SUBJECT INDEX Endnotes (“Endn.”) Listed in Italics

Total Page:16

File Type:pdf, Size:1020Kb

SUBJECT INDEX Endnotes (“Endn.”) Listed in Italics SUBJECT INDEX endnotes (“endn.”) listed in italics A Breast Addiction: 98, 100, 104n, 190, endn. husband ingesting milk from wife’s: 128, 351, 419, 524, 666 endn. 727 husband touching wife’s: 208 Anal Sex as a form of marital bonding: endn. Breechcloth (wearing during 408 intercourse): 24 as a permitted form of penetration: 86-87, endn. 268, 324, 331 C correct definition of “shelo Censorship cedarcah”: 166, endn. 606*, 607*, 647 of Mishneh Torah: 128, 156, 200- 201, endn. 609 inordinate discussion about: 16 of R. Moshe Isserles: 166 if anal intercourse with wife permitted, then, logically, rear- of permissive rabbinical views from entry vaginal intercourse permitted post-medieval and latter-day as well: 117 halachic works: 1-7, 210-212, 150- pain vs. pleasure: endn. 269, 408 151, 161-168, 202-203 post-medieval vilification of: 132- Chasidism (and sex): endn. 595 163 Climax(es) to the point of intra-anal ancient beliefs about effect on sex of ejaculation: 89-92, 118-122, 196-203 child conceived: 93, endn. 355 Aristotle: endn. 83, 417, 419 giving wife hers first: 94-95, 100 Asexuality: endn. 419, 595 multiple: 98 Clinging (Bonding, Davek-Devek): endn. 344, 408 B Congenital Conditions (ancient beliefs Bal teshaktzu (see: Vagina) about; see also: Rabbinic Fallibility): Bastard (tantamount to): endn. 83 arrogance: endn. 176 Bestiality: endn. 518 blindness, Lameness, Muteness, deafness: 33-34, 41, 44-47, endn. 81, Birth Control (see: Wasting Seed) 660 Blanket (intercourse without; see: crooked posture: 48 Nakedness) demonic damage: 96-97 “Blowjob” (see: Intercourse between developmental disabilities: endn. 83 Limbs) Divine justice: 45-46, 54-56, endn. Bonding (see: Clinging) 61, 86, 155, 158, 161, 170, 176, 188 physical traits: endn. 83 Book of Remedies: endn. 846* Brazenness: endn. 417 444 rebelliousness and/or spiritual F insensitivity (see also: Nine-Ten Fantasy (see also: Imagination) Flawed Conditions): 37, 97-98, endn. 83, 128 about one’s own wife: endn. 212 uncouthness, lewdness: 32, 50, 98, ancient beliefs about effect on child 177-180, 183, endn. 61, 86, 132, 423, conceived: 32, 34, 37, 42, endn. 83, 660, 696, 707 86, 384 chasidic teachings about: endn. 595 Cunnilingus (see: Vagina) R. Eliezer’s methods of avoidance: endn. 194 D forbidden or discouraged: endn. 128 Demon(s) intentional vs. unintentional: 34, ancient belief in: endn. 373 endn. 81, 104, 110, 117, 118 intercourse as if pressured by: 23- non-sex-related talk as potential 24, 34, 42, 47, endn. 44 (hyperbole), cause of: 55, endn. 194 78 (reinterpretation as manner of not necessarily tantamount to seduction), 80 (reinterpretation as prostitution: endn. 195, 666 manner of seduction), 358* (not a possible difference between fantasy matter of legal obligation), 595 during intercourse vs. during oral (Chasidic interpretation) sex: 96, endn. 369 of the latrine: 94, 96-97 possible implications of Sages’ Destruction of Seed (see: Wasting ruling in relation to: endn. 671 Seed) sexual exploration permitted within marriage in order to avoid illicit Dignity (vs. “shame”): 33n, 187-188, fantasies: 107, 