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The Shul Weekly Magazine Sponsored by Mr
B”H The Shul weekly magazine Sponsored By Mr. & Mrs. Martin (OBM) and Ethel Sirotkin and Dr. & Mrs. Shmuel and Evelyn Katz Shabbos Parshas Vaeira Shabbos Mevarchim Teves 27 - 28 January 4 - 5 CANDLE LIGHTING: 5:25 pm Shabbos Ends: 6:21 pm Rosh Chodesh Shevat Monday January 7 Molad - New Moon Sunday, January 6 11:13 (14 chalakim) AM Te Shul - Chabad Lubavitch - An institution of Te Lubavitcher Rebbe, Menachem M. Schneerson (May his merit shield us) Over Tirty fve Years of Serving the Communities of Bal Harbour, Bay Harbor Islands, Indian Creek and Surfside 9540 Collins Avenue, Surfside, Fl 33154 Tel: 305.868.1411 Fax: 305.861.2426 www.TeShul.org Email: [email protected] www.TeShul.org Email: [email protected] www.theshulpreschool.org www.cyscollege.org The Shul Weekly Magazine Everything you need for every day of the week Contents Nachas At A Glance Weekly Message 3 Our Teen girls go out onto the streets of 33154 before Thoughts on the Parsha from Rabbi Sholom D. Lipskar Shabbos to hand out shabbos candles and encourage all A Time to Pray 5 Jewish women and girls to light. Check out all the davening schedules and locations throughout the week Celebrating Shabbos 6-7 Schedules, classes, articles and more... Everything you need for an “Over the Top” Shabbos experience Community Happenings 8 - 9 Sharing with your Shul Family 10-15 Inspiration, Insights & Ideas Bringing Torah lessons to LIFE 16- 19 Get The Picture The full scoop on all the great events around town 20 French Connection Refexions sur la Paracha Latin Link 21 Refexion Semanal 22 In a woman’s world Issues of relevance to the Jewish woman The Hebrew School children who are participating in a 23-24 countrywide Jewish General Knowledge competition, take Networking Effective Advertising the 2nd of 3 tests. -
Rabbi Adin Even-Israel Steinsaltz Exclusive Preview Sample
Rabbi Adin Even-Israel Steinsaltz Exclusive Preview Sample Steinsaltz Center Maggid Books The Soul First English Edition, 2018 Maggid Books An imprint of Koren Publishers Jerusalem Ltd. POB 8531, New Milford, CT 06776-8531, USA & POB 4044, Jerusalem 9104001, Israel www.maggidbooks.com Original Hebrew Edition © Adin Even-Israel Steinsaltz, 2015 English Translation © Adin Even-Israel Steinsaltz, 2018 This book was published in cooperation with the Steinsaltz Center and/or the Israeli Institute for Talmudic Publication. All rights reserved for Rabbi Adin Even-Israel Steinsaltz and Milta Ltd. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, or otherwise, without the prior permission of the publisher, except in the case of brief quotations embedded in critical articles or reviews. isbn 978-1-59264-472-8, Israel edition A cip catalogue record for this title is available from the British Library Printed and bound in Israel This is an exclusive Aleph Society preview copy We dedicate this wonderful book in honor of our forefathers and our ancestors with the desire that our descendants continue our family legacy: be true to our Jewish values, be humble and charitable, and always lead by example. Alberto and Gay Peisach Exclusive Aleph Society Preview Foreword ave you encountered your soul yet? Are you paying Hattention to your soul? When a secular entrepreneur has the rare opportunity to have a close encounter with a giant talmudic scholar, a Torah master, and an evolved soul seeker of the stature of Rabbi Adin Steinsaltz, a new dimen- sion opens. -
679 Beis Moshiach
