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In Good Faith a Historical Study of the Provision of Religious Education for Catholic Children Not in Catholic Schools in New South Wales
In Good Faith A historical study of the provision of religious education for Catholic children not in Catholic Schools in New South Wales: The CCD Movement 1880 - 2000 Submitted by Ann Maree Whenman BA (Hons) DipEd (Macquarie University) Grad Dip RE (ACU) A thesis submitted in total fulfilment of the requirements of the degree of Doctor of Philosophy School of Religious Education Faculty of Education Australian Catholic University Research Services Office PO Box 968 North Sydney NSW 2059 Date of Submission: July 2011 Statement of Authorship and Sources This thesis contains no material published elsewhere or extracted in whole or in part from a thesis by which I have qualified for or been awarded another degree or diploma. No parts of this thesis have been submitted towards the award of any other degree or diploma in any other tertiary institution. No other person’s work has been used without due acknowledgment in the main text of the thesis. All research procedures reported in the thesis received the approval of the Human Research Ethics Committee at Australian Catholic University. .................................................................................................. Signature ii Abstract This thesis provides a coherent documented history of the provision of religious education to Catholic children who did not attend Catholic schools in New South Wales from 1880 to 2000. The CCD movement is the title generally assigned to a variety of approaches associated with this activity. The Confraternity of Christian Doctrine (CCD) is an association of clergy and lay faithful, within the Catholic tradition, established in the 16th century, devoted to the work of Catholic religious education. In the 20th century the principal concern of the CCD came to be the religious education of Catholic children who were not in Catholic schools. -
The Religious Life for Women in Australian Anglicanism, 1892-1995
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Sydney eScholarship THE BEST KEPT SECRET IN THE CHURCH : THE RELIGIOUS LIFE FOR WOMEN IN AUSTRALIAN ANGLICANISM, 1892-1995 BY GAIL ANNE BALL A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy Department of Studies in Religion University of Sydney (c) Gail Ball June 2000 CONTENTS PAGE INTRODUCTION 1 ACKNOWLEDGEMENTS 9 CHAPTER ONE 10 The Introduction of the Religious Life into the Church of England in the Nineteenth Century CHAPTER TWO 34 The Introduction of Dedicated Work for Women in the Anglican Church in the Australian Colonies CHAPTER THREE 67 The Establishment and Diversification of the Outreach of Religious Communities in Australia: 1892-1914 CHAPTER FOUR 104 From Federation to the Second World War: A Time of Expansion and Consolidation for the Religious Life CHAPTER FIVE 135 The Established Communities from the Second World War PAGE CHAPTER SIX The Formation of New Communities 164 between 1960 and 1995 CHAPTER SEVEN 187 An Appraisal of Spirituality particularly as it relates to the Religious Community CHAPTER EIGHT 203 Vocation CHAPTER NINE 231 Rules, Government and Customs CHAPTER TEN 268 The Communities Compared CHAPTER ELEVEN 287 Outreach - An Overview CHAPTER TWELVE 306 The Future CONCLUSION 325 BIBLIOGRAPHY 334 General Section 336 Archival Section 361 APPENDIX ONE 370 Professed Sisters of the Communities in Australia, 1995 Professed Sisters of Former Communities 386 Bush Church Aid Deaconesses -
2015 Journal
Journal of the Australian Catholic Historical Society Volume 36 2015 1 Bob Reece, The Invincibles: New Norcia’s aboriginal cricketers 1879-1906, reviewed by Rosa MacGinley, p 287 Odhran O’Brien, Martin Griver Unearthed reviewed by Clement Mulcahy, p 285 Wanda Skowronska, Catholic Converts Roy Williams, Post-God Nation?, from Down Under … And All Over, reviewed by James Franklin, p 308 reviewed by Robert Stove, p 301 2 Journal Editor: James Franklin ISSN: 0084-7259 Contact General Correspondence, including membership applications and renewals, should be addressed to The Secretary ACHS PO Box A621 Sydney South, NSW, 1235 Enquiries may also be directed to: [email protected] Executive members of the Society President: Dr John Carmody Vice Presidents: Prof James Franklin Mr Geoffrey Hogan Secretary: Dr Lesley Hughes Treasurer: Ms Helen Scanlon ACHS Chaplain: Fr George Connolly Cover image: Archbishop Mannix makes a regular visit to the Little Sisters of the Poor hostel for the aged, 1940s. Original image supplied by Michael Gilchrist. See book reviews, p 289 3 Journal of the Australian Catholic Historical Society Volume 36 2015 Contents Julia Horne, Political machinations and sectarian intrigue in the making of Sydney University. 4 Peter Cunich, The coadjutorship of Roger Bede Vaughan, 1873-77. 16 Cherrie de Leiuen, Remembering the significant: St John’s Kapunda, South Australia .......................................................43 Lesley Hughes, The Sydney ‘House of Mercy’: The Mater Misericordiae Servants’ Home and Training School, -
