Calendar of Torah and Haftarah Readings 5782 – 5784
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Parashat Ha'azinu 5774
Parashat Ha’azinu 5774 By Rachel Farbiarz September 7, 2013 This week’s Dvar Tzedek was originally published in 2009. “It is difficult to get the news from poems yet men die miserably every day for lack of what is found there.” ~William Carlos Williams (from “Asphodel, That Greeny Flower”) The Pentateuch’s penultimate portion, Parashat Ha’azinu, memorializes the “Song of Moses,” canted by the great leader on the day of his death. An epic poem in six parts, 1 Ha’azinu tells of God’s enduring relationship with Israel, unfurling their stormy entanglements into both desert past and prophetic future. Its recitation Moses’s last pedagogic act, the song-poem figures largely in the great leader’s final preparations for death. Moses schools the entire assembly in its verses, satisfying God’s command that Ha’azinu ’s words “not be forgotten from the mouths of your offspring.” And on the day of his death, the relentless scribe writes out the poem in its entirety, instructing the Levites that it be placed in the Sanctuary, next to the Ark of the Covenant. 2 There is powerful emotional force to this song-poem. Arranged not in the Torah’s typical textual format, Ha’azinu ’s verses instead are presented in columns—the better, one can imagine, to see their words quiver. Even our scrolls seem thus to acknowledge that Ha’azinu ’s power is drawn not from the narrative substance of its verses, but from their form; that the poem holds its audience in thrall through its couplets and cadences; its lurid imagery and outlandish metaphor; its esoteric language of “no-gods” and “no-folk.” 3 Ha’azinu ’s verses are less sentences than incantations—a kind of magic that does the heavy lifting of the soul from a posture of attention to one of rapture, from interest to commitment. -
Yamim Noraim Flyer 12-Pg 5771
Days of Awe ………….. 5771 Rabbi Linda Holtzman • Rabbi Yael Levy Dina Schlossberg, President • Rabbit Brian Walt, Rabbi Emeritus Gabrielle Kaplan Mayer, Coordinator of Spiritual Life for Children & Youth Rivka Jarosh, Education Director 4101 Freeland Avenue • Philadelphia, PA 19128 Phone: 215-508-0226 • Fax: 215-508-0932 Email: [email protected] • Website: www.mishkan.org DAYS OF AWE 5771 Shalom, Welcome to a year of opportunity at Mishkan Shalom! Our first of many opportunities will be that of starting the year together at services for the Yamim Noraim. It is a pleasure to begin the year as a community, joining old friends and new, praying and learning together. This year, Rabbi Yael Levy will not be with us at the services for the Yamim Noraim. We will miss Rabbi Yael, and hope that her sabbatical time is fulfilling and energizing and that we will learn much from her when she returns to Mishkan Shalom in November. Our services will feel different this year, but the depth and talent of our many members who will participate will add real beauty to them. I am thrilled that joining us to lead the davening will be Sue Hoffman, Rabbi Rebecca Alpert, Cindy Shapiro, Karen Escovitz (Otter), Elliott batTzedek, Wendy Galson, Susan Windle, Andy Stone, Bill Grey, Dan Wolk, several of our teens and many other Mishkan members. As we look ahead to the new year, we pray that 5771 will be filled with abundant blessings for us and for the world. I look forward to celebrating with you. L’shalom, Rabbi Linda Holtzman SECTION 1: LOCATION , VOLUNTEER FORM , FEES AND SERVICE INFORMATION A: WE HAVE • Morning services on the first day of Rosh Hashanah and all services on Yom Kippur will be held at the Haverford School . -
Copy of Copy of Prayers for Pesach Quarantine