679:Beis Moshiach 12/01/2009 8:11 AM Page 3 contents MOSHE AND MOSHIACH 4 D’var Malchus FATHER, WAIT! 6 24 Teives | Menachem Ziegelboim A FINE FOR THE REBBE, PAID IN FULL 9 Story | Nosson Avrohom MIRACLES IN THE SOUTH 12 Jews At War | Nosson Avrohom USA MIVTZA HAKHEL, THEN AND NOW 744 Eastern Parkway Brooklyn, NY 11213-3409 22 Insight | Menachem Ziegelboim Tel: (718) 778-8000 Fax: (718) 778-0800 [email protected] www.beismoshiach.org UNITY IS KEY EDITOR-IN-CHIEF: 28 Moshiach & Geula | Boruch Merkur M.M. Hendel ENGLISH EDITOR: Boruch Merkur [email protected] HALACHA AND SPREADING THE ASSISTANT EDITOR: 30 WELLSPRINGS Dr. Aryeh Gotfryd Feature | Menachem Ziegelboim HEBREW EDITOR: Rabbi Sholom Yaakov Chazan [email protected] FROM SOUL TO SOUL: HOW TWO 36 Beis Moshiach (USPS 012-542) ISSN 1082- TOUCHED MILLIONS 0272 is published weekly, except Jewish Shlichus | Rabbi Nachman Schapiro holidays (only once in April and October) for $160.00 in Crown Heights, Brooklyn and in all other places for $180.00 per year (45 OLMERT’S FAKE WAR OR ‘OLMERT’S issues), by Beis Moshiach, 744 Eastern 41 Parkway, Brooklyn, NY 11213-3409. FOLLY’ Periodicals postage paid at Brooklyn, NY and Perspective | Raanan S. Isseroff additional offices. Postmaster: send address changes to Beis Moshiach 744 Eastern Parkway, Brooklyn, NY 11213-3409. Copyright 2009 by Beis Moshiach, Inc. Beis Moshiach is not responsible for the content of the advertisements. 679:Beis Moshiach 12/01/2009 8:11 AM Page 4 d’var malchus be from the tribe of Judah. It means that through the strength of Moshe, Moshiach will come. -
Genesis, Cosmology, and Evolution
Ge n e s i s , Co s m o l o gy , & EVOLUTION By Rabbi Hillel Goldberg “There are two kinds of secrets in the world, make-believe secrets and real secrets. A make-believe secret is one that depends on its concealment . when it is revealed, the mystery vanishes and the se c r et loses its fascination. Such is the secret of the . stage magician. When the . trick becomes apparent . the magic disappears. “Such is not the case with the real secret. A real secret can be open and apparent to everyone . Nevertheless, the more it is looked at and examined, the more of a secret it becomes . The story in the first part of the Book of Genesis is very well known . and still it remains a secret.” — Rabbi Adin Steinsaltz The opening portion of Genesis describ e s of the universe to be fifteen billion years. the creation of the universe, including Genesis’ process of creation is directed, humankind. Th e r e are three ways to look at while science proposes random evolution this portion. It is a poetic, theological state- from inorganic to organic matter, then from ment about the nature and purpose of human- simple to ever more complex life. The dis- ity; it is scientifically accurate; or, it is a rud i - crepancies between Genesis and science seem me n t a r y creation story. In fact, it is all three . irreconcilable. However, a subtler and sharp- Genesis hardly seems to be scientifically er reading of both the religious and the scien- accurate. -
Jason Yehuda Leib Weiner
Jason Yehuda Leib Weiner A Student's Guide and Preparation for Observant Jews ♦California State University, Monterey Bay♦ 1 Contents Introduction 1 Chp. 1, Kiddush/Hillul Hashem 9 Chp. 2, Torah Study 28 Chp. 3, Kashrut 50 Chp. 4, Shabbat 66 Chp. 5, Sexual Relations 87 Chp. 6, Social Relations 126 Conclusion 169 2 Introduction Today, all Jews have the option to pursue a college education. However, because most elite schools were initially directed towards training for the Christian ministry, nearly all American colonial universities were off limits to Jews. So badly did Jews ache for the opportunity to get themselves into academia, that some actually converted to Christianity to gain acceptance.1 This began to change toward the end of the colonial period, when Benjamin Franklin introduced non-theological subjects to the university. In 1770, Brown University officially opened its doors to Jews, finally granting equal access to a higher education for American Jews.2 By the early 1920's Jewish representation at the leading American universities had grown remarkably. For example, Jews made up 22% of the incoming class at Harvard in 1922, while in 1909 they had been only 6%.3 This came at a time when there were only 3.5 millions Jews4 