127-128, endn. 427, endn. 417 778 Domination: endn. 125, 176, 179 wet dreams as sign of psychological- Dor Hamabul (see: Generation of the emotional maturing: endn. 524 Flood) Fellatio (see: Penis) Foreplay (see: Vagina, Penis) E Ejaculation between Limbs (see: G Intercourse between Limbs) Generation (changing needs of): 1-7, Er (see: Onan) 127-128 Euphemism Generation of the Flood (precise as cause of confusion and marital context of their “wasting seed”): endn. discord: 16 518, 524, 818 “leg”: endn. 524 Genitals (see: Vagina; Penis) “overturning the table” (definition of): 59-61, endn. 233 H Evil Urge (inciting the): 190 “Handjob” (see: Intercourse between Excommunication: endn. 111 (as one Limbs) of the Nine-Ten Flawed Conditions) 445 Hezekiah: endn. 335 Menstruation: 22n, 29n, 32-33, 37, 41, 97, 177, 179-180, 183, endn. 83 Holiness (see: Sanctification) (ancient beliefs about), 347, 678 Homosexuality: endn. 268, 343, 347, Messianic Age: 225, endn. 848 518, 524, 567 Moderation: 104 (of the pious), endn. Hygiene: 95-96, 100, 221n, endn. 86, 409, 419 193, 362, 365, 369, 726, 727 Modesty: 22-25, 94, 98, 100, 104, 149n, 164, 189, 194, 217-221, endn. 125, 203, I 351, 357, 362, 369 Ima Shalom: 34, 42 47, 51, 57-58, 65, Munbaz, King: endn. 26 77, endn. 45, 69, 84, 173, 194 Imagination (see also: Fantasy): endn. N 83 Nakedness (during intercourse; Intention (during intercourse): 99 without blanket): 95-96, 97, 100, 213- Intercourse (see: Sex; Positions) 221, endn. 369, 417, 698, 833, 845 Intercourse between Limbs Nine-Ten Flawed Conditions as a form of marital bonding: endn. definitions of: 37, endn. 109-119, 408 125 definition of: 103n, 123, endn. 511, forbidden or discouraged: endn. 128 513 nature vs. nurture: endn. 128 to the point of extra-vaginal Nudity (see: Nakedness) ejaculation (Ejaculation between Limbs): 123-129 Intoxication: 37, endn. 116 O Isachar, Tribe of: 38, endn. 123, 124, Onan: 89-92, 118, 124, 126, 139-141, 846* 166, endn. 335, 339, 484, 504, 518, 524, 606*, 607*, 616, 645* Oral Sex (see: Vagina; Penis) K Orgasm (see: Climax) Kissing (See: Vagina, Penis) Outercourse (see: Intercourse between Limbs) M “Overturning the Table” Manasseh: endn. 335 definition of: 59-61, endn. 233 Maternal Impression (see: Fantasy, permission of: 62-66, 115-122, 196- Ancient beliefs about effect on child 203 conceived) Mental Illness: endn. 595 (in early Chasidic movement) P Masturbation (See: Penis; Wasting Paternal Impression (see: Fantasy, Seed) Ancient beliefs about effect on child conceived) 446 Piety (cannot be forced upon spouse): Proverbs (Book of Proverbs composed 101, endn. 95 to exhort against alcoholism and prostitution): endn. 419 (point 1) Positions (of Sex) Anal Intercourse (see also: Anal Puberty: 5-6, 15, 104n, endn. 524 (wet Sex): 118-122 dreams as sign of psychological- emotional maturing) “Animal-style” (Face-to-back, rear- entry vaginal intercourse): 117 Pubic shaving: endn. 724 “Missionary”: 16 On the floor: 116 R Outercourse (see also: Intercourse between Limbs) 123-129 Rabbinic Fallibility: 39, 50, 222-225, “Reverse Cowgirl”: 60, endn. 229, endn. 86, 373, 419, 594 230 Side by side: 116 S Sitting: 116 Sanctification: 68, 93-101, 102-106 “Sixty-Nine:” 129, endn. 537 (Maimonides), 193-194 (Raavad