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The Shul Weekly Magazine Sponsored by Mr
B”H The Shul weekly magazine Sponsored By Mr. & Mrs. Martin (OBM) and Ethel Sirotkin and Dr. & Mrs. Shmuel and Evelyn Katz Shabbos Parshas Vaeira Shabbos Mevarchim Teves 27 - 28 January 4 - 5 CANDLE LIGHTING: 5:25 pm Shabbos Ends: 6:21 pm Rosh Chodesh Shevat Monday January 7 Molad - New Moon Sunday, January 6 11:13 (14 chalakim) AM Te Shul - Chabad Lubavitch - An institution of Te Lubavitcher Rebbe, Menachem M. Schneerson (May his merit shield us) Over Tirty fve Years of Serving the Communities of Bal Harbour, Bay Harbor Islands, Indian Creek and Surfside 9540 Collins Avenue, Surfside, Fl 33154 Tel: 305.868.1411 Fax: 305.861.2426 www.TeShul.org Email: [email protected] www.TeShul.org Email: [email protected] www.theshulpreschool.org www.cyscollege.org The Shul Weekly Magazine Everything you need for every day of the week Contents Nachas At A Glance Weekly Message 3 Our Teen girls go out onto the streets of 33154 before Thoughts on the Parsha from Rabbi Sholom D. Lipskar Shabbos to hand out shabbos candles and encourage all A Time to Pray 5 Jewish women and girls to light. Check out all the davening schedules and locations throughout the week Celebrating Shabbos 6-7 Schedules, classes, articles and more... Everything you need for an “Over the Top” Shabbos experience Community Happenings 8 - 9 Sharing with your Shul Family 10-15 Inspiration, Insights & Ideas Bringing Torah lessons to LIFE 16- 19 Get The Picture The full scoop on all the great events around town 20 French Connection Refexions sur la Paracha Latin Link 21 Refexion Semanal 22 In a woman’s world Issues of relevance to the Jewish woman The Hebrew School children who are participating in a 23-24 countrywide Jewish General Knowledge competition, take Networking Effective Advertising the 2nd of 3 tests. -
1. Agudas Shomrei Hadas Rabbi Kalman Ochs 320 Tweedsmuir Ave
1. Agudas Shomrei Hadas Rabbi Kalman Ochs 320 Tweedsmuir Ave Suite 207 Toronto, Ontario M5P 2Y3 Canada (416)357-7976 [email protected] 2. Atlanta Kashrus – Peach Kosher 1855 LaVista Road N.E. Atlanta, GA 30329 404-634-4063 www.kosheratlanta.org Rabbi Reuven Stein [email protected] 404-271-2904 3. Beth Din of Johannesburg Rabbi Dovi Goldstein POB 46559, Orange Grove 2119 Johannesburg, South Africa 010-214-2600 [email protected] 4. BIR Badatz Igud Rabbonim 5 Castlefield Avenue Salford, Manchester, M7 4GQ, United Kingdom +44-161-720-8598 www.badatz.org Rabbi Danny Moore 44-161-720-8598 fax 44-161-740-7402 [email protected] 5. Blue Ribbon Kosher Rabbi Sholem Fishbane 2701 W. Howard Chicago, IL 60645 773-465-3900 [email protected] crckosher.org 6. British Colombia -BC Kosher - Kosher Check Rabbi Avraham Feigelstock 401 - 1037 W. Broadway Vancouver, B.C. V6H 1E3 CANADA 604-731-1803 fax 604-731-1804 [email protected] 7. Buffalo Va’ad Rabbi Eliezer Marcus 49 Barberry Lane Buffalo, NY 11421 [email protected] 716-534-0230 8. Caribbean Kosher Rabbi Mendel Zarchi 18 Calle Rosa Carolina, PR 00979 787.253.0894 [email protected] 9. Central California Kosher Rabbi Levy Zirkind 1227 E. Shepherd Ave. Fresno, CA 93720 559-288-3048 [email protected] centralcaliforniakosher.org 10. Chanowitz, Rabbi Ben Zion 15 North St. Monticello, NY 12701 [email protected] 845-321-4890 11. Chelkas Hakashrus of Zichron Yaakov 131 Iris Road Lakewood, NJ 08701 732 901-6508 Rabbi Yosef Abicasis [email protected] 12. -
679 Beis Moshiach
