Traditional and Contemporary Issues in the Use and Learning of Finno-Ugric Languages
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Problems of Authenticity in Modern Finnic Minority Literatures
Johanna Laakso Real Language, Real Literature: Problems of Authenticity in Modern Finnic Minority Literatures Abstract: Alongside the nation-state languages Finnish and Estonian, their sister varieties – such as Meänkieli in Sweden, Kven in Norway, Karelian in Finland and Russia, Veps in Russia, or Võro in southern Estonia – are now either recognized or striving for recognition as minority languages. Developing literary standards and literatures raises questions of authenticity: is language a naturally existing part of ethnic identity or something that must be cultivated and formally studied? Should literature offer realistic depictions of the life and multilingual language use of minorities, or should it serve the puristic goals of language planning and language-based identity building? The ways in which literary and mimetic multi- lingualism can relate to the linguistic reality of minorities are still in need of further research. Keywords: authenticity, Estonia, language planning, minority literatures, multi- lingualism, Russia, Scandinavia 1 A language for a nation The national awakenings prompted by Romantic nationalism in the nineteenth century led to the standardization of many Finno-Ugric languages: first in the emerging state language projects, and then at different points of time into the late twentieth century, also involving many Finno-Ugric minorities. The goals of these processes were not only practical and political but also aesthetic: to create a language for artistic expression. Romantic nationalism saw language as a supra-individual product of nature and the Volksgeist. The Romantic pioneer authors of emerging nations used “a subaltern vernacular in order to demonstrate and celebrate its literary capabil- ities” (Leerssen 2013, 13). Paradoxically, however, they had to overlook the pro- cesses of language planning and forget the fact that the language they used was not a direct representation of the authentic vernacular but an artefact, as alien to the common people as were the Western forms and genres in which it was used. -
Instrument of Ratification)1
Proposed Declaration (instrument of ratification)1 1. In accordance with Article 2, paragraph 1 of the Charter, the Russian Federation undertakes to apply the provisions of Part II to all the regional or minority languages spoken within its territory and which comply with the definition in Article 1. 2. In accordance with Article 2, paragraph 2, and Article 3, paragraph 1, of the Charter, the Russian Federation declares that the provisions set out below shall apply to the following languages in the specified territories: Abaza (Republic of Karachay-Cherkessia), Adyghe (Republic of Adygea), Aghul (Republic of Dagestan), Altai (Republic of Altai), Avar (Republic of Dagestan), Azeri (Republic of Dagestan), Balkar (Republic of Kabardino-Balkaria), Bashkir (Republic of Bashkortostan), Buryat (Republic of Buryatia), Chechen (Republics of Chechnya and Dagestan), Cherkess (Republic of Karachay-Cherkessia), Chuvash (Republic of Chuvashia), Dargin (Republic of Dagestan), Ingush (Republic of Ingushetia), Kabardian (Republic of Kabardino-Balkaria), Kalmyk (Republic of Kalmykia), Karachay (Republic of Karachay-Cherkessia), Khakas (Republic of Khakasia), Komi (Republic of Komi), Kumyk (Republic of Dagestan), Lak (Republic of Dagestan), Lezgian (Republic of Dagestan), Mountain and Meadow Mari (Republic of Mari El), Moksha and Erzya Mordovian (Republic of Mordovia), Nogai (Republics of Dagestan and Karachay-Cherkessia), Ossetic (Republic of North Ossetia), Rutul (Republic of Dagestan), Sakha (Republic of Sakha), Tabasaran (Republic of Dagestan), Tat (Republic of Dagestan), Tatar (Republic of Tatarstan), Tsakhur (Republic of Dagestan), Tuvan (Republic of Tuva) and Udmurt (Republic of Udmurtia) Article 8 – Education Paragraph 1.a.i; b.ii; c.ii; d.ii; e.ii; f.i; g; h; i. Article 9 – Judicial authorities Paragraph 1.a.ii; a.iii; a.iv; b.ii; b.iii; c.ii; c.iii. -