III), Standing: 116 endn. 26, 347 (biblical verses), 348, Wife on top: 115 509, 595 (Chasidic teachings) Penis (see also: Wasting Seed) Sanhedrin deliberate erection: 23, 190, endn. fallibility of: 223n 40, 524, 718 (compulsive mistakenly believed/believe their masturbation), 818 decree was/is within the ability of grasping shaft during urination: the majority of the people: endn. 214-215, endn. 518, 524, 818 348 factors (physical/emotional) that power to reinterpret Jewish law in promote potency: endn. 419 each generation: 2n, 224, endn. 87 ingesting sexual fluids of: endn. 727 Sex (see also: Positions) piety as impediment to erection: in a lit room (during the day and/or endn. 44, 595 night): 95-96, endn. 369, 833, 845 wife gazing at husband’s: endn. 75 initiating (Husband or wife): 37-38, wife kissing husband’s (fellatio): 38n, endn. 125 endn. 72 limited frequency (as a matter of Persians (sexual customs of): 220, piety): 22, 28, 98, 105 endn. 45 naked without a blanket covering: 213-221, endn. 845 Procreation (see also: Wasting Seed): 91-92 oral sex (see: Vagina; Penis) unlimited frequency (as a matter of Prophets: 10-11 (lost discussions law): 29, 105 about sex), 224-225 (fallibility of) while spouse is asleep: endn. 119 Prostitution (tantamount to): 55-56, 172, endn. 195, 616 Sexism: 12, 17 Sexual Exploration (within marriage) 447 husband and wife in agreement Teenagers: 5-6, endn. 8 about: 107 Tesha Midos (see: Nine-Ten Flawed need to reclaim as permissible/holy: Conditions) 1-7, 127, endn. 10 no lack in holiness: 68 Toys reasons for objections to: 54-56 kosher animal toys: endn. 83 reasons for permission of: 67-67 sex toys: endn. 271 Sadomasochism: endn. 271 Translation responsibility of translator: 18 Seduction: use of explicit terminology: 16-17 husband of wife: 43, 49, 51, 58, 75, endn. 78, 80 wife of husband: 38, endn. 125 V Shame (Shamefacedness): Vagina context of teaching extolling shame: husband gazing at wife’s: 33-35, 41- 177-186 42, 45-47, 54-56, 62-68, 106, 113, 196-203 definition of “shame”: 33n, 187-188 husband kissing wife’s Shelo Cedarcah (see also: Anal Sex) (cunnilingus): 33-35, 41-42, 45-47, correct definition of: 166, endn. 54-56, 62-68, 103-106, 114, 196-203 606*, 607*, 647 husband touching wife’s: 208-209 Sefer Refuos (see: Book of Remedies) if husband’s kissing of wife’s “Sixty-Nine” (see: Positions) permitted, then, logically, husband’s gazing at wife’s permitted as well: 113 T ingesting sexual fluids of: endn. 727 Talk during foreplay/intercourse: 55-56, 57-58, 69-83, 111-112, 196-203 W sexual humor between spouses: 73, Wasting Seed: 91-92, 118-122, 123- 82 129, 132-168, 134n, 144n, 190, endn. sexy talk, vulgar talk, vain talk: 73- 335, 343, 518, 524, 553, 563, 564, 565, 74, endn. 419 567, 569, 591-593, 594, 633, 718, 818 wife initiating sex verbally: 38, endn. Wet Dreams (as sign of psychological- 125 emotional maturing): endn. 524 Talmud World to Come: endn. 565 (Every basis for legal authority of: 10, endn. human being has a place in) 20 identity of its compilers-editors: 10, Y endn. 19 lost discussions about sex: 10-11 Yefas toar: endn. 108, 128, 383 448 BIBLICAL SOURCES Genesis 12:4: endn. 83 1:28: 126 12:5: endn. 355 2:24: 84, 153, endn. 319, 344, 527, 18:19: endn.
