Discursive Mediation of the Women's Ordination Debate
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29Th April 2001
A MOUNTAIN The Australian OUT OF MOW LL’SHI LL CHURCH Deborah Russell n many ways the gospel of spread of the gospel. throughout the 1960s. The Billy Graham I Christ is at the crossroads Mowll placed key people in teaching Crusade was the place where Phillip and “ in our society. Will our and training positions early in his tenure as Peter Jensen, and Robert Forsyth, all nation turn to Christ or continue to turn Archbishop. Foremost among them was possible candidates for archbishop in this its back on him? Clearly it is important T.C. Hammond as principal of Moore election, were converted. RECORD that we elect a Bishop for the Diocese College. Mowll also saved the Church By the time Harry Goodhew was and the Province who will be the right Missionary Society from an untimely elected archbishop in 1993, the Anglican leader at this critical time”. death: refusing to support breakaway ele - church was again struggling to deal with The Bishop of North Sydney, cur - ments in England, he instead gave extra the ever-present conflict between the lib - April 29, 2001 Issue 1883 rently the administrator of the diocese resources and leaders to the CMS in eral and conservative evangelical elements until the new archbishop takes over the Sydney. The Mowlls were also active in in the church. The problem of falling or reins, made these comments as part of an aged care; Mowll Village in Castle Hill’s static church membership and a host of “There was a greater belief from the open letter to Synod members who will Anglican retirement complex bears his other social and spiritual questions con - meet in early June (see part of the letter name in honour of their contribution. -
Anglican News
July 2008 Anglican News Vol 25Page 1 No 5 Anglican News July 2008 The Newspaper of the Diocese of Canberra and Goulburn 3600 copies every month FREE Church leaders call for Middle-East peace A delegation of heads of Aus- living under military occupation, tralian churches has called on the of indignities and harassment, Federal Government to take a about the confiscation of land and more proactive role in seeking a dispossession of homes. We peaceful settlement to the con- heard about the pressures and flict in Palestine and Israel. restrictions on Palestinian com- The delegation met in Can- mercial activity and the near im- berra on Wednesday July 4, dur- possibility of building viable busi- ing a week of International nesses.” Church Action for Peace in the Israelis spoke to the group strife-torn region. about the debilitating effects of Primate of the Anglican living with the constant fear, and Church in Australia Archbishop reality, of terrorist actions. They Dr Phillip Aspinall, was part of heard first-hand the impact of the delegation. daily threats of suicide bombers He said he had visited Israel and rocket attacks, and the im- and Palestine with eight other pact of decades of tension and Australian Church Leaders in conflict with near neighbours. December last year. They heard about the sixty-year “We were privileged to meet struggle to protect the territory with Israeli and Palestinian lead- and people of the State of Israel ers and senior representatives of and about innocent women and the Jewish, Muslim and Christian children killed in attacks. -
2001 Report of the Standing Committee to Synod
Report of the Standing Committee 3 2001 Report of the Standing Committee Contents Item Introduction 1 Actions with the Archbishop 2 Financial and Property Administration 3 General Administration 4 Relations with Government 5 The International, National and Provincial Church 6 Sydney Synod Matters 7 ? ? ? ? ? ? ? ? 1. Introduction 1.1 Charter The Standing Committee is constituted under the Standing Committee Ordinance 1897. Its duties arise under a number of ordinances and include the following - (a) making arrangements for the meetings of the Synod and preparing the Synod’s business, and (b) acting as a council of advice to the Archbishop (the “Archbishop-in-Council”), and (c) considering and reporting upon matters referred to it by the Synod and carrying out the Synod’s resolutions, and (d) deliberating and conferring upon all matters affecting the interests of the Church, and (e) making ordinances under delegated powers, and (f) preparing and administering parochial cost recoveries and Synod appropriations and allocations, and (g) appointing persons to fill casual vacancies among persons elected by the Synod to boards etc, and (h) monitoring the finances of diocesan organisations. 1.2 Access Meetings are held in St Andrew's House, Sydney Square and mail should be addressed to “The Diocesan Secretary, Standing Committee of Synod, PO Box Q190, QVB Post Office NSW 1230” (telephone (02) 9265 1555; Fax (02) 9261 4485; E-mail [email protected]). Office hours are 9 am to 5 pm. A report on each meeting is published a few days after the meeting on the Synod's website at www.sydney.anglican.asn.au/ synod. -