Estonian As a “Man-Made” Language
Johanna Laakso Estonian as a “man-made” language Virve Raag: The Effects of Planned language planning worldwide, and Change on Estonian Morphology. draws interesting parallels, for instance, Acta Universitatis Upsaliensis: between the roles of Johannes Aavik of Studia Uralica Upsaliensia 29. Estonia and Ferenc Kazinczy of Hun- Uppsala 1998. 156 p. gary in their respective language reform Raimo Raag: Från allmogemål till movements. What could have been nationalspråk: Språkvård och språk- elaborated further is the question of vari- politik i Estland från 1857 till 1999. ation and its role in language: the state- [Summary: From Peasant Idioms to ment, allegedly by William Labov, that a National Language. Language “what from a synchronic point of view Planning in Estonia from 1857 to is variation, is diachronically change in 1999.] Acta Universitatis Upsalien- progress” appears to be a little too sim- sis: Studia Multiethnica Upsaliensia plistic. The history of Estonian language 12. Uppsala 1999. 370 p. planning is surveyed along traditional lines, especially concerning the role of Besides being one of the three so-called influential personalities like Johannes major (or “well-known”) Uralic lan- Aavik (the leading language reformer guages, Estonian frequently figures in with radical and artistic ideas) and J. V. international linguistic fora as an exam- Veski (the leader of the more conserva- ple of a “highly planned ethnic lan- tive line in language planning), whose guage”. The Estonian language reform theoretical antagonism later gained a in the early 20th century and particu- secondary political interpretation as larly the ex nihilo coinages by Johannes well, with Aavik in exile and Veski re- Aavik (e.g. -
KARELIAN in RUSSIA ELDIA Case-Specific Report
Studies in European Language Diversity 26 KARELIAN IN RUSSIA ELDIA Case-Specific Report Heini KARJALAINEN, Ulriikka PUURA, Riho GRÜNTHAL, Svetlana KOVALEVA Mainz Wien Helsinki Tartu Mariehamn Oulu Maribor Studies in European Language Diversity is a peer-reviewed online publication series of the research project ELDIA, serving as an outlet for preliminary research findings, individual case studies, background and spin-off research. Editor-in-Chief Johanna Laakso (Wien) Editorial Board Kari Djerf (Helsinki), Riho Grünthal (Helsinki), Anna Kolláth (Maribor), Helle Metslang (Tartu), Karl Pajusalu (Tartu), Anneli Sarhimaa (Mainz), Sia Spiliopoulou Åkermark (Mariehamn), Helena Sulkala (Oulu), Reetta Toivanen (Helsinki) Publisher Research consortium ELDIA c/o Prof. Dr. Anneli Sarhimaa Northern European and Baltic Languages and Cultures (SNEB) Johannes Gutenberg-Universität Mainz Jakob-Welder-Weg 18 (Philosophicum) D-55099 Mainz, Germany Contact: [email protected] © 2013 European Language Diversity for All (ELDIA) Cover design: Minna Pelkonen & Hajnalka Berényi-Kiss ELDIA is an international research project funded by the European Commission. The views expressed in the Studies in European Language Diversity are the sole responsibility of the author(s) and do not necessarily reflect the views of the European Commission. All contents of the Studies in European Language Diversity are subject to the Austrian copyright law. The contents may be used exclusively for private, non- commercial purposes. Regarding any further uses of the Studies -
