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Scarica Scarica Enti Promotori / Promoters Promotori DA - Dipartimento di Architettura dell’Università di Bologna Luigi Bartolomei, Arcidiocesi di Bologna Maria Beatrice Bettazzi, Gruppo di Ricerca Sacro e Architettura FTER - Facoltà Teologica dell’Emilia-Romagna Centro Studi Cherubino Ghirardacci Comitato Scientifico / Scientific Committee: Gino Malacarne DA – Dip. Di Architettura, Unibo (Università di Bologna) Con il Patrocinio di / Patronages Luigi Bartolomei DA – Dip. di Architettura, Unibo Ministero dei Beni e delle Attività Culturali e del Turismo, Giovanni Mochi DA – Dipartimento di Architettura, Unibo Segretariato Regionale per l’Emilia-Romagna Irene Graziani DAV – Dipartimento Arti Visive, Unibo Ufficio Beni Culturali Ecclesiastici della Conferenza Episcopale Francesca Sbardella Dip. Di Storia, Culture e Civiltà, Unibo Italiana Elisabetta Marchetti DBC – Dip. Beni Culturali, Unibo IBC- Istituto per i Beni Artistici Culturali e Naturali dell’Emilia- Fiorella Dallari Dip. Di Scienze per la Qualità della Vita, Unibo Romagna Domenico Cerami Coordinatore Scientifico Centro Studi Storici Abbazia di APT - servizi Emilia-Romagna Monteveglio Dipartimento di Beni Culturali dell’Università di Bologna Piero Orlandi Responsabile(2004-2015) del Servizio Beni Architettonici IBC – Dies Domini - Centro Studi sull’Architettura Sacra e le città della Istituto per i beni artistici culturali e naturali dell’Emilia-Romagna Fondazione Cardinale Giacomo Lercaro Stefano Pezzoli Già IBC – Istituto per i beni artistici culturali e naturali Ordine degli Architetti della Provincia di Bologna dell’Emilia-Romagna Carla Bartolozzi DAD – Dip. di Architettura e Design, Politecnico di Torino Con il supporto di / Sponsors Andrea Longhi DIST – Dip. Interateneo di Scienze, Progetto e Politiche del Unicredit Territorio, Politecnico di Torino Leonardo Srl Julio Bermudez School of Architecture and Planning, The Catholic University Progetto Arte Poli Srl of America Ocsaservice (supporto tecnico) Esteban Fernández-Cobián Escuela Técnica Superior de Arquitectura - Universidade da Coruña (Spagna) Michael J. Crosbie Editor-in-Chief Faith & Form (www.faithandform.com) Valerio Pennasso Director of the Ufficio Nazionale per i Beni Culturali Ecclesiastici della Conferenza Episcopale Italiana. Andrea Dall’Asta Pontificia Università Gregoriana, direttore della Galleria San Fedele (Milano) e della Raccolta Lercaro (Bologna) Collaboratori / Collaborators Sofia Nannini, Gilda Giancipoli Si ringraziano particolarmente per la partecipazione e gli interventi: Mons. Matteo Maria Zuppi, Arcivescovo di Bologna Mons. Lorenzo Ghizzoni, Arcivescovo di Ravenna Mons. Valentino Bulgarelli, Preside della Facoltà Teologica dell’Emilia- Romagna. NUMERO 10 - dicembre 2016 http://in_bo.unibo.it NUMERO 10 - dicembre 2016 http://in_bo.unibo.it NUMERO 10 - dicembre 2016 http://in_bo.unibo.it NUMERO 10 - dicembre 2016 IL FUTURO DELGI EDIFICI DI CULTO: PAESAGGI THE FUTURE OF CHURCHES: LANDSCAPES http://in_bo.unibo.it 320 NUMERO 11 - maggio 2017 Marcus van der Meulen Conversioni interne: He studied Architecture and Interior Architecture at Leuven Catholic Ridisegnare la chiesa parrocchiale per un riuso adattivo University ( St. Lucas Institute for Architecture, Ghent ) and Monument Preservation at the Institute of Conservation & Restoration. He did courses in Architectural History at Cambridge University. As an Interior Architect he has been active in several reuse designs and Interior conversions: projects in the past years. Currently Marcus is director at Square, a platform for adaptive reuse and redesign of religious architecture. At Redesigning the Village Church for Adaptive Reuse present he focusses on the reuse of post-war churches in the urban landscape. As an Interior Historian he researches ecclesiastical interiors with special interest for the medieval and modernist periods, his book Brass Eagle Lecterns in England: 1470-1520 is due next year. Così come sempre più chiese parrocchiali perdono la loro As more and more village churches loose their original funzione originaria di luogo di culto, il riuso adattivo è function as a house of worship adaptive reuse is an una strategia sempre più popolare per la conservazione increasingly popular strategy for preservation of religious del patrimonio religioso. Trasformare il locale luogo di heritage. Transforming the local house of worship to stage culto per mettere in scena una nuova scenografia implica a new scenography implies a redesign of the interior. Three una riprogettazione degli interni. Tre tipi di architettura types of ecclesiastical architecture in rural Groningen, ecclesiastica sono riscontrabili nelle aree rurali di Groningen, the Netherlands, have been redesigned in recent years to i Paesi Bassi, sono stati ridisegnati