DOCSLIB.ORG

Yamim Noraim Flyer 12-Pg 5771

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Yamim Noraim Flyer 12-Pg 5771 Days of Awe ………….. 5771 Rabbi Linda Holtzman • Rabbi Yael Levy Dina Schlossberg, President • Rabbit Brian Walt, Rabbi Emeritus Gabrielle Kaplan Mayer, Coordinator of Spiritual Life for Children & Youth Rivka Jarosh, Education Director 4101 Freeland Avenue • Philadelphia, PA 19128 Phone: 215-508-0226 • Fax: 215-508-0932 Email: [email protected] • Website: www.mishkan.org DAYS OF AWE 5771 Shalom, Welcome to a year of opportunity at Mishkan Shalom! Our first of many opportunities will be that of starting the year together at services for the Yamim Noraim. It is a pleasure to begin the year as a community, joining old friends and new, praying and learning together. This year, Rabbi Yael Levy will not be with us at the services for the Yamim Noraim. We will miss Rabbi Yael, and hope that her sabbatical time is fulfilling and energizing and that we will learn much from her when she returns to Mishkan Shalom in November. Our services will feel different this year, but the depth and talent of our many members who will participate will add real beauty to them. I am thrilled that joining us to lead the davening will be Sue Hoffman, Rabbi Rebecca Alpert, Cindy Shapiro, Karen Escovitz (Otter), Elliott batTzedek, Wendy Galson, Susan Windle, Andy Stone, Bill Grey, Dan Wolk, several of our teens and many other Mishkan members. As we look ahead to the new year, we pray that 5771 will be filled with abundant blessings for us and for the world. I look forward to celebrating with you. L’shalom, Rabbi Linda Holtzman SECTION 1: LOCATION , VOLUNTEER FORM , FEES AND SERVICE INFORMATION A: WE HAVE • Morning services on the first day of Rosh Hashanah and all services on Yom Kippur will be held at the Haverford School . • Evening services on Rosh Hashanah and services on the second day of Rosh Hashanah will be held at Mishkan Shalom. Page 1 We are fortunate this year to return to a beautiful space to hold many of our Yamim Noraim services. The Haverford School in Haverford accommodates our needs excellently. There is ample, comfortable space for our services, our children’s programming, our study sessions, and our holiday meals. Directions to the Haverford School are on the blue brochure. We also once again have the blessing of being able to spend part of the Yamim Noraim at Mishkan Shalom. Last year, we truly enjoyed being in our own building for Rosh Hashanah evening and for the second day of Rosh Hashanah and we look forward to being home for these services again this year. The comfort, familiarity, and joy we share in being in our own home adds to the beauty of the holiday celebration. B: VOLUNTEER FORM In this packet you will find a volunteer form (pink) from the Yamim Noraim subcommittee. Please read this form carefully and respond by September 1st . Taking on a responsibility will connect you to others in our community, and is essential to create warm and meaningful services for everyone. C: FEE SCHEDULE FOR GUESTS Mishkan Shalom has a wonderful, inclusive tradition of welcoming any and all guests to our High Holiday Services. Each year many unaffiliated Jews participate. We encourage guests to pre-register for the High Holidays at www.Mishkan.org where Visa or Mastercard are accepted. You can also use the form in the blue brochure. Fee Schedule for Guests New Policy : Members must be renewed one week prior $324 per adult guest for all services to Rosh Hashanah to avoid needing to pay $72 per adult guest per service guest fees. Guest fees for prospective members may be applied to membership when joining by November 1, 2010. All contributions are tax deductible. Please send contributions, along with the enclosed registration form (in the blue brochure), to Mishkan Shalom, 4101 Freeland Avenue, Philadelphia, PA 19128. Page 2 D: SERVICES AND PROGRAMS PREPARING YOUR SOUL FOR YAMIM NORAIM The Days of Awe invite us to turn and examine our lives. They provide the opportunity and resources to help us explore who we are, where we have been, what we have created, and how we can best direct our lives. The Yamim Noraim are a time for renewal and forgiveness, for hope and connection. Through text study, reflection, and discussion, these classes will help us prepare to enter this holy time. Sunday, September 12, 10 a.m. to Noon Safe Fasting and Cleansing Diets with Nancy Post Fasting is an essential part of spiritual development, intended to purify the body, allowing non-material concerns to emerge; yet many people who fast are plagued with headaches, nausea and dizziness. This class will cover how to