Reference Concerning the Administration of Holy Communion
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Newsletter No 38 March 2009 President's Comments
Newsletter No 38 March 2009 ISSN 1836-5116 crosses or stained glass windows. These were regarded President’s Comments as idolatrous. This column is being written on the day after Ash Most of the recently built Sydney Anglican Churches Wednesday. This year Ash Wednesday cannot but fit this pattern- they are plain and functional with help to remind us of the tragic Victorian bushfires minimal decoration and generally devoid of religious and the thousands of people who have been so deeply symbolism. They are places to meet with others and the affected by them. focus of attention is a stage with a podium and As Anglicans we are also aware of the two microphone. We no longer have services in such places, communities, Kinglake and Marysville that have seen we have meetings and the buildings express that their churches destroyed and many of their parishioners understanding. rendered homeless. I have to confess that my experience over twenty years of ordained ministry has changed my thinking on the value of the building and made me question the ‘rain shelter’ view. God clearly has a sense of humour for if you had told me at the age of 16 that 40 years later I would be the rector of an Anglican parish with two heritage church buildings complete with stained glass, crosses, candles and liturgical colours I would have been incredulous. So how should we regard our church buildings? To me they function somewhat like the sacraments. They are visible reminders of a spiritual reality, namely the gathered Christian community. For those on the outside, the Church building bears witness to the fact that the people who meet there take God seriously. -
Whether Religious Speech Is Political Speech Sex Couples
ARTICLES VOICES IN THE POLITICAL WILDERNESS Women in the Sydney Anglican Diocese MITCHELL LANDRIGAN he Sydney Anglican Diocese neither ordains religious discourse might also be political discourse. It women as parish rectors (priests) nor considers whether church policies preventing women’s consecrates women as bishops. While ordination (or, more precisely, the exceptions in the appointment to these positions allows male clergy NSW anti-discrimination legislation that support the Tto lead a church parish or other church community, Sydney Anglican Diocese’s bans) may constitute an senior clergy may be voices in political discourse — for unwarranted political constraint. example, on topics such as abortion, euthanasia, religious tolerance legislation and marriage of same- Whether religious speech is political speech sex couples. By preventing women from rising to REFERENCES What is the difference between political and religious I. The International Leader of the Salvation positions from which they may contribute to such speech and how (if at all) is it possible to distinguish the Army, the General, may be a man or a political debates, the Sydney Anglican Diocese’s bans two forms of expression such as might be relevant in a woman: see The Salvation Army — About on ordaining women as rectors or consecrating them Us <salvationarmysouth.org/about. political sense to bans on women’s ordination as priests htm#doctrines> at 2 May 2009. See also as bishops may constrain women’s political speech. or their consecration as bishops? This article considers whether NSW anti-discrimination Andrew Eason, Gender and Equality in the As will be seen, it can be difficult to distinguish Early Salvation Army (2003). -
1The New Scapegoats Cover
THE NEW SCAPEGOATS The clergy victims of the Anglican Church sexual abuse crisis Muriel Porter M orning Star PubliS hing Published in Australia by Morning Star Publishing P. O. Box 51 Northcote Vic. 3070 Australia ISBN 9780987619358 Copyright © Muriel Porter 2017 All rights reserved. Other than for the purposes and subject to the conditions prescribed under the Copyright Act, no part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the publisher. First published 2017 Cataloguing-in-Publication entry is available from the National Library of Australia http:/catalogue.nla.gov.au/. Printed in Australia Contents Chapter One Introduction . 