The Shul Weekly Magazine Sponsored by Mr

Total Page:16

File Type:pdf, Size:1020Kb

The Shul Weekly Magazine Sponsored by Mr B”H The Shul weekly magazine Sponsored By Mr. & Mrs. Martin (OBM) and Ethel Sirotkin and Dr. & Mrs. Shmuel and Evelyn Katz Shabbos Parshas Vaeira Shabbos Mevarchim Teves 27 - 28 January 4 - 5 CANDLE LIGHTING: 5:25 pm Shabbos Ends: 6:21 pm Rosh Chodesh Shevat Monday January 7 Molad - New Moon Sunday, January 6 11:13 (14 chalakim) AM Te Shul - Chabad Lubavitch - An institution of Te Lubavitcher Rebbe, Menachem M. Schneerson (May his merit shield us) Over Tirty fve Years of Serving the Communities of Bal Harbour, Bay Harbor Islands, Indian Creek and Surfside 9540 Collins Avenue, Surfside, Fl 33154 Tel: 305.868.1411 Fax: 305.861.2426 www.TeShul.org Email: [email protected] www.TeShul.org Email: [email protected] www.theshulpreschool.org www.cyscollege.org The Shul Weekly Magazine Everything you need for every day of the week Contents Nachas At A Glance Weekly Message 3 Our Teen girls go out onto the streets of 33154 before Thoughts on the Parsha from Rabbi Sholom D. Lipskar Shabbos to hand out shabbos candles and encourage all A Time to Pray 5 Jewish women and girls to light. Check out all the davening schedules and locations throughout the week Celebrating Shabbos 6-7 Schedules, classes, articles and more... Everything you need for an “Over the Top” Shabbos experience Community Happenings 8 - 9 Sharing with your Shul Family 10-15 Inspiration, Insights & Ideas Bringing Torah lessons to LIFE 16- 19 Get The Picture The full scoop on all the great events around town 20 French Connection Refexions sur la Paracha Latin Link 21 Refexion Semanal 22 In a woman’s world Issues of relevance to the Jewish woman The Hebrew School children who are participating in a 23-24 countrywide Jewish General Knowledge competition, take Networking Effective Advertising the 2nd of 3 tests. The winners of the local competition will 25 travel to New York for the fnals against the winners from Numbers To Know Contacts at The Shul Hebrew schools countrywide. Daily Study 26 A complete guide to all classes and courses offered at The Shul Get The Picture 27-28 The full scoop on all the great events around town Quotable Quote I am a stranger and a resident amongst you” (Abraham to Ephron the Hittite, Genesis 23:4). The Jew is a “resident” in the world, for the Torah instructs us not escape the physical reality but to inhabit it and elevate it. At the same time, the Jew feels himself a “stranger” in the material world -- his true home is the world of spirituality, holiness and G-dliness from which his soul has been exiled and to which it yearns to return. Indeed, it is only because we remain a “stranger” that we can maintain the spiritual vision and integrity required to reside in the world and sanctify it as a “dwelling for G-d.” – The Lubavitcher Rebbe Thoughts on the Parshah from Rabbi Sholom D. Lipskar Shabbos Parshas Vaeira Plumbing From the wisdom of the Lubavitcher Rebbe, of righteous memory; words As we continue the saga of the and condensation by Rabbi Tzvi Freeman. Jewish people’s enslavement in Egypt, their emancipation through Moses and their ultimate Exodus, we learned many lessons that are very relevant to our lives in every generation and every place. This is especially true today when we are also in a state of exilic existence in the longest exile that we have ever experienced. The frst three plagues of the seven that we read about in this week’s Torah portion are interestingly brought about by the direct action of Aaron, the brother of Moses, and not Moses himself, while the other seven are activated by Moses. The reason for this emphasizes an important lesson for our conduct. The frst three plagues transforming the river from nutritious water to Making a living is all about plumbing. You’ve got a reservoir blood, bringing frogs from the