The Rosh Chodesh Planner Was Designed to Serve As a Resource for Shluchos When Planning Women's Programs. Many Years Ago, When
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The Shul Weekly Magazine Sponsored by Mr
B”H The Shul weekly magazine Sponsored By Mr. & Mrs. Martin (OBM) and Ethel Sirotkin and Dr. & Mrs. Shmuel and Evelyn Katz Shabbos Parshas Vaeira Shabbos Mevarchim Teves 27 - 28 January 4 - 5 CANDLE LIGHTING: 5:25 pm Shabbos Ends: 6:21 pm Rosh Chodesh Shevat Monday January 7 Molad - New Moon Sunday, January 6 11:13 (14 chalakim) AM Te Shul - Chabad Lubavitch - An institution of Te Lubavitcher Rebbe, Menachem M. Schneerson (May his merit shield us) Over Tirty fve Years of Serving the Communities of Bal Harbour, Bay Harbor Islands, Indian Creek and Surfside 9540 Collins Avenue, Surfside, Fl 33154 Tel: 305.868.1411 Fax: 305.861.2426 www.TeShul.org Email: [email protected] www.TeShul.org Email: [email protected] www.theshulpreschool.org www.cyscollege.org The Shul Weekly Magazine Everything you need for every day of the week Contents Nachas At A Glance Weekly Message 3 Our Teen girls go out onto the streets of 33154 before Thoughts on the Parsha from Rabbi Sholom D. Lipskar Shabbos to hand out shabbos candles and encourage all A Time to Pray 5 Jewish women and girls to light. Check out all the davening schedules and locations throughout the week Celebrating Shabbos 6-7 Schedules, classes, articles and more... Everything you need for an “Over the Top” Shabbos experience Community Happenings 8 - 9 Sharing with your Shul Family 10-15 Inspiration, Insights & Ideas Bringing Torah lessons to LIFE 16- 19 Get The Picture The full scoop on all the great events around town 20 French Connection Refexions sur la Paracha Latin Link 21 Refexion Semanal 22 In a woman’s world Issues of relevance to the Jewish woman The Hebrew School children who are participating in a 23-24 countrywide Jewish General Knowledge competition, take Networking Effective Advertising the 2nd of 3 tests. -
Society for Humanistic Judaism and Is a Member a Search for Truth and Character of Machar, the Washington Congregation for Secular Humanistic Judaism
Humanistic Judaism Magazine The High Holidays Rosh Hashanah Beyond God by Rabbi Jodi Kornfeld Celebrating Judaism by Rabbi T. Sherwin Wine From His Newly-Reissued Book Starting a Havurah by Jeff Lipkes Community News and much more Autumn 2017 2017:2 Table of Contents From the Editors Humanistic Voices p. 4 p. 12–13 A New Look, A New Approach Not in My Name by Rabbi Jeffrey Falick The Death Penalty Dilemma From the Rabbi by Vivian Kramer p. 5 A Response to Charlottesville by Rabbi Miriam Jerris p. 14 Call of the Shofar “Judaism by Paul Golin Beyond What We WILL Replace From the Executive Director God” p. 5 Community News by Paul Golin Yom Kippur Made Me an Atheist — p. 15–18 And a Better Jew Machar, Birmingham Temple, Or Emet, Baltimore Jewish Cultural Chavurah Voice of Experience Contributors p. 6–7 I Marlene Cohen is on the executive committee of by Jeffrey Schesnol the Society for Humanistic Judaism and is a member A Search for Truth and Character of Machar, The Washington Congregation for Secular Humanistic Judaism. I Miriam Jerris is the rabbi of the Society for Starting a Havurah Humanistic Judaism. p. 8 I Bennett Drucker is a member of Or Emet, Minnesota Congregation for Humanistic Judaism. by Jeff Lipkes I Jeffrey Falick is the rabbi of the Birmingham Finding resources to help connect Temple. I Paul Golin is the executive director of the Society for Humanistic Judaism. Fresh Perspective I Jodi Kornfeld is the rabbi of Beth Chaverim p. 9 Humanistic Jewish Community in Deerfield, Illinois, and is the president of the Association of Humanistic by Bennett Drucker Rabbis. -
Yom Kippur Chavurah Service September 23, 2015 Written by Abigail Backer
