history of Ghana with a special focus on the Asante kingdom, traditional building techniques, land planning and an exploration of Akyem history in relationship to the dominant kingdom of Asante. A photo documentation of the main features of Akyem Oda and their spatial relationships to each other completes the research part of this thesis. The program for the proposed ‘Three Akyem Community Park’ integrates a Parade Ground, a Cultural Center and three Groves representing each of the three Akyem people on the 8.9 acres rectilinear site. INDEX WORDS: Africa, Akyem Oda, Architecture, Asante, Cultural Center, Community Park, Courtyard House, Diaspora, Ghana, Grove, Land Planning, Parade Ground, Service-Learning, Tourism THE THREE AKYEM: A COMMUNITY PARK FOR THE TOWN OF AKYEM ODA, GHANA by ALEXANDER NAGEL Diploma, Tuebingen University, Germany, 1996 M.S., The University of Georgia, 2003 A Thesis Submitted to the Graduate Faculty of The University of Georgia in Partial Fulfillment of the Requirements for the Degree MASTER OF LANDSCAPE ARCHITECTURE ATHENS, GEORGIA 2007 © 2007 Alexander Nagel All Rights Reserved THE THREE AKYEM: A COMMUNITY PARK FOR THE TOWN OF AKYEM ODA, GHANA by ALEXANDER NAGEL Major Professor: Pratt Cassity Committee: Mary Anne Akers Karim Traore Jennifer Perissi Electronic Version Approved: Maureen Grasso Dean of the Graduate School The University of Georgia May 2007 ACKNOWLEDGEMENTS There are many people who in different ways helped me along the way towards completion of my program and this thesis. -
[.35 **Natural Language Processing Class Here Computational Linguistics See Manual at 006.35 Vs
006 006 006 DeweyiDecimaliClassification006 006 [.35 **Natural language processing Class here computational linguistics See Manual at 006.35 vs. 410.285 *Use notation 019 from Table 1 as modified at 004.019 400 DeweyiDecimaliClassification 400 400 DeweyiDecimali400Classification Language 400 [400 [400 *‡Language Class here interdisciplinary works on language and literature For literature, see 800; for rhetoric, see 808. For the language of a specific discipline or subject, see the discipline or subject, plus notation 014 from Table 1, e.g., language of science 501.4 (Option A: To give local emphasis or a shorter number to a specific language, class in 410, where full instructions appear (Option B: To give local emphasis or a shorter number to a specific language, place before 420 through use of a letter or other symbol. Full instructions appear under 420–490) 400 DeweyiDecimali400Classification Language 400 SUMMARY [401–409 Standard subdivisions and bilingualism [410 Linguistics [420 English and Old English (Anglo-Saxon) [430 German and related languages [440 French and related Romance languages [450 Italian, Dalmatian, Romanian, Rhaetian, Sardinian, Corsican [460 Spanish, Portuguese, Galician [470 Latin and related Italic languages [480 Classical Greek and related Hellenic languages [490 Other languages 401 DeweyiDecimali401Classification Language 401 [401 *‡Philosophy and theory See Manual at 401 vs. 121.68, 149.94, 410.1 401 DeweyiDecimali401Classification Language 401 [.3 *‡International languages Class here universal languages; general -
Articulating an African Feminism Through the Nana Esi Archetype
CORE Metadata, citation and similar papers at core.ac.uk Provided by ASU Digital Repository Malezile Defy Master Narratives: Articulating an African Feminism through the Nana Esi Archetype by Portia Nana Essuman A Thesis Presented in Partial Fulfillment of the Requirements for the Degree Master of Arts Approved November 2012 by the Graduate Supervisory Committee: Akua Duku Anokye, Chair C. Alejandra Elenes Gloria Cuàdraz ARIZONA STATE UNIVERSITY December 2012 ABSTRACT Oral history methodologies are used to conduct fifteen interviews with Martha Akesi Ndaarko Sennie-Tumi over the course of three months. Research responded to the following questions: How do African women defy master narratives? When do African women defy master narratives and move from the margins to the center? What roles do African women take on to defy master narratives and why? To what extent does the concept of malezile (women who stand firm) address human rights? Twelve stories of defiance (three of which are folktales) are analyzed for recurring themes, concepts and motifs. Research showed that African women defy master narratives when the system worked to their detriment through the Nana Esi archetype. The stories also showed that women adopt nontraditional roles during defiance by using whatever means available to them at the time of defiance. i DEDICATION I dedicate this thesis to my beloved grandmother, Martha Akesi Ndaarko Sennie- Tumi. ii ACKNOWLEDMENTS This work is a communal women’s effort and must be viewed as such. This thesis is dedicated to my beloved grandmother, Martha Akesi Ndaarko Sennie-Tumi, who raised me and taught me my first feminist lessons. -