river to overwhelm Egypt and bringing up there, a water tank down here, and you need some way to an epidemic of lice from the earth, all came from an environment that at one time in his early life had been of great beneft to Moses, in two cases connect the two. actually saving his life. The Nile where his mother placed him was the refuge that allowed for him not to be drowned like the decree of Pharaoh The reservoir of life up there can’t be changed or moved. As for demanded. The frogs also came from the water that likewise served to be of assistance to Moses in his precarious state. The earth served as the the water tank down here, that is your career, and it receives place where Moses buried the Egyptian that he had killed when he saw only what is decided from Above. him torturing the Jew. This teaches us that when even an inanimate object gives something But you also have a second career—your principal career—and positive to you, do not return that favor with a negative response. Because that is to bring more good into this world. of the benefts that he received from the water and earth, Moses did not want to be an ingrate by hurting the water or the earth. If this is so with inanimate objects, how much more so must we be careful in how we treat In that career, you are a plumber. You can open faucets, widen our fellow humans. pipelines, drain all you can from an Infnite Source. It will It is not what have you done for me lately, but if you have ever done a overfow into the water tanks of your material career. It might favor or beneft to me then I must treat you with gratitude and respect. even increase their volume. Imagine if our world was conducted on such a level it would be a much healthier and better place. The fow of life is in your hands. Have a great Shabbos, a good week and a Chodesh Tov. Rabbi S. Lipskar 3 Education Appeal Dear Community Family, Shma Yisrael Hashem Elokeinu Hashem Echad And you shall love the L-rd your G-d with all your thoughts, feelings and urges, with your life and with all your possessions……And you shall teach the words of Torah diligently to your children/students. Imbedded in the most important statement of the Torah/Judaism is the obligation to teach Torah to Jewish children. The obligation rests primarily on the Father but when circumstances are such that the Father can’t, won’t or is not there to fulfll this foundational obligation it becomes the collective responsibility of the community to educate that Jewish child. The priority of this Tzedakah in relation to other charitable causes is of the highest level. Trumping most other legitimate needs (Code of Jewish Law – Laws of Tzedakah 249:16). “Jewish education today,” says the Rebbe, “is not only to save a Jewish Child for Jewishness but to save a human for humanity”. The social lifestyle in today’s world of our children from primary school through college is very precarious and fraught with dangers. There are no limits and the eXtent of fulflling the simple animalistic desires that are at the base of our beings are ever increasing in their “avant garde”, beyond- boundaries life style. When statistics show that one of every four teenage girls are afficted by either 1) suicidal thoughts; 2) cutting one’s own body; 3) eating disorder i.e. bulimia /anorexia; 4) depression, it sends a shudder through me. 25% of our teenage girls are at risk of being emotionally unstable. What about the boys? And what about other types of debilitating behavior not considered by the liberal researchers as risky i.e. teenage seXual encounters, body mutilation, etc. pregnancy and abuse, hopelessness and impudence/chutzpah and a strong malady of desensitization. We are in a crisis that is targeting our future – our most important commodity – our children. Because of severe economic setbacks and downturns and unaffordable tuition fees, many families cannot afford to pay the tuition