Recommended publications
  • Rabbi Adin Even-Israel Steinsaltz Exclusive Preview Sample
    Rabbi Adin Even-Israel Steinsaltz Exclusive Preview Sample Steinsaltz Center Maggid Books The Soul First English Edition, 2018 Maggid Books An imprint of Koren Publishers Jerusalem Ltd. POB 8531, New Milford, CT 06776-8531, USA & POB 4044, Jerusalem 9104001, Israel www.maggidbooks.com Original Hebrew Edition © Adin Even-Israel Steinsaltz, 2015 English Translation © Adin Even-Israel Steinsaltz, 2018 This book was published in cooperation with the Steinsaltz Center and/or the Israeli Institute for Talmudic Publication. All rights reserved for Rabbi Adin Even-Israel Steinsaltz and Milta Ltd. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, or otherwise, without the prior permission of the publisher, except in the case of brief quotations embedded in critical articles or reviews. isbn 978-1-59264-472-8, Israel edition A cip catalogue record for this title is available from the British Library Printed and bound in Israel This is an exclusive Aleph Society preview copy We dedicate this wonderful book in honor of our forefathers and our ancestors with the desire that our descendants continue our family legacy: be true to our Jewish values, be humble and charitable, and always lead by example. Alberto and Gay Peisach Exclusive Aleph Society Preview Foreword ave you encountered your soul yet? Are you paying Hattention to your soul? When a secular entrepreneur has the rare opportunity to have a close encounter with a giant talmudic scholar, a Torah master, and an evolved soul seeker of the stature of Rabbi Adin Steinsaltz, a new dimen- sion opens.
    [Show full text]
  • Rabbi Nachman Seltzer Presents the “DISCO RABBI” the Incredible Life of Rav Yitzchak Dovid Grossman of Migdal Haemek
    A PROJECT OF THE פרשת וישב שבת פרשת שמיניחנוכה כ״ו כ"ז ניסןכסלו תשפ״א At the 5781 DECEMBERAPRIL 10, 2021 12, 2020 ISSUE #36 Shabbos RABBI YITZCHOK WEEKLY INSPIRATION AND INSIGHT ADAPTED FROMTable CLASSIC ARTSCROLL TITLES HISIGER, EDITOR DEDICATED BY MENACHEM AND BINAH BRAUNSTEIN AND FAMILY DESIGN & LAYOUT: L’ILLUI NISHMAS RAV MOSHE BEN RAV YISSOCHOR BERISH AND MARAS YENTA BAS YISROEL CHAIM AVIVA KOHN Parashah THE ELDERS The Torah Treasury by Rabbi Moshe M. Lieber קָרָ א מֹשֶׁ ה לְאַהֲ רֹן וּלְבָ נָיו וּלְזִקְ נֵי יִשְׂרָ אֵ ל. Moshe summoned Aharon and his sons, and the elders of Yisrael. “Rebbi Akiva says: The Jewish young and old being indistin- counted that people are compared to a bird. guishable. The wisdom and before his fa- Just as a bird cannot fly without life experience of older people ther’s demise, he had asked that wings, so the Jewish people are gives them the ability to guide his son, Rav Shmuel, succeed helpless without their elders” and advise with wisdom and him. One of the local dayanim, (Vayikra Rabbah 11:8). reason. Young people lack this who had desired the position, The Midrash (Bereishis Rab- insight. said that he did not believe Rav bah 65:4) teaches that origi- Avraham was afraid that if Yaakov. Rav Yaakov responded, nally, Yitzchok Avinu looked the young and the old looked “Even though the command re- exactly like his father, garding the offerings THE ABILITY OF Avraham. Avraham was relevant only to EACH GENERATION asked Hashem to the kohanim, Moshe TO SUCCESSFULLY make him look older, summoned the elders RISE ABOVE ITS so that people would as well.
    [Show full text]
  • The German-Jewish Experience Revisited Perspectives on Jewish Texts and Contexts
    The German-Jewish Experience Revisited Perspectives on Jewish Texts and Contexts Edited by Vivian Liska Editorial Board Robert Alter, Steven E. Aschheim, Richard I. Cohen, Mark H. Gelber, Moshe Halbertal, Geoffrey Hartman, Moshe Idel, Samuel Moyn, Ada Rapoport-Albert, Alvin Rosenfeld, David Ruderman, Bernd Witte Volume 3 The German-Jewish Experience Revisited Edited by Steven E. Aschheim Vivian Liska In cooperation with the Leo Baeck Institute Jerusalem In cooperation with the Leo Baeck Institute Jerusalem. An electronic version of this book is freely available, thanks to the support of libra- ries working with Knowledge Unlatched. KU is a collaborative initiative designed to make high quality books Open Access. More information about the initiative can be found at www.knowledgeunlatched.org This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 4.0 License. For details go to http://creativecommons.org/licenses/by-nc-nd/4.0/. ISBN 978-3-11-037293-9 e-ISBN (PDF) 978-3-11-036719-5 e-ISBN (EPUB) 978-3-11-039332-3 ISSN 2199-6962 Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2015 Walter de Gruyter GmbH, Berlin/Boston Cover image: bpk / Staatsbibliothek zu Berlin Typesetting: PTP-Berlin, Protago-TEX-Production GmbH, Berlin Printing and binding: CPI books GmbH, Leck ♾ Printed on acid-free paper Printed in Germany www.degruyter.com Preface The essays in this volume derive partially from the Robert Liberles International Summer Research Workshop of the Leo Baeck Institute Jerusalem, 11–25 July 2013.