679:Beis Moshiach 12/01/2009 8:11 AM Page 3 contents MOSHE AND MOSHIACH 4 D’var Malchus FATHER, WAIT! 6 24 Teives | Menachem Ziegelboim A FINE FOR THE REBBE, PAID IN FULL 9 Story | Nosson Avrohom MIRACLES IN THE SOUTH 12 Jews At War | Nosson Avrohom USA MIVTZA HAKHEL, THEN AND NOW 744 Eastern Parkway Brooklyn, NY 11213-3409 22 Insight | Menachem Ziegelboim Tel: (718) 778-8000 Fax: (718) 778-0800 [email protected] www.beismoshiach.org UNITY IS KEY EDITOR-IN-CHIEF: 28 Moshiach & Geula | Boruch Merkur M.M. Hendel ENGLISH EDITOR: Boruch Merkur [email protected] HALACHA AND SPREADING THE ASSISTANT EDITOR: 30 WELLSPRINGS Dr. Aryeh Gotfryd Feature | Menachem Ziegelboim HEBREW EDITOR: Rabbi Sholom Yaakov Chazan [email protected] FROM SOUL TO SOUL: HOW TWO 36 Beis Moshiach (USPS 012-542) ISSN 1082- TOUCHED MILLIONS 0272 is published weekly, except Jewish Shlichus | Rabbi Nachman Schapiro holidays (only once in April and October) for $160.00 in Crown Heights, Brooklyn and in all other places for $180.00 per year (45 OLMERT’S FAKE WAR OR ‘OLMERT’S issues), by Beis Moshiach, 744 Eastern 41 Parkway, Brooklyn, NY 11213-3409. FOLLY’ Periodicals postage paid at Brooklyn, NY and Perspective | Raanan S. Isseroff additional offices. Postmaster: send address changes to Beis Moshiach 744 Eastern Parkway, Brooklyn, NY 11213-3409. Copyright 2009 by Beis Moshiach, Inc. Beis Moshiach is not responsible for the content of the advertisements. 679:Beis Moshiach 12/01/2009 8:11 AM Page 4 d’var malchus be from the tribe of Judah. It means that through the strength of Moshe, Moshiach will come. -
Jason Yehuda Leib Weiner
Jason Yehuda Leib Weiner A Student's Guide and Preparation for Observant Jews ♦California State University, Monterey Bay♦ 1 Contents Introduction 1 Chp. 1, Kiddush/Hillul Hashem 9 Chp. 2, Torah Study 28 Chp. 3, Kashrut 50 Chp. 4, Shabbat 66 Chp. 5, Sexual Relations 87 Chp. 6, Social Relations 126 Conclusion 169 2 Introduction Today, all Jews have the option to pursue a college education. However, because most elite schools were initially directed towards training for the Christian ministry, nearly all American colonial universities were off limits to Jews. So badly did Jews ache for the opportunity to get themselves into academia, that some actually converted to Christianity to gain acceptance.1 This began to change toward the end of the colonial period, when Benjamin Franklin introduced non-theological subjects to the university. In 1770, Brown University officially opened its doors to Jews, finally granting equal access to a higher education for American Jews.2 By the early 1920's Jewish representation at the leading American universities had grown remarkably. For example, Jews made up 22% of the incoming class at Harvard in 1922, while in 1909 they had been only 6%.3 This came at a time when there were only 3.5 millions Jews4 in a United States of 106.5 million people.5 This made the United States only about 3% Jewish, rendering Jews greatly over-represented in universities all over the country. However, in due course the momentum reversed. During the “Roaring 1920’s,” a trend towards quotas limiting Jewish students became prevalent. Following the lead of Harvard, over seven hundred liberal arts colleges initiated strict quotas, denying Jewish enrollment.6 At Columbia University’s College of Physicians and Surgeons for instance, Jewish enrollment dropped from 50% in 1 Solomon Grayzel, A History of the Jews (Philadelphia, Pennsylvania: The Jewish Publication Society of America, 1959), 557. -
8237 Mission Blncd R031 Draft 09.Indd
The Mission Beyond the Words The Story of a Boy Who Overcame Dyslexia Michael Zarchin The Mission Beyond the Words The STory of a Boy Who overcame DySlexia Zarchin Institute Israel, 2018 The Mission Beyond the Words Michael Zarchin ISBN: 978-965-572-509-4 © Zarchin Institute, 2018 All rights reserved to Michael Zarchin. No part of the text may be reproduced in any form, nor may any page be photographed and reproduced by any means, without the written permission of the publisher. Translated from the Hebrew: Hashlichut She’mever Lamilim, 2005 Translated by Eliezer Shore Set in Arno Pro by Raphaël Freeman, Renana Typesetting Author’s website: www.zarchin.org. Dedicated