Parish of All Saints', Chermside
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Newsletter No 38 March 2009 President's Comments
Newsletter No 38 March 2009 ISSN 1836-5116 crosses or stained glass windows. These were regarded President’s Comments as idolatrous. This column is being written on the day after Ash Most of the recently built Sydney Anglican Churches Wednesday. This year Ash Wednesday cannot but fit this pattern- they are plain and functional with help to remind us of the tragic Victorian bushfires minimal decoration and generally devoid of religious and the thousands of people who have been so deeply symbolism. They are places to meet with others and the affected by them. focus of attention is a stage with a podium and As Anglicans we are also aware of the two microphone. We no longer have services in such places, communities, Kinglake and Marysville that have seen we have meetings and the buildings express that their churches destroyed and many of their parishioners understanding. rendered homeless. I have to confess that my experience over twenty years of ordained ministry has changed my thinking on the value of the building and made me question the ‘rain shelter’ view. God clearly has a sense of humour for if you had told me at the age of 16 that 40 years later I would be the rector of an Anglican parish with two heritage church buildings complete with stained glass, crosses, candles and liturgical colours I would have been incredulous. So how should we regard our church buildings? To me they function somewhat like the sacraments. They are visible reminders of a spiritual reality, namely the gathered Christian community. For those on the outside, the Church building bears witness to the fact that the people who meet there take God seriously. -
No. 3 March 2014
No. 3 March 2014 Newsletter of the Religious History Association TheRHA: Newsletter of the Religious History Association March 2014 http:// www.therha.com.au CONTENTS PRESIDENT’S REPORT 1 JOURNAL OF RELIGIOUS HISTORY: EDITORS’ REPORT 3 CORRESPONDENTS’ REPORTS: NEW ZEALAND 5 VICTORIA 6 QUEENSLAND 12 SOUTH AUSTRALIA 12 MACQUARIE 14 TASMANIA 17 UNIVERSITY OF NEW SOUTH WALES 19 UNIVERSITY OF SYDNEY 20 AUSTRALIAN CATHOLIC UNIVERSITY – CENTRE FOR EARLY CHRISTIAN STUDIES 29 AUSTRALIAN CATHOLIC UNIVERSITY – GOLDING CENTRE 31 SYDNEY COLLEGE OF DIVINITY RESEARCH REPORT 33 SUBSCRIPTION AND EDITORIAL ENQUIRIES 36 OFFICE BEARERS 37 Cover photographs: Sent in by Carole M. Cusack: Ancient Pillar, Sanur, Bali (photographed by Don Barrett, April 2013) Astronomical Clock, Prague (http://en.wikipedia.org/wiki/Prague_astronomical_clock) Europe a Prophecy, (frontispiece, also known as The Ancient of Days) printed 1821 by William Blake, The Ancient of Days is the title of a design by William Blake, originally published as the frontispiece to a 1794 work, Europe a Prophecy. (http://www.blakearchive.org/exist/blake/archive/biography.xq?b=biography&targ_div=d1) Madonna Della Strada (Or Lady of the Way) the original – Roma, Chiesa Del SS. Nome Di Gesù All’Argentina The image of The Virgin before whom St Ignatius prayed and entrusted the fledgling Society of Jesus. (http://contemplatioadamorem.blogspot.com.au/2006/12/restored-image-of-madonna-della-strada.html). The Religious History Association exists for the following objects: to promote and advance the study of religious history in Australia to promote the study of all fields of religious history to encourage research in Australian religious history to publish the Journal of Religious History TheRHA: Newsletter of the Religious History Association March 2014 http:// www.therha.com.au Religious History Association - President’s Report for 2013 2103 has seen some changes on the executive as various office-bearers have moved on after a period of considerable service. -
The Religious Life for Women in Australian Anglicanism, 1892-1995