Johannes Aavik Ja Vene Kirjandus: Biograafiline Ja Kultuurilis- Ideoloogiline Kontekst 1 Tatjana Stepaništševa
Johannes Aavik ja vene kirjandus: biograafiline ja kultuurilis- ideoloogiline kontekst 1 Tatjana Stepaništševa Teesid: Johannes Aaviku ilukirjanduslikud tõlked täitsid tema jaoks eelkõige rahvuskeele uuen- damise rolli, seetõttu jäid originaali stiil ning autori väljendusvahendid tema enda keeleuuen- duste taustal tagaplaanile. Ent tõlgitavate teoste valik oli tingitud eluloolistest ning kultuurilis- ideelistest teguritest, mille rekonstrueerimine ongi siinse artikli uurimisobjektiks. Eesti ja vene kultuuri vahekorra spetsiifika 20. sajandi esimesel veerandil tingis Aaviku pöördumise nimelt vene kirjanduse retseptsiooni poole. Nagu artiklis näidatud, oli see komplitseeritud seostes tolleaegse kultuuri ja poliitilise olukorraga Eestis. DOI: 10.7592/methis.v20i25.16566 Märksõnad: Johannes Aavik, keeleuuendus, ilukirjanduse tõlge, eesti-vene kultuurikontaktid, Fjodor Dostojevski Käesolev artikkel jätkab 20. sajandi algul Eesti Vabariigis ilmunud vene kirjandus- klassika tõlgete uurimist, mille algus on avaldatud Johannes Aaviku tõlkeseeriat „Hirmu ja õuduse jutud“ (1914−1928) käsitlevas artiklis (Stepaništševa 2018). Eesti kultuuriloos on Aavik ennekõike tuntud kui keeleuuenduse eestvedaja, vähemal määral on uuritud tema ilukirjanduslikke tõlkeid. Eraldi uurimisobjektina ei ole varem käsitletud Aaviku ilukirjanduslikke tõlkeid vene keelest, kuigi neid ei ole vähe ning lisaks tõlkimisele oli Aavik tegev ka teiste tõlkijate tekstide toimetamisel. Aaviku materjalivalik oli spetsiifiline – tema põhieesmärgiks ei olnud mitte võõr- keelse (prantsuse, -
Finno-Ugric Republics and Their State Languages: Balancing Powers in Constitutional Order in the Early 1990S
SUSA/JSFOu 94, 2013 Konstantin ZAMYATIN (Helsinki) Finno-Ugric Republics and Their State Languages: Balancing Powers in Constitutional Order in the Early 1990s Most of Russia’s national republics established titular and Russian as co-official state languages in their constitutions of the early 1990s. There is no consensus on the reasons and consequences of this act, whether it should be seen as a mere symbolic gesture, a measure to ensure a language revival, an instrument in political debate or an ethnic institution. From an institutional and comparative perspective, this study explores the constitutional systems of the Finno-Ugric republics and demonstrates that across the republics, the official status of the state languages was among the few references to ethnicity built into their constitutions. However, only in the case of language require- ments for the top officials, its inclusion could be interpreted as an attempt at instrumen- tally using ethnicity for political ends. Otherwise, constitutional recognition of the state languages should be rather understood as an element of institutionalized ethnicity that remains a potential resource for political mobilization. This latter circumstance might clarify why federal authorities could see an obstacle for their Russian nation-building agenda in the official status of languages. 1. Introduction The period of social transformations of the late 1980s and early 1990s in Eastern Europe was characterized by countries’ transition from the communist administra- tive−command systems towards the representative democracy and market economy. One important driving force of change in the Union of Soviet Socialist Republics (USSR) was the rise of popular movements out of national resentment and dissatis- faction with the state-of-the-art in the sphere of inter-ethnic relations. -
