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The Shul Weekly Magazine Sponsored by Mr
B”H The Shul weekly magazine Sponsored By Mr. & Mrs. Martin (OBM) and Ethel Sirotkin and Dr. & Mrs. Shmuel and Evelyn Katz Shabbos Parshas Vaeira Shabbos Mevarchim Teves 27 - 28 January 4 - 5 CANDLE LIGHTING: 5:25 pm Shabbos Ends: 6:21 pm Rosh Chodesh Shevat Monday January 7 Molad - New Moon Sunday, January 6 11:13 (14 chalakim) AM Te Shul - Chabad Lubavitch - An institution of Te Lubavitcher Rebbe, Menachem M. Schneerson (May his merit shield us) Over Tirty fve Years of Serving the Communities of Bal Harbour, Bay Harbor Islands, Indian Creek and Surfside 9540 Collins Avenue, Surfside, Fl 33154 Tel: 305.868.1411 Fax: 305.861.2426 www.TeShul.org Email: [email protected] www.TeShul.org Email: [email protected] www.theshulpreschool.org www.cyscollege.org The Shul Weekly Magazine Everything you need for every day of the week Contents Nachas At A Glance Weekly Message 3 Our Teen girls go out onto the streets of 33154 before Thoughts on the Parsha from Rabbi Sholom D. Lipskar Shabbos to hand out shabbos candles and encourage all A Time to Pray 5 Jewish women and girls to light. Check out all the davening schedules and locations throughout the week Celebrating Shabbos 6-7 Schedules, classes, articles and more... Everything you need for an “Over the Top” Shabbos experience Community Happenings 8 - 9 Sharing with your Shul Family 10-15 Inspiration, Insights & Ideas Bringing Torah lessons to LIFE 16- 19 Get The Picture The full scoop on all the great events around town 20 French Connection Refexions sur la Paracha Latin Link 21 Refexion Semanal 22 In a woman’s world Issues of relevance to the Jewish woman The Hebrew School children who are participating in a 23-24 countrywide Jewish General Knowledge competition, take Networking Effective Advertising the 2nd of 3 tests. -
679 Beis Moshiach
679:Beis Moshiach 12/01/2009 8:11 AM Page 3 contents MOSHE AND MOSHIACH 4 D’var Malchus FATHER, WAIT! 6 24 Teives | Menachem Ziegelboim A FINE FOR THE REBBE, PAID IN FULL 9 Story | Nosson Avrohom MIRACLES IN THE SOUTH 12 Jews At War | Nosson Avrohom USA MIVTZA HAKHEL, THEN AND NOW 744 Eastern Parkway Brooklyn, NY 11213-3409 22 Insight | Menachem Ziegelboim Tel: (718) 778-8000 Fax: (718) 778-0800 [email protected] www.beismoshiach.org UNITY IS KEY EDITOR-IN-CHIEF: 28 Moshiach & Geula | Boruch Merkur M.M. Hendel ENGLISH EDITOR: Boruch Merkur [email protected] HALACHA AND SPREADING THE ASSISTANT EDITOR: 30 WELLSPRINGS Dr. Aryeh Gotfryd Feature | Menachem Ziegelboim HEBREW EDITOR: Rabbi Sholom Yaakov Chazan [email protected] FROM SOUL TO SOUL: HOW TWO 36 Beis Moshiach (USPS 012-542) ISSN 1082- TOUCHED MILLIONS 0272 is published weekly, except Jewish Shlichus | Rabbi Nachman Schapiro holidays (only once in April and October) for $160.00 in Crown Heights, Brooklyn and in all other places for $180.00 per year (45 OLMERT’S FAKE WAR OR ‘OLMERT’S issues), by Beis Moshiach, 744 Eastern 41 Parkway, Brooklyn, NY 11213-3409. FOLLY’ Periodicals postage paid at Brooklyn, NY and Perspective | Raanan S. Isseroff additional offices. Postmaster: send address changes to Beis Moshiach 744 Eastern Parkway, Brooklyn, NY 11213-3409. Copyright 2009 by Beis Moshiach, Inc. Beis Moshiach is not responsible for the content of the advertisements. 679:Beis Moshiach 12/01/2009 8:11 AM Page 4 d’var malchus be from the tribe of Judah. It means that through the strength of Moshe, Moshiach will come. -
Jason Yehuda Leib Weiner