in a United States of 106.5 million people.5 This made the United States only about 3% Jewish, rendering Jews greatly over-represented in universities all over the country. However, in due course the momentum reversed. During the “Roaring 1920’s,” a trend towards quotas limiting Jewish students became prevalent. Following the lead of Harvard, over seven hundred liberal arts colleges initiated strict quotas, denying Jewish enrollment.6 At Columbia University’s College of Physicians and Surgeons for instance, Jewish enrollment dropped from 50% in 1 Solomon Grayzel, A History of the Jews (Philadelphia, Pennsylvania: The Jewish Publication Society of America, 1959), 557. -
NISSAN Rosh Chodesh Is on Sunday
84 NISSAN The Molad: Friday afternoon, 4:36. The moon may be sanctified until Shabbos, the 15th, 10:58 a.m.1 The spring equinox: Friday, the 7th, 12:00 a.m. Rosh Chodesh is on Shabbos Parshas Tazria, Parshas HaChodesh. The laws regarding Shabbos Rosh Chodesh are explained in the section on Shabbos Parshas Mikeitz. In the Morning Service, we recite half-Hallel, then a full Kaddish, the Song of the Day, Barchi nafshi, and then the Mourner’s Kaddish. Three Torah scrolls are taken out. Six men are given aliyos for the weekly reading from the first scroll. A seventh aliyah is read from the second scroll, from which we read the passages describing the Shabbos and Rosh Chodesh Mussaf offerings (Bamidbar 28:9-15), and a half-Kaddish is recited. The Maftir, a passage from Parshas Bo (Sh’mos 12:1-20) which describes the command to bring the Paschal sacrifice, is read from the third scroll. The Haftorah is Koh amar... olas tamid (Y’chezkel 45:18-46:15), and we then add the first and last verses of the Haftorah Koh amar Hashem hashomayim kis’ee (Y’shayahu 66:1, 23- 24, and 23 again). Throughout the entire month of Nissan, we do not recite Tachanun, Av harachamim, or Tzidkas’cha. The only persons who may fast during this month are ones who had a disturbing dream, a groom and bride on the day of their wedding, and the firstborn on the day preceding Pesach. For the first twelve days of the month, we follow the custom of reciting the Torah passages describing the sacrifices which the Nesi’im (tribal leaders) offered on these dates at the time the Sanctuary was dedicated in the desert. -
Torah Study for Women: ACCORDING to the LUBAVITCHER REBBE ZT”L
RABBI AARON Editor, Torah Tidbits GOLDSCHEIDER Torah Study for Women: ACCORDING TO THE LUBAVITCHER REBBE ZT”L t a special gathering at 770 in the man, to inculcate love of Torah in the Crown Heights the Lubavitcher children. Therefore, he writes: “Due to ARebbe, Menachem Mendel this role a mother should pray when she Schneerson zt”l, (1902-1994) spoke to a kindles her Shabbat candles that in the packed hall of women. He highlighted merit of the Shabbat flames, her children the unique qualities of the Jewish woman should merit the illumination of Torah, and addressed a woman’s integral part in which is also likened to flames” (R’ Bachya, Hashem’s plan for mankind. When Torah Shemot 19:3). was first given, remarkably Hashem The Rebbe continued in this talk to relay instructed Moses to speak to the women that a Jewish woman or girl is granted first and explain to them its greatness, by Hashem a distinctive gracefulness in thereby strengthening the rest of people’s her approach; a pleasant, soft, peaceful acceptance of it as well. Moreover, said manner through which she influences the Rebbe, when the Tabernacle was her environment and her family in all first built, Jewish women and girls were matters of goodness. When she utilizes this the first to donate; only afterwards, and special pleasantness and peacefulness she inspired by their example, did the men increases the success of Hashem’s plan in contribute further (27 Tishrei 5742, From ways that no man can, and turns her home ‘Living Torah’ Volume 106, Program 424). -
Who Lights the Shabbos Candles?