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Sydney eScholarship THE BEST KEPT SECRET IN THE CHURCH : THE RELIGIOUS LIFE FOR WOMEN IN AUSTRALIAN ANGLICANISM, 1892-1995 BY GAIL ANNE BALL A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy Department of Studies in Religion University of Sydney (c) Gail Ball June 2000 CONTENTS PAGE INTRODUCTION 1 ACKNOWLEDGEMENTS 9 CHAPTER ONE 10 The Introduction of the Religious Life into the Church of England in the Nineteenth Century CHAPTER TWO 34 The Introduction of Dedicated Work for Women in the Anglican Church in the Australian Colonies CHAPTER THREE 67 The Establishment and Diversification of the Outreach of Religious Communities in Australia: 1892-1914 CHAPTER FOUR 104 From Federation to the Second World War: A Time of Expansion and Consolidation for the Religious Life CHAPTER FIVE 135 The Established Communities from the Second World War PAGE CHAPTER SIX The Formation of New Communities 164 between 1960 and 1995 CHAPTER SEVEN 187 An Appraisal of Spirituality particularly as it relates to the Religious Community CHAPTER EIGHT 203 Vocation CHAPTER NINE 231 Rules, Government and Customs CHAPTER TEN 268 The Communities Compared CHAPTER ELEVEN 287 Outreach - An Overview CHAPTER TWELVE 306 The Future CONCLUSION 325 BIBLIOGRAPHY 334 General Section 336 Archival Section 361 APPENDIX ONE 370 Professed Sisters of the Communities in Australia, 1995 Professed Sisters of Former Communities 386 Bush Church Aid Deaconesses -
Newsletter No 69
newsletter !o $% &'() *+,% ISSN 1836-511 WEBSITE: www.anglicantogether. ORDINATION IN HISTORIC PARISH CHURCH On Wednesday evening, 8th May 2019, the St John’s Church Cook’s Hill is the oldest surviving Reverend Kimberly Sawyer was ordained priest church in Newcastle - a lovely building in the fine and then commissioned into her new parish – the 1800’s historic architectural style, but with modern historic St John’s Church Cook’s Hill, Newcastle. features including wall hangings. The parish embraces diversity - combining traditional Kimberly Sawyer previous ministry was in the Parish inheritance with an outward vision into the future. of Hunters Hill in the diocese of Sydney. It had been a long and varied ministry in that diocese, as a school chaplain and also within the parish environment. The ordaining Bishop of Newcastle, Peter Stuart, CONSECRATION OF THE 11TH BISHOP said her ordination to the priestly ministry was DIOCESE OF THE RIVERINA, NSW recognition of Kimberly’s past ministry. “Some come new to ministry at ordination, but Kimberly has The Venerable Donald Kirk formerly Rector of effectively been ministering.” He saw her ordination Hamilton, Diocese of Ballarat was consecrated as recognition of her ministry, in parish and school bishop for the Diocese of Riverina on Saturday, chaplaincy. 16th June 2019 in St Alban, the Martyr Cathedral, Griffith. The vast Diocese of the Riverina covers 37% of New South Wales., taking in the Riverina and stretching up to Broken Hill to the north-west. It was established in 1884 when the Diocese of Goulburn was divided. Originally the diocesan centre was located in Hay, then in 1953, Bishop Robinson transferred the administration and Bishop’s residence to Narrandera. -
THE ANGLICAN VOCATION in AUSTRALIAN SOCIETY by Randall
A Mediating Tradition: The Anglican Vocation in Australian Society Author Nolan, Randall Published 2008 Thesis Type Thesis (PhD Doctorate) School School of Arts DOI https://doi.org/10.25904/1912/159 Copyright Statement The author owns the copyright in this thesis, unless stated otherwise. Downloaded from http://hdl.handle.net/10072/366465 Griffith Research Online https://research-repository.griffith.edu.au A MEDIATING TRADITION: THE ANGLICAN VOCATION IN AUSTRALIAN SOCIETY by Randall Nolan B.A. (Hons.) (University of NSW) B.D. (University of Sydney) Grad. Dip. Min. (Melbourne College of Divinity) School of Arts Faculty of Arts Griffith University A thesis submitted in fulfilment of the requirements of the degree of Doctor of Philosophy May 2007 ABSTRACT The Anglican Church of Australia agreed to a national constitution in 1962. Yet at a national level it is hardly a cohesive body with a sense of unity and common purpose. Historically, Australian Anglicanism developed along regional lines, with the result that diocesan separateness rather than national unity became enshrined as a foundational principle of Anglicanism in Australia. This study