for their children’s ongoing Jewish education and environment. When the parents cannot fulfll this sacred duty it becomes the Mitzvah of the Community (Talmud Baba Basra 21:A Shulchan Aruch Harav Laws of Talmud Torah Ch. 1:3) Every year we make an appeal during this period for tuition assistance. Last year we provided Hebrew School to 125 children in public school. We subsidize the tuition of more than 100 children in private Jewish schools and provide assistance to more than 60 children in summer camp. In total, our education scholarship fund raised and disbursed close to $400,000. If one saves a single soul (albeit spiritually) it is as if he saved an entire world. We beseech you our wonderful community to continue our legendary generosity though this may require an eXtra effort today and may even be a sacrifce. The Mitzvah you will earn will surely bring you all of Hashem’s bountiful blessings materially and spiritually. Thank you on behalf of those parents and children to whom you will graciously give life enhancing assistance and on behalf of Hashem whose children you are caring for. When we care for Hashem’s children, He cares for ours. With gratitude, Love and esteem, Sholom D. Lipskar 4 A Time to Pray Davening schedules and locations throughout the week Daily Learning Schedule at The Shul 6:20 -6:50 am The Rebbe’s Maamorim Chassidic Discourse R’ Zalman Lipskar 7:45 am Daf Yomi R’ Dov Schochet 8:45 am (approx) Halacha Sephardic Custom R’ Shimshon Tzubeli 10:15 - 11:00 am Maamorim Maamor of the Rebbe R’ Shea Rubinstein Shacharis Minyanim (mon - Fri) Sunday Shacharis Minyanim Main Minyan 6:50 7:30 9:00 Main Minyan 8:00 am 9:00 am Sephardic Minyan 8:00 Sephardic Minyan 9:00 am Daily Chumash & Tanya after every Minyan mincha / Maariv Minyanim (mon - Thurs) Sunday Mincha /Maariv Minyanim Main Minyan 2:00 pm Early Mincha 5:35 pm 10:00 pm Sephardic Minyan 5:35 pm Following Main Minyan 5:35 pm Evening Kolel Schedule - Monday and Thursday 8:45 -9:30 pm Mon & Thurs 8:45 - 10:00 pm Evening Community Kolel Chavrusah To our beloved Soldiers in the Israeli Defense Forces, Halachic Times courageously protecting and defending Eretz Yisroel.
Recommended publications
  • Sichos of 5705
    Selections from Sefer HaSichos 5701-5705 Talks Delivered by RABBI YOSEF YITZCHAK SCHNEERSOHN OF LUBAVITCH Rosh HaShanah Selections from Sefer HaSichos 5701-5705 TALKS DELIVERED IN 5701-5705 (1941-1945) BY RABBI YOSEF YITZCHAK SCHNEERSOHN זצוקללה"ה נבג"מ זי"ע THE SIXTH LUBAVITCHER REBBE Translated and Annotated by Uri Kaploun ROSH HASHANAH Kehot Publication Society 770 Eastern Parkway, Brooklyn, N.Y. 11213 5781 • 2020 edication D This Sefer is Dedicated in Honor of שיחיו Shmuel and Rosalynn Malamud by their childrenS and grandchildren, the Malamud Family, Crown Heights, NY Moshe and SElke Malamud Yisrael, Leba, Hadas and Rachel Alexandra Yossi and KayliS Malamud Yisroel, Shloime, Yechezkel, Menachem Mendel, Laivi Yitzchok and Eliyahu Chesky and ChanaS Malamud Hadas, Shaina Batya and Rachel David Eliezer HaLevi andS Sarah Rachel Popack Dov HaLevi, Nena Nechama, Hadas and Shlomo HaLevi A Prayer and a Wish The following unconnected selections are gleaned from Rosh HaShanah farbrengens of the Rebbe Rayatz, as translated in the eight-volume Sefer HaSichos series that includes: Sefer HaSichos 5701, Sefer HaSichos 5702, Sefer HaSichos 5704, and Sefer HaSichos 5705. After quoting a brief maamar of the Alter Rebbe, the Rebbe Rayatz concludes: “Elder chassidim used to relate that by delivering that maamar, the Alter Rebbe uncovered in his chassidim the light of the soul. Within all of them, even within the most ordinary chassidim, their souls stood revealed.” The prayer and the wish that we share with our readers is that in us, too, pondering over these selections will enable the soul within us, too, to stand revealed. 3 29 Elul, 5700 (1940):1 Erev Rosh HaShanah, 5701 (1940) 1.