Towards Openly Multilingual Policies and Practices: Assessing Minority
Sociolinguistic ISSN: 1750-8649 (print) Studies ISSN: 1750-8657 (online) Review Towards openly multilingual policies and practices: Assessing minority language maintenance across Europe Johanna Laakso, Anneli Sarhimaa, Sia Spiliopoulou Åkermark and Reetta Toivanen (2016) Bristol: Multilingual Matters. Pp. 259 ISBN 978-1-78309-495-0 Reviewed by Pirkko Nuolijärvi In recent decades, there has been some research on the situation of European minority languages. However, we still know only a little about it. We know even less about the status and use of the Finno-Ugric minority languages in the European countries. The book by Johanna Laakso, Anneli Sarhimaa, Sia Spiliopoulou Åkermark and Reetta Toivanen adds to our knowledge of these groups. The authors describe the situation of 12 Finno-Ugric minority language groups in several European countries and report on the results of the unique ELDIA project (European Language Diversity for All). The book contains a lot of new important information on the current situation of the Finno-Ugric minority languages in Europe. The authors have even developed a barometer, EuLaViBar (European Language Vitality Barometer), which will enable future researchers to approach different minority language groups. The project ELDIA was funded by the European Commission from the 7th framework programme between the years 2010 and 2013. ELDIA is one of the most successful projects in helping to understand the real linguistic diversity in European countries, providing a basis Affiliation Institute for the Languages of Finland email: [email protected] SOLS VOL 12.3-4 2018 545–549 https://doi.org/10.1558/sols.37177 © 2019, EQUINOX PUBLISHING 546 SOCIOLINGUISTIC STUDIES for future measures to analyse minority languages and the situation of their users under different circumstances. -
Ungari Kirjanduse Retseptsioon Eestis 1991–2013
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by DSpace at Tartu University Library TARTU ÜLIKOOL FILOSOOFIATEADUSKOND EESTI JA ÜLDKEELETEADUSE INSTITUUT SOOME-UGRI OSAKOND Kadri Pärtel UNGARI KIRJANDUSE RETSEPTSIOON EESTIS 1991–2013 Bakalaureusetöö Juhendaja Boglárka Janurik Tartu 2014 SISUKORD Sissejuhatus 3 1. Tõlkekirjandus Eesti raamatuturul 4 1.1. Ungari ja Eesti kultuuri- ja kirjanduskontaktid 6 1.2. Muutused poliitilises süsteemis ja ungari kirjanduses 10 2. Tõlkijad 13 2.1. Edvin Hiedel 14 2.1.1. Tõlkimine 14 2.1.1.1. Sándor Csoóri – „Piiririkkuja: esseid.“ – „Tenger és diólevél“; „Összegyűjtött esszék, naplók, beszédek“ 14 2.1.1.2. Éva Janikovszky – „Ole õnnelik, et on poiss!“ – „Örülj, hogy fiú!“ – „Ole õnnelik, et on tüdruk!“ – „Örülj, hogy lány!“ 15 2.1.1.3. Dezső Kosztolányi – „Kornél Esti paljastamine“ – „Válogatott“; „Boldogság“ 15 2.1.1.4. Ervin Lázár – „Seitsmepäine haldjas“ – „A Hétfejű tündér“ 15 2.1.1.5. Sándor Márai – „Püha Gennaro veri“ – „San Gennaro vére“ – „Ühe kodanlase pihtimused. I-II“ – „Egy polgár vallomásai. I-II”; „Sándor Márai (1900–1989)”; „Tibor Mészáros” 16 2.1.1.6. Ferenc Molnár – „Ühe peremeheta lootsiku lugu” – „Egy gazdátlan csónak története” 16 2.1.1.7. István Ráth-Végh – „Inimlik rumalus” – „Az emberi butaság” 17 2.1.1.8. Sándor Tar – „Meie tänav” – „A mi utcánk” 17 2.1.2. Tunnustus 17 2.2. Tiiu Kokla 19 2.2.1. Tõlkimine 19 2.2.1.1. Géza Gárdonyi – „Egeri tähed“ – „Egri csillagok” 19 2.2.1.2. Péter Nádas – „Kahekõne: neli päeva 1989-ndal” – „Párbeszéd : négy nap ezerkilencszáznyolcvankilencben” 19 2.2.1.3. -