    [Show full text]
  • Genesis, Cosmology, and Evolution
    Ge n e s i s , Co s m o l o gy , & EVOLUTION By Rabbi Hillel Goldberg “There are two kinds of secrets in the world, make-believe secrets and real secrets. A make-believe secret is one that depends on its concealment . when it is revealed, the mystery vanishes and the se c r et loses its fascination. Such is the secret of the . stage magician. When the . trick becomes apparent . the magic disappears. “Such is not the case with the real secret. A real secret can be open and apparent to everyone . Nevertheless, the more it is looked at and examined, the more of a secret it becomes . The story in the first part of the Book of Genesis is very well known . and still it remains a secret.” — Rabbi Adin Steinsaltz The opening portion of Genesis describ e s of the universe to be fifteen billion years. the creation of the universe, including Genesis’ process of creation is directed, humankind. Th e r e are three ways to look at while science proposes random evolution this portion. It is a poetic, theological state- from inorganic to organic matter, then from ment about the nature and purpose of human- simple to ever more complex life. The dis- ity; it is scientifically accurate; or, it is a rud i - crepancies between Genesis and science seem me n t a r y creation story. In fact, it is all three . irreconcilable. However, a subtler and sharp- Genesis hardly seems to be scientifically er reading of both the religious and the scien- accurate.
    [Show full text]
  • 8237 Mission Blncd R031 Draft 09.Indd
    The Mission Beyond the Words The Story of a Boy Who Overcame Dyslexia Michael Zarchin The Mission Beyond the Words The STory of a Boy Who overcame DySlexia Zarchin Institute Israel, 2018 The Mission Beyond the Words Michael Zarchin ISBN: 978-965-572-509-4 © Zarchin Institute, 2018 All rights reserved to Michael Zarchin. No part of the text may be reproduced in any form, nor may any page be photographed and reproduced by any means, without the written permission of the publisher. Translated from the Hebrew: Hashlichut She’mever Lamilim, 2005 Translated by Eliezer Shore Set in Arno Pro by Raphaël Freeman, Renana Typesetting Author’s website: www.zarchin.org. Dedicated to the memory of my parents, Emmy and Yosef Zarchin Rabbi Yitzhak said: “If a person tells you: ‘I toiled but did not succeed’ – Do not believe him; ‘I did not toil yet succeeded’ – Do not believe him; ‘I toiled and succeeded’ – Believe him!” Babylonian Talmud, Tractate Megillah 6b Acknowledgments I am grateful to: Rivka Almog, Dr. Orna Ariel- Lenchner, Sarit Blonder, Rabbi Mordechai Gal OBM, Ariel Hertzfeld, Menachem Michelson, Tova Netzer, Prof. Dan Vittorio Segre, Prof. Michael Segre, Yehudit Shabta, Dr. Varda Sharoni, Rabbi Shimon Weitzhandler, and Rabbi Eliezer Shore for their gen- erous help in the preparation of this volume. vii Contents Acknowledgments vii Approbations xi Introduction xv Part I What Is Dyslexia? 3 Leaving School and Returning Home 8 Influential Figures in My Life 12 The Beginning of My Torturous Path 25 An Illusory Peace 29 The Substitute Teacher 34 The Gift of the Sailboat 39 Preparing for the Trip 43 The First Hurdle 56 The Long- Anticipated Encounter 60 Who Are You, Dr.