The Institute for Dayanim And under the auspices of Beis Horaah in memory of Baruch and Bracha Gross Chayei Sarah 5778 383 Dear Reader, This week’s article discusses questions of who should light Shabbos candles. Why is the principal obligation fulfilled by In this week’s parashah we women? Can more than one member of the household light find how Efron wished to give independent Shabbos candles? What should be done when a Avraham the cave of Machpelah married daughter (or other guest) is staying with the family for as a gift. The words with which Shabbos? And who lights the Shabbos candles when the mother Efron expressed this desire are is out of town—the father, or a daughter? These questions, striking (Bereishis 23:11): among others, are discussed in this week’s article. “No, my lord, hear me: I give This week’s Q & A addresses the question of expelling a “nuisance you the field, and I give you the student.” cave that is in it. In the presence of the sons of my people I give Who Lights the Shabbos Candles? it to you; bury your dead.” In making his statement, Efron Toward the end of Parashas Chayei Sarah we find that Yitzchak uses the expression “I give” no brings Rivka to his mother’s tent: “And Yitzchak brought her into less than three times. The entire the tent of his mother, Sarah, and he married Rivka and she sentence, it would appear, could became his wife, and he loved her, and Yitzchak was comforted be stated simply by using the after his mother’s death” (Bereishis 24:67). -
The Politics of Exclusion in Judaism Hassidim Vs
The Politics of Exclusion in Judaism Hassidim vs. Mitnagdim I. (Extremely) Brief Historical Overview (via Wikipedia) Shabbetai Tzvi, other spellings include Sabbatai Ẓevi, Shabbetai ,שַׁבְּתַׁי צְּבִ י :Sabbatai Zevi, (Hebrew .1 Ẓevi, Sabbatai Sevi, and Sabetay Sevi in Turkish), (August 1, 1626 – c. September 17, 1676 in Dulcigno (present day Ulcinj), Montenegro) was a Sephardic Rabbi and kabbalist who claimed to be the long-awaited Jewish Messiah. He was the founder of the Jewish Sabbatean movement. At the age of forty, he was forced by the Ottoman Sultan Mehmed IV to convert to Islam. Some of his followers also converted to Islam, about 300 families who were known as the Dönmeh (aka Dönme) (converts). 2. Frankism was an 18th-century to 19th-century Jewish religious movement centered around the leadership of the Jewish Messiah claimant Jacob Frank, who lived from 1726 to 1791. At its height, it claimed perhaps 50,000 followers, primarily Jews living in Poland and other parts of Eastern Europe. Unlike traditional Judaism, which provides a set of detailed guidelines called halakha that are scrupulously followed by observant Jews and regulate many aspects of life, Frank claimed that "all laws and teachings will fall" and asserted that one's most important personal obligation was the transgression of every boundary. August 27, 1698 (18 Elul) – May 22, 1760), often רבי ישראל בן אליעזר) Rabbi Yisroel ben Eliezer .3 called Baal Shem Tov or Besht considered to be founder of "Hassidic" Judaism [also known as the Baal HaTanya,[1 ,( שניאור זלמן מליאדי :Shneur Zalman of Liadi (Hebrew .4 (September 4, 1745 – December 15, 1812 O.S.), was an Orthodox Rabbi, and the founder and first Rebbe of Chabad, a branch of Hasidic Judaism, then based in Liadi, Imperial Russia. -
Registration October 7 Beis Din of Crown Heights 390A Kingston Avenue, Brooklyn, NY Tel- 718~604~8000 Fax: 718~771~6000 Rabbi A
1 CROWN HEIGHTS NewsPAPER ~September 26, 2008 כאן צוה ה’ את הברכה CommunityNewspaper פרשת נצבים | כו' אלול , תשס”ח | בס”ד WEEKLY VOL. I | NO 45 SEPTEMBER 26, 2008 | ELUL 26, 5768 VOV TISHREI THE HISTALKUS OF REBBETZIN CHANA PAGE 2 HORAV HACHOSSID REB Voter MENACHEM MENDEL CUNIN Registration October 7 Beis Din of Crown Heights 390A Kingston Avenue, Brooklyn, NY Tel- 718~604~8000 Fax: 718~771~6000 Rabbi A. Osdoba: ❖ Monday to Thursday 10:30AM - 11:30AM at 390A Kingston Ave. ☎Tel. 718-604-8000 ext.37 or 718-604-0770 Sunday-Thursday 9:30 PM-11:00PM ~Friday 2:30PM-4:30 PM ☎Tel. (718) - 771-8737 Rabbi Y. Heller is available daily 10:30 to 11:30am ~ 2:00pm to 3:00pm at 788 Eastern Parkway # 210 718~604~8827 ❖ & after 8:00pm 718~756~4632 Rabbi Y. Schwei, 4:00pm to 9:00pm ❖ 