Jason Yehuda Leib Weiner A Student's Guide and Preparation for Observant Jews ♦California State University, Monterey Bay♦ 1 Contents Introduction 1 Chp. 1, Kiddush/Hillul Hashem 9 Chp. 2, Torah Study 28 Chp. 3, Kashrut 50 Chp. 4, Shabbat 66 Chp. 5, Sexual Relations 87 Chp. 6, Social Relations 126 Conclusion 169 2 Introduction Today, all Jews have the option to pursue a college education. However, because most elite schools were initially directed towards training for the Christian ministry, nearly all American colonial universities were off limits to Jews. So badly did Jews ache for the opportunity to get themselves into academia, that some actually converted to Christianity to gain acceptance.1 This began to change toward the end of the colonial period, when Benjamin Franklin introduced non-theological subjects to the university. In 1770, Brown University officially opened its doors to Jews, finally granting equal access to a higher education for American Jews.2 By the early 1920's Jewish representation at the leading American universities had grown remarkably. For example, Jews made up 22% of the incoming class at Harvard in 1922, while in 1909 they had been only 6%.3 This came at a time when there were only 3.5 millions Jews4 in a United States of 106.5 million people.5 This made the United States only about 3% Jewish, rendering Jews greatly over-represented in universities all over the country. However, in due course the momentum reversed. During the “Roaring 1920’s,” a trend towards quotas limiting Jewish students became prevalent. Following the lead of Harvard, over seven hundred liberal arts colleges initiated strict quotas, denying Jewish enrollment.6 At Columbia University’s College of Physicians and Surgeons for instance, Jewish enrollment dropped from 50% in 1 Solomon Grayzel, A History of the Jews (Philadelphia, Pennsylvania: The Jewish Publication Society of America, 1959), 557. -
8237 Mission Blncd R031 Draft 09.Indd
The Mission Beyond the Words The Story of a Boy Who Overcame Dyslexia Michael Zarchin The Mission Beyond the Words The STory of a Boy Who overcame DySlexia Zarchin Institute Israel, 2018 The Mission Beyond the Words Michael Zarchin ISBN: 978-965-572-509-4 © Zarchin Institute, 2018 All rights reserved to Michael Zarchin. No part of the text may be reproduced in any form, nor may any page be photographed and reproduced by any means, without the written permission of the publisher. Translated from the Hebrew: Hashlichut She’mever Lamilim, 2005 Translated by Eliezer Shore Set in Arno Pro by Raphaël Freeman, Renana Typesetting Author’s website: www.zarchin.org. Dedicated to the memory of my parents, Emmy and Yosef Zarchin Rabbi Yitzhak said: “If a person tells you: ‘I toiled but did not succeed’ – Do not believe him; ‘I did not toil yet succeeded’ – Do not believe him; ‘I toiled and succeeded’ – Believe him!” Babylonian Talmud, Tractate Megillah 6b Acknowledgments I am grateful to: Rivka Almog, Dr. Orna Ariel- Lenchner, Sarit Blonder, Rabbi Mordechai Gal OBM, Ariel Hertzfeld, Menachem Michelson, Tova Netzer, Prof. Dan Vittorio Segre, Prof. Michael Segre, Yehudit Shabta, Dr. Varda Sharoni, Rabbi Shimon Weitzhandler, and Rabbi Eliezer Shore for their gen- erous help in the preparation of this volume. vii Contents Acknowledgments vii Approbations xi Introduction xv Part I What Is Dyslexia? 3 Leaving School and Returning Home 8 Influential Figures in My Life 12 The Beginning of My Torturous Path 25 An Illusory Peace 29 The Substitute Teacher 34 The Gift of the Sailboat 39 Preparing for the Trip 43 The First Hurdle 56 The Long- Anticipated Encounter 60 Who Are You, Dr. -
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Praise for Turning Judaism Outward “Wonderfully written as well as intensely thought provoking, Turning Judaism Outward is the most in-depth treatment of the life of the Rebbe ever written. !e author has managed to successfully reconstruct the history of one of the most important Jewish religious leaders of the 20th century, whose life has up to now been shrouded in mystery. A compassionate, engaging biography, this magni"cent work will open up many new avenues of research.” —Dana Evan Kaplan, author, Contemporary American Judaism: Transformation and Renewal; editor, !e Cambridge Companion to American Judaism “In contrast to other recent biographies of the Rebbe, Chaim Miller has availed himself of all the relevant textual sources and archival docu- ments to recount the details of one of the more fascinating religious leaders of the twentieth century. !rough the voice of the author, even the most seemingly trivial aspect of the Rebbe’s life is teeming with