    [Show full text]
  • Adult Education in Israel the Jews
    CHESHVAN, 5735 I OCTOBER, 1974 VOLUME X, NUMBER 4 rHE SIXTY FIVE CENTS Adult Education in Israel -Utopian dream or a feasible program? The Jews: A People of ''Shevatim'' -for divisiveness or unification? Moshiach Consciousness -a message from the Chafetz Chaim The Jewish State -beginnings of redemption or a Golus phenomenon? The Seattle Legacy -heirs of a childless couple THE JEWISH QBSERVER in this issue ... SPREADING A NET OF TORAH, Mordechai David Ludmir as told to Nisson Wolpin ..................................... 3 THE JEWS - A PEOPLE OF "SHEVATIM," Shabtai Slae ........................ ............................. ........... 6 THE CHOFETZ CHAIM ON MOSHIACH CONSCIOUSNESS. Elkanah Schwartz ............... ....................... 9 THE END OF GOLUS? or THE BEGINNING OF GEULAH?, Moshe Schonfeld ..................................... ... 12 THE JEWISH OBSERVER is published THE SEATTLE LEGACY, Nissan Wolpin ................. ............. 18 monthly, except July and August, by the Agudath Israel of Amercia, 5 Beekman St., New York, N. Y. CRASH DIET, Pinchas Jung ....... ······················ ............. 23 10038. Second class postage paid at New York, N. Y. Subscription: $6.50 per year; Two years, $11.00; "HIS SEAL IS TRUTH" .......................................................... 25 Three years $15.00; outside of the United States $7 .50 per year. Single copy sixty~five cents. LETTERS TO THE EDITOR ................................................... 28 Printed in the U.S.A. RABBI NISSON WOLPIN Editor GIVE A SPECIAL GIFT TO SOMEONE SPECIAL Editorial Board DR. ERNST L. BODENHEIMER THE JEWISH OBSERVER Chairman 5 Beekman Street / New York, N. Y. 10038 RABBI NATHAN BULMAN RABBI JOSEPH ELIAS 0 ONE YEARi $6.50 0 TWO YEARS: a $13 value, only $11 JOSEPH FRIEDENSON D THREE YEARS: a $19.50 , .. aJue, 011/y $15 RABBI Y AAKOV JACOBS RABBI MOSHE SHERER Send Magazine to: Fro1n: Na1ne..............
    [Show full text]
  • Tina Hamrin-Dahl
    TINA HAmrin-DAHL This-Worldly and Other-Worldly A Holocaust pilgrimage Pilgrims and the Holocaust Częstochowa is a town known for a shrine to the Black Madonna and every year millions of pilgrims from all over the world come to this Virgin Mary town in south-west Poland. My story is about another kind of pilgrimage, which in a sense is connected to the course of events which occurred in Częstochowa on 22 September 1942. In the morning, the German Captain Degenhardt lined up around 8,000 Jews and commanded them to step either to the left or to the right. This efficient judge from the police force in Leipzig was rapid in his deci- sions and he thus settled the destinies of thousands of people.1 After the Polish Defensive War of 1939, the town (renamed Tschenstochau) had been occupied by Nazi Germany, and incorporated into the General Government. The Nazis marched into Częstochowa on Sunday, 3 September 1939, two days after they invaded Poland. The next day, which became known as Bloody Monday, approximately 150 Jews were shot dead by the Germans. On 9 April 1941, a ghetto for Jews was created. During World War II about 45,000 of the Częstochowa Jews were killed by the Germans; almost the entire Jewish community living there. The late Swedish Professor of Oncology, Jerzy Einhorn (1925–2000), lived in the borderhouse Aleja 14, and heard of the terrible horrors; a ghastliness that was elucidated and concretized by all the stories told around him (Einhorn 2006: 186–9). Jerzy Einhorn survived the ghetto, but was detained at the Hasag-Palcery concentration camp between June 1943 and January 1945.
