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Yom Kippur Morning Sinai Temple Springfield, Massachusetts October 12, 2016
Yom Kippur Morning Sinai Temple Springfield, Massachusetts October 12, 2016 Who Shall Live and Who Shall Die...?1 Who shall live and who shall die...? It was but a few weeks from the pulpit of Plum Street Temple in Cincinnati and my ordination to the dirt of Fort Dix, New Jersey, and the “night infiltration course” of basic training. As I crawled under the barbed wire in that summer night darkness illumined only by machine-gun tracer-fire whizzing overhead, I heard as weeks before the voice of Nelson Glueck, alav hashalom, whispering now in the sound of the war-fury ever around me: carry this Torah to amkha, carry it to your people. Who shall live and who shall die...? I prayed two prayers that night: Let me live, God, safe mikol tzarah v’tzukah, safe from all calamity and injury; don’t let that 50-calibre machine gun spraying the air above me with live ammunition break loose from its concrete housing. And I prayed once again. Let me never experience this frightening horror in combat where someone will be firing at me with extreme prejudice. Who shall live and who shall die...? I survived. The “terror [that stalks] by night” and “the arrow that flies by day” did not reach me.”2 The One who bestows lovingkindnesses on the undeserving carried me safely through. But one of my colleagues was not so lucky. He was a Roman Catholic priest. They said he died from a heart attack on the course that night. I think he died from fright. -
Rosh Chodesh and the Transformation of Ritual a GREAT JEWISH BOOKS TEACHER WORKSHOP RESOURCE KIT
Rosh Chodesh and the Transformation of Ritual A GREAT JEWISH BOOKS TEACHER WORKSHOP RESOURCE KIT Teachers’ Guide This guide accompanies resources that can be found at: http://teachgreatjewishbooks.org/resource-kits/rosh-chodesh-and- transformation-ritual. Introduction Rosh Chodesh means “head of the month,” and refers to the minor Jewish holiday that occurs at the beginning of each new month in the Hebrew calendar. The ancient Rabbis interpreted the Biblical verses Exodus 12:1-12:2 as requiring that the new month be determined by eyewitness testimony. Just as God showed Moses and the high priest Aaron the new moon, witnesses were supposed to testify before the judges of the Sanhedrin, the Great Court in Jerusalem, that they had seen the new moon. The officiants at the Holy Temple would then mark the occasion with a sacrifice, feasting, and fanfare. After the destruction of the Second Temple, this eyewitness procedure was replaced by astronomical and mathematical calculations that were used to determine when each month began. Bonfires were lit on the mountains between Jerusalem and Babylonia to announce the arrival of the new moon. In later years, as witnesses and messengers were replaced with a fixed calendar, few Rosh Chodesh rituals remained, although it continued to be marked liturgically by the birkat ha-chodesh (or, in Ashkenazic pronunciation, birkas hakhoydesh), the blessing of the month, which is recited on the Saturday before each new month begins. Because of associations between women and the moon, Rosh Chodesh has long been considered a special holiday for women. This association was taken up by Jewish feminists in the 1970s as they innovated to create Jewish rituals that affirmed women’s strength and created empowering female community within Jewish ritual life. -
The Rosh Chodesh Planner Was Designed to Serve As a Resource for Shluchos When Planning Women's Programs. Many Years Ago, When