Yom Kippur Chavurah Service September 23, 2015 Written by Abigail Backer Characters: Truth - Marci Justice - Bekki Peace - Kathy Judge/Rabbi - Rabbi London Narrator/Counsel - Abby Musician/Juke Box - Cantor Friedman Setting: This skit is written to be a ‘trial’ of sorts. Truth, justice, and peace are the ‘defendants’ and there is a judge/rabbi. The trial is mediated by a narrator/counsel who provides context and asks questions to each of the defendants. Rabbi London will sit in chair next to white table. Truth, justice and peace will stand off to the side. Counsel will enter via the ramp. Materials/Props: Gavel Costumes Signs that say “Truth” “Justice” and “Peace” in Hebrew/English ******************************************************************************************************** Musician/Juke Box: All rise for the Honorable Judge Rabbi Andrea London (plays interlude) Judge/Rabbi: Order! I call this Beit Din, this Rabbinic Court, to order!! Today we will be hearing the case of the Jewish People versus Truth, Justice, and Peace. Counsel, please approach the bench and present the defendants and the facts of the case. We don’t have all day! Narrator/Counsel: (enters hurriedly on ramp) Yes, your Honor. Thank you, your Honor. The premise of this case is simple: Rabban Shimon Ben Gamliel said, “The world is sustained by three things, by justice, by truth, and by peace. As it has been stated: Speak every man the truth to his neighbor; execute the judgment of truth and peace in your gates. (Zechariah 8:16) Your Honor, we live in a litigious society that requires greater distinctions and hierarchy than ever before. The Jewish people are bringing truth, justice and peace before the court to determine which among them is the most essential, the most valuable, the most pure. -
TORAH Weeklyparshat Beshalach 13 - 19 January, 2019 the Torah Finds It Necessary to Too Would Make Their Own 7 - 13 Shevat, 5779 the BONES of Mention Explicitly
בס״ד TORAH WEEKLYParshat Beshalach 13 - 19 January, 2019 the Torah finds it necessary to too would make their own 7 - 13 Shevat, 5779 THE BONES OF mention explicitly. Why? transition successfully. JOSEPH The answer is that Ever since leaving Torah : They say adapt or die. Joseph was unique. While Egypt, we’ve been wandering. Exodus 13:17 - 17:16 But must we jettison the old his brothers were simple And every move has brou- to embrace the new? Is the shepherds tending to their ght with it its own challen- Haftorah: choice limited to modern or flocks, Joseph was running ges. Whether from Poland the affairs of state of the mi- to America or Lithuania to Judges 4:4 - 5:31 antiquated, or can one be a contemporary traditionalist? ghtiest superpower of the day. South Africa, every transition Do the past and present ever To be a practicing Jew while has come with culture shocks CALENDARS co-exist? blissfully strolling through to our spiritual psyche. How We have Jewish At the beginning the meadows is not that com- do you make a living and still plicated. Alone in the fields, keep the Shabbat you kept in Calendars, if you would of this week’s Parshah we communing with nature, and the shtetl when the factory like one, please send us read that Moses himself was occupied with a special away from the hustle and bu- boss says “Cohen, if you don’t a letter and we will send mission as the Jews were stle of city life, one can more come in on Saturday, don’t you one, or ask the Rab- leaving Egypt. -
Rosh Chodesh and the Transformation of Ritual a GREAT JEWISH BOOKS TEACHER WORKSHOP RESOURCE KIT
Rosh Chodesh and the Transformation of Ritual A GREAT JEWISH BOOKS TEACHER WORKSHOP RESOURCE KIT Teachers’ Guide This guide accompanies resources that can be found at: http://teachgreatjewishbooks.org/resource-kits/rosh-chodesh-and- transformation-ritual. Introduction Rosh Chodesh means “head of the month,” and refers to the minor Jewish holiday that occurs at the beginning of each new month in the Hebrew calendar. The ancient Rabbis interpreted the Biblical verses Exodus 12:1-12:2 as requiring that the new month be determined by eyewitness testimony. Just as God showed Moses and the high priest Aaron the new moon, witnesses were supposed to testify before the judges of the Sanhedrin, the Great Court in Jerusalem, that they had seen the new moon. The officiants at the Holy Temple would then mark the occasion with a sacrifice, feasting, and fanfare. After the destruction of the Second Temple, this eyewitness procedure was replaced by astronomical and mathematical