International Students
International Students For admission to Wallace Community College, international applicants must provide the following documents: 1. A visa acceptable to the United States. 2. A current photo (passport-size, preferred) 3. A certified original ve aluated and translated copy of the high school and/or college transcript if graduated outside of the United States (translations must be completed by an organization affiliated with The National Association of edentialCr Evaluation Services; see www.naces.org for information). Transfers must also provide: copy of visa, copy of current I-20, and official anscriptstr from all U.S. institutions. 4. A minimum score of 500 on the Test of English as a Foreign Language (TOEFL) paper-based exam, a 2A on the Step EIKEN Test in Practical English Proficiency, or 61 on the Internet-based test, or a minimum score ranging form 5.5 on the IELTS (International English Language Testing System) as determined by the college). Minimal TOEFL scores may be waived for students from the following countries: Anguilla, Antigua and Barbuda, Australia (Australian English), the Bahamas, Barbados, Belize (Belizean Kriol), Bermuda, the British Indian Ocean Territory, the British Virgin Islands, Canada (Canadian English), the Cayman Islands, Dominica, England, the Falkland Islands, Gibraltar, Grenada, Guam, Guernsey (Channel Island English), Guyana, Ireland (Hiberno-English), Isle of Man (Manx English), Jamaica (Jamaican English), Jersey, Montserrat, Nauru, New Zealand (New Zealand English), Nigeria, Pitcairn Islands, St. Helena, St. Kitts and Nevis, St. Lucia, St. Vincent and the Grenadines, Singapore, South Georgia and the South Sandwich Islands, Tanzania, Trinidad and Tobago, the Turks and Caicos Islands, The Gambia, the United Kingdom, the U.S. -
ED373534.Pdf
DOCUMENT RESUME ED 373 534 FL 022 094 AUTHOR Bodomo, Adams B. TITLE Complex Predicates and Event Structure: An Integrated Analysis of Serial Verb Constructions in the Mabia Languages of West Africa. Working Papers in Linguistics No. 20. INSTITUTION Trondheim Univ. (Norway). Dept. of Linguistics. REPORT NO ISSN-0802-3956 PUB DATE 93 NOTE 148p.; Thesis, University of Trondheim, Norway. Map on page 110 may not reproduce well. PUB TYPE Dissertations/Theses Undetermined (040) EDRS PRICE MF01/PC06 Plus Postage. DESCRIPTORS *African Languages; Foreign Countries; *Grammar; *Language Patterns; Language Research; Language Variation; *Semantics; Structural Analysis (Linguistics); *Syntax; Uncommonly Taught Languages; *Verbs IDENTIFIERS Africa (West); Dagari ABSTRACT An integrated analysis of the syntax and semantics of serial verb constructions (SVCs) in a group of West African languages is presented. With data from Dagadre and closest relatives, a structural definition for SVCs is developed (two or more lexical verbs that share grammatical categories within a clause), establishing SVCs as complex predicates. Based on syntactic theories, a formal phrase structure is adapted forrepresentation of SVCs, interpreting each as a product of a series of VP adjunctions. Within this new, non-derivational, pro-expansionary approach to grammar, several principles are developed to license grammatical information flow and verbal ordering priority. Based on semantic theories, a functional account of SVCs is developed: that the actions represented by the verbs in the SVC together express a single, complex event. A new model of e. -ant structure for allconstructional transitions is proposed, and it is illustrated how two types of these transitions, West African SVCs and Scandinavian small clause constructions(SCCs), conform to this proposed event structure. -
A Comparative Reading of Manx Cultural Revivals Breesha Maddrell Centre for Manx Studies, University of Liverpool
e-Keltoi: Journal of Interdisciplinary Celtic Studies Volume 2 Cultural Survival Article 4 5-8-2006 Of Demolition and Reconstruction: a Comparative Reading of Manx Cultural Revivals Breesha Maddrell Centre for Manx Studies, University of Liverpool Follow this and additional works at: https://dc.uwm.edu/ekeltoi Part of the Celtic Studies Commons, English Language and Literature Commons, Folklore Commons, History Commons, History of Art, Architecture, and Archaeology Commons, Linguistics Commons, and the Theatre History Commons Recommended Citation Maddrell, Breesha (2006) "Of Demolition and Reconstruction: a Comparative Reading of Manx Cultural Revivals," e-Keltoi: Journal of Interdisciplinary Celtic Studies: Vol. 2 , Article 4. Available at: https://dc.uwm.edu/ekeltoi/vol2/iss1/4 