prepare for and break fasts, and how to let fasting springboard into healthier eating. We will address such concerns as avoiding caffeine withdrawal headaches, medicines and supplements, drinking water, and medical conditions. Part 1, scheduled before Yom Kippur, will address fasting. (Part 2 will be scheduled later and will describe and help participants learn how to migrate their diets to allow for cleansing on a regular basis.) This class will not be appropriate for pregnant or nursing women, diabetics or people with untreated psychiatric conditions. There is a cost for this class: $18 for Mishkan members, $36 for non-members for both classes. Pre-registration REQUIRED by September 8th . SELICHOT The month of Elul is the month that precedes Rosh Hashanah. During Elul we focus on the year that has passed, on all that we are sorry for, on all that we celebrate. We approach our friends and colleagues with any words of apology or healing that are needed. In this way, we are able to enter the new year fully and freely, letting go of all that is stopping us from starting afresh. At the heart of Elul is the Selichot (forgiveness) service, the first service of the Yamim Noraim. Selichot will be Saturday, September 4, at Mishkan Shalom and will begin at 8:00PM. After making Havdalah, we will watch the movie “Tsotsi” and will discuss the themes in the movie that are closely linked to Selichot. Tsotsi is a powerful movie that will help us explore the deep questions of forgiveness and redemption that are at the heart of Selichot. Selichot is a time that allows us to put closure on the past year and lets us open ourselves fully into the year to come. Tsotsi will be a powerful way to help us open. The formal Selichot service will begin at 11 PM. The Selichot service is an opportunity for us to get ready for the holy days by focusing on forgiveness and reflecting on the year that has passed. As a community, it is the first time we sing the familiar melodies of the Yamim Noraim. The service will include traditional liturgy and creative ritual and will end at 12:15 AM with a call from the shofar. For those who have never been to a Selichot service, we strongly encourage you to experience this meaningful way to prepare for the Days of Awe. Page 3 ROSH HASHANAH ROSH HASHANAH EVENING SERVICES This year, on the first night of Rosh HaShanah, Wednesday, September 8th, we will have one service from 7: 3o PM led by Rabbi Linda Holtzman. All are invited to join in this service to welcome the new year and Shabbat. COMMUNAL MEAL To enhance our celebration of the Days of Awe, we celebrate with a communal potluck meal following the service on the first day of Rosh HaShanah. We ask each household to contribute something to this festive meal, shared with the entire community. (See blue brochure and general information below for details on what to bring.) ALIYOT There will be many opportunities during the holidays to stand for an aliyah. On Rosh HaShanah and Yom Kippur we will dedicate some of our aliyot to the Mishkan Shalom community celebrating who we are, our values and our visions. This year we will continue a tradition we began two years ago. Everyone who has celebrated his/her Bar/Bat Mitzvah at Mishkan Shalom during the past ten years will be invited to come up for an aliyah. In this way, we will honor our teens, our students who are away at college and come home for Rosh Hashanah, and all who have celebrated their B'nai Mitzvah in our community. ROSH HASHANAH SECOND DAY Rosh HaShanah is the only Jewish holiday that is celebrated as a two-day holiday throughout the world. The rabbis talk about the two-day holiday as one long day! We encourage all members to come and to bring your children to the service on the second day. Welcoming the Children On the second day of Rosh HaShanah, we honor families who have welcomed children into their home during this past year with a special aliyah. All families who have new children are invited to participate in this ritual and everyone is invited to attend this celebration. TASHLICH Tashlich is a traditional Rosh HaShanah ritual that is part of the process of teshuvah, returning to our center. During this ritual we go to a stream or a river and throw breadcrumbs into the water as a way to cast off the deeds and patterns of behavior we don't want to carry with us into the new year. (Over the past two years we have learned breadcrumbs can harm the digestive system of the animals in the river so we also encourage you to bring leafy greens to throw into the water.) On the second day of Rosh HaShanah at 4 PM, we will gather at Valley Green in Fairmount Park to do tashlich together.