בס"ד PREFACE The Rosh Chodesh Planner was designed to serve as a resource for shluchos when planning women’s programs. Many years ago, when one of the first shluchim arrived in Pittsburgh, PA, prepared to combat the assimilation of America through hafotzas hamayonos, one of the directives of the Rebbe to the shlucha was that it did not suffice for her to only become involved in her husband’s endeavors, but that she should become involved in her own areas of activities as well. Throughout the years of his nesiyus, the Lubavitcher Rebbe, Nesi Dorenu, appreciated and valued the influential role the woman plays as the akeres habayis. This is evident in the many sichos which the Rebbe dedicated specifically to Jewish women and girls worldwide. Involved women are catalysts for involved families and involved communities. Shluchos, therefore, have always dedicated themselves towards reaching a broad spectrum of Jewish women from many affiliations, professions and interests. Programs become educational vehicles, provide networking and outreach opportunities for the participants, and draw them closer in their unified quest for a better and more meaningful tomorrow. Many shluchos have incorporated a schedule of gathering on a monthly basis. Brochures are mailed out at the onset of the year containing the year’s schedule at a glance. Any major event(s) are incorporated as well. This system offers the community an organized and well-planned view of the year’s events. It lets them know what to expect and gives them the ability to plan ahead. In the z’chus of all the positive accomplishments that have been and are continuously generated from women’s programs, may we be worthy of the immediate and complete Geulah. -
Rosh Chodesh
ROSH CHODESH JUNE 2020 VOLUME XXIV NUMBER 1 4631 South Lockwood Ridge Rd., Sarasota, FL 34231 (enter ONLY from Proctor Road between Beneva and Swift Roads) Phone (941) 924-1802 www.SINAISRQ.org SPECIAL NOTES: about the cover: Though we are physically Rosh Chodesh distancing ourselves for all of our health and safety, we are (Beginning of the Month; literally Head continuing to find ways to of the Month) is the name for the first socially and emotionally day of every month in the Hebrew cal- connect, grow and celebrate. endar, marked by the birth of a new moon. Please refer to pages 10-11 of Female-centered Rosh Chodesh observances are this tablet along with visiting centered on small gatherings of women, where Temple Sinai's website and there is often a particular interest in the Shekinah, considered by the kabbalah to be a feminine as- Facebook page. pect of God. These groups engage programs that center around issues important to Jewish women, Temple Sinai’s Website: exploring spirituality, religious education, ritual, https://templesinai-sarasota.org/ health issues, music, history, art, etc. Temple Sinai’s Facebook Page: Miriam's Cup (for the prophet Miriam) originated in the 1980s in a Boston Rosh Chodesh group. It https://www.facebook.com/ was invented by Stephanie Loo, who filled it with templesinaisarasota/?ref=bookmarks mayim hayim (living waters) and used it in a femi- nist ceremony of guided meditation. Some seders (including the original Women's Seder, but not lim- During this Covid-19 crisis, if the temple ited to women-only seders) now set Miriam's Cup office is not available, please contact as well as the traditional cup for the prophet Eli- Temple Sinai Clergy directly for the jah. -
THE MENORAH the Rabbi’S Voice a Message from Our President
September/October 2018 ADAS YESHURUN SYNAGOGUE Elul 5778/Tishrei-Cheshvan 5779 THE MENORAH The Rabbi’s Voice A Message From Our President It’s almost time! High Holy Days are coming! A student once asked Rabbi Akiva, since As you know, they are always early or late, your God loves the needy so much, why never “on time”. This year they are early! doesn’t he care for them Himself? Preparations have been underway for a The sage replied that: “Our God, Father of rich and poor alike, wonderful High Holiday Season at AYS. Take a look at the back of wants his children to help each other. The Lord desires a world our synagogue and you will see our fresh paint, just in time for of love.” the holidays! Thank you, Fred Daitch, “House Committee Chair” Over the years, thousands of people have passed through our and the AYS Board of Governors. We have improved upon our humble little shul. They enter our doors seeking the touchstone trial year of our new High Holiday