to the memory of my parents, Emmy and Yosef Zarchin Rabbi Yitzhak said: “If a person tells you: ‘I toiled but did not succeed’ – Do not believe him; ‘I did not toil yet succeeded’ – Do not believe him; ‘I toiled and succeeded’ – Believe him!” Babylonian Talmud, Tractate Megillah 6b Acknowledgments I am grateful to: Rivka Almog, Dr. Orna Ariel- Lenchner, Sarit Blonder, Rabbi Mordechai Gal OBM, Ariel Hertzfeld, Menachem Michelson, Tova Netzer, Prof. Dan Vittorio Segre, Prof. Michael Segre, Yehudit Shabta, Dr. Varda Sharoni, Rabbi Shimon Weitzhandler, and Rabbi Eliezer Shore for their gen- erous help in the preparation of this volume. vii Contents Acknowledgments vii Approbations xi Introduction xv Part I What Is Dyslexia? 3 Leaving School and Returning Home 8 Influential Figures in My Life 12 The Beginning of My Torturous Path 25 An Illusory Peace 29 The Substitute Teacher 34 The Gift of the Sailboat 39 Preparing for the Trip 43 The First Hurdle 56 The Long- Anticipated Encounter 60 Who Are You, Dr. -
My Encounter with the Rebbe טילש
בס"ד My Encounter שליט"א With The Rebbe By Zalmon Jaffe 24th Installment Shovous 5752/1992 until Shovous 5753/1993 INTRODUCTION Shnas Nissim Godolim - 5753 Shnas Niflo'os Gedolos The Year of GREAT MIRACLES The Year of GREAT WONDERS Once again, I have great pleasure in submitting to you, for your enjoyment and edification, the twenty fourth instalment of "My Encounter with the Rebbe, Shlita." As usual, it takes the form of a diary with the sequence of events in the order in which they occurred. In the introduction to my last year's instalment, number 23, I did warn my readers that although the Rebbe's health was improving every day, (B.H.), a complete recovery would take a little longer than was at first anticipated. On August 25th '92, Dr. Ira Weiss reported to me that, "The Rebbe did have survival problems which were very worrying to him." "But, T.G., they are not problems any longer. The Rebbe is now making urgent efforts to speak, beginning to mumble, and wants to communicate." "We shall not get back everything that we lost but we shall all be well satisfied with the results." In the nine months since that report was issued, the Rebbe has continued to make good progress but he has suffered a great deal. And yet - throughout this period, it has been very noticeable that the Rebbe has attended to all his normal traditional and routine activities with his usual thoroughness and promptness. When one considers that the Rebbe's workload is expanding and increasing every week at an amazing and rapid rate, one may really appreciate how the Rebbe has been managing to deal with these added pressures in spite of difficulties in communication. -
NISSAN Rosh Chodesh Is on Sunday
84 NISSAN The Molad: Friday afternoon, 4:36. The moon may be sanctified until Shabbos, the 15th, 10:58 a.m.1 The spring equinox: Friday, the 7th, 12:00 a.m. Rosh Chodesh is on Shabbos Parshas Tazria, Parshas HaChodesh. The laws regarding Shabbos Rosh Chodesh are explained in the section on Shabbos Parshas Mikeitz. In the Morning Service, we recite half-Hallel, then a full Kaddish, the Song of the Day, Barchi nafshi, and then the Mourner’s Kaddish. Three Torah scrolls are taken out. Six men are given aliyos for the weekly reading from the first scroll. A seventh aliyah is read from the second scroll, from which we read the passages describing the Shabbos and Rosh Chodesh Mussaf offerings (Bamidbar 28:9-15), and a half-Kaddish is recited. The Maftir, a passage from Parshas Bo (Sh’mos 12:1-20) which describes the command to bring the Paschal sacrifice, is read from the third scroll. The Haftorah is Koh amar... olas tamid (Y’chezkel 45:18-46:15), and we then add the first and last verses of the Haftorah Koh amar Hashem hashomayim kis’ee (Y’shayahu 66:1, 23- 24, and 23 again). Throughout the entire month of Nissan, we do not recite Tachanun, Av harachamim, or Tzidkas’cha. The only persons who may fast during this month are ones who had a disturbing dream, a groom and bride on the day of their wedding, and the firstborn on the day preceding Pesach. For the first twelve days of the month, we follow the custom of reciting the Torah passages describing the sacrifices which the Nesi’im (tribal leaders) offered on these dates at the time the Sanctuary was dedicated in the desert. -