5 Chapter Two Te Background . .15 Chapter Three: Te Scapegoat Bishop . .27 Chapter Four: Te New Puritanism. .39 Chapter Five An Avenger’s Charter . .49 Chapter Six: Te Church of England - A comparison. .53 Chapter Seven: Teological Refection. .59 Chapter Eight: Conclusion . .75 Chapter One: Introduction Chapter One Introduction As the Royal Commission into Institutional Responses to Child Sexual Abuse1 hearings have made abundantly clear, the Christian churches in Australia scapegoated the victims of clergy abuse for decades in an attempt to protect their reputation. Tat was at best deluded, and at worst evil. Te Anglican Church was fully complicit in this appalling behaviour. Abusive clergy were quietly moved from parish to parish, school to school, diocese to diocese, and sometimes overseas. Others were secretly sacked. Criminal activity was not reported to the police and parents were kept in the dark. -
Enriching Pastoral Couples╎ Marriages in the Seventh-Day
Please HONOR the copyright of these documents by not retransmitting or making any additional copies in any form (Except for private personal use). We appreciate your respectful cooperation. ___________________________ Theological Research Exchange Network (TREN) P.O. Box 30183 Portland, Oregon 97294 USA Website: www.tren.com E-mail: [email protected] Phone# 1-800-334-8736 ___________________________ ATTENTION CATALOGING LIBRARIANS TREN ID# Online Computer Library Center (OCLC) MARC Record # Digital Object Identification DOI # Dissertation Approval Sheet This dissertation entitled ENRICHING PASTORAL COUPLES’ MARRIAGES IN THE SEVENTH-DAY ADVENTIST CHURCH IN AUSTRALIA Written by TRAFFORD ARTHUR FISCHER and submitted in partial fulfillment of the requirements for the degree of Doctor of Ministry has been accepted by the Faculty of Fuller Theological Seminary upon the recommendation of the undersigned reader: _____________________________________ Bryan Craig _____________________________________ Kurt Fredrickson Date Received: September 2, 2014 ENRICHING PASTORAL COUPLES’ MARRIAGES IN THE SEVENTH-DAY ADVENTIST CHURCH IN AUSTRALIA A MINISTRY FOCUS PROJECT SUBMITTED TO THE FACULTY OF THE SCHOOL OF THEOLOGY FULLER THEOLOGICAL SEMINARY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE DOCTOR OF MINISTRY BY TRAFFORD ARTHUR FISCHER AUGUST 2014 ABSTRACT Strengthening Pastoral Marriages in the Seventh-day Adventist Church in Australia Trafford A Fischer Doctor of Ministry School of Theology, Fuller Theological Seminary 2014 The goal of this study was to outline how pastoral couples in the Seventh-day Adventist Church in Australia might strengthen their marriages. This is deemed to be an imperative considering the pain and loss of a broken marriage, and in particular a pastor’s marriage. It is argued that this endeavour will find a greater chance of success when the pastoral couple’s commitment to marital enrichment is supported by the Seventh-day Adventist Church administration and the church members. -
Newsletter No 69
newsletter !o $% &'() *+,% ISSN 1836-511 WEBSITE: www.anglicantogether. ORDINATION IN HISTORIC PARISH CHURCH On Wednesday evening, 8th May 2019, the St John’s Church Cook’s Hill is the oldest surviving Reverend Kimberly Sawyer was ordained priest church in Newcastle - a lovely building in the fine and then commissioned into her new parish – the 1800’s historic architectural style, but with modern historic St John’s Church Cook’s Hill, Newcastle. features including wall hangings. The parish embraces diversity - combining traditional Kimberly Sawyer previous ministry was in the Parish inheritance with an outward vision into the future. of Hunters Hill in the diocese of Sydney. It had been a long and varied ministry in that diocese, as a school chaplain and also within the parish environment. The ordaining Bishop of Newcastle, Peter Stuart, CONSECRATION OF THE 11TH BISHOP said her ordination to the priestly ministry was DIOCESE OF THE RIVERINA, NSW recognition of Kimberly’s past ministry. “Some come new to ministry at ordination, but Kimberly has The Venerable Donald Kirk formerly Rector of effectively been ministering.” He saw her ordination Hamilton, Diocese of Ballarat was consecrated as recognition of her ministry, in parish and school bishop for the Diocese of Riverina on Saturday, chaplaincy. 16th June 2019 in St Alban, the Martyr Cathedral, Griffith. The vast Diocese of the Riverina covers 37% of New South Wales., taking in the Riverina and stretching up to Broken Hill to the north-west. It was established in 1884 when the Diocese of Goulburn was divided. Originally the diocesan centre was located in Hay, then in 1953, Bishop Robinson transferred the administration and Bishop’s residence to Narrandera. -