calculations that were used to determine when each month began. Bonfires were lit on the mountains between Jerusalem and Babylonia to announce the arrival of the new moon. In later years, as witnesses and messengers were replaced with a fixed calendar, few Rosh Chodesh rituals remained, although it continued to be marked liturgically by the birkat ha-chodesh (or, in Ashkenazic pronunciation, birkas hakhoydesh), the blessing of the month, which is recited on the Saturday before each new month begins. Because of associations between women and the moon, Rosh Chodesh has long been considered a special holiday for women. This association was taken up by Jewish feminists in the 1970s as they innovated to create Jewish rituals that affirmed women’s strength and created empowering female community within Jewish ritual life. -
Pessi and Dovie Levy ט‘ אלול ה‘תשפ“א the 17Th of August, 2021 © 2021
לזכות החתן הרה"ת שלום דובער Memento from the Wedding of והכלה מרת פעסיל ליווי Pessi and Dovie ולזכות הוריהם Levy מנחם מענדל וחנה ליווי ט‘ אלול ה‘תשפ“א הרב שלמה זלמן הלוי וחנה זיסלא The 17th of August, 2021 פישער שיחיו לאורך ימים ושנים טובות Bronstein cover 02.indd 1 8/3/2021 11:27:29 AM בס”ד Memento from the Wedding of שלום דובער ופעסיל שיחיו ליווי Pessi and Dovie Levy ט‘ אלול ה‘תשפ“א The 17th of August, 2021 © 2021 All rights reserved, including the right to reproduce this book or portions thereof, in any form, without prior permission, in writing. Many of the photos in this book are courtesy and the copyright of Lubavitch Archives. www.LubavitchArchives.com [email protected] Design by Hasidic Archives Studios www.HasidicArchives.com [email protected] Printed in the United States Contents Greetings 4 Soldiering On 8 Clever Kindness 70 From Paris to New York 82 Global Guidance 88 Family Answers 101 Greetings ,שיחיו Dear Family and Friends As per tradition at all momentous events, we begin by thanking G-d for granting us life, sustain- ing us, and enabling us to be here together. We are thrilled that you are able to share in our simcha, the marriage of Dovie and Pessi. Indeed, Jewish law high- lights the role of the community in bringing joy to the chosson and kallah. In honor of the Rebbe and Rebbetzin’s wedding in 1928, the Frierdiker Rebbe distributed a special teshurah, a memento, to all the celebrants: a facsimile of a letter written by the Alter Rebbe. -
683 Beis Moshiach
683:Beis Moshiach 09/02/2009 12:06 AM Page 3 contents TEN COMPELS SEVEN 5 D’var Malchus MY EXPERIENCES WITH THE 8 REBBETZIN 22 Shvat | Ofra Bedosa T’FILLIN, A SMILE, AND A BRACHA 12 Profile | S. Malachi IT’S NOT WHAT YOU SAY… 18 Shlichus | Rabbi Yaakov Shmuelevitz USA AND YOU SHALL ALSO SEE MY FACE 744 Eastern Parkway 20 Brooklyn, NY 11213-3409 Moshiach & Geula | Boruch Merkur Tel: (718) 778-8000 Fax: (718) 778-0800 [email protected] www.beismoshiach.org THE HOUSE AT 82 ROTHSCHILD BLVD 22 EDITOR-IN-CHIEF: Feature | Menachem Ziegelboim M.M. Hendel ENGLISH EDITOR: Boruch Merkur HAPPY TO BE CARRYING DIAMONDS [email protected] 30 ASSISTANT EDITOR: Profile | H. Ben Yishai Dr. Aryeh Gotfryd HEBREW EDITOR: Rabbi Sholom Yaakov Chazan RABBI YOSEF GREENBERG A”H [email protected] 38 Obituary | Shneur Zalman Berger Beis Moshiach (USPS 012-542) ISSN 1082- 0272 is published weekly, except Jewish holidays (only once in April and October) for $160.00 in Crown Heights, Brooklyn and in all other places for $180.00 per year (45 issues), by Beis Moshiach, 744 Eastern Parkway, Brooklyn, NY 11213-3409. Periodicals postage paid at Brooklyn, NY and additional offices. Postmaster: send address changes to Beis Moshiach 744 Eastern Parkway, Brooklyn, NY 11213-3409. Copyright 2009 by Beis Moshiach, Inc. Beis Moshiach is not responsible for the content of the advertisements. 683:Beis Moshiach 08/02/2009 11:02 PM Page 5 d’var malchus TEN COMPELS SEVEN Translated and adapted by Dovid Yisroel Ber Kaufmann of names, emphasizing that the The Ten Commandments establish an name of a Torah reading indicates the essential nature of that portion. -
Directories Lists Obituaries National Jewish Organizations1