Veps Language Heritage in Karelia1
NINA ZAICEVA Karelian Research Centre of the Russian Academy of Sciences Veps language heritage in Karelia1 1. Introduction Veps people live in Russia on the border of the Republic of Karelia, in Leningrad region and Vologda region. Based on the most recent Russian population census in 2010 (Vserossijskaja perepis nasele nija 2010), 5 936 people consider themselves Veps, of which 3 423 live in Karelia, 1 380 live in Leningrad region, and 412 live in Vo logda region. The decline in the Veps population and Veps language skills has been an urgent matter for researchers, society, and state authorities. In 2000, a Russian Federation government decree listed the Veps people in the Russian Federation Joint List of Indigenous Minorities as a community under special state protection (see Stro galschikova 2014: 237, 245). The Veps language also was included in the Russian Federation Red List of Languages (Krasnaja kniga 1994: 21–22). These efforts were intended to stimulate Veps lan guage revitalization and cultural preservation as well as restoring active bilingualism in areas where Veps language teaching in schools would be helpful. In the Republic of Karelia, several books in Veps have been published: textbooks for schools and universities, phrase books, bilingual dictionaries, and spelling dictionaries (see Zaiceva 2006: 119–135). The Veps media consist of the newspaper Kodima, the magazine Kipinä for children (in Veps, Kibin), and weekly TV and radio programs. 1. The study was carried out under state order (Project No. ААААА18 1180124903445). Multi lingual Finnic. Language contact and change. 379–400. Uralica Helsingiensia 14. Helsinki 2019. -
JOHANNES AAVIK, 120 Aastat Tagasi Sündinud Saaremaa Mees
JOHANNES AAVIK, 120 aastat tagasi sündinud Saaremaa mees Tiiu Erelt eesti keele instituudi vanemteadur Keel vajab uuendust, uuendus juhti XX sajandi alguses hakkas kuristik moodsa kultuuri nõuete ja maavillase eesti keele vahel eesti haritlastele üha selgemini kätte paistma. Esimesed, kes hakkasid nõudma keele radikaalset parandamist uue elu nõuete ko- haselt, olid kirjanikud. Ansomardi avaldas 1900. a Rahva Lõbulehes kirjutise „Eesti praeguse kirjakeele, kirjaviisi ja grammatika arvustus", kuid konkreetseid parandamiseeteid selles veel ei olnud. Parandamis- vajadusest kirjutas 1904. a Eesti Postimehe Lisas ka Maximilian Põdder, võrreldes keele parandamist taimede ja loomade parandamisega põllu- majanduses. Samal ajal astus esile uus põlvkond keelenõudlikke noori kirjanikke, kes 1905. aastaks ühinesid Noor-Eesti rühmituseks. Aeg oli küps, keeleuuendus vajas veel juhti ja selleks sai Johannes Aavik. Aavik oli läbinisti filoloog, aga mitte eesti filoloog (milleks tollal veel õppida ei saanud), vaid eelkõige romaani ja soome filoloog. Ta oli armunud keeltesse: gümnaasiumi ajal ladina keelesse, pärast prantsuse ja soome keelesse, olemata ükskõikne ka saksa, inglise ja vene keele vastu.1 Ta nautis eri keelte omapärasusi, väärtust ja ilu. Olles aastail 1900-1920 eriliselt meeldunud prantsuse keelde, kirjutas ta selles omaseks saanud keeles isegi osa oma keelelistest kirjutistest ja tõlkis need siis eesti keel- de. Romaani filoloogia õppimine Tartus, Nežinis ja Helsingis ning soome filoloogia Helsingis andsid kokku soliidse filoloogilise pagasi. Huvi eesti keele ja selle parandamise vastu sai alguse rahvuslikust meel- susest ja kirjanduslikest huvidest. Noorsoomlaste eeskujul tekkisid noor- 66 eestlased, kellede hulka Aavikki algusest peale kuulus. Teiste keelte tundmine sünnitas unistuse arendada eesti keel niisama rikkaks kui va- nad kultuurkeeled. Helsingis õppimise aastad vormisid seda unistust ning 1911. -