questions this fundamental premise of the Anglican tradition in Australia. It argues (1) that it is not a true reflection of the Anglican ethos, both in its English origins and worldwide, and (2) that it prevents Anglicanism in Australia from embracing its national vocation. An alternative tradition has been present, in fact, within Australian Anglicanism from the beginning, although it has not been considered to be part of the mainstream. Bishop Broughton, the first Anglican bishop in Australia, was deeply sensitive to the colonial context in which the Anglican tradition was being planted, and he adapted it accordingly. -
The First Decade
THE FIRST DECADE A short history of the establishment of St Lukes Anglican Church Wandal, 1900 to 1910 taken entirely from “The Anglican Gazette’ and other Diocese of Rockhampton archives. Compiled by Canon Janne Whitehead, 16th Rector of the Parish, in celebration of the 40th anniversary of the laying of the foundation stone of the third church building, Sunday 29 August 2010. A NEED EMERGES The last decade of the nineteenth century was a time of growth and building in the town of Rockhampton. The Diocese itself formally came into being in 1892 with Bishop Nathaniel Dawes as the first Bishop, and soon after, quite a few new district churches were constructed in the town. The Cathedral parish had been active in worship and ministry since 1860, and by the 1890s, found it necessary to establish new worshipping communities. The first of these new District Churches was St Barnabas’ North Rockhampton, the foundation stone for which was laid by the Governor Lord Lamington on Sunday 24 January 1897. Next a building was acquired in Allenstown in September 1898 to house the considerable numbers of children attending Sunday School there, and to begin worship services in the area. It is well worth noting that St Paul’s Cathedral was actually consecrated on St Lukes Day, 18 October 1886, and for many decades, the Cathedral parish held annual celebrations of the Dedication Festival and Anniversary of Consecration on the Sunday closest to St Lukes Day, often in conjunction with Confirmation and a “Parochial Tea”. St Lukes community was also part of the Cathedral parish1, and the locality was referred to as North West Rockhampton. -
Religious Self-Fashioning As a Motive in Early Modern Diary Keeping: the Evidence of Lady Margaret Hoby's Diary 1599-1603, Travis Robertson
From Augustine to Anglicanism: The Anglican Church in Australia and Beyond Proceedings of the conference held at St Francis Theological College, Milton, February 12-14 2010 Edited by Marcus Harmes Lindsay Henderson & Gillian Colclough © Contributors 2010 All rights reserved. Except as permitted under current legislation no part of this work may be photocopied, stored in a retrieval system, published, performed in public, adapted, broadcast, transmitted, recorded or reproduced in any form or by any means, without the prior permission of the copyright owners. First Published 2010 Augustine to Anglicanism Conference www.anglicans-in-australia-and-beyond.org National Library of Australia Cataloguing-in-Publication Data Harmes, Marcus, 1981 - Colclough, Gillian. Henderson, Lindsay J. (editors) From Augustine to Anglicanism: the Anglican Church in Australia and beyond: proceedings of the conference. ISBN 978-0-646-52811-3 Subjects: 1. Anglican Church of Australia—Identity 2. Anglicans—Religious identity—Australia 3. Anglicans—Australia—History I. Title 283.94 Printed in Australia by CS Digital Print http://www.csdigitalprint.com.au/ Acknowledgements We thank all of the speakers at the Augustine to Anglicanism Conference for their contributions to this volume of essays distinguished by academic originality and scholarly vibrancy. We are particularly grateful for the support and assistance provided to us by all at St Francis’ Theological College, the Public Memory Research Centre at the University of Southern Queensland, and Sirromet Wines. Thanks are similarly due to our colleagues in the Faculty of Arts at the University of Southern Queensland: librarians Vivienne Armati and Alison Hunter provided welcome assistance with the cataloguing data for this volume, while Catherine Dewhirst, Phillip Gearing and Eleanor Kiernan gave freely of their wise counsel and practical support. -