seating plan. Once again, our of existence. We too, come back to the shul to reclaim our sense whole congregation will join for services, sitting together in the of being, and to renew our purpose. main sanctuary. Reserved seats are still available; $50 will buy you your choice of seat for Rosh Hashanah and Yom Kippur. If In every congregation, there’s drama that moves from an idea you do not prefer to make the much-appreciated contribution into a fully functional reality. Making things happen and bringing for a reserved seat, you will be graciously seated by our volunteer dreams to life is a bit like a marriage, people touching people. -
Tanya Sources.Pdf
The Way to the Tree of Life Jewish practice entails fulfilling many laws. Our diet is limited, our days to work are defined, and every aspect of life has governing directives. Is observance of all the laws easy? Is a perfectly righteous life close to our heart and near to our limbs? A righteous life seems to be an impossible goal! However, in the Torah, our great teacher Moshe, Moses, declared that perfect fulfillment of all religious law is very near and easy for each of us. Every word of the Torah rings true in every generation. Lesson one explores how the Tanya resolved these questions. It will shine a light on the infinite strength that is latent in each Jewish soul. When that unending holy desire emerges, observance becomes easy. Lesson One: The Infinite Strength of the Jewish Soul The title page of the Tanya states: A Collection of Teachings ספר PART ONE לקוטי אמרים חלק ראשון Titled הנקרא בשם The Book of the Beinonim ספר של בינונים Compiled from sacred books and Heavenly מלוקט מפי ספרים ומפי סופרים קדושי עליון נ״ע teachers, whose souls are in paradise; based מיוסד על פסוק כי קרוב אליך הדבר מאד בפיך ובלבבך לעשותו upon the verse, “For this matter is very near to לבאר היטב איך הוא קרוב מאד בדרך ארוכה וקצרה ”;you, it is in your mouth and heart to fulfill it בעזה״י and explaining clearly how, in both a long and short way, it is exceedingly near, with the aid of the Holy One, blessed be He. "1 of "393 The Way to the Tree of Life From the outset of his work therefore Rav Shneur Zalman made plain that the Tanya is a guide for those he called “beinonim.” Beinonim, derived from the Hebrew bein, which means “between,” are individuals who are in the middle, neither paragons of virtue, tzadikim, nor sinners, rishoim. -
Daf Ditty Pesachim 118: Hallel Ha-Gadol
Daf Ditty Pesachim 118: Hallel Ha-Gadol Psalm 117, f. 21r in Passover Haggadah, with ritual instructions in French (Bouton Haggadah) Zürich, Braginsky Collection, B315 Expanses, expanses, Expanses divine my soul craves. Confine me not in cages, Of substance or of spirit. My soul soars the expanses of the heavens. Walls of heart and walls of deed Will not contain it. Morality, logic, custom - My soul soars above these, Above all that bears a name, 1 Above all that is exalted and ethereal. I am love-sick - I thirst, I thirst for God, As a deer for water brooks. Rav Kook, Chadarav, p. 391 They pour for him the third cup and he says grace after his meal. The fourth, and he concludes on it the Hallel and says on it the Blessing of the Song. Between these cups he may drink if he chooses, but between the third and the fourth he should not drink. Rabbi Simchah Roth writes:2 1: In the Gemara [Pesachim 117b] we are told that each of the four cups of wine during the Seder is designated for a certain mitzvah. The first is for Kiddush, the second is for the 'telling' (the 'haggadah'), the third is for Grace After Meals, and the fourth is for the Hallel. 2: In the Gemara [Pesachim 118a] a baraita is quoted: On the fourth [cup] he concludes the Hallel and recites the Great Hallel... The Great Hallel is then identified as Psalm 136, which includes the phrase 'for His kindness is everlasting' twenty-six times. (This is the view of Rabbi Tarfon, which is accepted; another view is also quoted in the baraita according to which the Great Hallel is Psalm 23.) More than one reason is offered for the inclusion of Psalm 136; the most appealing is probably that offered by Rabbi Yoĥanan: because God sits in his highest heaven and allocates food for each creature. -
