$T[]NIA I$Lailiii(A INDONESIAN Rounxnr Ror Rslamrc Srudres Volume 15, Number 3,2008
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
The Populism of Islamist Preachers in Indonesia's 2019 Presidential
The Populism of Islamist Preachers in Indonesia’s 2019 Presidential Election Yuka Kayane University of Tsukuba Populism without leadership? he literature on populism in Asian countries over the past two decades has generally featured charismatic and often autocratic leaders, as notably demonstrated elsewhere by the rise (and fall) of Thaksin Shinawatra due to his vehement rhetoric that antago- Tnized political elites in Bangkok, Rodrigo Duterte’s brutal and lawless war on drugs, and the continuous electoral success of Narendra Modi’s Hindu nationalist government, which prop- agates a divisive rhetoric that alienates Muslim minorities.1 Those analyses and media com- mentaries have highlighted personalistic leaders’ political strategies for seeking or exercising governmental power based on direct, unmediated, un-institutionalized support from large numbers of mostly unorganized followers.2 While the aforementioned top-down populism with powerful leadership has often attracted significant attention, recent studies have shown that there are varieties of other forms of populist mobilization; some take bottom-up forms of social movement, while others have both personalist leadership and social movement.3 In addition, its characteristics substantially depend on local context, such as the ideological bases that are most appealing to the specific society, the figures best positioned to succeed in gaining acceptance as a representative of the people, and how antagonistic oppositions are constructed. The term ‘populism’ was widely used during the 2014 Indonesian presidential election, in which both candidates––Joko Widodo (Jokowi) and Prabowo Subianto––leveraged the 1 Joshua Kurlantzick,“Southeast Asia’s Populism is Different but Also Dangerous,” Council on Foreign Relations, November 1, 2018, https://www.cfr.org/in-brief/southeast-asias-populism-different-also-dange rous, accessed December 12, 2019. -
Hans Harmakaputra, Interfaith Relations in Contemporary Indonesia
Key Issues in Religion and World Affairs Interfaith Relations in Contemporary Indonesia: Challenges and Progress Hans Abdiel Harmakaputra PhD Student in Comparative Theology, Boston College I. Introduction In February 2014 Christian Solidarity Worldwide (CSW) published a report concerning the rise of religious intolerance across Indonesia. Entitled Indonesia: Pluralism in Peril,1 this study portrays the problems plaguing interfaith relations in Indonesia, where many religious minorities suffer from persecution and injustice. The report lists five main factors contributing to the rise of religious intolerance: (1) the spread of extremist ideology through media channels, such as the internet, religious pamphlets, DVDs, and other means, funded from inside and outside the country; (2) the attitude of local, provincial, and national authorities; (3) the implementation of discriminatory laws and regulations; (4) weakness of law enforcement on the part of police and the judiciary in cases where religious minorities are victimized; and (5) the unwillingness of a “silent majority” to speak out against intolerance.2 This list of factors shows that the government bears considerable responsibility. Nevertheless, the hope for a better way to manage Indonesia’s diversity was one reason why Joko Widodo was elected president of the Republic of Indonesia in October 2014. Joko Widodo (popularly known as “Jokowi”) is a popular leader with a relatively positive governing record. He was the mayor of Surakarta (Solo) from 2005 to 2012, and then the governor of Jakarta from 2012 to 2014. People had great expectations for Jokowi’s administration, and there have been positive improvements during his term. However, Human Rights Watch (HRW) World Report 2016 presents negative data regarding his record on human rights in the year 2015, including those pertaining to interfaith relations.3 The document 1 The pdf version of the report can be downloaded freely from Christian Solidarity Worldwide, “Indonesia: Pluralism in Peril,” February 14, 2014. -