DALKIN, ROBERT NIXON (BOB) (1914–1991), Air Force Officer
D DALKIN, ROBERT NIXON (BOB) (1960–61), staff officer operations, Home (1914–1991), air force officer and territory Command (1957–59), and officer commanding administrator, was born on 21 February 1914 the RAAF Base, Williamtown, New South at Whitley Bay, Northumberland, England, Wales (1963). He had graduated from the RAF younger son of English-born parents George Staff College (1950) and the Imperial Defence Nixon Dalkin, rent collector, and his wife College (1962). Simultaneously, he maintained Jennie, née Porter. The family migrated operational proficiency, flying Canberra to Australia in 1929. During the 1930s bombers and Sabre fighters. Robert served in the Militia, was briefly At his own request Dalkin retired with a member of the right-wing New Guard, the rank of honorary air commodore from the and became business manager (1936–40) for RAAF on 4 July 1968 to become administrator W. R. Carpenter [q.v.7] & Co. (Aviation), (1968–72) of Norfolk Island. His tenure New Guinea, where he gained a commercial coincided with a number of important issues, pilot’s licence. Described as ‘tall, lean, dark including changes in taxation, the expansion and impressive [with a] well-developed of tourism, and an examination of the special sense of humour, and a natural, easy charm’ position held by islanders. (NAA A12372), Dalkin enlisted in the Royal Dalkin overcame a modest school Australian Air Force (RAAF) on 8 January education to study at The Australian National 1940 and was commissioned on 4 May. After University (BA, 1965; MA, 1978). Following a period instructing he was posted to No. 2 retirement, he wrote Colonial Era Cemetery of Squadron, Laverton, Victoria, where he Norfolk Island (1974) and his (unpublished) captained Lockheed Hudson light bombers on memoirs. -
THE ANGLICAN VOCATION in AUSTRALIAN SOCIETY by Randall
A Mediating Tradition: The Anglican Vocation in Australian Society Author Nolan, Randall Published 2008 Thesis Type Thesis (PhD Doctorate) School School of Arts DOI https://doi.org/10.25904/1912/159 Copyright Statement The author owns the copyright in this thesis, unless stated otherwise. Downloaded from http://hdl.handle.net/10072/366465 Griffith Research Online https://research-repository.griffith.edu.au A MEDIATING TRADITION: THE ANGLICAN VOCATION IN AUSTRALIAN SOCIETY by Randall Nolan B.A. (Hons.) (University of NSW) B.D. (University of Sydney) Grad. Dip. Min. (Melbourne College of Divinity) School of Arts Faculty of Arts Griffith University A thesis submitted in fulfilment of the requirements of the degree of Doctor of Philosophy May 2007 ABSTRACT The Anglican Church of Australia agreed to a national constitution in 1962. Yet at a national level it is hardly a cohesive body with a sense of unity and common purpose. Historically, Australian Anglicanism developed along regional lines, with the result that diocesan separateness rather than national unity became enshrined as a foundational principle of Anglicanism in Australia. This study questions this fundamental premise of the Anglican tradition in Australia. It argues (1) that it is not a true reflection of the Anglican ethos, both in its English origins and worldwide, and (2) that it prevents Anglicanism in Australia from embracing its national vocation. An alternative tradition has been present, in fact, within Australian Anglicanism from the beginning, although it has not been considered to be part of the mainstream. Bishop Broughton, the first Anglican bishop in Australia, was deeply sensitive to the colonial context in which the Anglican tradition was being planted, and he adapted it accordingly. -
Parish of All Saints', Chermside
Parish of All Saints’, Chermside do this the Wells Organisation was hired and In June 1954, the Parochial District of they organised teams to visit all the Chermside was raised to the status of Parish. parishioners and obtain pledges to donate fixed This was possible because the local church amounts of money. Previously, there had been with 190 Communicants on the Roll was now at least two such appeals. The first was in 1951 able to pay a full stipend to the priest1. Rev L when Fr Grayson arrived. It was the Weekly W (Chum) Grayson became the first Rector. Freewill Offering (WFO) and in the first Pew Previously he had been the Vicar and was Bulletin it is recorded that by June there were appointed by the Bishop who could also move 66 subscribers. The second raised ₤100 in him. A Rector was paid by the Parish and had 1953 ($4,600 in 2001 values). However, the tenure. He could apply for other positions and 1956 scheme was a much larger effort and was being organised by outsiders and the amount move on when he desired. 2 pledged was ₤21,000. In the 11 months between 13/5/1956 and 31/3/1957, ₤6,319 had Now that the parish was able to pay a Rector it 3 had a say in appointing any new ones. This been raised ($134,800 in 2001 values) was the job of the Parochial Nominators who were elected by the Parishioners. Mr Harris, B. The scheme was looking good and the Fallis and Ken Pollard were the first to be brochure for the next Planned Giving Program, elected Nominators. -