Jewish Calendar 2015
January 2015 Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 2 3 Asara B'Tevet 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 Rosh Chodesh Sh'vat 25 26 27 28 29 30 31 Provided by www.hebcal.com with a Creative Commons Attribution 3.0 license February 2015 Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 2 3 4 5 6 7 Tu BiShvat 8 9 10 11 12 13 14 Shabbat Shekalim 15 16 17 18 19 20 21 Rosh Chodesh Adar Rosh Chodesh Adar 22 23 24 25 26 27 28 Shabbat Zachor Provided by www.hebcal.com with a Creative Commons Attribution 3.0 license March 2015 Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 2 3 4 5 6 7 Ta'anit Esther Purim Shushan Purim Erev Purim 8 9 10 11 12 13 14 Shabbat Parah 15 16 17 18 19 20 21 Rosh Chodesh Nisan Shabbat HaChodesh 22 23 24 25 26 27 28 Shabbat HaGadol 29 30 31 Provided by www.hebcal.com with a Creative Commons Attribution 3.0 license April 2015 Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 2 3 4 Ta'anit Bechorot Pesach I Erev Pesach 5 6 7 8 9 10 11 Pesach II Pesach III (CH''M) Pesach IV (CH''M) Pesach V (CH''M) Pesach VI (CH''M) Pesach VII Pesach VIII 12 13 14 15 16 17 18 Yom HaShoah 19 20 21 22 23 24 25 Rosh Chodesh Iyyar Rosh Chodesh Iyyar Yom HaZikaron Yom HaAtzma'ut 26 27 28 29 30 Provided by www.hebcal.com with a Creative Commons Attribution 3.0 license May 2015 Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 2 3 4 5 6 7 8 9 Pesach Sheni Lag B'Omer 10 11 12 13 14 15 16 17 18 19 20 21 22 23 Yom Yerushalayim Rosh Chodesh Sivan Erev Shavuot 24 25 26 27 -
KMS Sefer Minhagim
KMS Sefer Minhagim Kemp Mill Synagogue Silver Spring, Maryland Version 1.60 February 2017 KMS Sefer Minhagim Version 1.60 Table of Contents 1. NOSACH ........................................................................................................................................................ 1 1.1 RITE FOR SERVICES ............................................................................................................................................ 1 1.2 RITE FOR SELICHOT ............................................................................................................................................ 1 1.3 NOSACH FOR KADDISH ....................................................................................................................................... 1 1.4 PRONUNCIATION ............................................................................................................................................... 1 1.5 LUACH ............................................................................................................................................................ 1 2. WHO MAY SERVE AS SH’LIACH TZIBUR .......................................................................................................... 2 2.1 SH’LIACH TZIBUR MUST BE APPOINTED .................................................................................................................. 2 2.2 QUALIFICATIONS TO SERVE AS SH’LIACH TZIBUR ..................................................................................................... -
Sim Shalom: the Perfect Prayer
Rabbi Menachem Penner Focusing on Max and Marion Grill Dean, RIETS Tefilla SIM SHALOM: THE PERFECT PRAYER e end the Amidah — makes peace in His heights.” G-d, the Torah of life, love of kindness, both on weekdays and Masekhet Derekh Eretz, Perek righteousness, blessing, mercy, life and holy days — with a Shalom no. 19 peace. tefillahW for peace. This is in keeping There are, however, multiple reasons Moreover, the closing (and opening) with the tradition of concluding our to question whether Sim Shalom is a berakhot of Shemoneh Esreh — prayers with the hope for shalom: mere request for peace. Retzei, Modim, and Sim Shalom — אמר ר' יהושע דסכנין בשם ר' לוי גדול השלום Indeed, the first half