• Presidential Address and Mission Presentation • the Missionary Hour
2005 Synod Summary 10 November 2005 This circular is to convey news to you about the matters decided by the Synod when it met on 10, 11, 12, 17 and 18 October 2005. A full summary of the proceedings of the Synod is online on the Synod's Internet Web Page at www.sydney.anglican.asn.au/synod/synod2005/index.htm. It will also be printed in the 2006 Diocesan Year Book. Please contact me if you have any questions about the matters referred to in this circular. Kind regards STEVE LUCAS Legal Officer Table of Contents • Presidential Address and Mission Presentation • The Missionary Hour • Elections • Resolutions passed • Ordinances passed • Ordinances introduced • Appendix A: Text of Resolutions Presidential Address and Mission Presentation The Archbishop opened his Presidential Address and Mission Presentation by reflecting on God’s “unusual work” in the Reformation and in particular the martyrdom of Nicholas Ridley and Hugh Latimer on 16 October 1555. In the Archbishop’s words – “We see, in the light which they gave us. We are their descendants, because they played a major role in the recovery of the evangelical gospel in England. They did much in their lives and teaching; they did most through their deaths. Months later, the cause of the Reformation was further sealed with the death by burning of Thomas Cranmer. It was their evangelical Protestantism which has been the major shaping force in this Diocese. When we forget them, we forget who we are. Through them God did a major and unusual work, with consequences even now still apparent.” The Archbishop posed a question for our Diocese: “Will we see an unusual work of God in our time?” This question formed the backbone of his Address. -
Newsletter No 38 March 2009 President's Comments
Newsletter No 38 March 2009 ISSN 1836-5116 crosses or stained glass windows. These were regarded President’s Comments as idolatrous. This column is being written on the day after Ash Most of the recently built Sydney Anglican Churches Wednesday. This year Ash Wednesday cannot but fit this pattern- they are plain and functional with help to remind us of the tragic Victorian bushfires minimal decoration and generally devoid of religious and the thousands of people who have been so deeply symbolism. They are places to meet with others and the affected by them. focus of attention is a stage with a podium and As Anglicans we are also aware of the two microphone. We no longer have services in such places, communities, Kinglake and Marysville that have seen we have meetings and the buildings express that their churches destroyed and many of their parishioners understanding. rendered homeless. I have to confess that my experience over twenty years of ordained ministry has changed my thinking on the value of the building and made me question the ‘rain shelter’ view. God clearly has a sense of humour for if you had told me at the age of 16 that 40 years later I would be the rector of an Anglican parish with two heritage church buildings complete with stained glass, crosses, candles and liturgical colours I would have been incredulous. So how should we regard our church buildings? To me they function somewhat like the sacraments. They are visible reminders of a spiritual reality, namely the gathered Christian community. For those on the outside, the Church building bears witness to the fact that the people who meet there take God seriously. -
Whether Religious Speech Is Political Speech Sex Couples
ARTICLES VOICES IN THE POLITICAL WILDERNESS Women in the Sydney Anglican Diocese MITCHELL LANDRIGAN he Sydney Anglican Diocese neither ordains religious discourse might also be political discourse. It women as parish rectors (priests) nor considers whether church policies preventing women’s consecrates women as bishops. While ordination (or, more precisely, the exceptions in the appointment to these positions allows male clergy NSW anti-discrimination legislation that support the Tto lead a church parish or other church community, Sydney Anglican Diocese’s bans) may constitute an senior clergy may be voices in political discourse — for unwarranted political constraint. example, on topics such as abortion, euthanasia, religious tolerance legislation and marriage of same- Whether religious speech is political speech sex couples. By preventing women from rising to REFERENCES What is the difference between political and religious I. The International Leader of the Salvation positions from which they may contribute to such speech and how (if at all) is it possible to distinguish the Army, the General, may be a man or a political debates, the Sydney Anglican Diocese’s bans two forms of expression such as might be relevant in a woman: see The Salvation Army — About on ordaining women as rectors or consecrating them Us <salvationarmysouth.org/about. political sense to bans on women’s ordination as priests htm#doctrines> at 2 May 2009. See also as bishops may constrain women’s political speech. or their consecration as bishops? This article considers whether NSW anti-discrimination Andrew Eason, Gender and Equality in the As will be seen, it can be difficult to distinguish Early Salvation Army (2003). -