negli ultimi anni per house a new functionality. Architectural interventions by ospitare una nuova funzionalità, con interventi architettonici, definition change context. However it can be a accepted as attraverso la definizione di un contesto in cambiamento, a valid preservation strategy. The addition of new layers to accettabile come strategia di conservazione valida. L’aggiunta the existing heritage has resulted in interesting spaces which di nuovi strati al patrimonio esistente ha determinato reveal the qualities of these ecclesiastical buildings. Parole chiave: Patrimonio religioso; Architettura interessanti spazi che rivelano le qualità di questi edifici ecclesiastica; Chiesa; Riuso adattivo; Riprogettazione ecclesiastici. Keywords: Religious heritage; Ecclesiastical architecture; Church; Adaptive reuse; Redesign http://in_bo.unibo.it NUMERO 11 - maggio 2017 Schonen is etwas im Wesen lassen not an exception. As the population of the repairs due to quake damages has become a Martin Heidegger; Bauen, Wohnen, Denken eponymous capital increases the depopulation new worry. The redundant church of Krewerd, of rural Groningen continues. Figures of 2014 Delfzijl municipality was restored9. Preserving The death of Gregor was a relief to the Samsa show a decrease in rural municipalities like a building without a function however Family. His transformation into a vermin had Delfzijl or De Marne of 20 % since 19904. can be regarded the creation of a defunct alienated him from family and society. The Unemployment in this province is the highest monument. For decades the poor state of a relation between Gregor Samsa and the world in the country affecting mostly the rural areas5. structure in need of a costly restoration has surrounding him had changed. Adaptation to Several villages have seen the closing of the last been regarded a valid reason for demolition this new reality became a struggle for survival shops in a region that has the highest number in the Netherlands. Ecclesiastical architecture finding an end in death. A death the Samsa of vacant retail space in the Netherlands. was not an exception. In Groningen the family experienced the loss of a burden. In his Associated with modernity is secularization6. cathedral of Saint Martin was pulled down novel Die Verwandlung Franz Kafka explores Church attendance and membership has been in 1982 after plans for adaptive reuse as a the transformation of men in modern falling for decades. In the Netherlands, a country library were abandoned10. Throughout the society1. Modernity has brought many typified by a fragmented religious landscape, country ecclesiastical architecture regardless changes to society. Rural areas were not left this has instigated the unification of three of denomination was and is being destroyed, untouched. Depopulation and secularization denominations embodied in the Protestant in recent years targeting modernist and post are a reality changing local communities Church in the Netherlands7. Diminishing and war edifices. The Cross church in Geleen was beyond compare. The adaptation to this new merging congregations give up their churches demolished in 1994, the Resurrection church reality has become a constant struggle for as costs to maintain these houses of worship in Apeldoorn in 2006. Only a very limited survival for these smaller communities. For can no longer be supported. Ecclesiastical number of these modernist buildings has centuries the heart of the village, of social buildings become redundant at a break-neck some form of protection. The possibility of and cultural life, was centered around the speed never seen before. destroying post war history, this important church2. The village church connected past period in the twentieth century, is a reality. and present, locals to a community, creating Another threat for the preservation of religious A few years ago in the Netherlands a contest place (Fig.1). Decreasing population and heritage in the province of Groningen comes was held electing the best demolished house church attendance forces congregations to unexpected. The 2012 earthquake of Huizinge of worship11. Unfortunate winner of this give up their house of worship. Abandoned damaging several churches came as a shock8. contest was the protestant Queen’s Church in buildings are in risk of becoming alien bodies Over eighty quakes have been reported in Rotterdam, its demolition still regarded a loss. (Fig.2), after redundancy the age old ties the region this year, however nothing on the As a process of place destruction is a form of between church and community gradually scale of central Italy, not surpassing 2.0 on the transformation. For communities however the evaporate3. scale of Richter. These dutch earthquakes are church functions as a connection
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