![IIAS Logo [Converted]](https://docslib.b-cdn.net/cover/2769/iias-logo-converted-562769.webp)
IIAS Logo [Converted]
Women from Traditional Islamic Educational Institutions in Indonesia Educational Institutions Indonesia in Educational Negotiating Public Spaces Women from Traditional Islamic from Traditional Islamic Women Eka Srimulyani › Eka SrimulyaniEka amsterdam university press Women from Traditional Islamic Educational Institutions in Indonesia Publications Series General Editor Paul van der Velde Publications Officer Martina van den Haak Editorial Board Prasenjit Duara (Asia Research Institute, National University of Singapore) / Carol Gluck (Columbia University) / Christophe Jaffrelot (Centre d’Études et de Recherches Internationales-Sciences-po) / Victor T. King (University of Leeds) / Yuri Sadoi (Meijo University) / A.B. Shamsul (Institute of Occidental Studies / Universiti Kebangsaan Malaysia) / Henk Schulte Nordholt (Royal Netherlands Institute of Southeast Asian and Caribbean Studies) / Wim Boot (Leiden University) The IIAS Publications Series consists of Monographs and Edited Volumes. The Series publishes results of research projects conducted at the International Institute for Asian Studies. Furthermore, the aim of the Series is to promote interdisciplinary studies on Asia and comparative research on Asia and Europe. The International Institute for Asian Studies (IIAS) is a postdoctoral research centre based in Leiden and Amsterdam, the Netherlands. Its objective is to encourage the interdisciplinary and comparative study of Asia and to promote national and international cooperation. The institute focuses on the humanities and social -
The Construction of Mass Organization Publication in Islamic News Portals Dwi Latifatul Fajri1, Agus Triyono2
ISSN 2685-2403 MEDIO Vol 2, No 1, July 2020, pp. 37-61 The Construction of Mass Organization Publication in Islamic News Portals Dwi Latifatul Fajri1, Agus Triyono2 Abstract The issuance of the Government Regulation in Lieu of Law Number 2, the Year 2017 on the Mass Organization, has gained several pros and cons before its legal verification. One of the most significant applications of the regulation is in the disbandment of Hizbut Tahrir Indonesia without undergoing legal process due to the renewal of regulation, namely the contrario actus principle. The news on mass organization regulation also becomes the highlight of Islamic news portals, namely Eramuslim.com, Nu.or.id, and Hidayatullah.com. The three portals are chosen for the study due to their frequent published news on the mass organization and their position at the top ranks for the most-visited news portal (Alexa.com). Despite being the same Islamic-based media, the three portals have distinctive news framing. This study applied the framing analysis model by Zhongdang Pan and Gerald M. Kosicki. The Nu.or.id reported there was much support for the issuance of the mass organization regulation based on the religious context, and many sides are against the peaceful action of 299. Hidayatullah.com claims that the regulation has discriminated against and limited the freedom of speech of mass organizations. Lastly, Eramuslim.com views regulation as a political tool used by the government. Based on Golding and Murdock, Hidayatullah.com and Nu.or.id have organizational interests to carry on their news; therefore, it shows an apparent tendency to take sides. -