1The New Scapegoats Cover
THE NEW SCAPEGOATS The clergy victims of the Anglican Church sexual abuse crisis Muriel Porter M orning Star PubliS hing Published in Australia by Morning Star Publishing P. O. Box 51 Northcote Vic. 3070 Australia ISBN 9780987619358 Copyright © Muriel Porter 2017 All rights reserved. Other than for the purposes and subject to the conditions prescribed under the Copyright Act, no part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the publisher. First published 2017 Cataloguing-in-Publication entry is available from the National Library of Australia http:/catalogue.nla.gov.au/. Printed in Australia Contents Chapter One Introduction . 5 Chapter Two Te Background . .15 Chapter Three: Te Scapegoat Bishop . .27 Chapter Four: Te New Puritanism. .39 Chapter Five An Avenger’s Charter . .49 Chapter Six: Te Church of England - A comparison. .53 Chapter Seven: Teological Refection. .59 Chapter Eight: Conclusion . .75 Chapter One: Introduction Chapter One Introduction As the Royal Commission into Institutional Responses to Child Sexual Abuse1 hearings have made abundantly clear, the Christian churches in Australia scapegoated the victims of clergy abuse for decades in an attempt to protect their reputation. Tat was at best deluded, and at worst evil. Te Anglican Church was fully complicit in this appalling behaviour. Abusive clergy were quietly moved from parish to parish, school to school, diocese to diocese, and sometimes overseas. Others were secretly sacked. Criminal activity was not reported to the police and parents were kept in the dark. -
Reports of General Synod Bodies & Other Bodies
The Anglican Church of Australia REPORTS OF GENERAL SYNOD BODIES & OTHER BODIES BOOK 5 Adelaide 29 June - 4 July 2014 Published by: The Standing Committee of the General Synod of The Anglican Church of Australia General Synod Office Level 9, 51 Druitt Street, Sydney, 2000, New South Wales, Australia ©The Anglican Church of Australia Trust Corporation 2014 Apart from any fair dealing for the purposes of private study, research, criticism or review, as permitted under the Copyright Act, no part of this book may be reproduced by any process without written permission from the copyright holder – apply to the General Secretary, General Synod of The Anglican Church of Australia, General Synod Office, at Suite 2 Level 9 51 Druitt Street Sydney NSW 2000 Australia. [email protected] BOOK 5: REPORTS CONTENTS REPORTS OF GENERAL SYNOD BODIES AND OTHER BODIES CONTENTS ALPHABETICAL LIST OF REPORTS iii 1 INTRODUCTION 5-001 2 BODIES ESTABLISHED BY GENERAL SYNOD AND OPERATING UNDER ITS DIRECTION 2.1 Commissions 2.1.1 Church Law Commission 5-002 2.1.2 Doctrine Commission 5-004 2.1.3 Ecumenical Relations Commission 5-025 2.1.4 Liturgy Commission 5-037 2.1.5 Ministry Commission 5-043 2.1.6 Professional Standards Commission 5-046 2.1.7 Public Affairs Commission 5-062 2.2 Task Forces 2.2.1 Aboriginal and Torres Strait Islander Ministry Task 5-067 Force 2.2.2 General Synod Task Force on Mission 5-071 (Fresh Expressions Australia) 2.3 Working Groups 2.3.1 Refugee and Migrant Working Group 5-077 3 PROTECTION OF THE ENVIRONMENT CANON 2007 5-083 -
History of Archbishops Apologies
Past apologies and statements Archbishops’ apologies Archbishop Glenn Davies “I totally support the stand that our Diocese and leaders have taken in stating our total abhorrence of sexual misconduct and any abuse of children. I am committed to strengthening our culture of ‘safe ministry’ through education and professional development of our clergy and lay people, as we seek to maintain the standards of Christian ministry which are grounded in the teaching of the Bible.” Archbishop Peter Jensen “Our reputation cannot be restored by acting as though certain events never occurred. We are going to have to learn once more what it is to live by grace and thus to show repentance as a community. Indeed, there is a deep connection between the Mission and our response to this problem. The Diocese as a whole has a good reputation for care with integrity in churches, schools, welfare work, retirement villages. But shameful cases of abuse of trust do exist, and, as we look back at our history we see that we have not always handled matters well. I do not claim to have responded adequately in all cases either, but I am seeking to be fair, to redress wrongs and to prevent recurrences. Ministry is a character business; lose your character and, effectively, you lose your ministry. Of course there is grace and forgiveness for those who have erred; but part of the very business of coming to grips with what we have done is the recognition by our erring pastors or lay leaders that various forms of ministry are no longer an option. -
General Synod Session 2001