Rabbi Chaim Leib Hildeshaim
767_Beis Moshiach 06/12/2010 9:05 AM Page 3 contents ‘ENOUGH EXILE!’ IS A LEGITIMATE 4 COMPLAINT D’var Malchus MY DEAR FRIEND LEVI 6 Shloshim | Rabbi Chaim Leib Hildeshaim AND THEN THE REBBE LAUGHED 10 Feature | Nosson Avrohom A BRACHA FROM SKY-HIGH 16 Miracle Story | Nosson Avrohom FLYING SNAKES 20 Moshiach & Science | Dr. Aryeh Gotfryd USA 744 Eastern Parkway Brooklyn, NY 11213-3409 TO CATCH A BIG FISH Tel: (718) 778-8000 Fax: (718) 778-0800 22 Story | Nosson Avrohom [email protected] www.beismoshiach.org EDITOR-IN-CHIEF: GEULA - WHAT WE AWAIT! M.M. Hendel 26 Moshiach & Geula | Rabbi Gershon Avtzon ENGLISH EDITOR: Boruch Merkur [email protected] OF STORIES AND STORYBOOKS HEBREW EDITOR: Rabbi Sholom Yaakov Chazan 28 Insight | M. Liebson [email protected] Beis Moshiach (USPS 012-542) ISSN 1082- WIKILEAKS AND THE CHABAD REBBEIM 0272 is published weekly, except Jewish 34 Feature | Rabbi Naftali Estulin holidays (only once in April and October) for $160.00 in Crown Heights, Brooklyn and in all other places for $180.00 per year (45 issues), by Beis Moshiach, 744 Eastern THE POWER OF PRAYER Parkway, Brooklyn, NY 11213-3409. 36 Shlichus | Rabbi Yaakov Shmuelevitz Periodicals postage paid at Brooklyn, NY and additional offices. Postmaster: send address changes to Beis Moshiach 744 Eastern Parkway, Brooklyn, NY 11213-3409. 11TH EUROPEAN MOSHIACH CONGRESS Copyright 2010 by Beis Moshiach, Inc. News Beis Moshiach is not responsible for the 39 content of the advertisements. 767_Beis Moshiach 06/12/2010 9:05 AM Page 4 d’var malchus ‘ENOUGH EXILE!’ IS A OUT AGE LEGITIMATE COMPLAINT Translated by Boruch Merkur THE CLAIM FOR A GOOD, LONG LIFE How can it be that a person sits considered here. -
Torah Study for Women: ACCORDING to the LUBAVITCHER REBBE ZT”L
RABBI AARON Editor, Torah Tidbits GOLDSCHEIDER Torah Study for Women: ACCORDING TO THE LUBAVITCHER REBBE ZT”L t a special gathering at 770 in the man, to inculcate love of Torah in the Crown Heights the Lubavitcher children. Therefore, he writes: “Due to ARebbe, Menachem Mendel this role a mother should pray when she Schneerson zt”l, (1902-1994) spoke to a kindles her Shabbat candles that in the packed hall of women. He highlighted merit of the Shabbat flames, her children the unique qualities of the Jewish woman should merit the illumination of Torah, and addressed a woman’s integral part in which is also likened to flames” (R’ Bachya, Hashem’s plan for mankind. When Torah Shemot 19:3). was first given, remarkably Hashem The Rebbe continued in this talk to relay instructed Moses to speak to the women that a Jewish woman or girl is granted first and explain to them its greatness, by Hashem a distinctive gracefulness in thereby strengthening the rest of people’s her approach; a pleasant, soft, peaceful acceptance of it as well. Moreover, said manner through which she influences the Rebbe, when the Tabernacle was her environment and her family in all first built, Jewish women and girls were matters of goodness. When she utilizes this the first to donate; only afterwards, and special pleasantness and peacefulness she inspired by their example, did the men increases the success of Hashem’s plan in contribute further (27 Tishrei 5742, From ways that no man can, and turns her home ‘Living Torah’ Volume 106, Program 424). -
Who Lights the Shabbos Candles?