Tindakan Sosial Banser Nu (Barisan Ansor Serbaguna Nahdlatul Ulama) Dalam Pengabdian Masyarakat Di Kecamatan Loceret Kabupaten Nganjuk
TINDAKAN SOSIAL BANSER NU (BARISAN ANSOR SERBAGUNA NAHDLATUL ULAMA) DALAM PENGABDIAN MASYARAKAT DI KECAMATAN LOCERET KABUPATEN NGANJUK SKRIPSI Ditulis untuk memenuhi sebagian persyaratan guna memperoleh gelar Sarjana Sosiologi Agama (S.Sos) Disusun Oleh: LUQMAN 9.337.027.15 PROGRAM STUDI SOSIOLOGI AGAMA FAKULTAS USHULUDDIN DAN DAKWAH INSTITUT AGAMA ISLAM NEGERI (IAIN) KEDIRI 2019 ii iii iv v MOTTO Hidup ini tidak sulit kalau mau berusaha, jika kamu merasa hidupmu ini dipersulit sesungguhnya yang mempesulit adalah dirimu sendiri vi PERSEMBAHAN Atas nama cinta dan baktiku, ananda persembahkan karya sederhana ini sebagai tanda kasih dan sayangku untuk: Kedua orang tuaku tercinta Bapak dan Emak, terimakasih untuk Doa yang tak pernah henti, kasih sayang, semangat dan yang tak henti-hentinya memberi dukungan dan semangat. Teman-temanku seperjuangan yang tercinta, Hidayatul Farida, Wifakul Azmi, Nofa Setyo, Dwi Ayu kusuma, Riza devi dan teman- teman yang selalu memberiku semangat agar skripsi ini cepat selesai. Tak lupa juga saya ucapkan terimakasih kepada guru dan dosen yang membimbingku sejak dini hingga saat ini. Almamater IAIN Kediri yang telah memberikan ilmu yang sangat bermanfaat hingga penulis mendapatkan gelar Sarjana. Dan semua sahabat serta teman-temanku yang telah mendukung, memotivasi dan memberiku semangat. vii ABSTRAK LUQMAN, Dosen Pembimbing Dr. Hj. Umi Hanik, M.Ag dan Dr. Khaerul Umam, M.Ud : Tindakan Sosial Banser NU (Barisan Ansror Serbaguna Nahdlatul Ulama) Dalam Pengabdian Masyarakat Di Kecamatan Loceret Kabupaten Nganjuk, Sosiologi Agama, Ushuluddin dan Dakwah, IAIN Kediri, 2019. Kata Kunci: Banser, Tindakan Sosial, Pengabdian Banser selain sebagai badan penggerak program-program Gerakan Pemuda Ansor dan sebagai pengaman setiap kegiatannya juga sebagai badan pengabdian masyarakat yang bersifat non komersial dalam artian Banser bergerak secara sukarela sebagai bentuk pengabdiannya pada masyarakat. -
Role of Alumni of the School of Pluralism to Maintaining Religious Harmony in North Sulawesi Suzy Azeharie1*, Wulan Purnama Sari2
Advances in Social Science, Education and Humanities Research, volume 570 Proceedings of the International Conference on Economics, Business, Social, and Humanities (ICEBSH 2021) Role of Alumni of the School of Pluralism to Maintaining Religious Harmony in North Sulawesi Suzy Azeharie1*, Wulan Purnama Sari2 1Faculty of Communication, Universitas Tarumanagara, Jakarta 11440, Indonesia 2Faculty of Communication, Universitas Tarumanagara, Jakarta 11440, Indonesia *Corresponding author. Email: [email protected] ABSTRACT As a multicultural country, the opportunities for clashes and conflicts in Indonesia are widely open. The plurality and heterogeneity of Indonesian society is reflected in multiple cultures, religions, and lifestyle diversity. In the national history of Indonesia, various inter-religion conflicts occurred in Poso in 1998 and Ambon in 1999 and others. There are uncountable casualties and material losses in the conflicts. Many conflicts with the religious flags have led Synod of Churches in North and Central Sulawesi to spearhead the Peace Love Movement as an interfaith movement. The Synod Am/SAG houses 13 other churches. The movement pioneer by the Synod Am/SAG later became a pioneer in building public awareness that despite our society is diverse, we are one nation. Therefore, it was initiated the School of Pluralism in 2014, the school that educates the interfaith youth through class encounter classes. It was held one week. This pluralism school is held annually. Based on the above background, the researchers are interested in examining the role of Pluralism School alumni in maintaining religious harmony in North Sulawesi. Keywords: Pluralism School, Interfaith Harmony, North Sulawesi 1. INTRODUCTION Differences in religion, tradition, and others are sources of community conflict. -