interest.... I am con"dent that readers of Miller’s book will derive great pleasure and receive much knowledge from this splendid and compel- ling portrait of the Rebbe.” —Elliot R. Wolfson, Abraham Lieberman Professor of Hebrew and Judaic Studies, New York University “Only truly great biographers have been able to accomplish what Chaim Miller has with this book... I am awed by his work, and am now even more awed than ever before by the Rebbe’s personality and prodi- gious accomplishments.” —Rabbi Dr. Tzvi Hersh Weinreb, Executive Vice President Emeritus, Orthodox Union; Editor-in-Chief, Koren-Steinsaltz Talmud “A fascinating account of the life and legacy of a spiritual master. -
Bais Chana of New Haven בית
BAIS CHANA OF NEW HAVEN A few months after the histalkus in 5725, Rabbi and Mrs. Moshe Hecht of New Haven, Connecticut decided to build a high-school for girls bearing the Rebbetzin’s name, suggesting that it be called “Chana Schneerson High-School for Girls”. The Rebbe responded: ר“ח שבט Rosh Chodesh Shevat 1( שם המשפחתי – אין להזכיר The family-name should not be mentioned in this (1 בכגון זה ]וכנראה מהשמות שקבע ,regard [as seen from the names that my father-in-law כ“ק מו“ח אדמו“ר: בית רבקה וכו’[. [.the [Frierdiker] Rebbe chose: Bais Rivka etc 2( ע“פ הנ“ל מובן – שכדאי הוספת In light of the above it is understood – that it’s (2 התיבה “בית” היינו “בית-חנה”. .”worthwhile to add the word “Bais”; i.e. “Bais-Chana 3( אלא שצריך לברר מקודם – האם However you must first ascertain that this name has (3 לא תפסו שם זה מחוץ לחב“ד. .not already been used by others aside from Chabad ויהא בשטומ“צ. .In a press-release prepared May it be in a good and auspicious hour ואזכיר עה“צ להצלחה רבה. .by Lubavitch News Service I will mention [this] at the Ohel for much success (LNS) and edited by the Rebbe, Rabbi Hecht is quoted as saying: “This was the first of the numerous Lubavitcher institutions in so many parts of the world which had received the Rebbe’s consent to adopt the name of the Rebbe’s mother. The school will be called ‘Bais Chana High School for Girls’…” It should be noted that in 5730, Rebbetzin Chaya Mushka visited this mosad while on a trip to New Haven. -
NISSAN Rosh Chodesh Is on Sunday
84 NISSAN The Molad: Friday afternoon, 4:36. The moon may be sanctified until Shabbos, the 15th, 10:58 a.m.1 The spring equinox: Friday, the 7th, 12:00 a.m. Rosh Chodesh is on Shabbos Parshas Tazria, Parshas HaChodesh. The laws regarding Shabbos Rosh Chodesh are explained in the section on Shabbos Parshas Mikeitz. In the Morning Service, we recite half-Hallel, then a full Kaddish, the Song of the Day, Barchi nafshi, and then the Mourner’s Kaddish. Three Torah scrolls are taken out. Six men are given aliyos for the weekly reading from the first scroll. A seventh aliyah is read from the second scroll, from which we read the passages describing the Shabbos and Rosh Chodesh Mussaf offerings (Bamidbar 28:9-15), and a half-Kaddish is recited. The Maftir, a passage from Parshas Bo (Sh’mos 12:1-20) which describes the command to bring the Paschal sacrifice, is read from the third scroll. The Haftorah is Koh amar... olas tamid (Y’chezkel 45:18-46:15), and we then add the first and last verses of the Haftorah Koh amar Hashem hashomayim kis’ee (Y’shayahu 66:1, 23- 24, and 23 again). Throughout the entire month of Nissan, we do not recite Tachanun, Av harachamim, or Tzidkas’cha. The only persons who may fast during this month are ones who had a disturbing dream, a groom and bride on the day of their wedding, and the firstborn on the day preceding Pesach. For the first twelve days of the month, we follow the custom of reciting the Torah passages describing the sacrifices which the Nesi’im (tribal leaders) offered on these dates at the time the Sanctuary was dedicated in the desert. -
Transdenominational MA in Jewish Music Program, Preparing