The Institute for Dayanim And under the auspices of Beis Horaah in memory of Baruch and Bracha Gross Chayei Sarah 5778 383 Dear Reader, This week’s article discusses questions of who should light Shabbos candles. Why is the principal obligation fulfilled by In this week’s parashah we women? Can more than one member of the household light find how Efron wished to give independent Shabbos candles? What should be done when a Avraham the cave of Machpelah married daughter (or other guest) is staying with the family for as a gift. The words with which Shabbos? And who lights the Shabbos candles when the mother Efron expressed this desire are is out of town—the father, or a daughter? These questions, striking (Bereishis 23:11): among others, are discussed in this week’s article. “No, my lord, hear me: I give This week’s Q & A addresses the question of expelling a “nuisance you the field, and I give you the student.” cave that is in it. In the presence of the sons of my people I give Who Lights the Shabbos Candles? it to you; bury your dead.” In making his statement, Efron Toward the end of Parashas Chayei Sarah we find that Yitzchak uses the expression “I give” no brings Rivka to his mother’s tent: “And Yitzchak brought her into less than three times. The entire the tent of his mother, Sarah, and he married Rivka and she sentence, it would appear, could became his wife, and he loved her, and Yitzchak was comforted be stated simply by using the after his mother’s death” (Bereishis 24:67). -
The Politics of Exclusion in Judaism Hassidim Vs
The Politics of Exclusion in Judaism Hassidim vs. Mitnagdim I. (Extremely) Brief Historical Overview (via Wikipedia) Shabbetai Tzvi, other spellings include Sabbatai Ẓevi, Shabbetai ,שַׁבְּתַׁי צְּבִ י :Sabbatai Zevi, (Hebrew .1 Ẓevi, Sabbatai Sevi, and Sabetay Sevi in Turkish), (August 1, 1626 – c. September 17, 1676 in Dulcigno (present day Ulcinj), Montenegro) was a Sephardic Rabbi and kabbalist who claimed to be the long-awaited Jewish Messiah. He was the founder of the Jewish Sabbatean movement. At the age of forty, he was forced by the Ottoman Sultan Mehmed IV to convert to Islam. Some of his followers also converted to Islam, about 300 families who were known as the Dönmeh (aka Dönme) (converts). 2. Frankism was an 18th-century to 19th-century Jewish religious movement centered around the leadership of the Jewish Messiah claimant Jacob Frank, who lived from 1726 to 1791. At its height, it claimed perhaps 50,000 followers, primarily Jews living in Poland and other parts of Eastern Europe. Unlike traditional Judaism, which provides a set of detailed guidelines called halakha that are scrupulously followed by observant Jews and regulate many aspects of life, Frank claimed that "all laws and teachings will fall" and asserted that one's most important personal obligation was the transgression of every boundary. August 27, 1698 (18 Elul) – May 22, 1760), often רבי ישראל בן אליעזר) Rabbi Yisroel ben Eliezer .3 called Baal Shem Tov or Besht considered to be founder of "Hassidic" Judaism [also known as the Baal HaTanya,[1 ,( שניאור זלמן מליאדי :Shneur Zalman of Liadi (Hebrew .4 (September 4, 1745 – December 15, 1812 O.S.), was an Orthodox Rabbi, and the founder and first Rebbe of Chabad, a branch of Hasidic Judaism, then based in Liadi, Imperial Russia. -
Adas Torah Journal of Torah Ideas
• NITZACHONניצחון Adas Torah Journal of Torah Ideas VOLUME 1:1 • PESACH - SHAVUOS 5774 • LOS ANGELES Nitzachon Adas Torah Journal of Torah Ideas Volume 1:1 Pesach – Shavuos 5774 Adas Torah 1135 South Beverly Drive Los Angeles, CA 90035 www.adastorah.org [email protected] (310) 228-0963 Rabbi Dovid Revah, Rav and Mara D’Asra Michael A. Horowitz, President Nitzachon Editorial Team Michael Kleinman, General Editor Yaakov Siegel, General Editor Penina Apter, Copy Editor Rabbi Andi Yudin, Copy Editor Rob Shur, Design and Layout www.rbscreative.com VOLUME 1:1 • PESACH - SHAVUOS 5774 דברי חכמים Rabbi Dovid Revah: Celebrating the Torah: Explaining the Special Nature of Seuda on Shavuos ..................................................................................... p. 13 Guest Contributor Rabbi Asher Brander: Erev Pesach, Matza, & Marriage: The Curious Halacha of Matza Non-Consumption ..................................................................................... p. 17 PESACH Dr. David Peto: Talmud Torah and Seder Night ..................................................................................... p. 37 Eli Snyder: Questions upon Questions: The Thematic Implications of the Mah Nishtana ..................................................................................... p. 47 Rabbi Yaakov Siegel: All of Nature is Miraculous or All Miracles are Natural: Opposing Views on Yetzias Mitzrayim ..................................................................................... p. 51 Yossi Essas: Arami Oved Avi ....................................................................................