(Un) Civil Society and Political Change in Indonesia : a Contested Arena / Verena Beittinger-Lee
(Un)Civil Society and Political Change in Indonesia (Un)Civil Society and Political Change in Indonesia provides a critical ana- lysis of Indonesia’s civil society and its impact on the country’s democratiza- tion efforts that not only takes the classical, pro-democratic actors of civil society into account but also portrays uncivil groups and their growing influ- ence on political processes. Beittinger-Lee offers a revised categorization of civil society, including a model to define the sphere of ‘uncivil society’ more closely and to identify several subcategories of uncivil society. This is the first book to portray various uncivil groups in Indonesia, ranging from vigilantes, militias, paramilitaries, youth groups, civil security task forces and militant Islamic (and other reli- gious) groups, ethnonationalist groups to terrorist organizations and groups belonging to organized crime. Moreover, it provides the reader with an over- view of Indonesia’s history, its political developments after the democratic opening, main improvements under the various presidents since Suharto’s fall, constitutional amendments and key reforms in human rights legislation. This book will be of interest to upper-level undergraduates, postgraduates and academics in political science and Southeast Asian studies. Verena Beittinger-Lee obtained her PhD from the Department of Southeast Asian Studies at the Alexander von Humboldt University in Berlin in 2007 and now works at a law firm in New York. Routledge Studies on Civil Society in Asia Series Editor: Mark Sidel, University of Iowa, USA. Routledge Studies on Civil Society in Asia addresses the role of civil society, nonprofit, philanthropic, NGO, religious and other organizations in their social context both in individual countries and in comparative perspective across East, Southeast, and South Asia. -
Nasionalisme Dalam Perspektif Banser NU Magelang)
Refleksi, Vol. 18, No.1, Januari 2018 77 NASIONALISME BANSER NU (Nasionalisme dalam perspektif Banser NU Magelang) Moh. Fatkhan [email protected] Abstract This paper seeks to see nationalism among Banser in Magelang District. In the historical record, Multiple Ansor Movement of the Nahdlatul Ulama (NU) nationalism is undoubtedly, among other things how Banser secures Pancasila and actively participates with society and government in maintaining the unity and defending NKRI. History has proven post-G 30 S / PKI eruption, GP. Ansor and Banser have been instrumental in the G.30.S / PKI crackdown. Ansor Multipurpose Group is the core force of Ansor Youth Movement as a cadre of movers, caretakers and security of social programs of Ansor Youth Movement. The aforementioned cadres are members of the Ansor Youth Movement that have qualifications: Discipline and high dedication, strong physical and mental resilience, mental and religious as the bastion of the ulama and can realize the ideals of Ansor Youth Movement and the common good. Based on the results of this study found that the attitude of Banser nationalism in the willingness to sacrifice can be realized by helping friends and others with sincerity without expecting any reward, able to prioritize the public interest rather than personal interests, and willing to defend the nation and state. In the context of Diklatsar Banser, there is a great need for awareness to raise citizens who are dedicated to the nation and state. Keywords: Banser, Nahdlatul Ulama, nationalism Abstrak Tulisan ini berupaya melihat nasionalisme di kalangan Banser di Kabupaten Magelang. Dalam catatan sejarah, nasionalisme Barisan Ansor Serbaguna (Banser) Nahdlatul Ulama (NU) sudah tidak diragukan lagi, di antaranya saat bagaimana Banser mengamankan Pancasila dan berpartisipasi aktif bersama masyarakat serta pemerintah dalam menjaga keutuhan dan mempertahankan NKRI. -