Phần 4 Nước Úc Ngày Nay
Phần 4 Nước Úc ngày nay Nước Úc là một trong những vùng đất lâu đời nhất trên thế giới. Nước Úc là quốc gia có diện tích đứng hàng thứ sáu trên thế giới. 38 Quốc tịch Úc: Mối dây gắn bó tất cả chúng ta Nước Úc ngày nay Trong những trang sách này quí vị sẽ học hỏi về những nét hết sức đặc thù của đất nước này. Quí vị sẽ biết thêm về văn hóa, những nhà phát minh và bản sắc dân tộc của chúng ta. Trên trường thế giới hiện nay, nước Úc là một cộng tác viên đầy sinh động trong các hoạt động doanh nghiệp và giao thương và là một công dân quốc tế được coi trọng. Chúng ta trân quý sự đóng góp của những di dân mới giúp đất nước chúng ta ngày càng thêm phát triển và đổi mới. Đất đai Nước Úc độc đáo về nhiều phương diện. Úc là một trong bảy châu của thế giới, nhưng chỉ có châu Úc là đất nước của một quốc gia mà thôi. Chúng ta có mật độ dân cư thấp nhất trên thế giới, chỉ hai người mỗi cây số vuông. Nước Úc là một trong những vùng đất lâu đời nhất trên thế giới. và là quốc gia có diện tích đứng hàng thứ sáu trên thế giới. Châu Úc cũng là vùng đất có cư dân khô cằn nhất trên thế giới, vì vậy tại đa số vùng ở Úc, nước là nguồn tài nguyên rất quí giá. -
Australia's Martial Madonna: the Army Nurse's Commemoration in Stained
Australia’s Martial Madonna: the army nurse’s commemoration in stained glass windows (1919-1951) Susan Elizabeth Mary Kellett, RN Bachelor of Nursing (Honours), Graduate Diploma of Nursing (Perioperative) A thesis submitted for the degree of Doctor of Philosophy at The University of Queensland in 2016 School of History and Philosophical Enquiry Abstract This thesis examines the portrayal of the army nurse in commemorative stained glass windows commissioned between 1919 and 1951. In doing so, it contests the prevailing understanding of war memorialisation in Australia by examining the agency of Australia’s churches and their members – whether clergy or parishioner – in the years following World Wars I and II. Iconography privileging the nurse was omitted from most civic war memorials following World War I when many communities used the idealised form of an infantryman to assuage their collective grief and recognise the service of returned menfolk to King and Country. Australia’s religious spaces were also deployed as commemorative spaces and the site of the nurse’s remembrance as the more democratic processes of parishes and dioceses that lost a member of the nursing services gave sanctuary to her memory, alongside a range of other service personnel, in their windows. The nurse’s depiction in stained glass was influenced by architectural relationships and socio- political dynamics occurring in the period following World War I. This thesis argues that her portrayal was also nuanced by those who created these lights. Politically, whether patron or artist, those personally involved in the prosecution of war generally facilitated equality in remembrance while citizens who had not frequently exploited memory for individual or financial gain. -
Religious Self-Fashioning As a Motive in Early Modern Diary Keeping: the Evidence of Lady Margaret Hoby's Diary 1599-1603, Travis Robertson
From Augustine to Anglicanism: The Anglican Church in Australia and Beyond Proceedings of the conference held at St Francis Theological College, Milton, February 12-14 2010 Edited by Marcus Harmes Lindsay Henderson & Gillian Colclough © Contributors 2010 All rights reserved. Except as permitted under current legislation no part of this work may be photocopied, stored in a retrieval system, published, performed in public, adapted, broadcast, transmitted, recorded or reproduced in any form or by any means, without the prior permission of the copyright owners. First Published 2010 Augustine to Anglicanism Conference www.anglicans-in-australia-and-beyond.org National Library of Australia Cataloguing-in-Publication Data Harmes, Marcus, 1981 - Colclough, Gillian. Henderson, Lindsay J. (editors) From Augustine to Anglicanism: the Anglican Church in Australia and beyond: proceedings of the conference. ISBN 978-0-646-52811-3 Subjects: 1. Anglican Church of Australia—Identity 2. Anglicans—Religious identity—Australia 3. Anglicans—Australia—History I. Title 283.94 Printed in Australia by CS Digital Print http://www.csdigitalprint.com.au/ Acknowledgements We thank all of the speakers at the Augustine to Anglicanism Conference for their contributions to this volume of essays distinguished by academic originality and scholarly vibrancy. We are particularly grateful for the support and assistance provided to us by all at St Francis’ Theological College, the Public Memory Research Centre at the University of Southern Queensland, and Sirromet Wines. Thanks are similarly due to our colleagues in the Faculty of Arts at the University of Southern Queensland: librarians Vivienne Armati and Alison Hunter provided welcome assistance with the cataloguing data for this volume, while Catherine Dewhirst, Phillip Gearing and Eleanor Kiernan gave freely of their wise counsel and practical support. -