ב"ה At-Home Davening Instructions for Pesach 5780 ChabadChayil.org/PASSOVER Minchah Erev Pesach: 4/8 continued 99 Korbanos 232 Ashrei 101 Ashrei 340 - 350 Musaf Amidah - Begin reciting Morid 103 Amidah Hatol for the summer, Pesach 116 Aleinu / Al Tira insertions 407 Order of the Pesach Offering 353 Read Prayer for Dew omitting two paragraphs beginning with "Baruch" Maariv Day One: 4/8 242 Ein Kelokeinu 161 - 165 Shir Hamaalos (gray box) 244 Aleinu / Al Tira 331 - 337 Yom Tov Amidah 247 Six Remembrances 307 - 311 Complete Hallel 174 Aleinu / Al Tira Minchah Day One: 4/9 250 Korbanos 253 - 255 Ashrei - U'va Le'Tziyon Shacharis Day One: 4/9 331 - 337 Yom Tov Amidah 5 - 9 Morning Blessings 267 Aleinu / Al Tira 12 - 25 Korbanos 181 - 202 Pesukei D'Zimrah 203 Blessings of Shema (gray box) Maariv Day Two: 4/9 205 - 210 Continue Blessings of Shema 161 - 165 Shir Hamaalos (gray box) 331 - 337 Yom Tov Amidah 331 - 337 Yom Tov Amidah 307 - 311 Complete Hallel 307 - 311 Complete Hallel 74 Song of the Day 136 Counting the Omer (Day 1) 496 Torah Reading 174 Aleinu / Al Tira 497 Haftorah *From a pre-existing flame Shacharis Day Two: 4/10 Shacharis Day Three: 4/11 5 - 9 Morning Blessings 5 - 9 Morning Blessings 12 - 25 Korbanos 12 - 25 Korbanos 181 - 202 Pesukei D'Zimrah 181 - 202 Pesukei D'Zimrah 203 Blessings of Shema (gray box) 203 - 210 Blessings of Shema & Shema 205 - 210 Continue Blessings of Shema 211- 217 Shabbos Amidah - add gray box 331 - 337 Yom Tov Amidah pg 214 307 - 311 Complete Hallel 307 - 311 "Half" Hallel - Omit 2 indicated 74 Song of -
March 2021 Adar / Nisan 5781
March 2021 Adar / Nisan 5781 www.ti-stl.org Congregation Temple Israel is an inclusive community that supports your unique Jewish journey. TEMPLE NEWS SHABBAT WORSHIP SCHEDULE HIAS REFUGEE SHABBAT SERVICES WORSHIP SERVICE SCHEDULE Friday, March 5 @ 6:30 PM Throughout the month of March, Shabbat services will Temple Israel will be a proud participant in HIAS’ Refugee be available online only. Join us and watch services Shabbat, during which Jews in the United States and around the remotely on our website or on our Facebook page, where world will take action for refugees and asylum seekers. you can connect with other viewers in the comments section. Founded as the Hebrew Immigrant Aid Society in 1881 to assist Jews fleeing persecution in Russia and Eastern Europe, HIAS’s work is rooted in Jewish values and the belief that anyone fleeing WATCH SERVICES ONLINE hatred, bigotry and xenophobia, regardless of their faith or Services on our website: ethnicity, should be provided with a safe refuge. www.ti-stl.org/Watch Services on our Facebook page: Over the Shabbat of March 5-6, 2021, the Jewish community www.facebook.com/TempleIsraelStLouis will dedicate sacred time and space to refugees and asylum seekers. Now in its third year with hundreds of congregations and thousands of individuals participating, this Refugee Shabbat SERVICE SCHEDULE & PARSHA will be an opportunity to once again raise awareness in our 6:00 pm Weekly Pre-Oneg on Zoom communities, to recognize the work that has been done, and to (Link shared in our eNews each week.) reaffirm our commitment to welcoming refugees and asylum seekers. -
A Guide to the Shabbat Morning Service at Heska Amuna Synagogue Common Terms and Phrases Adonai (Lit. Sir Or Master) – Word Th
A Guide to the Shabbat Morning Service at Heska Amuna Synagogue Common Terms and Phrases Adonai (lit. sir or master) – word that is substituted for the holiest of God’s personal names, YHVH, in Hebrew prayer. The prayer book in use at Heska Amuna translates this word as Lord. aliyah (pl. aliyot) – a Torah reading. Also, the honor of reciting the blessings for a Torah reading. The aliyot on Shabbat are: (1) Kohen (3) Shelishi (5) Hamishi (7) Shevi’i (2) Levi (4) Revi’i (6) Shishi (8) Maftir amidah – standing prayer, the central prayer of every service. Aron Kodesh (lit. holy ark) – the cabinet housing the Torah scrolls when not in use. b’racha (pl. b’rachot) – blessing. barukh hu u-varukh sh’mo (lit. praised is He and praised is His name) – the congregational response whenever the prayer leader begins a blessing with barukh attah Adonai (praised are You, Lord). At the end of the blessing, the congregation responds with amen. bimah – the raised platform at the front of the sanctuary where the Ark is located. birchot hashachar – the morning blessings, recited before the start of shacharit. chazarat hashatz (lit. repetition of the shatz) – the loud recitation of the amidah following the silent reading. chumash – the book containing the Torah and Haftarah readings. The chumash used at Heska Amuna is Etz Hayim (lit. tree of life). d’var Torah (lit. word of Torah) – a talk on topics relating to a section of the Torah. 1 gabbai (pl. gabbaim) – Two gabbaim stand at the reader’s table during the Torah reading. -