Load more

Recommended publications
  • Copy of Copy of Prayers for Pesach Quarantine
    ב"ה At-Home Davening Instructions for Pesach 5780 ChabadChayil.org/PASSOVER Minchah Erev Pesach: 4/8 continued 99 Korbanos 232 Ashrei 101 Ashrei 340 - 350 Musaf Amidah - Begin reciting Morid 103 Amidah Hatol for the summer, Pesach 116 Aleinu / Al Tira insertions 407 Order of the Pesach Offering 353 Read Prayer for Dew omitting two paragraphs beginning with "Baruch" Maariv Day One: 4/8 242 Ein Kelokeinu 161 - 165 Shir Hamaalos (gray box) 244 Aleinu / Al Tira 331 - 337 Yom Tov Amidah 247 Six Remembrances 307 - 311 Complete Hallel 174 Aleinu / Al Tira Minchah Day One: 4/9 250 Korbanos 253 - 255 Ashrei - U'va Le'Tziyon Shacharis Day One: 4/9 331 - 337 Yom Tov Amidah 5 - 9 Morning Blessings 267 Aleinu / Al Tira 12 - 25 Korbanos 181 - 202 Pesukei D'Zimrah 203 Blessings of Shema (gray box) Maariv Day Two: 4/9 205 - 210 Continue Blessings of Shema 161 - 165 Shir Hamaalos (gray box) 331 - 337 Yom Tov Amidah 331 - 337 Yom Tov Amidah 307 - 311 Complete Hallel 307 - 311 Complete Hallel 74 Song of the Day 136 Counting the Omer (Day 1) 496 Torah Reading 174 Aleinu / Al Tira 497 Haftorah *From a pre-existing flame Shacharis Day Two: 4/10 Shacharis Day Three: 4/11 5 - 9 Morning Blessings 5 - 9 Morning Blessings 12 - 25 Korbanos 12 - 25 Korbanos 181 - 202 Pesukei D'Zimrah 181 - 202 Pesukei D'Zimrah 203 Blessings of Shema (gray box) 203 - 210 Blessings of Shema & Shema 205 - 210 Continue Blessings of Shema 211- 217 Shabbos Amidah - add gray box 331 - 337 Yom Tov Amidah pg 214 307 - 311 Complete Hallel 307 - 311 "Half" Hallel - Omit 2 indicated 74 Song of
    [Show full text]
  • Yom Kippur Customs: •Wearing White
    Yom Kippur Customs: •Wearing White There are those who teach that we wear white on Yom Kippur to be like the angels with whom we sing Kadosh! Kadosh! Together we yearn to ascend, to be lighter, more clear, clean, pure and transparent. And also, wearing white and particularly wearing simple organic fibers like linen or cotton, approximates the garments that we wear when die and are buried. Indeed, you may have already noticed among us those who wear a kittel, a simple white cotton robe worn over the clothing. Why is this? First it is important to know that when we die, in Jewish tradition, we are all lovingly bathed and dressed for burial in a white linen or cotton outfit, simple, light and entirely biodegradable (as is the simple wood coffin). We are all dressed in white, simple pure and and clean, and the same for everyone - men and women, rich and poor. All distinctions cease. When we fast on Yom Kippur it is not a punishment – it is only to help us be lighter like the angels, and like the souls of those who have died. We wear white, sometimes even the exact garment in which we expect to be buried -- – like a kittel– -- because we understand that Yom Kippur is designed to bring us to the edge of our own death. We know that the most scrupulous honesty we may ever engage in might well be on our deathbed, as we review our lives and make amends if we still can. The honesty of one who faces death is amplified by the uselessness of pretending and lying any more.