of the berakhah are not supposed to be requests at all! - שכל הברכות והתפלות חותמין בשלום: אמר רב יהודה לעולם אל ישאל אדם צרכיו :asks for more than peace קרית שמע - חותמה בשלום - "ופרוס סוכת לא בג' ראשונות ולא בג' אחרונות - אלא ָ לֹוםשִ ים ׁשטֹוָבה ּובְ ָרָכֵה חָן ו ֶֽחֶסד וְ ַרֲחמִ ים באמצעיות: שלומך". ברכת כהנים - חותמה בשלום ָע ֵֽלינּו וְ ַעָל כל יִשְ ָרֵאַל ע ָברְ ֶֽמָך׃ ֵֽכנּוָ, אבִֽ ינּוֻ, כ ָֽלנּו - שנאמר "וישם לך שלום". וכל הברכות - R’ Yehudah said: A person should not כְ ֶאָחד בְ ָאֹור כִי בְ פֶֽניָך ָאֹור נ פֶֽנָיָךַֽתָת ָֽ לנּו ה' חותמין בשלום - "עושה שלום במרומיו." ask for his needs — not during the first ֱאֹלקינּו ת ַֹורַת חיִים וְ ַֽאֲהַב ֶֽת חֶסד ּוצְ ָדָקה ּובְ ָרָכה Said R’ Yehoshua of Sachnin in the of the Amidah] and not] וְ three blessingַרֲחמִ ים וְ ַחיִים וְ ָ ׁשלֹום׃ name of R’ Levi: All the blessings and during the last three blessings. -
NISSAN Rosh Chodesh Is on Sunday
84 NISSAN The Molad: Friday afternoon, 4:36. The moon may be sanctified until Shabbos, the 15th, 10:58 a.m.1 The spring equinox: Friday, the 7th, 12:00 a.m. Rosh Chodesh is on Shabbos Parshas Tazria, Parshas HaChodesh. The laws regarding Shabbos Rosh Chodesh are explained in the section on Shabbos Parshas Mikeitz. In the Morning Service, we recite half-Hallel, then a full Kaddish, the Song of the Day, Barchi nafshi, and then the Mourner’s Kaddish. Three Torah scrolls are taken out. Six men are given aliyos for the weekly reading from the first scroll. A seventh aliyah is read from the second scroll, from which we read the passages describing the Shabbos and Rosh Chodesh Mussaf offerings (Bamidbar 28:9-15), and a half-Kaddish is recited. The Maftir, a passage from Parshas Bo (Sh’mos 12:1-20) which describes the command to bring the Paschal sacrifice, is read from the third scroll. The Haftorah is Koh amar... olas tamid (Y’chezkel 45:18-46:15), and we then add the first and last verses of the Haftorah Koh amar Hashem hashomayim kis’ee (Y’shayahu 66:1, 23- 24, and 23 again). Throughout the entire month of Nissan, we do not recite Tachanun, Av harachamim, or Tzidkas’cha. The only persons who may fast during this month are ones who had a disturbing dream, a groom and bride on the day of their wedding, and the firstborn on the day preceding Pesach. For the first twelve days of the month, we follow the custom of reciting the Torah passages describing the sacrifices which the Nesi’im (tribal leaders) offered on these dates at the time the Sanctuary was dedicated in the desert. -
PESACH HOLIDAY SCHEDULE 2020 Jewishroc “PRAY-FROM-HOME” April 8 – April 16
PESACH HOLIDAY SCHEDULE 2020 JewishROC “PRAY-FROM-HOME” April 8 – April 16 During these times of social distancing, we encourage everyone to maintain the same service times AT HOME as if services were being held at JewishROC. According to Jewish Law under compelling circumstances, a person who cannot participate in the community service should make every effort to pray at the same time as when the congregation has their usual services. (All page numbers provided below are for the Artscroll Siddur or Chumash used at JewishROC) Deadline for Sale of Chametz Wed. April 1, 5:00 p.m. (Forms must be emailed to [email protected]) Search for Chametz Tues. April 7, 8:12 p.m. – see Siddur page 654 Burning/Disposal of Chametz Wed. April 8, 10:36 a.m. at the latest; recite the third paragraph on page 654 of the Siddur Siyyum for First Born: Tractate Sotah Wed. April 8, 9:00 a.m. - Held Remotely: Register no later than April 1st by sending your Skype address to [email protected]. Wednesday, April 8: Erev Pesach 1st Seder 7:15 a.m. Morning service/Shacharit: Siddur pages 16-118; 150-168. 9:00 a.m. Siyyum for first born; Register no later than April 1st by sending your Skype address to [email protected]. 10:30 a.m. Burning/disposal of Chametz; see page 654 of Artscroll Siddur. Don’t forget to recite the Annulment of the Chametz (third paragraph) 7:15 p.m. Afternoon Service/Mincha: Pray the Daily Minchah, Siddur page 232-248; Conclude with Aleinu 252-254 7:30 p.m.