THIS IS THE INSIDE FRONT COVER EDITOR: Joseph A. Levine ASSOCIATE EDITOR: Richard Berlin EDITORIAL BOARD Rona Black, Shoshana Brown, Geoffrey Goldberg, Charles Heller, Kimberly Komrad, Sheldon Levin, Laurence Loeb, Judy Meyersberg, Ruth Ross, Neil Schwartz, Anita Schubert, Sam Weiss, Yossi Zucker TheJournal of Synagogue Music is published annually by the Cantors As- sembly. It offers articles and music of broad interest to theh azzan and other Jewish professionals. Submissions of any length from 1,000 to 10,000 words will be consid ered. GUIDELINES FOR SUBMITTING MATERIAL All contributions and communications should be sent to the Editor, Dr. Joseph A. Levine—[email protected]—as a Word docu- ment, with a brief biography of the author appended. Musical and/or graphic material should be formatted and inserted within the Word document. Footnotes are used rather than endnotes, and should conform to the fol- lowing style: A - Abraham Idelsohn, Jewish Liturgy (New York: Henry Holt), 1932: 244. B - Samuel Rosenbaum, “Congregational Singing”; Proceedings of the Cantors Assembly Convention (New York: Jewish Theological Seminary), February 22, 1949: 9-11. Layout by Prose & Con Spirito, Inc., Cover design and Printing by Replica. © Copyright 2009 by the Cantors Assembly. ISSN 0449-5128 ii FROM THE EDITOR: The Issue of Niggunim in Worship: Too Much of a Good Thing? ..................................................4 THE NEO-HASIDIC REVIVAL AT 50 Music as a Spiritual Process in the Teachings of Rav Nahman of Bratslav Chani Haran Smith. 8 The Hasidic Niggun: Ethos and Melos of a Folk Liturgy Hanoch Avenary . 48 Carlebach, Neo-Hasidic Music and Liturgical Practice Sam Weiss. -
Torah Study for Women: ACCORDING to the LUBAVITCHER REBBE ZT”L
RABBI AARON Editor, Torah Tidbits GOLDSCHEIDER Torah Study for Women: ACCORDING TO THE LUBAVITCHER REBBE ZT”L t a special gathering at 770 in the man, to inculcate love of Torah in the Crown Heights the Lubavitcher children. Therefore, he writes: “Due to ARebbe, Menachem Mendel this role a mother should pray when she Schneerson zt”l, (1902-1994) spoke to a kindles her Shabbat candles that in the packed hall of women. He highlighted merit of the Shabbat flames, her children the unique qualities of the Jewish woman should merit the illumination of Torah, and addressed a woman’s integral part in which is also likened to flames” (R’ Bachya, Hashem’s plan for mankind. When Torah Shemot 19:3). was first given, remarkably Hashem The Rebbe continued in this talk to relay instructed Moses to speak to the women that a Jewish woman or girl is granted first and explain to them its greatness, by Hashem a distinctive gracefulness in thereby strengthening the rest of people’s her approach; a pleasant, soft, peaceful acceptance of it as well. Moreover, said manner through which she influences the Rebbe, when the Tabernacle was her environment and her family in all first built, Jewish women and girls were matters of goodness. When she utilizes this the first to donate; only afterwards, and special pleasantness and peacefulness she inspired by their example, did the men increases the success of Hashem’s plan in contribute further (27 Tishrei 5742, From ways that no man can, and turns her home ‘Living Torah’ Volume 106, Program 424). -
Who Lights the Shabbos Candles?
The Institute for Dayanim And under the auspices of Beis Horaah in memory of Baruch and Bracha Gross Chayei Sarah 5778 383 Dear Reader, This week’s article discusses questions of who should light Shabbos candles. Why is the principal obligation fulfilled by In this week’s parashah we women? Can more than one member of the household light find how Efron wished to give independent Shabbos candles? What should be done when a Avraham the cave of Machpelah married daughter (or other guest) is staying with the family for as a gift. The words with which Shabbos? And who lights the Shabbos candles when the mother Efron expressed this desire are is out of town—the father, or a daughter? These questions, striking (Bereishis 23:11): among others, are discussed in this week’s article. “No, my lord, hear me: I give This week’s Q & A addresses the question of expelling a “nuisance you the field, and I give you the student.” cave that is in it. In the presence of the sons of my people I give Who Lights the Shabbos Candles? it to you; bury your dead.” In making his statement, Efron Toward the end of Parashas Chayei Sarah we find that Yitzchak uses the expression “I give” no brings Rivka to his mother’s tent: “And Yitzchak brought her into less than three times. The entire the tent of his mother, Sarah, and he married Rivka and she sentence, it would appear, could became his wife, and he loved her, and Yitzchak was comforted be stated simply by using the after his mother’s death” (Bereishis 24:67). -