    [Show full text]
  • Halachic Minyan”
    Guide for the “Halachic Minyan” Elitzur A. and Michal Bar-Asher Siegal Shvat 5768 Intoduction 3 Minyan 8 Weekdays 8 Rosh Chodesh 9 Shabbat 10 The Three Major Festivals Pesach 12 Shavuot 14 Sukkot 15 Shemini Atzeret/Simchat Torah 16 Elul and the High Holy Days Selichot 17 High Holy Days 17 Rosh Hashanah 18 Yom Kippur 20 Days of Thanksgiving Hannukah 23 Arba Parshiot 23 Purim 23 Yom Ha’atzmaut 24 Yom Yerushalayim 24 Tisha B’Av and Other Fast Days 25 © Elitzur A. and Michal Bar-Asher Siegal [email protected] [email protected] Guide for the “Halachic Minyan” 2 Elitzur A. and Michal Bar-Asher Siegal Shevat 5768 “It is a positive commandment to pray every day, as it is said, You shall serve the Lord your God (Ex. 23:25). Tradition teaches that this “service” is prayer. It is written, serving Him with all you heart and soul (Deut. 2:13), about which the Sages said, “What is service of the heart? Prayer.” The number of prayers is not fixed in the Torah, nor is their format, and neither the Torah prescribes a fixed time for prayer. Women and slaves are therefore obligated to pray, since it is a positive commandment without a fixed time. Rather, this commandment obligates each person to pray, supplicate, and praise the Holy One, blessed be He, to the best of his ability every day; to then request and plead for what he needs; and after that praise and thank God for all the He has showered on him.1” According to Maimonides, both men and women are obligated in the Mitsva of prayer.
    [Show full text]
  • Shemini Atzeret & Simchat Torah
    בס"ד CEREMONY & CELEBRATION FAMILY EDITION WITH RABBI LORD JONATHAN SACKS SHEMINI ATZERET & SIMCHAT TORAH 5781 Shemini Atzeret and Simchat Torah in a Nutshell SHEMINI ATZERET is a strange day in the members of the Royal Family. At the end of Jewish calendar. It is described as the eighth the evening, after most of the guests have day, and thus part of Succot, but it is also desig- taken their leave, there is a small and intimate nated by a name of its own, Atzeret. Is it, or is it gathering of just a few individuals – on that not, a separate festival in its own right? It seems occasion the Queen, Prince Philip, the Queen to be both. How are we to understand this? Mother, the Prime Minister and a few others – for a more relaxed and personal conversation What guided the Sages was the detail that with the guest of honour. It was this kind of whereas on the seven days of Succot seventy occasion, with its Royal protocol, that best young bulls were offered in the Temple, on illustrates how the Sages understood Shemini Atzeret, the eighth day, there was only one. Atzeret. Connecting this to Zechariah’s prophecy that in the Messianic time all nations would cele- SIMCHAT TORAH (celebrated the day after brate Succot, they concluded that the seventy Shemini Atzeret in the Diaspora, and combined sacrifices of Succot represented the seventy into one day in Israel as there is only one day nations of the world as described in Chapter of Yom Tov) is unique among festivals.
    [Show full text]
  • Calendar of Torah and Haftarah Readings 5776 – 5778 2015 – 2018
    Calendar of Torah and Haftarah Readings 5776 – 5778 2015 – 2018 Calendar of Torah and Haftarah Readings 5776-5778 CONTENTS NOTES ....................................................................................................1 DATES OF FESTIVALS .............................................................................2 CALENDAR OF TORAH AND HAFTARAH READINGS 5776-5778 ............3 GLOSSARY ........................................................................................... 29 PERSONAL NOTES ............................................................................... 31 Published by: The Movement for Reform Judaism Sternberg Centre for Judaism 80 East End Road London N3 2SY [email protected] www.reformjudaism.org.uk Copyright © 2015 Movement for Reform Judaism (Version 2) Calendar of Torah and Haftarah Readings 5776-5778 Notes: The Calendar of Torah readings follows a triennial cycle whereby in the first year of the cycle the reading is selected from the first part of the parashah, in the second year from the middle, and in the third year from the last part. Alternative selections are offered each shabbat: a shorter reading (around twenty verses) and a longer one (around thirty verses). The readings are a guide and congregations may choose to read more or less from within that part of the parashah. On certain special shabbatot, a special second (or exceptionally, third) scroll reading is read in addition to the week’s portion. Haftarah readings are chosen to parallel key elements in the section of the Torah being read and therefore vary from one year in the triennial cycle to the next. Some of the suggested haftarot are from taken from k’tuvim (Writings) rather than n’vi’ivm (Prophets). When this is the case the appropriate, adapted blessings can be found on page 245 of the MRJ siddur, Seder Ha-t’fillot. This calendar follows the Biblical definition of the length of festivals.