Anglican News
February 2009 Anglican News Vol 26Page 1 No 1 Anglican News February 2008 The Newspaper of the Diocese of Canberra and Goulburn 3600 copies every month FREE Ordination is ‘a 100% thing’ In his sermon at the diocesan “It’s a 100% thing ordination service in St Saviour’s where everything is given Cathedral Goulburn, late last year God; life, future, family, Bishop Allan Ewing challenged friends, fear, hope, every- those being ordained to see their thing is given to God; and call as “a 100% thing”. God’s response is to take “It’s a 100% thing where eve- away the fear and to fulfill rything is given God; life, future, the hope, giving life, fu- family, friends, fear, hope, eve- ture, family and friends.” rything is given to God; and Bishop Allan said that God’s response is to take away for those being ordained, the fear and to fulfill the hope, “your very life is no longer giving life, future, family and your own; it is God’s, and friends,” he said. it is given back to you this Bishop Allan compared the day for stewardship and concept of giving everything to safe keeping”. God through ordination to the The ordination service concept of stewardship of re- on November 30 saw sources, or giving money to the Margaret Campbell, Judy work of the Church. Taylor, Mark Beresford While some regard 10%, or a and Michael Faragher or- tithe, as an appropriate amount dained as priests while to give, he pointed out that “Je- Theresa Angert-Quilter, sus doesn’t have a good word to Andrew Bowyer and Judy say about tithing”. -
Year Book 2018
YEAR BOOK 2018 VOLUME II YEAR BOOK of the Diocese of Brisbane Province of Queensland Anglican Church of Australia 2018 VOLUME II Including: CLERICAL DIRECTORY PARISH INFORMATION SYNOD SERMON THE PRESIDENTIAL ADDRESS SYNOD MINUTES DIOCESAN DIRECTORY 3 Published at the Diocesan Registry St Martin’s House 373 Ann Street Brisbane (GPO Box 421, Brisbane, QLD 4001) NATIONAL LIBRARY OF AUSTRALIA ISSN 0812-5058 Anglican Church Southern Queensland Telephone (07) 3835 2222 Printed by Kingswood Press Telephone (07) 3208 1122 Cover picture: 2018 Ordination: (L-R) The Rev'd Scott Windred, Archbishop Phillip Aspinall, The Rev'd Timothy Nicholson, The Rev'd Rosemary Gardiner, The Rev'd Zoe Browne, The Rev'd Deborah Bird Back cover: Students at St Francis College 4 Table of Contents The Diocese of Brisbane ................................................ 8 St John’s Cathedral, Brisbane ..................................... 10 History & Report ............................................................. 10 Map of the Queensland Province ................................ 21 Photos of Ordination 2018 ........................................... 22 Diocese of Brisbane 2018 ............................................ 24 Organisational Structure ................................................ 24 The Cathedral Church of St John the Evangelist, Brisbane .............................................. 26 Organisational Structure ................................................ 26 Officers of the Synod ................................................... 28 Diocesan -
Donald Robinson and the Imperfect Unity of an Australian Prayer Book (1978)1
JUDD: The Imperfect Unity of AAPB 4 Donald Robinson and the Imperfect Unity of An Australian Prayer Book (1978)1 Andrew Judd An Australian Prayer Book (AAPB) ‘is Donald Robinson’s book par excellance. And he shares that proprietorship with Gilbert Sinden of Adelaide’.2 This, the opinion of fellow commissioner Edwin Judge, is only barely an overstatement. Robinson was one of only three men to see the commission through from 1962 to 1978, and its minutes reveal he was extremely active in its meetings.3 Together with Evan Burge and Gilbert Sinden, much of the drafting of the final prayer book is indeed Robinson’s work.4 Yet it was not through quantity of work that Robinson left his imprint on AAPB. Rather, it was through two of Robinson’s defining personal characteristics. First, his idiosyncratic scholarship, his