THE ANGLICAN VOCATION in AUSTRALIAN SOCIETY by Randall
A Mediating Tradition: The Anglican Vocation in Australian Society Author Nolan, Randall Published 2008 Thesis Type Thesis (PhD Doctorate) School School of Arts DOI https://doi.org/10.25904/1912/159 Copyright Statement The author owns the copyright in this thesis, unless stated otherwise. Downloaded from http://hdl.handle.net/10072/366465 Griffith Research Online https://research-repository.griffith.edu.au A MEDIATING TRADITION: THE ANGLICAN VOCATION IN AUSTRALIAN SOCIETY by Randall Nolan B.A. (Hons.) (University of NSW) B.D. (University of Sydney) Grad. Dip. Min. (Melbourne College of Divinity) School of Arts Faculty of Arts Griffith University A thesis submitted in fulfilment of the requirements of the degree of Doctor of Philosophy May 2007 ABSTRACT The Anglican Church of Australia agreed to a national constitution in 1962. Yet at a national level it is hardly a cohesive body with a sense of unity and common purpose. Historically, Australian Anglicanism developed along regional lines, with the result that diocesan separateness rather than national unity became enshrined as a foundational principle of Anglicanism in Australia. This study questions this fundamental premise of the Anglican tradition in Australia. It argues (1) that it is not a true reflection of the Anglican ethos, both in its English origins and worldwide, and (2) that it prevents Anglicanism in Australia from embracing its national vocation. An alternative tradition has been present, in fact, within Australian Anglicanism from the beginning, although it has not been considered to be part of the mainstream. Bishop Broughton, the first Anglican bishop in Australia, was deeply sensitive to the colonial context in which the Anglican tradition was being planted, and he adapted it accordingly. -
Parish of All Saints', Chermside
Parish of All Saints’, Chermside do this the Wells Organisation was hired and In June 1954, the Parochial District of they organised teams to visit all the Chermside was raised to the status of Parish. parishioners and obtain pledges to donate fixed This was possible because the local church amounts of money. Previously, there had been with 190 Communicants on the Roll was now at least two such appeals. The first was in 1951 able to pay a full stipend to the priest1. Rev L when Fr Grayson arrived. It was the Weekly W (Chum) Grayson became the first Rector. Freewill Offering (WFO) and in the first Pew Previously he had been the Vicar and was Bulletin it is recorded that by June there were appointed by the Bishop who could also move 66 subscribers. The second raised ₤100 in him. A Rector was paid by the Parish and had 1953 ($4,600 in 2001 values). However, the tenure. He could apply for other positions and 1956 scheme was a much larger effort and was being organised by outsiders and the amount move on when he desired. 2 pledged was ₤21,000. In the 11 months between 13/5/1956 and 31/3/1957, ₤6,319 had Now that the parish was able to pay a Rector it 3 had a say in appointing any new ones. This been raised ($134,800 in 2001 values) was the job of the Parochial Nominators who were elected by the Parishioners. Mr Harris, B. The scheme was looking good and the Fallis and Ken Pollard were the first to be brochure for the next Planned Giving Program, elected Nominators. -
Pastoral Responses to Sexual Abuse