Rosh Chodesh and the Transformation of Ritual a GREAT JEWISH BOOKS TEACHER WORKSHOP RESOURCE KIT
Rosh Chodesh and the Transformation of Ritual A GREAT JEWISH BOOKS TEACHER WORKSHOP RESOURCE KIT Teachers’ Guide This guide accompanies resources that can be found at: http://teachgreatjewishbooks.org/resource-kits/rosh-chodesh-and- transformation-ritual. Introduction Rosh Chodesh means “head of the month,” and refers to the minor Jewish holiday that occurs at the beginning of each new month in the Hebrew calendar. The ancient Rabbis interpreted the Biblical verses Exodus 12:1-12:2 as requiring that the new month be determined by eyewitness testimony. Just as God showed Moses and the high priest Aaron the new moon, witnesses were supposed to testify before the judges of the Sanhedrin, the Great Court in Jerusalem, that they had seen the new moon. The officiants at the Holy Temple would then mark the occasion with a sacrifice, feasting, and fanfare. After the destruction of the Second Temple, this eyewitness procedure was replaced by astronomical and mathematical calculations that were used to determine when each month began. Bonfires were lit on the mountains between Jerusalem and Babylonia to announce the arrival of the new moon. In later years, as witnesses and messengers were replaced with a fixed calendar, few Rosh Chodesh rituals remained, although it continued to be marked liturgically by the birkat ha-chodesh (or, in Ashkenazic pronunciation, birkas hakhoydesh), the blessing of the month, which is recited on the Saturday before each new month begins. Because of associations between women and the moon, Rosh Chodesh has long been considered a special holiday for women. This association was taken up by Jewish feminists in the 1970s as they innovated to create Jewish rituals that affirmed women’s strength and created empowering female community within Jewish ritual life. -
Farbrengen Wi Th the Rebbe
פארברענגען התוועדות י״ט כסלו ה׳תשמ״ב עם הרבי Farbrengen wi th the Rebbe english úמי בúימ עו וﬢ ‰ﬧ ו ﬨו ﬨ ר ע ﬨ ˆ ר ﬡ ﬡ י מ נ ו פארברענגען עם הרבי פארברענגען עם הרבי י״ט כסלו תשמ״ב Published and Copyrighted by © VAAD TALMIDEI HATMIMIM HAOLAMI 770 Eastern Parkway, Brooklyn, NY 11213 Tel: 718 771 9674 Email: [email protected] VAADHATMIMIM.ORG The Sichos included in this Kovetz are printed with permission of: “Jewish Educational Media” We thank them greatly for this. INDEX Maamar 5 Maamar Padah Beshalom Sicha 1 11 Not the Same Old Story Sicha 2 17 A Voice with No Echo Sicha 3 23 Learning Never Ends Sicha 4 31 Called to Duty Sicha 5 35 Write for yourselves this Song…; Hadran on Minyan Hamitzvos; in honor of the Mivtzah of Ois B’sefer Torah Sicha 6 51 Architects of Peace; Hadran on Maseches Brachos Sicha 7 71 Full time occupation Sicha 8 73 The Road to Peace Sicha 9 87 In Word and in Deed Maamar Maamar Padah Beshalom Peace in our Avodas Hashem Padah Beshalom – peace in our Avodas Hashem. התוועדות י״ט כסלו ה׳תשמ״ב 6 MAAMAR 1. “He delivered my soul in peace from battles against me, because of the many who were with me.” The Alter Rebbe writes in his letter that this verse relates to his liberation, for while reciting this verse, before reciting the following verse, he was notified that he was free. Consequently, many maamarim said on Yud Tes Kislev begin with, and are based on this verse. -
Feminist Sexual Ethics Project