    [Show full text]
  • Farbrengen Wi Th the Rebbe
    פארברענגען התוועדות י״ט כסלו ה׳תשמ״ב עם הרבי Farbrengen wi th the Rebbe english úמי בúימ עו וﬢ ‰ﬧ ו ﬨו ﬨ ר ע ﬨ ˆ ר ﬡ ﬡ י מ נ ו פארברענגען עם הרבי פארברענגען עם הרבי י״ט כסלו תשמ״ב Published and Copyrighted by © VAAD TALMIDEI HATMIMIM HAOLAMI 770 Eastern Parkway, Brooklyn, NY 11213 Tel: 718 771 9674 Email: [email protected] VAADHATMIMIM.ORG The Sichos included in this Kovetz are printed with permission of: “Jewish Educational Media” We thank them greatly for this. INDEX Maamar 5 Maamar Padah Beshalom Sicha 1 11 Not the Same Old Story Sicha 2 17 A Voice with No Echo Sicha 3 23 Learning Never Ends Sicha 4 31 Called to Duty Sicha 5 35 Write for yourselves this Song…; Hadran on Minyan Hamitzvos; in honor of the Mivtzah of Ois B’sefer Torah Sicha 6 51 Architects of Peace; Hadran on Maseches Brachos Sicha 7 71 Full time occupation Sicha 8 73 The Road to Peace Sicha 9 87 In Word and in Deed Maamar Maamar Padah Beshalom Peace in our Avodas Hashem Padah Beshalom – peace in our Avodas Hashem. התוועדות י״ט כסלו ה׳תשמ״ב 6 MAAMAR 1. “He delivered my soul in peace from battles against me, because of the many who were with me.” The Alter Rebbe writes in his letter that this verse relates to his liberation, for while reciting this verse, before reciting the following verse, he was notified that he was free. Consequently, many maamarim said on Yud Tes Kislev begin with, and are based on this verse.
    [Show full text]
  • The Rosh Chodesh Planner Was Designed to Serve As a Resource for Shluchos When Planning Women's Programs. Many Years Ago, When
    בס"ד PREFACE The Rosh Chodesh Planner was designed to serve as a resource for shluchos when planning women’s programs. Many years ago, when one of the first shluchim arrived in Pittsburgh, PA, prepared to combat the assimilation of America through hafotzas hamayonos, one of the directives of the Rebbe to the shlucha was that it did not suffice for her to only become involved in her husband’s endeavors, but that she should become involved in her own areas of activities as well. Throughout the years of his nesiyus, the Lubavitcher Rebbe, Nesi Dorenu, appreciated and valued the influential role the woman plays as the akeres habayis. This is evident in the many sichos which the Rebbe dedicated specifically to Jewish women and girls worldwide. Involved women are catalysts for involved families and involved communities. Shluchos, therefore, have always dedicated themselves towards reaching a broad spectrum of Jewish women from many affiliations, professions and interests. Programs become educational vehicles, provide networking and outreach opportunities for the participants, and draw them closer in their unified quest for a better and more meaningful tomorrow. Many shluchos have incorporated a schedule of gathering on a monthly basis. Brochures are mailed out at the onset of the year containing the year’s schedule at a glance. Any major event(s) are incorporated as well. This system offers the community an organized and well-planned view of the year’s events. It lets them know what to expect and gives them the ability to plan ahead. In the z’chus of all the positive accomplishments that have been and are continuously generated from women’s programs, may we be worthy of the immediate and complete Geulah.