General Synod 2014 Session 105 General Synod 2014 Session (A report from the Standing Committee.) Introduction 1. The 16th General Synod was held in Adelaide from 29 June to 3 July 2014. 2. The 16th General Synod consisted of 245 members of whom 67 were from the Diocese of Sydney. A number of resolutions, canons and rules were passed at the session. A number of elections also took place for General Synod boards and committees. Resolutions 3. Many of the resolutions related to formal matters concerning the business of General Synod. Others were of more significance. The resolutions that may be of particular interest are extracted in the Appendix. The report of the Viability and Structures Taskforce referred to in Resolution R65/14 can be accessed on the website of the Anglican Church of Australia via – http://www.anglican.org.au/general-synods/2014/Documents/books/Book%208_for%20website.pdf Canons 4. The following canons were passed – National Aboriginal and Torres Strait Islander Anglican Council Canon 2014 Financial Protection Canon 1995 Amendment Canon 2014 Special Tribunal Canon 2007 Amendment Canon 2014 Primate Canon 1985 Amendment Canon 2014 Use of Church Names Canon 1989 Amendment Canon 2014 Holy Orders Relinquishment and Deposition Canon 2004 Amendment Canon 2014 Special Tribunal Canon 2007 (s 52) Amendment Canon 2014 National Register Canon 2007 (Amendment) Canon 2014 Protocol for access to and disclosure of Information in the National Register 2007 (Amendment) Protocol 2014 Canon concerning confessions 1989 Amendment Canon 2014 Constitution Amendment (Membership of the Diocesan Tribunal) Canon 2010 Constitution Amendment (Membership of the Provincial Tribunal) Canon 2010 5. -
Anglican Cycle of Prayer
Anglican Cycle of Prayer Sunday 01-Oct-2017 Pentecost 18 Psalm: 98 Acts 20:1-12 Southern Philippines - (Philippines) The Rt Revd Danilo Labacanacruz Bustamante Monday 02-Oct-2017 Psalm: 99 Acts 20:13-24 Southern Virginia - (III, The Episcopal Church) The Rt Revd Herman Hollerith Tuesday 03-Oct-2017 Psalm: 100 Acts 20:25-38 Southwark - (Canterbury, England) The Rt Revd Christopher Chessun Southwark - Croydon - (Canterbury, England) The Rt Revd Johnathan Clark Southwark - Kingston - (Canterbury, England) The Rt Revd Richard Cheetham Southwark - Woolwich - (Canterbury, England) The Rt Revd Karowei Dorgu Wednesday 04-Oct-2017 Psalm: 101 Acts 21:1-16 Southwell & Nottingham - (York, England) The Rt Revd Paul Gavin Williams Southwell & Nottingham - Sherwood - (York, England) The Rt Revd Anthony Porter Thursday 05-Oct-2017 Psalm: 102:1-11 Gen 35:1-15 Southwest Florida - (IV, The Episcopal Church) The Rt Revd Dabney Smith Friday 06-Oct-2017 Psalm: 102:12-28 Gen 35:16-29 Southwestern Virginia - (III, The Episcopal Church) The Rt Revd Mark Allen Bourlakas Saturday 07-Oct-2017 Psalm: 103 Acts 21:17-26 Spokane - (VIII, The Episcopal Church) The Rt Revd Gretchen Rehberg Springfield - (V, The Episcopal Church) The Rt Revd Daniel Martins Sunday 08-Oct-2017 Pentecost 19 Psalm: 119:145-160 Acts 21:27-36 St Albans - (Canterbury, England) The Rt Revd Alan Smith St Albans - Bedford - (Canterbury, England) The Rt Revd Richard Atkinson St Albans - Hertford - (Canterbury, England) The Rt Revd Michael Beasley Monday 09-Oct-2017 Psalm: 104:1-23 Acts 21:37-22:21 -
Newsletter No 69
newsletter !o $% &'() *+,% ISSN 1836-511 WEBSITE: www.anglicantogether. ORDINATION IN HISTORIC PARISH CHURCH On Wednesday evening, 8th May 2019, the St John’s Church Cook’s Hill is the oldest surviving Reverend Kimberly Sawyer was ordained priest church in Newcastle - a lovely building in the fine and then commissioned into her new parish – the 1800’s historic architectural style, but with modern historic St John’s Church Cook’s Hill, Newcastle. features including wall hangings. The parish embraces diversity - combining traditional Kimberly Sawyer previous ministry was in the Parish inheritance with an outward vision into the future. of Hunters Hill in the diocese of Sydney. It had been a long and varied ministry in that diocese, as a school chaplain and also within the parish environment. The ordaining Bishop of Newcastle, Peter Stuart, CONSECRATION OF THE 11TH BISHOP said her ordination to the priestly ministry was DIOCESE OF THE RIVERINA, NSW recognition of Kimberly’s past ministry. “Some come new to ministry at ordination, but Kimberly has The Venerable Donald Kirk formerly Rector of effectively been ministering.” He saw her ordination Hamilton, Diocese of Ballarat was consecrated as recognition of her ministry, in parish and school bishop for the Diocese of Riverina on Saturday, chaplaincy. 16th June 2019 in St Alban, the Martyr Cathedral, Griffith. The vast Diocese of the Riverina covers 37% of New South Wales., taking in the Riverina and stretching up to Broken Hill to the north-west. It was established in 1884 when the Diocese of Goulburn was divided. Originally the diocesan centre was located in Hay, then in 1953, Bishop Robinson transferred the administration and Bishop’s residence to Narrandera.