    [Show full text]
  • Making the Biblical Books of Prophets Accessible
    From Joshua to Malachi Making the biblical books of Prophets accessible • RIVKAH LAMBERT ADLER ost Jews have never read the entire Hebrew Bible. The Steinsaltz Center in Jerusalem would like to change that. A Hebrew-English edition of The Steinsaltz Ne- vi’im, with commentary by Rabbi Adin Even-Is- Mrael Steinsaltz, recently published in partnership with Koren Publishers, is a companion to The Steinsaltz Humash and The Steinsaltz Ketuvim. Rabbi Steinsaltz was born into a secular home in Jerusalem in 1937. In 1988, writing for Time magazine, journalist Richard N. Ostling called Steinsaltz a “once-in-a-millennium scholar.” Steinsaltz is best known for opening up Talmud study to people outside the walls of a traditional yeshiva. He’s spent a good part of his life making classic Jewish texts accessible to the non-He- brew-speaking world. In late 2016, Steinsaltz suffered a stroke, leaving him unable to speak, but his son and executive director of the Steinsaltz Center, Rabbi Meni Even-Israel, has dedicated himself to finishing his father’s work and getting it published. All content continues to be reviewed and approved by Rabbi Steinsaltz. With this new volume, Steinsaltz turned his attention to the books of Prophets, which begin where the Five Books of Moses leaves off. Regarding the need for yet another commentary, he wrote in the introduction, “To this day, thank God, there are many scholars and students of the Bible raising unique questions and challenges that require attention, analysis and investigation. All these illuminate the eternal words of the Torah RABBI ADIN STEINSTALTZ.
    [Show full text]
  • Vaad Hakohol of Crown Heights
    11 Reserve the Date: ELECTIONS -SSUNDAY, 2 IYAR, APRIL 30 VAAD HAKOHOL OF CROWN HEIGHTS What did the Rebbe mean when he said; “This is not Russia!”? () When the Vaad Hakohol announced that elections will be held for addi- tional Rabbomim we made it very clear that these elections will be open, honest and transparent. As the Rebbe said very clearly, “This is not Russia.” What worked in Russia will not work here in a democratic and open society. This means anyone is free to recommend qualified candidates for the Beis Din. It means legitimate elections that offer the voters real choices, not “yes or no” on a single unopposed candidate. It means engaging objective outside monitors to supervise the entire election process so that no one should have any doubts regarding the elections outcome. It means involving netzigim from a range of local shuls to act as observers and make sure nothing underhanded takes place. Reserve the Date: ELECTIONS -SSUNDAY, 2 IYAR, APRIL 30 22 Unfortunately the last election in 5763 failed to conform to even minimal standards of democratic process. To begin with, there was only a single candidate. This was the sort of practice the Rebbe was referring to as “This is not Russia!” Furthermore, the Vaad Hakohol at that time – with the signatures of Yaakov Herzog, Nochum Gross and Chanina Sperlin – wrote in their announcement of 9 Marcheshvon 5763 as follows: “...The Rebbe has instructed us that the appointment of Rabbonim should be through the participation of the entire Kehillah* by public mandate, therefore with the consent of Rabbi Avrohom Osdoba Shlita, we would like to inform you tht G-d willing elections will take place Sunday 21 of Marcheshvon 5763… “At this time you will have an opportunity to elect … Rabbi Yaakov Schwei, who currently is assisting the B”D in its many duties and is willing to serve as a full time Rov and Member of the B”D as necessary.
    [Show full text]
  • As the Soul of Rabbi Adin Steinsaltz Ascended Through the Heavens
    As the soul of Rabbi Adin Steinsaltz ascended through the heavens As the soul of Rabbi Adin Steinsaltz ascended through the heavens, a great cacophony was unleashed. This one wanted to be the first to receive him, and that one too wanted to receive him first. The Vilna Gaon pushed himself forward and proclaimed: "I want to welcome the man who opened up the Talmud to the entire world." Then Maimonides pushed ahead and proclaimed: "Here is the man who studied and reflected upon my works and incorporated them into his Talmud. I should be the one to receive him first." Next came Rashi to plead his case to be first to greet Rabbi Steinsaltz: "He is my study partner — my chavruta. Our labors appear side-by-side on the Talmud's pages. My perush in the inside side of the page, aimed for those already steeped in the ways of the Beit Midrash, while Rabbi Steinsaltz perush is on the outside part, open in all its profundity to everyone." And so it went. Everyone pushed ahead: The knights of the Talmud and their adjutants, the great Bible commentators, the leading rebbes of Hasidism, the Rishonim and the Acharonim, and the authors of the responsa — each made their argument why they should be the ones to receive Rabbi Steinsaltz into Heaven. There were others still. The Amoraim and the Tannaim — the late ancient rabbis from Babylon and Eretz Israel who had written the Mishna and Gemara — insisted that they be first to welcome Rabbi Steinsaltz to heaven. He, they said, had made their esoteric life's work accessible before the whole world.