Sexual abuse: sin, guilt and shame in the context of pastoral care in the parish Muriel Porter Reliable surveys suggest that between 20 and 30 per cent of women have been sexually abused before the age of sixteen. These figures do not include those women abused in later teenage years or adult life, or adult women who have been the victims of domestic violence or sexual harassment. About 10 per cent of men have been sexually abused in childhood.1 It is clear from these statistics that a significant proportion of any adult worshipping congregation has suffered some form of sexual abuse at some stage in their lives. The Church’s concern for the survivors of sexual abuse, then, is much greater than its responsibility for those who were abused by clergy or church workers; the reality is that the most serious abuse and sexual violence has usually been at the hands of fathers, step-fathers or other relatives or close family friends. Those abused by clergy and other church workers are a relatively small proportion of the total of abused people who sit in church pews Sunday by Sunday. The specific spiritual, theological and pastoral needs of all abused people have been largely overlooked, largely through ignorance both of those needs and of the important theological debate over the nature of sin, shame and guilt of the past fifty years. The recent sexual abuse crisis in the churches has alerted church leaders at all levels to the gravity of sexual abuse. Until only a decade or so ago, episodes of sexual abuse committed by clergy or church workers were usually regarded by their superiors as little more than regrettable isolated misdemeanours. -
Graving Another Testament: a Critical Discourse Analysis of the Sydney Anglicans Under Peter Jensen 2001-2013
Fall 08 Graving Another Testament: A Critical Discourse Analysis of the Sydney Anglicans Under Peter Jensen 2001-2013 By Jonathan Foye A thesis presented to the School of Humanities and Communication Arts at Western Sydney University in fulfillment of the requirements of the degree of Doctor of Philosophy. 2016 Table of Contents ACKNOWLEDGEMENTS ....................................................................................................................................... 4 ABSTRACT .............................................................................................................................................................. 5 INTRODUCTION ..................................................................................................................................................... 6 CHAPTER ONE: THE JENSEN ASCENSION ..................................................................................................... 45 CHAPTER TWO: THE POWERHOUSE—MOORE COLLEGE AND SYDNEY ANGLICAN DISCOURSE ... 65 CHAPTER THREE: PRISCILLA AND AQUILA—COMPLEMENTARIANISM AND GENDER ISSUES ...... 83 CHAPTER FOUR: SYDNEY DIOCESE AND THE AUSTRALIAN PUBLIC SPHERE .................................. 112 CHAPTER FIVE: SYDNEY DIOCESE'S MEDIA RELATIONS ....................................................................... 139 CHAPTER SIX: CRITICIAL DISCOURSE ANALYSIS OF PETER JENSEN'S INAUGURAL ADDRESS .... 156 CHAPTER SEVEN: THE JENSEN LEGACY .................................................................................................... -
Anglican Diocese of Melbourne Submission to the Victoria Royal Commission Into Family Violence
SUBM.0173.001.0001 Anglican Diocese of Melbourne Submission to the Victoria Royal Commission into Family Violence May 2015 Ken Spackman Registrar & General Manager Business Services Email: Telephone: SUBM.0173.001.0002 AUTHOR The submission has been prepared by Dr Ree Boddé, Program Director, Anglicans Helping to Prevent Violence against Women, Anglican Diocese of Melbourne. CONTRIBUTORS The Anglican Diocese of Melbourne is very grateful for the contributions of the following people: Sheila Bayard - President, National Council of Women, Victoria Dr Philip Bliss - Vice Chair, Council for Christians and Jews, Victoria Pastor Graeme Cann - Member of the Casey Pastor’s Network Rev Soma Chaplain - Priest-in-Charge, Anglican Parish of Footscray Victoria Cooke - Family and Domestic Violence Services Consultant, Anglicare WA Rev Jennifer Furphy - Vicar, Anglican Parish of Flinders/Balnarring John Hendry - Director of Student Welfare, Geelong Grammar School Noelene Horton - Executive Officer to the Archbishop Beth Hookey - Member of Mothers Union, Melbourne Rev Scott Holmes - Healthy Work Places Senior Advisor, YMCA Victoria Archdeacon Emeritus Philip Newman Dr Muriel Porter - Australian Journalist Claire Sargent - Independent Director of Professional Standards Archdeacon Allan Nichols - Former Multicultural Ministries Co-ordinator Simon Payne - Acting Head of Delivery, Church of England National Safeguarding Team Rev Helen Philips - Vicar, St Dunstan’s Anglican Church Rev Dr Gordon Preece - Chair Anglican Social Responsibilities Committee Ian Smith - Executive Officer for the Victorian Council of Churches SUBM.0173.001.0003 ABBREVIATIONS ABS Australian Bureau of Statistics ADoM Anglican Diocese of Melbourne AIHW Australian Institute of Health and Welfare NCRVAWC National Council to Reduce Violence against Women and Children VICHEALTH Victorian Health Promotion Foundation WHO World Health Organisation SUBM.0173.001.0004 EXECUTIVE SUMMARY Formal responses to family violence have generally been reactive rather than proactive. -
Chronology of Recent Events
AUSTRALIAN NEWSPAPER HISTORY GROUP NEWSLETTER ISSN 1443-4962 No. 25 December 2003 Compiled for the ANHG by Rod Kirkpatrick, 13 Sumac Street, Middle Park, Qld, 4074, 07-3279 2279, [email protected] 25.1 COPY DEADLINE AND WEBSITE ADDRESS Deadline for next Newsletter: 15 February 2004. Subscription details appear at end of Newsletter. [Number 1 appeared October 1999.] The Newsletter is online through the “Publications” link from the University of Queensland’s School of Journalism & Communication Website at www.uq.edu.au/journ-comm/ and through the ePrint Archives at the University of Queensland at http://eprint.uq.edu.au/), 25.2 SISTER ACT: BRISBANE BROADSHEET THINKS TABLOID Queensland Newspapers Pty Ltd is watching the progress of the so-called “mini-Indy”, the tabloid version of London‟s broadsheet Independent, with a view to attempting a “mini-Mail”, a tabloid version of the Courier-Mail. The tabloid Indy exceeded expectations when it boosted overall sales of the Independent by 30,000 on its first day. It sold 42,000 copies of an 80,000 print run while sales of the broadsheet dipped 12,000. Queensland Newspapers managing director Jerry Harris believes the broadsheet/tabloid sister act could give the company the best of both worlds and act as a disincentive to Fairfax ambitions in the north. It could assist the company in some of the lower-circulation areas for the Courier-Mail, such as Brisbane‟s south-west and regional Queensland (David Nason, „Independent‟s tabloid turnaround gets Brisbane broadsheet thinking‟, Australian, Media liftout, 30 October 2003, p.3). -
A Review of Muriel Porter's Sydney Anglicans and the Reat to World
A Review of Muriel Porter’s Sydney Anglicans and the reat to World Anglicanism: e Sydney Experiment. Mark ompson, Friday, 29 July 2011 _______________________________________________________________________________ Muriel Porter has been attacking Sydney Anglicans for years. In synods and committees and in print, she has vociferously opposed the position of the Diocese of Sydney on a whole range of issues. Never very far from the surface, though, is her anger at the diocese’s attitude towards women priests and bishops. She has campaigned on the other side of this debate with vigour for more than twenty-five years. She takes no prisoners and has been willing to use whatever means might be at her disposal to further her cause and, as even those who agree with her in principle have often recognised, to vilify those who, for whatever reason, disagree with her. In 2011 e New Puritans has been revised and brought up to date with a new title: Sydney Anglicans and the reat to World Anglicanism: e Sydney Experiment. As with the earlier volume, Muriel Porter acknowledges quite openly that she is ‘obviously not able to report on Sydney objectively and evenhandedly’ (xv). e acknowledgement was unnecessary. Even without it, the highly polemical nature of the book — and a significant degree of distortion that inevitably arises from that — is obvious. e book is littered with unsubstantiated assertions introduced with words such as ‘Some have suggested …’ (e.g. pp. 70, 107), ‘I suspect the real reason …’ (e.g. p. 71, 75) and ‘Perhaps …’ (e.g. p. 159) (e title of the book itself is a giveaway of course, but the final titles of books are sometimes the work of the publishers rather than the author.) Unfortunately, it is also littered with factual error, half-truth and the attribution of false or hidden motives to those with whom she disagrees.