This Article is brought to you for free and open access by UWM Digital Commons. It has been accepted for inclusion in e-Keltoi: Journal of Interdisciplinary Celtic Studies by an authorized administrator of UWM Digital Commons. For more information, please contact open- [email protected]. Of Demolition and Reconstruction: a Comparative Reading of Manx Cultural Revivals Breesha Maddrell, Centre for Manx Studies, University of Liverpool Abstract This paper accesses Manx cultural survival by examining the work of one of the most controversial of Manx cultural figures, Mona Douglas, alongside one of the most well loved, T.E. Brown. It uses the literature in the Isle of Man over the period 1880-1980 as a means of identifying attitudes toward two successive waves of cultural survival and revival. Through a reading of Brown's Prologue to the first series of Fo'c's'le Yarns, 'Spes Altera', "another hope", 1896, and Douglas' 'The Tholtan' – which formed part of her last collection of poetry, Island Magic, published in 1956 – the differing nationalist and revivalist roles of the two authors are revealed. -
Euro-African Commerce and Social Chaos: Akan Societies in the Nineteenth and Twentieth Centuries
EURO-AFRICAN COMMERCE AND SOCIAL CHAOS: AKAN SOCIETIES IN THE NINETEENTH AND TWENTIETH CENTURIES KWASI KONADU CITY UNIVERSITY OF NEW YORK ɔ Akok nto nto, aduasa – the chicken should lay-lay eggs, thirty [plenty] ɔ Akor ma mfa mfa, aduasa – the hawk should take-take, thirty [plenty] ɔ Akok , mato mato bi awura – chicken: I have laid-laid some eggs owner ɔ ɛ ɛ Akor ma mm fa me na mabr – the hawk should come and take me, I am tired Akan drum text Animguase mfata okaniba – disgrace does not befit the Akan child [i.e., Akan-born] Akan proverb I In the drum text above, the chicken and the hawk parallel the symbiotic relationship between the “slave trade” and the period of “legitimate trade” between the Gold Coast and Britain. The former “trade” paved the way for and nourished the outcomes of the latter, and as the uneven power relations between West Africa and European nation-states become even more explic - it in a globalizing economy, Europe or Britain (“the hawk”) seized on the valued resources (“eggs”) of a tiresome and ravaged Gold Coast. To halt the disgrace ( animguase ) of impending colonial incursion and protection - ism, several Akan societies (“chickens”) became hawk-like in domestic matters—for they had less control over international forces beyond their soil—and its internal conflicts had as much to do with their inner drive to maintain “order” in juxtaposition to the exigencies of their times. The key nineteenth-century relationship between Asante of the forest interior and Elmina of the coast provides a spatial parameter and a mnemonic for exam - History in Africa 36 (2009), 265–292 266 Kwasi Konadu ining key transformations between those two boundaries as represented by the coastal Fante polities, forest-based Asante, and the Bono, who occupied the northern forest fringe. -
A Series of Short Articles on Manx Gaelic Grammar, Idiom, Vocabulary and Pronunciation. Christopher Lewin No. 6
Christopher Lewin No. 6 - September 2011 A series of short articles on Manx Gaelic grammar, idiom, vocabulary and pronunciation. This month, a few notes on pronunciation. Although all Manx spoken today is necessarily an approximation of traditional Manx, it is certainly possible to have better and worse approximations. In addition, there is some variation in the type of Manx pronunciation learners wish to adopt, whether following strictly the recordings of the last native speakers, basing it more on the pronunciation indicated by the spellings of Classical Manx, or taking a lead from the other Gaelic dialects, or from contemporary Manx English. Nevertheless, some general guidance may be useful to help people sound ‘more Manx’, which is probably what most learners aim for. In addition, adopting a more authentically Gaelic pronunciation helps us to hold our heads up with the Scots and Irish, who are too often wont to look on Manx as a rather dubious, overly anglicized dialect. The standard advice is to speak with a Manx accent, and this is probably sound insomuch as the stronger varieties of Manx accent still heard today have a good deal of the general intonation of Manx Gaelic in them; nevertheless a hundred years or more have passed since Manx English was directly influenced by Gaelic phonology and many of the Gaelic sounds and sound patterns once no doubt current in Manx English have faded away. For this reason, while adopting a Manx accent is a good starting point, especially for the vowel sounds, specific guidance is needed for certain sounds that are not found in English.