    [Show full text]
  • Chapter 51 the Tanya of Rabbi Schneur Zalman of Liadi, Elucidated by Rabbi Yosef Wineberg Published and Copyrighted by Kehot Publication Society
    Chapter 51 The Tanya of Rabbi Schneur Zalman of Liadi, elucidated by Rabbi Yosef Wineberg Published and copyrighted by Kehot Publication Society « Previous Next » Chapter 50 Chapter 52 The title-page of Tanya tells us that the entire work is based upon the verse (Devarim 30:14), “For this thing (the Torah) is very near to you, in your mouth and in your heart, that you may do it.” And the concluding phrase (“that you may do it”) implies that the ultimate purpose of the entire Torah is the fulfillment of the mitzvot in practice. In order to clarify this, ch. 35 began to explain the purpose of the entire Seder Hishtalshelut (“chain of descent” of spiritual levels from the highest emanation of the Creator down to our physical world), and of man’s serving G‑d. The purpose of both is to bring a revelation of G‑d’s Presence into this lowly world, and to elevate the world spiritually so that it may become a fitting dwelling-place for His Presence. To further explain this, ch. 35 quoted the words of the Yenuka in the Zohar that a Jew should not walk four cubits bareheaded because the Shechinah dwells above his head. This light of the Divine Presence, continues the Zohar, resembles the light of a lamp, where oil and wick are needed for the flame to keep burning. A Jew should therefore be aware, says the Zohar, of the Shechinah above him and keep it supplied with “oil” (good deeds), in order to ensure that the “flame” of the Shechinah keeps its hold on the “wick” (the physical body).
    [Show full text]
  • Thank You Hashem by Rabbi Zalman A
    The World of Lubavitch A publication of Chabad-Lubavitch, Toronto SEPTEMBER 2020 Vol. 46 No. 2 (154) TISHREI 5781 Thank you Hashem By Rabbi Zalman A. Grossbaum For the better part of this year we have been spending much time discussing and debating the ramifications of Covid 19 and how it has impacted our lives and life style. Yet, little has been said, or written about the virus, from a historical Judaic per- spective. The Midrash relates that during the rein of King David there was a mysterious plague. Each day some 100 people passed away. Recognizing that something out of the ordinary was amiss, the mon- arch invoked his divine perception and prophetical- ly foretold that the antidote for the pestilence was to praise G-d 100 times throughout the day. Indeed, after he instituted the said quota the plague ceased. This innovation carries through to this very day. Our three daily prayers as presented in the Siddur provide the requisite quota needed to comply with the edict of the Psalmist. All true, but factually the structured prayers found in the Siddur and recited throughout the day was compiled by Ezra the Scribe who led the Jews back to the Land of Israel after 70 years of exile in Babylon. This epic return occurred some five hundred years after the sovereign leader- ship of King David. Hence, this leads me to assume that back then a prayer of thankgiving was an informal spontaneous declaration of gratitude. It did not take on the form and structure of a prescribed written text.
    [Show full text]
  • 679 Beis Moshiach
    679:Beis Moshiach 12/01/2009 8:11 AM Page 3 contents MOSHE AND MOSHIACH 4 D’var Malchus FATHER, WAIT! 6 24 Teives | Menachem Ziegelboim A FINE FOR THE REBBE, PAID IN FULL 9 Story | Nosson Avrohom MIRACLES IN THE SOUTH 12 Jews At War | Nosson Avrohom USA MIVTZA HAKHEL, THEN AND NOW 744 Eastern Parkway Brooklyn, NY 11213-3409 22 Insight | Menachem Ziegelboim Tel: (718) 778-8000 Fax: (718) 778-0800 [email protected] www.beismoshiach.org UNITY IS KEY EDITOR-IN-CHIEF: 28 Moshiach & Geula | Boruch Merkur M.M. Hendel ENGLISH EDITOR: Boruch Merkur [email protected] HALACHA AND SPREADING THE ASSISTANT EDITOR: 30 WELLSPRINGS Dr. Aryeh Gotfryd Feature | Menachem Ziegelboim HEBREW EDITOR: Rabbi Sholom Yaakov Chazan [email protected] FROM SOUL TO SOUL: HOW TWO 36 Beis Moshiach (USPS 012-542) ISSN 1082- TOUCHED MILLIONS 0272 is published weekly, except Jewish Shlichus | Rabbi Nachman Schapiro holidays (only once in April and October) for $160.00 in Crown Heights, Brooklyn and in all other places for $180.00 per year (45 OLMERT’S FAKE WAR OR ‘OLMERT’S issues), by Beis Moshiach, 744 Eastern 41 Parkway, Brooklyn, NY 11213-3409. FOLLY’ Periodicals postage paid at Brooklyn, NY and Perspective | Raanan S. Isseroff additional offices. Postmaster: send address changes to Beis Moshiach 744 Eastern Parkway, Brooklyn, NY 11213-3409. Copyright 2009 by Beis Moshiach, Inc. Beis Moshiach is not responsible for the content of the advertisements. 679:Beis Moshiach 12/01/2009 8:11 AM Page 4 d’var malchus be from the tribe of Judah. It means that through the strength of Moshe, Moshiach will come.