    [Show full text]
  • E-Oneg-Korach-.Pdf
    THIS WEEK'S ONEG SHABBOS IS DEDICATED לכבוד ה' ולע''נ מרת מישקט יענטא בת ר' משה יעקב ע''ה נלב''ע כ''ח סיון תשע''א ת.נ.צ.ב.ה בס"ד OnegShabbos North West London’s Weekly Torah & Opinion Sheets A Torah publication that enables local Rabbonim and Avreichim to share their insights and Divrei Torah on a variety of different levels, to provide something for everyone For questions on Divrei Torah ,24TH JUNE 2017 please contact the Editor in Chief //ל' סיון תשע”ז // ראש חודש תמוז // פרשת קרח Rabbi Yonasan Roodyn Shabbos Times LONDON MANCHESTER GATESHEAD [email protected] To receive this via email please email PM 9:27 PM 9:34 PM [email protected] 9:06 הדלקת נרות PM 11:07 PM 11:24 PM 10:38 מוצש’’ק To Sponsor a Week please email [email protected] לעילוי נשמת הש"ץ שלמה בן אברהם משה ז"ל לעילוי נשמת חנה בת אלעזר ע"ה KINDLY SPONSORED Cost per week: £500, which covers production costs לרפואת אריאל יהודה בן יהודית נ" י Rabbi Nosson Krausz Rosh Chaburah, Leeds Kollel Parshah YOU’VE GOT TO START FROM THE BOTTOM! Following the episode of Korach, Hashem wanted to a chance. But the truth is that such an honour with all its Something make an everlasting reminder that Aharon is the chosen responsibilities only comes after years of hard work of self A small glimpse is revealed to us .עבודת ה’ Kohen and no-one should even consider questioning this. perfection and And” ,“וראך ושמח בלבו” )שמות ד’-י”ד( He told Moshe to instruct all the tribes to hand in a in Rashi on the pasuk staff inscribed upon it the name of its Nasi, with the staff he [Aharon] will see you [Moshe] and he will be happy in of Shevet Levi having Aharon’s name written on it.
    [Show full text]
  • Announcements 5.28.16
    Congregation AABJ&D 700 Pleasant Valley Way, West Orange, NJ 07052 Eliezer Zwickler, Rabbi Tel: (973) 736-1407 Fax: (973) 736-8006 Alvin M. Marcus, Rabbi Emeritus Visit our website: www.aabjd.org Yosef Sharbat, Assistant Rabbi Esther Schultz: [email protected] Naomi Yablon: [email protected] Larry Liebman, President Rabbi Zwickler can be reached via email at [email protected] Shabbat Behar– 20 Iyar 5776– May 28, 2016 SHABBAT SCHEDULE The Torah handouts for the month of May are sponsored by Molly Cohen in loving memory of her great- Early Mincha 5:00 PM grandmother Frieda Solomon. Candles / Mincha Kiddush this Shabbat is sponsored by the members of the Kiddush Society. 7:00/ 7:00 PM 8:00/ 8:05 PM WEB DVAR with Rabbi Zwickler—CHECK IT OUT! Rabbi’s Message: Hashkomah 8:00 AM Rabbi’s Parsha Class 8:30 AM The negative mitzvah of “Onaa” is one they feel that they are physically with respect, love, and honesty. Sephardim 8:40 AM that should be taken very seriously. missing something. When one Main Shul 9:00 AM The Torah maintains that one can insults or acts deceptively, they -This week I had the pleasure of Beit Midrash 9:15 AM hurt another through words just as are missing something as well. returning to the classroom for a K’Shema 9:12 AM they could do so physically. An The Rebbe described what they period, as a substitute teacher at Chevra Shas 7:00 PM example of this is what is called are missing as “daat”, knowledge.
    [Show full text]