    [Show full text]
  • Sukkot Schedule *All Zmanim Reflect Times in Manhattan
    Sukkot Schedule *All Zmanim reflect times in Manhattan Friday, October 2 Erev Sukkot Shacharit 7:30am Candle Lighting 6:17pm Include Shel Shabbat v’Shel Yom Tov, and Shehecheyanu ​ ​ ​ Minchah, Kabbalat Shabbat and Maariv 6:25pm An abridged Kabbalat Shabbat begins with Mizmor Shir Le-Yom ha-Shabbat Omit Ba-Meh Madlikin ​ Kiddush for Shabbat and Yom Tov can be recited after 7:17pm in the Sukkah Recite Leyshev Ba-Sukkah and then Shehecheyanu ​ ​ ​ Ushpizin can be recited every night ​ Shabbat, October 3 Yom Tov, Day 1 Shacharit 9:30am No Lulav and Etrog on Shabbat Full Hallel Torah Reading and Haftarah Vayikra 22:26-23:44, Bemidbar 29:12-16, Zechariah 14:1-21 Yah Eli, Musaf for Yom Tov with Shabbat inclusions Hoshanot for Shabbat (Ohm Netzurah) ​ Hoshanot can be recited at home standing in place Seudah Shlishit in the Sukkah before 5:21pm Mincha/Maariv 6:15pm Candle Lighting and all preparations for 2nd day Yom Tov not before 7:15pm Kiddush for Yom Tov with Havdalah inclusions in the Sukkah Recite Shehecheyanu and then Leyshev Ba-Sukkah ​ ​ ​ Sunday, October 4 Yom Tov, Day 2 Shacharit 9:30am Lulav and Etrog with Shehecheyanu ​ One cannot wear gloves while performing this mitzvah Full Hallel Torah Reading and Haftarah Vayikra 22:26-23:44, Bemidbar 29:12-16, Melachim I 8:2-21 Yah Eli, Musaf for Yom Tov 1 Hoshanot (Lema’an Amitach) ​ Mincha/Maariv 6:25pm Havdalah in the Sukkah (no Leyshev) 7:14pm ​ ​ Monday through Thursday, October 5-8 Shacharit 7:15am Lulav and Etrog Full Hallel Torah Reading M: Bemidbar 29:17-25, T: Bemidbar 29:20-28, W:
    [Show full text]
  • Yom Hazikaron and Yom Ha'atzmaut – Israel's
    YOM HAZIKARON AND YOM HA’ATZMAUT – ISRAEL’S MEMORIAL AND INDEPENDENCE DAYS ABOUT THE DAYS Yom HaZikaron , the day preceding Israel’s Independence Day, was declared by the Israeli Knesset to be Memorial Day for those who lost their lives in the struggles that led to the establishment of the State of Israel and for all military personnel who were killed as members of Israel’s armed forces. Joining these two days together conveys a simple message: Jews all around the world owe the independence and the very existence of the Jewish state to those who sacrificed their lives for it. Yom HaZikaron is different in character and mood from our American Memorial Day. In Israel, for 24 hours, all places of public entertainment are closed. The siren wails twice for two minutes throughout the country, first at 8:00 am to usher in the day, and again at 11:00 am before the public recitation of prayers in the military cemeteries. At the sound of the siren, all traffic and daily activities cease; the entire nation is still. Families are gathered in cemeteries and radio stations broadcast programs devoted to the lives of fallen soldiers. The list grows longer every year as Israel continues to labor for its very survival. Flags in Israel are flown at half mast, and the Yizkor (remembrance) prayer for Israel’s fallen soldiers is recited. May God remember His sons and daughters who exposed themselves to mortal danger in those days of struggle prior to the establishment of the State of Israel and (may He remember) the soldiers of the Israeli Defense Forces who fell in the wars of Israel.