    [Show full text]
  • Jason Yehuda Leib Weiner
    Jason Yehuda Leib Weiner A Student's Guide and Preparation for Observant Jews ♦California State University, Monterey Bay♦ 1 Contents Introduction 1 Chp. 1, Kiddush/Hillul Hashem 9 Chp. 2, Torah Study 28 Chp. 3, Kashrut 50 Chp. 4, Shabbat 66 Chp. 5, Sexual Relations 87 Chp. 6, Social Relations 126 Conclusion 169 2 Introduction Today, all Jews have the option to pursue a college education. However, because most elite schools were initially directed towards training for the Christian ministry, nearly all American colonial universities were off limits to Jews. So badly did Jews ache for the opportunity to get themselves into academia, that some actually converted to Christianity to gain acceptance.1 This began to change toward the end of the colonial period, when Benjamin Franklin introduced non-theological subjects to the university. In 1770, Brown University officially opened its doors to Jews, finally granting equal access to a higher education for American Jews.2 By the early 1920's Jewish representation at the leading American universities had grown remarkably. For example, Jews made up 22% of the incoming class at Harvard in 1922, while in 1909 they had been only 6%.3 This came at a time when there were only 3.5 millions Jews4 in a United States of 106.5 million people.5 This made the United States only about 3% Jewish, rendering Jews greatly over-represented in universities all over the country. However, in due course the momentum reversed. During the “Roaring 1920’s,” a trend towards quotas limiting Jewish students became prevalent. Following the lead of Harvard, over seven hundred liberal arts colleges initiated strict quotas, denying Jewish enrollment.6 At Columbia University’s College of Physicians and Surgeons for instance, Jewish enrollment dropped from 50% in 1 Solomon Grayzel, A History of the Jews (Philadelphia, Pennsylvania: The Jewish Publication Society of America, 1959), 557.
    [Show full text]
  • 8237 Mission Blncd R031 Draft 09.Indd
    The Mission Beyond the Words The Story of a Boy Who Overcame Dyslexia Michael Zarchin The Mission Beyond the Words The STory of a Boy Who overcame DySlexia Zarchin Institute Israel, 2018 The Mission Beyond the Words Michael Zarchin ISBN: 978-965-572-509-4 © Zarchin Institute, 2018 All rights reserved to Michael Zarchin. No part of the text may be reproduced in any form, nor may any page be photographed and reproduced by any means, without the written permission of the publisher. Translated from the Hebrew: Hashlichut She’mever Lamilim, 2005 Translated by Eliezer Shore Set in Arno Pro by Raphaël Freeman, Renana Typesetting Author’s website: www.zarchin.org. Dedicated to the memory of my parents, Emmy and Yosef Zarchin Rabbi Yitzhak said: “If a person tells you: ‘I toiled but did not succeed’ – Do not believe him; ‘I did not toil yet succeeded’ – Do not believe him; ‘I toiled and succeeded’ – Believe him!” Babylonian Talmud, Tractate Megillah 6b Acknowledgments I am grateful to: Rivka Almog, Dr. Orna Ariel- Lenchner, Sarit Blonder, Rabbi Mordechai Gal OBM, Ariel Hertzfeld, Menachem Michelson, Tova Netzer, Prof. Dan Vittorio Segre, Prof. Michael Segre, Yehudit Shabta, Dr. Varda Sharoni, Rabbi Shimon Weitzhandler, and Rabbi Eliezer Shore for their gen- erous help in the preparation of this volume. vii Contents Acknowledgments vii Approbations xi Introduction xv Part I What Is Dyslexia? 3 Leaving School and Returning Home 8 Influential Figures in My Life 12 The Beginning of My Torturous Path 25 An Illusory Peace 29 The Substitute Teacher 34 The Gift of the Sailboat 39 Preparing for the Trip 43 The First Hurdle 56 The Long- Anticipated Encounter 60 Who Are You, Dr.