Feminist Sexual Ethics Project Same-Sex Marriage Gail Labovitz Senior Research Analyst, Feminist Sexual Ethics Project There are several rabbinic passages which take up, or very likely take up, the subject of same-sex marital unions – always negatively. In each case, homosexual marriage (particularly male homosexual marriage) is rhetorically stigmatized as the practice of non-Jewish (or pre-Israelite) societies, and is presented as an outstanding marker of the depravity of those societies; homosexual marriage is thus clearly associated with the Other. The first three of the four rabbinic texts presented here also associate homosexual marriage with bestiality. These texts also employ a rhetoric of fear: societal recognition of such homosexual relationships will bring upon that society extreme forms of Divine punishment – the destruction of the generation of the Flood, the utter defeat of the Egyptians at the Exodus, the wiping out of native Canaanite peoples in favor of the Israelites. The earliest source on this topic is in the tannaitic midrash to the book of Leviticus. Like a number of passages in Leviticus, including chapter 18 to which it is a commentary, the midrashic passage links sexual sin and idolatry to the Egyptians (whom the Israelites defeated in the Exodus) and the Canaanites (whom the Israelites will displace when they come into their land). The idea that among the sins of these peoples was the recognition of same-sex marriages is not found in the biblical text, but is read in by the rabbis: Sifra Acharei Mot, parashah 9:8 “According to the doings of the Land of Egypt…and the doings of the Land of Canaan…you shall not do” (Leviticus 18:3): Can it be (that it means) don’t build buildings, and don’t plant plantings? Thus it (the verse) teaches (further), “And you shall not walk in their statutes.” I say (that the prohibition of the verse applies) only to (their) statutes – the statutes which are theirs and their fathers and their fathers’ fathers. -
Jewish Calendar
2018 - 2019 JEWISHThe JewishCALENDAR ART5779 CALENDAR A Gift To You From CALENDAR SPONSOR: CHABAD JEWISH CENTER OF MONROEVILLE 2715 Mosside Blvd. Monroeville, PA 15146 www.JewishMonroeville.com - Tel: 412-372-1000 - Fax: 877-563-5320 ב"ה THIS CALENDAR IS WISHING YOU... A HAPPY, HEALTHY HEALTHY HAPPY, A YOU... WISHING DEDICATED TO THE AND PROSPEROUS NEW YEAR! NEW PROSPEROUS AND LUBAVITCHER REBBE O.B.M., RABBI MENACHEM M. SCHNEERSOHN Wishing the Jewish Community a Happy, Healthy and Sweet New Year! His personal devotion to each and every individual Jew, as well, as his dedication to G-d and His Torah, continue to inspire the Chabad center here in Monroeville, PA. Dear Friend, With great pleasure we present this beautiful Jewish Art Calendar for the year 2018/2019 – 5779 our gift to you for the New Year. Mark & Sharon Abelman Pamela Martello A calendar is not merely a tool to keep us on track. Jewish tradition teaches that a Nathan & Myra Abromson Joseph & Sondra Mendlowitz calendar is much more than that. When our ancestors in Egypt had just begun to Tony & Sharon Battle Gilah & Michael Moritz taste the flavor of freedom, G-d gave them the first commandments, the first cables Marvin Birner Richard Myerowitz that connect us to Him. The very first Mitzvah was the instruction to sanctify time Tammy Blumenfeld, ILMO Neil Stuart & Ettie Oppenheimer itself by establishing the Jewish monthly cycle. Randy and Marsha Boswell Lisa Palmer It is this cycle that gives life and meaning to the entire year and to the lifecycle in Sherry Cartiff Bruce & Rochelle Parker general. -
Ubhztv and They Sing the Song of Moses, the Servant of G-D, and The
Kehilat Kol Simcha September 26, 2009 Gainesville, Florida ubhztv Shabbat T’Shuvah And they sing the Song of Moses, the servant of G-d, and the Song of the Lamb And they sing the Song of Moses, the servant of G-d, and the Song of the Lamb. Saying great, great and marvelous are your works, L-rd G-d Almighty. Just and true are your ways, L-rd, O King of the saints, who shall not fear you O L-rd? Hallelujah, Oh Hallelujah. (Integrity Hosanna Music) “9Remember the former things long past, For I am Elohim, and there is no other; I am Elohim, and there is no one like Me, 10Declaring the end from the beginning, And from ancient times things which have not been done, Saying, `My purpose will be established, And I will accomplish all My good pleasure.