The Politics of Exclusion in Judaism Hassidim Vs
The Politics of Exclusion in Judaism Hassidim vs. Mitnagdim I. (Extremely) Brief Historical Overview (via Wikipedia) Shabbetai Tzvi, other spellings include Sabbatai Ẓevi, Shabbetai ,שַׁבְּתַׁי צְּבִ י :Sabbatai Zevi, (Hebrew .1 Ẓevi, Sabbatai Sevi, and Sabetay Sevi in Turkish), (August 1, 1626 – c. September 17, 1676 in Dulcigno (present day Ulcinj), Montenegro) was a Sephardic Rabbi and kabbalist who claimed to be the long-awaited Jewish Messiah. He was the founder of the Jewish Sabbatean movement. At the age of forty, he was forced by the Ottoman Sultan Mehmed IV to convert to Islam. Some of his followers also converted to Islam, about 300 families who were known as the Dönmeh (aka Dönme) (converts). 2. Frankism was an 18th-century to 19th-century Jewish religious movement centered around the leadership of the Jewish Messiah claimant Jacob Frank, who lived from 1726 to 1791. At its height, it claimed perhaps 50,000 followers, primarily Jews living in Poland and other parts of Eastern Europe. Unlike traditional Judaism, which provides a set of detailed guidelines called halakha that are scrupulously followed by observant Jews and regulate many aspects of life, Frank claimed that "all laws and teachings will fall" and asserted that one's most important personal obligation was the transgression of every boundary. August 27, 1698 (18 Elul) – May 22, 1760), often רבי ישראל בן אליעזר) Rabbi Yisroel ben Eliezer .3 called Baal Shem Tov or Besht considered to be founder of "Hassidic" Judaism [also known as the Baal HaTanya,[1 ,( שניאור זלמן מליאדי :Shneur Zalman of Liadi (Hebrew .4 (September 4, 1745 – December 15, 1812 O.S.), was an Orthodox Rabbi, and the founder and first Rebbe of Chabad, a branch of Hasidic Judaism, then based in Liadi, Imperial Russia. -
Registration October 7 Beis Din of Crown Heights 390A Kingston Avenue, Brooklyn, NY Tel- 718~604~8000 Fax: 718~771~6000 Rabbi A
1 CROWN HEIGHTS NewsPAPER ~September 26, 2008 כאן צוה ה’ את הברכה CommunityNewspaper פרשת נצבים | כו' אלול , תשס”ח | בס”ד WEEKLY VOL. I | NO 45 SEPTEMBER 26, 2008 | ELUL 26, 5768 VOV TISHREI THE HISTALKUS OF REBBETZIN CHANA PAGE 2 HORAV HACHOSSID REB Voter MENACHEM MENDEL CUNIN Registration October 7 Beis Din of Crown Heights 390A Kingston Avenue, Brooklyn, NY Tel- 718~604~8000 Fax: 718~771~6000 Rabbi A. Osdoba: ❖ Monday to Thursday 10:30AM - 11:30AM at 390A Kingston Ave. ☎Tel. 718-604-8000 ext.37 or 718-604-0770 Sunday-Thursday 9:30 PM-11:00PM ~Friday 2:30PM-4:30 PM ☎Tel. (718) - 771-8737 Rabbi Y. Heller is available daily 10:30 to 11:30am ~ 2:00pm to 3:00pm at 788 Eastern Parkway # 210 718~604~8827 ❖ & after 8:00pm 718~756~4632 Rabbi Y. Schwei, 4:00pm to 9:00pm ❖ 718~604~8000 ext 36 Rabbi Y. Raitport is available by appointment. ☎ 718~604~8000 ext 39 ☎ Rabbi Y. Zirkind: 718~604~8000 ext 39 Erev Shabbos Motzoei Shabbos Rabbi S. Segal: ☎ 718~604~8000 ext 39 ❖ Sun ~Thu 5:30pm -9:00pm or ☎718 -360-7110 Rabbi Bluming is available Sunday - Thursday, 3 -4:00pm at 472 Malebone St. ☎ 718 - 778-1679 Rabbi Y. Osdoba ☎718~604~8000 ext 38 ❖ Sun~Thu: 10:0am -11:30am ~ Fri 10:am - 1:00 pm or 6:28 7:24 ☎ 718 -604-0770 Gut Shabbos Rabbi S. Chirik: ☎ 718~604~8000 ext 38 ❖ Sun~Thu: 5:00pm to 9:00pm 2 CROWN HEIGHTS NewsPAPER ~September 26, 2008 The Vaad Hakohol Vav Tishrei The Histalkus of Rebbetzin Chana words al hana’ar hazeh hispalalti, for this child did I pray, the Rebbe’s voice was At the Vav Tishrei farbrengens, the Rebbe But even obtaining a train ticket from that year, when she arrived in a refugee choked with tears.