    [Show full text]
  • View Sample of This Item
    Praise for Turning Judaism Outward “Wonderfully written as well as intensely thought provoking, Turning Judaism Outward is the most in-depth treatment of the life of the Rebbe ever written. !e author has managed to successfully reconstruct the history of one of the most important Jewish religious leaders of the 20th century, whose life has up to now been shrouded in mystery. A compassionate, engaging biography, this magni"cent work will open up many new avenues of research.” —Dana Evan Kaplan, author, Contemporary American Judaism: Transformation and Renewal; editor, !e Cambridge Companion to American Judaism “In contrast to other recent biographies of the Rebbe, Chaim Miller has availed himself of all the relevant textual sources and archival docu- ments to recount the details of one of the more fascinating religious leaders of the twentieth century. !rough the voice of the author, even the most seemingly trivial aspect of the Rebbe’s life is teeming with interest.... I am con"dent that readers of Miller’s book will derive great pleasure and receive much knowledge from this splendid and compel- ling portrait of the Rebbe.” —Elliot R. Wolfson, Abraham Lieberman Professor of Hebrew and Judaic Studies, New York University “Only truly great biographers have been able to accomplish what Chaim Miller has with this book... I am awed by his work, and am now even more awed than ever before by the Rebbe’s personality and prodi- gious accomplishments.” —Rabbi Dr. Tzvi Hersh Weinreb, Executive Vice President Emeritus, Orthodox Union; Editor-in-Chief, Koren-Steinsaltz Talmud “A fascinating account of the life and legacy of a spiritual master.
    [Show full text]
  • Bais Chana of New Haven בית
    BAIS CHANA OF NEW HAVEN A few months after the histalkus in 5725, Rabbi and Mrs. Moshe Hecht of New Haven, Connecticut decided to build a high-school for girls bearing the Rebbetzin’s name, suggesting that it be called “Chana Schneerson High-School for Girls”. The Rebbe responded: ר“ח שבט Rosh Chodesh Shevat 1( שם המשפחתי – אין להזכיר The family-name should not be mentioned in this (1 בכגון זה ]וכנראה מהשמות שקבע ,regard [as seen from the names that my father-in-law כ“ק מו“ח אדמו“ר: בית רבקה וכו’[. [.the [Frierdiker] Rebbe chose: Bais Rivka etc 2( ע“פ הנ“ל מובן – שכדאי הוספת In light of the above it is understood – that it’s (2 התיבה “בית” היינו “בית-חנה”. .”worthwhile to add the word “Bais”; i.e. “Bais-Chana 3( אלא שצריך לברר מקודם – האם However you must first ascertain that this name has (3 לא תפסו שם זה מחוץ לחב“ד. .not already been used by others aside from Chabad ויהא בשטומ“צ. .In a press-release prepared May it be in a good and auspicious hour ואזכיר עה“צ להצלחה רבה. .by Lubavitch News Service I will mention [this] at the Ohel for much success (LNS) and edited by the Rebbe, Rabbi Hecht is quoted as saying: “This was the first of the numerous Lubavitcher institutions in so many parts of the world which had received the Rebbe’s consent to adopt the name of the Rebbe’s mother. The school will be called ‘Bais Chana High School for Girls’…” It should be noted that in 5730, Rebbetzin Chaya Mushka visited this mosad while on a trip to New Haven.