´” (Isa 46:9-10, NASB) “16vuvh said to Moshe, ‘You are about to sleep with your ancestors. But this people will get up and offer themselves as prostitutes to the foreign gods of the land where they are going. When they are with those gods, they will aban- don me and break my covenant which I have made with them…19Therefore, write this song for yourselves, and teach it to the people of Isra’el. Have them learn it by heart, so that this song can be a witness for me against the people of Isra’el.’” (Deut 31:16, 19 CJB) What is the last of the 613 mitzvot in the Torah? Here it is: “Therefore, write this song for yourselves, and teach it to the people of Isra’el. -
The Rosh Chodesh Planner Was Designed to Serve As a Resource for Shluchos When Planning Women's Programs. Many Years Ago, When
בס"ד PREFACE The Rosh Chodesh Planner was designed to serve as a resource for shluchos when planning women’s programs. Many years ago, when one of the first shluchim arrived in Pittsburgh, PA, prepared to combat the assimilation of America through hafotzas hamayonos, one of the directives of the Rebbe to the shlucha was that it did not suffice for her to only become involved in her husband’s endeavors, but that she should become involved in her own areas of activities as well. Throughout the years of his nesiyus, the Lubavitcher Rebbe, Nesi Dorenu, appreciated and valued the influential role the woman plays as the akeres habayis. This is evident in the many sichos which the Rebbe dedicated specifically to Jewish women and girls worldwide. Involved women are catalysts for involved families and involved communities. Shluchos, therefore, have always dedicated themselves towards reaching a broad spectrum of Jewish women from many affiliations, professions and interests. Programs become educational vehicles, provide networking and outreach opportunities for the participants, and draw them closer in their unified quest for a better and more meaningful tomorrow. Many shluchos have incorporated a schedule of gathering on a monthly basis. Brochures are mailed out at the onset of the year containing the year’s schedule at a glance. Any major event(s) are incorporated as well. This system offers the community an organized and well-planned view of the year’s events. It lets them know what to expect and gives them the ability to plan ahead. In the z’chus of all the positive accomplishments that have been and are continuously generated from women’s programs, may we be worthy of the immediate and complete Geulah. -
Midway Jewish Center Bar and Bat Mitzvah Guide Page 2
LET’S START PLANNING A—BAR/T MITZVAH BAT & BAR MITZVAH THE ULTIMATE MJC GUIDE FOR BAR/BAT MITZVAH Perry Raphael Rank Rabbi Joel Levenson Associate Rabbi Lisa Stein Director of Education Sandi Bettan Preschool Director Genea Moore Synagogue Administrator Michael Kohler President Howard Rosen Ritual Committee Chair Office Phone (516) 938-8390 Office Fax (516) 938-3906 E-Mail [email protected] Revised December, 2016 / Kislev, 5777 Midway Jewish Center Bar and Bat Mitzvah Guide Page 2 TABLE OF CONTENTS INTRODUCTION 3 WHAT IS BAR/T MITZVAH? 3 HOW MUCH OF THE SERVICE OUR CHILDREN WILL KNOW 4 WHY WE TEACH WHAT WE TEACH 4 RABBIS' ROLES 5 THE TUTORS' ROLES 5 TIMETABLE FOR THE BAR/T MITZVAH EXPERIENCE 7 HELPING OUR CHILDREN BECOME RESPONSIBLE JEWS 7 EDUCATIONAL AND RELIGIOUS REQUIREMENTS 8 THE DIRECTIONS / DECORUM CARD 9 BAR/T MITZVAH INVITATION DISPLAY POLICY 9 HONORS 10 KIDDUSH 10 SE'UDAH SHEL MITZVAH—A MEAL EMANATING FROM A MITZVAH 10 SYNAGOGUE DECORUM 10 A TZEDAKKAH OPPORTUNITY 11 SOME TERMS YOU OUGHT TO KNOW 12 AN ALIYAH: IT’S AN HONOR -- BUT WHAT DO I DO? 18 Midway Jewish Center Bar and Bat Mitzvah Guide Page 3 INTRODUCTION Is it hard to believe that your child will soon become a Bar or Bat Mitzvah? You might as well brace yourself now. That little boy or girl that just yesterday was strapped into a car seat is today getting all set for adolescence. Our children begin to go through some dramatic changes, physically and emotionally, at the age of thirteen. The rabbis were wise in choosing this age as the proper time for becoming Bar/t Mitzvah.