Directories Lists Obituaries National Jewish Organizations1 UNITED STATES Organizations are listed according to functions as follows: Community Relations 495 Cultural 499 Israel-Related 507 Overseas Aid 518 Religious, Educational Organizations 520 Schools, Institutions 531 Social, Mutual Benefit 540 Social Welfare 542 Note also cross-references under these headings: Professional Associations 546 Women's Organizations 547 Youth and Student Organizations 547 COMMUNITY RELATIONS Gutman. Applies Jewish values of justice CUMMUIN1 1 Y KbLA 11UNS, amJ humanity tQ the Arab_Israel conflict in AMERICAN COUNCIL FOR JUDAISM (1943). the Middle East; rejects nationality attach- PO Box 9009, Alexandria, VA 22304. ment of Jews, particularly American Jews, (703)836-2546. Pres. Alan V. Stone; Exec. to the State of Israel as self-segregating, Dir. Allan C. Brownfeld. Seeks to advance inconsistent with American constitutional the universal principles of a Judaism free of concepts of individual citizenship and sep- nationalism, and the national, civic, cul- aration of church and state, and as being a tural, and social integration into American principal obstacle to Middle East peace, institutions of Americans of Jewish faith. Report. Issues of the American Council for Juda- AMERICAN JEWISH COMMITTEE (1906). In- ism; Special Interest Report. stjtute of Human RdationS; ,65 E 56 St-> AMERICAN JEWISH ALTERNATIVES TO NYC 10022. (212)751^000. FAX: (212)- ZIONISM, INC. (1968). 347 Fifth Ave., 750-0326. Pres. Robert S. Rifkind; Exec. Suite 6O5A, NYC 10016. (212)213-9125. Dir. David A. Harris. Protects the rights Pres. Elmer Berger; V.-Pres. Mrs. Arthur and freedoms of Jews the world over; com- 'The information in this directory is based on replies to questionnaires circulated by the editors. -
Rosh Chodesh
ROSH CHODESH JUNE 2020 VOLUME XXIV NUMBER 1 4631 South Lockwood Ridge Rd., Sarasota, FL 34231 (enter ONLY from Proctor Road between Beneva and Swift Roads) Phone (941) 924-1802 www.SINAISRQ.org SPECIAL NOTES: about the cover: Though we are physically Rosh Chodesh distancing ourselves for all of our health and safety, we are (Beginning of the Month; literally Head continuing to find ways to of the Month) is the name for the first socially and emotionally day of every month in the Hebrew cal- connect, grow and celebrate. endar, marked by the birth of a new moon. Please refer to pages 10-11 of Female-centered Rosh Chodesh observances are this tablet along with visiting centered on small gatherings of women, where Temple Sinai's website and there is often a particular interest in the Shekinah, considered by the kabbalah to be a feminine as- Facebook page. pect of God. These groups engage programs that center around issues important to Jewish women, Temple Sinai’s Website: exploring spirituality, religious education, ritual, https://templesinai-sarasota.org/ health issues, music, history, art, etc. Temple Sinai’s Facebook Page: Miriam's Cup (for the prophet Miriam) originated in the 1980s in a Boston Rosh Chodesh group. It https://www.facebook.com/ was invented by Stephanie Loo, who filled it with templesinaisarasota/?ref=bookmarks mayim hayim (living waters) and used it in a femi- nist ceremony of guided meditation. Some seders (including the original Women's Seder, but not lim- During this Covid-19 crisis, if the temple ited to women-only seders) now set Miriam's Cup office is not available, please contact as well as the traditional cup for the prophet Eli- Temple Sinai Clergy directly for the jah. -
“V'torah Yevakshu Mipihu,” Rabbi Sholom Dovber Halevi Wolpo's Seifer on the Rebbe's
@LKQBKQP TO KNOW G-D: IT’S NOT ENOUGH TO BELIEVE D’var Malchus | Likkutei Sichos, Vol. 26, pg. 114-123 THE REBBETZIN 22 Shvat MOSHIACH 101 Moshiach & Geula | Eliyohu Soble STRICT IN OBSERVING HIS WORDS Moshiach & Geula | Rabbi Zalman Hertzel USA GATHERING SOULS IN AMHERST 744 Eastern Parkway Shlichus | Nosson Avrohom Brooklyn, NY 11213-3409 Tel: (718) 778-8000 Fax: (718) 778-0800 [email protected] www.beismoshiach.org THAT’S NO REASON TO GET EXCITED Moshiach & Geula | Rabbi Sholom Dovber HaLevi Wolpo EDITOR-IN-CHIEF: M.M. Hendel ENGLISH EDITOR: Boruch Merkur HEALING BODY AND SOUL [email protected] Profile | Nosson Avrohom HEBREW EDITOR: Rabbi Sholom Yaakov Chazan [email protected] Beis Moshiach (USPS 012-542) ISSN 1082- THE SH’CHINA SPEAKS FROM HIS 0272 is published weekly, except Jewish holidays (only once in April and October) for THROAT $140.00 in the USA and in all other places for Stories $150.00 per year (45 issues), by Beis Moshiach, 744 Eastern Parkway, Brooklyn, NY 11213-3409. Periodicals postage paid at DESTRUCTIVE FIRE AT NEFESH CHAYA – Brooklyn, NY and additional offices. Postmaster: send address changes to Beis TOMCHEI T’MIMIM, KRIYOT Moshiach 744 Eastern Parkway, Brooklyn, News | C. Katz NY 11213-3409. Copyright 2008 by Beis Moshiach, Inc. Beis Moshiach is not responsible for the content of the advertisements. A¤S>OJJ>I@ERP of Belief in the Divine is not simply [to believe] that the Deity exists, “that there is a Divine Being,” but that “the Deity, blessed be He, of Whom we TO KNOW already know that He exists – His existence is more primordial and more complete than that of all the [created] existents and etc.” (as he elaborates on the topic). -
Weekly Sponsors
Weekly Sponsors Chayenu depends on–and is made possible through–the generous contributions of individuals & families, whose continued support facilitates the worldwide daily Torah-study through Chayenu. Weekly sponsors feature prominently on the back cover page, during the week of their particular dedication, and are listed here for one full year, thereafter. To join our growing family of supporters/partners and have the merit of thousands of Jews' Torah-study for an entire week (or for other sponsorship opportunities) visit www.chayenu.org/dedicate Note: Many of these dedications are continued from last year, and will become available this coming year. Please check with us, if you are interested in a particular week. לעילוי נשמת האשה החשובה רוחמה חי׳ פרומא ע”ה בת – יבדלח"ט – ר’ דוב פנחס שי‘ ולזכות משפחתה לאריכות ימים ושנים טובות מרדכי, אפרים, עדינה, משה, נעמי, אהרון, יהודה לייב ביסטריצקי בראשית In loving memory of Ruchama Chaya Fruma Bas R’ Dov Pinchas In honor of her loving family for long and healthy years Morty (Marcus), Ephraim, Adina, Moshe, Naomi, Aharon, Yehuda Leib Bistritzky In Loving Memory Of Our Parents לעילוי נשמות הרב החסיד והתמים אסתר בת ר‘ יוחנן ע“ה גאלדמאן ר‘ שמעון ע“ה נפטרה י”ז תשרי בן ר‘ שמואל זאנוויל הי“ד Esther Goldman A“H גאלדמאן Her open home, open heart, and unique blend of wit and wisdom נפטר כ“ט תשרי impacted all who met her. נח R’ Shimon ר‘ יצחק יעקב בן ר‘ משה ע“ה סיימאן Goldman A“H נפטר ד‘ אדר א‘ R’ Yitzchok Yaakov (Jerry) His family’s sole survivor of the Simon A“H Holocaust who overcame the odds His joy was infectious, his food and raised a family of Chassidim. -
Thank You Hashem by Rabbi Zalman A
The World of Lubavitch A publication of Chabad-Lubavitch, Toronto SEPTEMBER 2020 Vol. 46 No. 2 (154) TISHREI 5781 Thank you Hashem By Rabbi Zalman A. Grossbaum For the better part of this year we have been spending much time discussing and debating the ramifications of Covid 19 and how it has impacted our lives and life style. Yet, little has been said, or written about the virus, from a historical Judaic per- spective. The Midrash relates that during the rein of King David there was a mysterious plague. Each day some 100 people passed away. Recognizing that something out of the ordinary was amiss, the mon- arch invoked his divine perception and prophetical- ly foretold that the antidote for the pestilence was to praise G-d 100 times throughout the day. Indeed, after he instituted the said quota the plague ceased. This innovation carries through to this very day. Our three daily prayers as presented in the Siddur provide the requisite quota needed to comply with the edict of the Psalmist. All true, but factually the structured prayers found in the Siddur and recited throughout the day was compiled by Ezra the Scribe who led the Jews back to the Land of Israel after 70 years of exile in Babylon. This epic return occurred some five hundred years after the sovereign leader- ship of King David. Hence, this leads me to assume that back then a prayer of thankgiving was an informal spontaneous declaration of gratitude. It did not take on the form and structure of a prescribed written text.