James William Gleeson Archbishop of Adelaide
JAMES WILLIAM GLEESON ARCHBISHOP OF ADELAIDE Robert Rice A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy COLLEGE OF HUMANITIES, ARTS AND SOCIAL SCIENCES FLINDERS UNIVERSITY 1 March 2019 James Gleeson on the day of his episcopal ordination, 21 May 1957 ii TABLE OF CONTENTS TABLE OF CONTENTS .............................................................................. iii LIST OF ABBREVIATIONS .................................................................... viii ABSTRACT ..................................................................................................... x STATEMENT OF ORIGINALITY ............................................................ xii ACKNOWLEDGEMENTS........................................................................ xiii INTRODUCTION ........................................................................................... 1 Aim of thesis ...................................................................................................................................... 1 Value of research on Catholic bishops ............................................................................................ 7 Auxiliary bishop, coadjutor archbishop, archbishop .................................................................. 10 Methodology ................................................................................................................................... 14 Thesis structure ............................................................................................................................. -
2017 Journal
Journal of the Australian Catholic Historical Society Volume 38 2017 1 Cover image: Detail of a window in the northern wall of St James’ Church, Glebe, dedicated by the then Parish Priest Father Hugh Callachor OSB to the memory of Rev Myles Athy OSB. The image depicts St Benedict of Nursia experiencing a vision of heaven. He is being embraced by an angel. In the background (not seen in this photo) is the Madonna holding an infant Jesus. Due to its opacity, black is uncommon in stained glass work, blue or grey often being substituted. Here the craftsmen have remained true to the traditional black of the Benedictine habit.1 The window may have come from the studios of Falconer and Ashwin, Sydney. Several other windows in the same part of the church and thought to have been installed at the same time are considered to have come from that atelier. The date of installation is unknown, but is believed to have been in the early 1890’s.2 Journal of a Voyage to Australia 1855-56 by Myles Athy, is reviewed by Michael Hogan on page 138. Photo credit: Giovanni Portelli. Endnotes 1 Guidance from Fr C Fowler OP. 2 Giedraityte, Danute Stained and Painted Glass in the Sydney Area, MA Thesis, Sydney University, 1982, Section A 2 Journal Editor: James Franklin ISSN: 0084-7259 Contact General Correspondence, including membership applications and renewals, should be addressed to The Secretary ACHS PO Box A621 Sydney South, NSW, 1235 Enquiries may also be directed to: [email protected] Executive members of the Society President: Dr John Carmody Vice Presidents: Prof James Franklin Mr Geoffrey Hogan Secretary: Ms Helen Scanlon Treasurer: Dr Lesley Hughes ACHS Chaplain: Sr Helen Simpson 3 Journal of the Australian Catholic Historical Society vol 38 2017 Contents Colin Fowler, An early Catholic household at Pyrmont: the family of Sydney’s first Town Clerk. -
Manning's Children: Responses to Rerum Novarum in Victoria 1891 To
Manning’s Children: Responses to Rerum Novarum in Victoria 1891 to 1966 by Race Mathews, B.Ed. (Melb), M.A. (Melb), PhD (Monash) A thesis submitted in fulfilment of the requirements for the degree of Doctor of Theology MCD University of Divinity March, 2014 Contents Chapter 1 ............................................................................................................ 4 Introduction ................................................................................................................ 4 Chapter 2 .......................................................................................................... 39 The Precursor: Henry Edward, Cardinal Manning .................................................... 39 Chapter 3 .......................................................................................................... 58 Moran: ‘The Rights and Duties of Labour’ ................................................................ 58 Chapter 4 .......................................................................................................... 80 Mannix: The Man ..................................................................................................... 80 Chapter 5 .......................................................................................................... 99 Mannix: The Episcopacy .......................................................................................... 99 Chapter 6 .......................................................................................................