    [Show full text]
  • NISSAN Rosh Chodesh Is on Sunday
    84 NISSAN The Molad: Friday afternoon, 4:36. The moon may be sanctified until Shabbos, the 15th, 10:58 a.m.1 The spring equinox: Friday, the 7th, 12:00 a.m. Rosh Chodesh is on Shabbos Parshas Tazria, Parshas HaChodesh. The laws regarding Shabbos Rosh Chodesh are explained in the section on Shabbos Parshas Mikeitz. In the Morning Service, we recite half-Hallel, then a full Kaddish, the Song of the Day, Barchi nafshi, and then the Mourner’s Kaddish. Three Torah scrolls are taken out. Six men are given aliyos for the weekly reading from the first scroll. A seventh aliyah is read from the second scroll, from which we read the passages describing the Shabbos and Rosh Chodesh Mussaf offerings (Bamidbar 28:9-15), and a half-Kaddish is recited. The Maftir, a passage from Parshas Bo (Sh’mos 12:1-20) which describes the command to bring the Paschal sacrifice, is read from the third scroll. The Haftorah is Koh amar... olas tamid (Y’chezkel 45:18-46:15), and we then add the first and last verses of the Haftorah Koh amar Hashem hashomayim kis’ee (Y’shayahu 66:1, 23- 24, and 23 again). Throughout the entire month of Nissan, we do not recite Tachanun, Av harachamim, or Tzidkas’cha. The only persons who may fast during this month are ones who had a disturbing dream, a groom and bride on the day of their wedding, and the firstborn on the day preceding Pesach. For the first twelve days of the month, we follow the custom of reciting the Torah passages describing the sacrifices which the Nesi’im (tribal leaders) offered on these dates at the time the Sanctuary was dedicated in the desert.
    [Show full text]
  • Transdenominational MA in Jewish Music Program, Preparing
    THIS IS THE INSIDE FRONT COVER EDITOR: Joseph A. Levine ASSOCIATE EDITOR: Richard Berlin EDITORIAL BOARD Rona Black, Shoshana Brown, Geoffrey Goldberg, Charles Heller, Kimberly Komrad, Sheldon Levin, Laurence Loeb, Judy Meyersberg, Ruth Ross, Neil Schwartz, Anita Schubert, Sam Weiss, Yossi Zucker TheJournal of Synagogue Music is published annually by the Cantors As- sembly. It offers articles and music of broad interest to theh azzan and other Jewish professionals. Submissions of any length from 1,000 to 10,000 words will be consid ered. GUIDELINES FOR SUBMITTING MATERIAL All contributions and communications should be sent to the Editor, Dr. Joseph A. Levine—[email protected]—as a Word docu- ment, with a brief biography of the author appended. Musical and/or graphic material should be formatted and inserted within the Word document. Footnotes are used rather than endnotes, and should conform to the fol- lowing style: A - Abraham Idelsohn, Jewish Liturgy (New York: Henry Holt), 1932: 244. B - Samuel Rosenbaum, “Congregational Singing”; Proceedings of the Cantors Assembly Convention (New York: Jewish Theological Seminary), February 22, 1949: 9-11. Layout by Prose & Con Spirito, Inc., Cover design and Printing by Replica. © Copyright 2009 by the Cantors Assembly. ISSN 0449-5128 ii FROM THE EDITOR: The Issue of Niggunim in Worship: Too Much of a Good Thing? ..................................................4 THE NEO-HASIDIC REVIVAL AT 50 Music as a Spiritual Process in the Teachings of Rav Nahman of Bratslav Chani Haran Smith. 8 The Hasidic Niggun: Ethos and Melos of a Folk Liturgy Hanoch Avenary . 48 Carlebach, Neo-Hasidic Music and Liturgical Practice Sam Weiss.
    [Show full text]