logical approach to words, and his grasp of liturgical history propelled the commission down an inevitably evangelical course. Second, his intellectual generosity and principled churchmanship nurtured a spirit of trust and cooperation. This often enabled true agreement, and not just compromise, to be reached with those who did not share his evangelical convictions. AAPB is, because of Robinson, an imperfect unity, but one truly attempted. It is the closest Australian Anglicans would ever come to finding ‘a common ground behind divergences of tradition’.5 1 My sincere thanks to Professor Edwin Judge, Rt Rev Donald Robinson, Marie Robinson, Dr Louise Trott, Kim Robinson, Rev Peter Robinson, Associate Professor Stuart Piggin, Dr Stephen Judd, Rev Dr Bill Lawton, Professor Barry Spurr, Rev Dr John Bunyan and Rev Dr Colin Bale. -
Brisbane Diocesan Newsletter
Diocesan Records Archives Brisbane Diocesan Newsletter 1971-1980 Title of Article Topic Notes Year Volume and Month Page Number Illustration / Image Archbishop's Letter Archbishop Arnott Welcome to new Diocesan Newsletter to 1971, Vol. 1, No. 1 December 1 replace Church Chronicle. Wishing the Diocese a happy Christmas. Medals Doubt Archbishop Halse Future of Halse Medals is in doubt, with 1971, Vol. 1, No. 1 December 1 abolition of public examinations now an established fact. Archbishop Arnott hopes a solution can be found. Lord's Prayer Version Out Australian Church A new version of the Lord's Prayer has 1971, Vol. 1, No. 1 December 2 been rejected by Anglican General Synod and the Roman Catholic authorities. New Bishop Bishops New Bishop of the Riverina, Rt. Rev'd 1971, Vol. 1, No. 1 December 2 Barry Hunter, began his clerical life in the Brisbane Diocese, was a Bush Brother. Senior Priests Resign Clergy Dean of Brisbane Bishop Cecil 1971, Vol. 1, No. 1 December 2 Photograph of Bishop Cecil Muscamp Muschamp and Canon A.L. Sharwood, Warden of St. John's College - UQ - resigning Clergy News Clergy Richard Henry Grimshaw - New Rector of 1971, Vol. 1, No. 1 December 1 St. Stephen's Coorparoo. Philip Armstrong - New Rector of St. Paul's East Brisbane. Robert Francis Ament - Resigned from St. Barts Mt Gravatt as from 31st Jan 1972. Canon's Death Clergy Death of Canon H. Kestell Cornish - 1971, Vol. 1, No. 1 December 2 November 3, aged 81 C.M.S Office Diocese of Brisbane The CMS Office will now be at P.O.A 1971, Vol. -
The Development of Eucharistic Liturgies in the Anglican Church of Australia
QL 94 (2013) 175-195 doi: 10.2143/QL.94.3.3007363 © 2013, all rights reserved THE DEVELOPMENT OF EUCHARISTIC LITURGIES IN THE ANGLICAN CHURCH OF AUSTRALIA Part 1: A Case Study in Multiformity up to 1995 1. Anglican Eucharistic Theology Is Multiform Anglican eucharistic theology and eucharistic liturgies vary not only be- tween the different theological hermeneutics of parties such as Anglican Catholics and Anglican Evangelicals but also between different philoso- phical assumptions, such as realism and nominalism.1 Realists, most typically Anglican Catholics, base their assumptions on the linking of the signs of the Eucharist2 with what they signify such that the signs instanti- ate what they signify.3 Nominalists, most typically Anglican Evangeli- cals, deny this realist analysis and do not link the signs with what they signify in any real way apart from the enquiring mind and by semantic analysis. Hermeneutic idealism is often the reason for the multiformity of Anglican eucharistic theology and its expression in liturgical forms. Hermeneutic idealism is a term derived from the work of the German philosopher Jurgen Habermas and has been defined by Terence Lovat and Brian Douglas as “that conceptualizing of reality that is totally de- pendent on one’s own (or one’s communal groups’) beliefs, values and interpretations, whilst at the same time remaining blind to their causes, background and those wider connections that would contextualize them and help those holding them to see that they are in fact just one set of beliefs, values and interpretations in a sea of related and unrelated sets.”4 This means that various parties within Anglicanism express particular 1.