Islamic Radicalism Network in the City of Palu
Islamic Radicalism Network in The City of Palu Gani Jumat1 {[email protected]} Institut Agama Islam Negeri Palu, Indonesia1 Abstract. This article discusses Islamic radicalism in Palu City, networks and political alliances, as well as people's responses to their existence. This paper is limited to two main problems; first, how radical Islamic political activities and alliances in the city of Palu, second, how the community's response to the radical Islamic network. In network theory there are two important elements that can or can influence a change in society, namely first, culture, and secondly the process of socialization that internalizes norms and values into actors. Normatively, what unites people together is a group of shared ideas. So the position of religious leaders in one community in socio-religious life has never been rivaled, in uniting and building communities in the surrounding environment. In that context, religious issues, religious attitudes are also used as jargon to build practical political alliances. Keywords: Islamic Radicalism, Networks, Political Alliances, Community Response of Palu City 1. Introduction The emergence of radical religious movements is an important phenomenon that has contributed to the image of contemporary Indonesian Islam. The appearance of movement 212 in 2017 which was originally an issue that is driven by religion intention in protest against the blasphemy case then in 2018 switched to political issues as an attitude of "hidden support " in the name of religion for a particular Presidential Election’s candidate in the 2019 Presidential Election, as well as the strong reaction shown by the Hizbut Tahrir group over the case of the "tauhid flag" burning is a phenomenon of radical Islamic political movements under religious cloak that are should not be ignored in Indonesia. -
Comparing the Governance of Islam in Turkey and Indonesia Diyanet and the Ministry of Religious Affairs
The RSIS Working Paper series presents papers in a preliminary form and serves to stimulate comment and discussion. The views expressed in this publication are entirely those of the author(s), and do not represent the official position of RSIS. This publication may be reproduced electronically or in print with prior written permission obtained from RSIS and due credit given to the author(s) and RSIS. Please email [email protected] for further editorial queries. NO. 312 COMPARING THE GOVERNANCE OF ISLAM IN TURKEY AND INDONESIA DIYANET AND THE MINISTRY OF RELIGIOUS AFFAIRS MARTIN VAN BRUINESSEN S. RAJARATNAM SCHOOL OF INTERNATIONAL STUDIES SINGAPORE 3 MAY 2018 About the S. Rajaratnam School of International Studies The S. Rajaratnam School of International Studies (RSIS) was officially inaugurated on 1 January 2007. Prior to this, it was known as the Institute of Defence and Strategic Studies (IDSS), which was established 10 years earlier, on 30 July 1996, by Dr Tony Tan Keng Yam, then Deputy Prime Minister and Minister for Defence. Dr Tony Tan later became the elected seventh President of the Republic of Singapore. Like its predecessor, RSIS was established as an autonomous entity within Nanyang Technological University (NTU). RSIS’ mission is to be a leading research and graduate teaching institution in strategic and international affairs in the Asia Pacific. To accomplish this mission, it will: Provide a rigorous professional graduate education with a strong practical emphasis Conduct policy-relevant research in defence, national security, international relations, strategic studies and diplomacy Foster a global network of like-minded professional schools Graduate Programmes RSIS offers a challenging graduate education in international affairs, taught by an international faculty of leading thinkers and practitioners. -