ESTONIAN LANGUAGE Kala on Puu Juures A Fish Is Near the Tree Literally: A Fish Is in the Root of a Tree
ESTONIAN LANGUAGE Kala on puu juures A fish is near the tree Literally: A fish is in the root of a tree ISBN 9985-9341-9-9 / Published by the Estonian Institute 2004 / Illustrations: Jaagup Roomet / Design: Aadam Kaarma LABOR Estonian Language Urmas Sutrop Estonian is used in the army... aviation... theatre The Estonian language The ancestors of the Estonians arrived at Finnish, Hungarian and Estonian are the the Baltic Sea 13 000 years ago when the best known of the Finno-Ugric languages; mainland glaciers of the last Ice Age had rather less known are the following retreated from the area now designated smaller languages of the same language as Estonia. The first settlers who followed group: South Estonian, Votian, Livonian, the reindeer herds came here from south, Izhorian, Vepsian, Karelian, Sami, Erzya, from Central Europe. Although the vocab- Moksha, Mari, Udmurt and Komi, spoken ulary and grammar of the language used from Scandinavia to Siberia. by people in those days have changed beyond recognition, the mentality of the Estonian differs from its closest large tundra hunters of thousands of years ago related language, Finnish, at least as can be still perceived in modern Estonian. much as English differs from Frisian. The difference between Estonian and Hungar- The majority of European languages ian is about as significant as between belong to the Indo-European language German and Persian. group (e.g. Spanish, Polish, Lithuanian, Norwegian, Albanian, Romany, Greek or Along with Icelandic, Estonian is at Welsh). Of the ancient European langua- present one of the smallest languages in ges, once so widespread throughout the the world that fulfils all the functions continent, Basque in the Pyrenees, the necessary for an independent state to Finno-Ugric languages in the North and perform linguistically. -
NIGHT of MUSEUMS 18TH of MAY TALLINN Night of Patterns PROGRAM
NIGHT OF MUSEUMS 18TH OF MAY TALLINN Night of Patterns PROGRAM NIGHT OF MUSEUMS th MUSEUMS OPEN FOR FREE 18 of May 2019 18.0023.00 www.muuseumiöö.ee ADDITIONAL INFORMATION ABOUT THE NIGHT OF MUSEUMS: FACEBOOK.COM/MUUSEUMIOO NIGHT OF MUSEUMS 18TH OF MAY SAARE COUNTY RUHNU MUSEUM Performances by female groups “Tokkroes” (from Muhu) and “Pääsukesed” (from Tallinn). RUHNU, RUHNU VALD. OPENING HOURS FOR THE MUSEUM NIGHT: 18–23. Several exhibitions will be opened. Children can The museum and its nearly two-centuries- take part in crafting, drawing and colouring of old Korsi farmhouse, unique in Estonia for its patterns in the old Koguva schoolhouse. The foundationless longhouse and humped roof, are museum shop is open for visitors. open for the Museum Night. SAAREMAA MUSEUM – THE SAAREMAA MUSEUM – AAVIK FAMILY HOUSE MUSEUM KURESSAARE EPISCOPAL VALLIMAA 7, KURESSAARE. OPENING CASTLE HOURS FOR THE MUSEUM NIGHT: 18–22. LOSSIHOOV 1, KURESSAARE LINN. OPENING The museum features a permanent exhibition HOURS FOR THE MUSEUM NIGHT: 18–23. (in Estonian and English) on the life and work of Estonian language moderniser Johannes Aavik 18.00 Musical welcome by a brass band in front and his cousin, cultural figure Joosep Aavik. of the castle In addition, the interior of the museum gives 18.05 The Museum Night is declared open with a good glimpse of the urban life of early 20th- the castle cannon “Kotkas” (“Eagle”) century Kuressaare. 18.15 Group hug (in folk costumes) for the castle SAAREMAA MUSEUM – MIHKLI 18.15 The hug is accompanied by music from the brass band FARM MUSEUM VIKI VILLAGE, KIHELKONNA BOROUGH.