    [Show full text]
  • Halachic Minyan”
    Guide for the “Halachic Minyan” Elitzur A. and Michal Bar-Asher Siegal Shvat 5768 Intoduction 3 Minyan 8 Weekdays 8 Rosh Chodesh 9 Shabbat 10 The Three Major Festivals Pesach 12 Shavuot 14 Sukkot 15 Shemini Atzeret/Simchat Torah 16 Elul and the High Holy Days Selichot 17 High Holy Days 17 Rosh Hashanah 18 Yom Kippur 20 Days of Thanksgiving Hannukah 23 Arba Parshiot 23 Purim 23 Yom Ha’atzmaut 24 Yom Yerushalayim 24 Tisha B’Av and Other Fast Days 25 © Elitzur A. and Michal Bar-Asher Siegal [email protected] [email protected] Guide for the “Halachic Minyan” 2 Elitzur A. and Michal Bar-Asher Siegal Shevat 5768 “It is a positive commandment to pray every day, as it is said, You shall serve the Lord your God (Ex. 23:25). Tradition teaches that this “service” is prayer. It is written, serving Him with all you heart and soul (Deut. 2:13), about which the Sages said, “What is service of the heart? Prayer.” The number of prayers is not fixed in the Torah, nor is their format, and neither the Torah prescribes a fixed time for prayer. Women and slaves are therefore obligated to pray, since it is a positive commandment without a fixed time. Rather, this commandment obligates each person to pray, supplicate, and praise the Holy One, blessed be He, to the best of his ability every day; to then request and plead for what he needs; and after that praise and thank God for all the He has showered on him.1” According to Maimonides, both men and women are obligated in the Mitsva of prayer.
    [Show full text]
  • KMS Sefer Minhagim
    KMS Sefer Minhagim Kemp Mill Synagogue Silver Spring, Maryland Version 1.60 February 2017 KMS Sefer Minhagim Version 1.60 Table of Contents 1. NOSACH ........................................................................................................................................................ 1 1.1 RITE FOR SERVICES ............................................................................................................................................ 1 1.2 RITE FOR SELICHOT ............................................................................................................................................ 1 1.3 NOSACH FOR KADDISH ....................................................................................................................................... 1 1.4 PRONUNCIATION ............................................................................................................................................... 1 1.5 LUACH ............................................................................................................................................................ 1 2. WHO MAY SERVE AS SH’LIACH TZIBUR .......................................................................................................... 2 2.1 SH’LIACH TZIBUR MUST BE APPOINTED .................................................................................................................. 2 2.2 QUALIFICATIONS TO SERVE AS SH’LIACH TZIBUR .....................................................................................................
    [Show full text]
  • Finding out About an Object
    Finding out about an Object The Shofar Read the information carefully with your partner and decide how you will tell the rest of your group about this object. You may like to highlight the important points on this fact sheet. The shofar is an important religious object for Jews. It is a musical instrument made from the horn of a ram. Shofars vary in appearance, but the horn is usually curved. The shofar is blown in the same way as a brass instrument, with the vibration from the player’s pursed lips causing the air within the horn to vibrate. The shofar is blown at services during Rosh Hashanah (Jewish New Year) and is also blown on many mornings during the Days of Repentance. The end of fasting for Yom Kippur is signalled by the blowing of the shofar. Jews believe that when the shofar is sounded at Rosh Hashanah, as well as celebrating the day of creation, the sound wakes up a person’s spirituality and signals to them to focus on reflecting on the things they have done wrong over the year and to put these things right. Another name for Rosh Hashanah is Yom Teruah. This translates as ‘day of blasting’. A male member of the synagogue will be chosen to blow the shofar. It is a great honour to be chosen to do this job. RE | Year 5 | Forgiveness | Yom Kippur (Judaism) | Lesson 3 of 6 Finding out about an Object The Kittel Read the information carefully with your partner and decide how you will tell the rest of your group about this object.