(Gp) Ansor Nahdlatul Ulama Kecamatan Mranggen Kabupaten Demak
AKTIVITAS DAKWAH GERAKAN PEMUDA (GP) ANSOR NAHDLATUL ULAMA KECAMATAN MRANGGEN KABUPATEN DEMAK SKRIPSI Diajukan untuk Memenuhi Sebagian Syarat Guna Memperoleh Gelar Sarjana Sosial Islam (S.Sos.I) Jurusan Manajemen Dakwah (MD) Oleh: Siti Maslachah 1501036004 FAKULTAS DAKWAH DAN KOMUNIKASI UNIVERSITAS ISLAM NEGERI WALISONGO SEMARANG 2019 i ii iii iv MOTTO ِ ِ ِ ِ ِ ِ ِ ِ ۗ ِ لَهُ مُعَقِّبَا ٌت م ْن ب َ ْْي يَ َديْه َوم ْن َخلْفه ََيْفَظُونَهُ م ْن أَْمرِ الل ه إ ن ِ ٍ ِ ِ ِ ۗ ِ الله َ َل ي ُغَي ِّ ُر مَا بقَ ْوم َح ّتى ي ُغَي ِّ ُروا مَا بأَن ْفُسهمْ َوإذَا أََرادَ الله ُ ِ ٍ ۗ ِ ِِ ِ ٍ بقَ ْوم سُوءًا فَ َل مَ َرد لَه ُ َومَا ََلُمْ م ْن دُون ه م ْن َوال Bagi manusia ada malaikat-malaikat yang selalu mengikutinya bergiliran, di muka dan di belakangnya, mereka menjaganya atas perintah Allah. Sesungguhnya Allah tidak merubah keadaan sesuatu kaum sehingga mereka merubah keadaan yang ada pada diri mereka sendiri. Dan apabila Allah menghendaki keburukan terhadap sesuatu kaum, maka tak ada yang dapat menolaknya; dan sekali-kali tak ada pelindung bagi mereka selain Dia (QS. Ar Ra‟d,11) (Depag RI, 2005: 251) v PERSEMBAHAN Dalam penyusunan skripsi ini, penulis telah mendapat dorongan dan semangat dari keluarga dan sahabat sehingga dapat menyelesaikan tulisan ini, tanpa dukungan moril tentunya penulis akan mendapatkan hambatan baik menyangkut teknis maupun waktu, atas dasar itu penulis mempersembahkan karya sederhana ini kepada : 1. Teruntuk Abah KHA Suyuti Alm. Ibuku Hj Mutmainah Almh kami disini hanya bisa mendo‟akan kalian, tiada kata yang bisa saya ucapkan untuk semua pengorbanan bertahun-tahun sejak kecil selama ini tanpa kalian. -
Region Kabupaten Kecamatan Kelurahan Alamat Agen Agen Id Nama Agen Pic Agen Jaringan Kantor
REGION KABUPATEN KECAMATAN KELURAHAN ALAMAT AGEN AGEN ID NAMA AGEN PIC AGEN JARINGAN_KANTOR WEST JAVA 2 BANJAR BANJAR BALOKANG DUSUN CIAREN RT/RW 009/013 BALOKANG BANJAR 213DB0112P000072 WARUNG RATNASARI RATNASARI PENSION CIAMIS WEST JAVA 2 BANJAR BANJAR BALOKANG DUSUN CIAREN RT/RW 037/012 BALOKANG BANJAR 213DB0112P000131 KIOS ADAD DARTO PENSION CIAMIS WEST JAVA 2 BANJAR BANJAR BALOKANG DUSUN GARDU RT/RW 016/006 DESA BALOKANG 213DB0107P000010 SUMBER LELE SESTY DIAN RAHMITA PENSION CIAMIS WEST JAVA 2 BANJAR BANJAR BALOKANG DUSUN GARDU RT/RW 021/007 BALOKANG BANJAR 213DB0112P000071 WARUNG MISBAH MISBAH PENSION CIAMIS WEST JAVA 2 BANJAR BANJAR BANJAR LING BANJAR RT/RW 001/004 BANJAR 213DB0112P000061 SILIWANGI CELL ELIN HERLINAWATI PENSION CIAMIS WEST JAVA 2 BANJAR BANJAR BANJAR LING PINTUSINGA RT/RW 001/019 KOTA BANJAR 213DB0112P000046 YANS KONVEKSI YAYAN MULYANA PENSION CIAMIS WEST JAVA 2 BANJAR BANJAR BANJAR LINGK BANJAR KOLOT RT/RW 002/015 BANJAR 213DB0112P000097 WARUNG BU NI'AH NI'AH PENSION CIAMIS WEST JAVA 2 BANJAR BANJAR BANJAR LINGK CIBULAN RT/RW 005/006 KELURAHAN BANJAR 213DB0112P000033 KRISNA CELL KRISNA PIRBIANTIKA PENSION CIAMIS WEST JAVA 2 BANJAR BANJAR BANJAR LINGK PARUNGLESANG RT/RW 001/007 BANJAR 213DB0113P000052 WITA KREDIT WITA MUSDALIFFAH PENSION CIAMIS WEST JAVA 2 BANJAR BANJAR BANJAR LINGK PARUNGLESANG RT/RW 001/007 BANJAR 213DB0113P000082 AIRIN CELL NURAENI PENSION CIAMIS WEST JAVA 2 BANJAR BANJAR BANJAR LINGK PARUNGLESANG RT/RW 001/010 BANJAR 213DB0113P000087 REUG-REUG YOGI YOGIANTO PENSION CIAMIS WEST JAVA 2 BANJAR