718~604~8000 ext 36 Rabbi Y. Raitport is available by appointment. ☎ 718~604~8000 ext 39 ☎ Rabbi Y. Zirkind: 718~604~8000 ext 39 Erev Shabbos Motzoei Shabbos Rabbi S. Segal: ☎ 718~604~8000 ext 39 ❖ Sun ~Thu 5:30pm -9:00pm or ☎718 -360-7110 Rabbi Bluming is available Sunday - Thursday, 3 -4:00pm at 472 Malebone St. ☎ 718 - 778-1679 Rabbi Y. Osdoba ☎718~604~8000 ext 38 ❖ Sun~Thu: 10:0am -11:30am ~ Fri 10:am - 1:00 pm or 6:28 7:24 ☎ 718 -604-0770 Gut Shabbos Rabbi S. Chirik: ☎ 718~604~8000 ext 38 ❖ Sun~Thu: 5:00pm to 9:00pm 2 CROWN HEIGHTS NewsPAPER ~September 26, 2008 The Vaad Hakohol Vav Tishrei The Histalkus of Rebbetzin Chana words al hana’ar hazeh hispalalti, for this child did I pray, the Rebbe’s voice was At the Vav Tishrei farbrengens, the Rebbe But even obtaining a train ticket from that year, when she arrived in a refugee choked with tears. -
Adas Torah Journal of Torah Ideas
• NITZACHONניצחון Adas Torah Journal of Torah Ideas VOLUME 1:1 • PESACH - SHAVUOS 5774 • LOS ANGELES Nitzachon Adas Torah Journal of Torah Ideas Volume 1:1 Pesach – Shavuos 5774 Adas Torah 1135 South Beverly Drive Los Angeles, CA 90035 www.adastorah.org [email protected] (310) 228-0963 Rabbi Dovid Revah, Rav and Mara D’Asra Michael A. Horowitz, President Nitzachon Editorial Team Michael Kleinman, General Editor Yaakov Siegel, General Editor Penina Apter, Copy Editor Rabbi Andi Yudin, Copy Editor Rob Shur, Design and Layout www.rbscreative.com VOLUME 1:1 • PESACH - SHAVUOS 5774 דברי חכמים Rabbi Dovid Revah: Celebrating the Torah: Explaining the Special Nature of Seuda on Shavuos ..................................................................................... p. 13 Guest Contributor Rabbi Asher Brander: Erev Pesach, Matza, & Marriage: The Curious Halacha of Matza Non-Consumption ..................................................................................... p. 17 PESACH Dr. David Peto: Talmud Torah and Seder Night ..................................................................................... p. 37 Eli Snyder: Questions upon Questions: The Thematic Implications of the Mah Nishtana ..................................................................................... p. 47 Rabbi Yaakov Siegel: All of Nature is Miraculous or All Miracles are Natural: Opposing Views on Yetzias Mitzrayim ..................................................................................... p. 51 Yossi Essas: Arami Oved Avi .................................................................................... -
SUBJECT INDEX Endnotes (“Endn.”) Listed in Italics
SUBJECT INDEX endnotes (“endn.”) listed in italics A Breast Addiction: 98, 100, 104n, 190, endn. husband ingesting milk from wife’s: 128, 351, 419, 524, 666 endn. 727 husband touching wife’s: 208 Anal Sex as a form of marital bonding: endn. Breechcloth (wearing during 408 intercourse): 24 as a permitted form of penetration: 86-87, endn. 268, 324, 331 C correct definition of “shelo Censorship cedarcah”: 166, endn. 606*, 607*, 647 of Mishneh Torah: 128, 156, 200- 201, endn. 609 inordinate discussion about: 16 of R. Moshe Isserles: 166 if anal intercourse with wife permitted, then, logically, rear- of permissive rabbinical views from entry vaginal intercourse permitted post-medieval and latter-day as well: 117 halachic works: 1-7, 210-212, 150- pain vs. pleasure: endn. 269, 408 151, 161-168, 202-203 post-medieval vilification of: 132- Chasidism (and sex): endn. 595 163 Climax(es) to the point of intra-anal ancient beliefs about effect on sex of ejaculation: 89-92, 118-122, 196-203 child conceived: 93, endn. 355 Aristotle: endn. 83, 417, 419 giving wife hers first: 94-95, 100 Asexuality: endn. 419, 595 multiple: 98 Clinging (Bonding, Davek-Devek): endn. 344, 408 B Congenital Conditions (ancient beliefs Bal teshaktzu (see: Vagina) about; see also: Rabbinic Fallibility): Bastard (tantamount to): endn. 83 arrogance: endn. 176 Bestiality: endn. 518 blindness, Lameness, Muteness, deafness: 33-34, 41, 44-47, endn. 81, Birth Control (see: Wasting Seed) 660 Blanket (intercourse without; see: crooked posture: 48 Nakedness) demonic damage: 96-97 “Blowjob” (see: Intercourse between developmental disabilities: endn. 83 Limbs) Divine justice: 45-46, 54-56, endn.