    [Show full text]
  • Halacha Newsletter Tishrei 5766 by Rabbi Y
    B’H Halacha Newsletter Tishrei WWW.BeverlyHillsChabad.com 5766 by Rabbi Y. Shusterman Chabad of Northern Beverly Hills 409 N. Foothill Rd. Beverly Hills, CA 90210 (310)271-9063 (310)859-3948 We get dressed up in honor of man we say, "L'Shona The Month of Elul Rosh Hashana, being certain that Tova Tikosev V'saichosaim." To a It is customary throughout the Hashem will bless all of us with a woman we say, "L'Shona Tova month of Elul up to Yom Kippur to good and sweet year. Tikosaivi V'seichoseimie." add three chapters of Tehillim after Candlelighting time is 6:17 p.m. Following Hamotzi the Challah is the regular daily Tehillim. Before Kol (single girls light one candle.) The two dipped into honey three times. At the Nidre, before going to sleep, after Brochos are: L'Hadlik ner shel Yom beginning of the meal (after eating the Musaf and after Ne'ila we say nine Hazikaron followed by Shehechiyonu. Hamotzi) we take a piece of apple, dip chapters, thus completing the entire Maariv It is customary to say it into honey, say "Borei Pri Haetz" book of Tehillim. some Tehillim before Maariv. and the "Y'hi Ratzon" and then eat it. Maariv begins with "Shir It is customary not to eat sour or bitter Hamaalos." foods on Rosh Hashana. Througout the Aseres Yemei When bentching, Ya'ale V'yavo Teshuvah (Ten Days of Repentance) and the Horachaman are added. If one various insertions are added in the forgets to say Ya'ale V'yavo during Rosh Hashana Shmoneh Esrei.
    [Show full text]
  • NISSAN Rosh Chodesh Is on Sunday
    84 NISSAN The Molad: Friday afternoon, 4:36. The moon may be sanctified until Shabbos, the 15th, 10:58 a.m.1 The spring equinox: Friday, the 7th, 12:00 a.m. Rosh Chodesh is on Shabbos Parshas Tazria, Parshas HaChodesh. The laws regarding Shabbos Rosh Chodesh are explained in the section on Shabbos Parshas Mikeitz. In the Morning Service, we recite half-Hallel, then a full Kaddish, the Song of the Day, Barchi nafshi, and then the Mourner’s Kaddish. Three Torah scrolls are taken out. Six men are given aliyos for the weekly reading from the first scroll. A seventh aliyah is read from the second scroll, from which we read the passages describing the Shabbos and Rosh Chodesh Mussaf offerings (Bamidbar 28:9-15), and a half-Kaddish is recited. The Maftir, a passage from Parshas Bo (Sh’mos 12:1-20) which describes the command to bring the Paschal sacrifice, is read from the third scroll. The Haftorah is Koh amar... olas tamid (Y’chezkel 45:18-46:15), and we then add the first and last verses of the Haftorah Koh amar Hashem hashomayim kis’ee (Y’shayahu 66:1, 23- 24, and 23 again). Throughout the entire month of Nissan, we do not recite Tachanun, Av harachamim, or Tzidkas’cha. The only persons who may fast during this month are ones who had a disturbing dream, a groom and bride on the day of their wedding, and the firstborn on the day preceding Pesach. For the first twelve days of the month, we follow the custom of reciting the Torah passages describing the sacrifices which the Nesi’im (tribal leaders) offered on these dates at the time the Sanctuary was dedicated in the desert.
    [Show full text]