Halacha Newsletter Tishrei 5766 by Rabbi Y
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The Difference Between Blessing (Bracha) and Prayer (Tefilah)
1 The Difference between Blessing (bracha) and Prayer (tefilah) What is a Bracha? On the most basic level, a bracha is a means of recognizing the good that God has given to us. As the Talmud2 states, the entire world belongs to God, who created everything, and partaking in His creation without consent would be tantamount to stealing. When we acknowledge that our food comes from God – i.e. we say a bracha – God grants us permission to partake in the world's pleasures. This fulfills the purpose of existence: To recognize God and come close to Him. Once we have been satiated, we again bless God, expressing our appreciation for what He has given us.3 So, first and foremost, a bracha is a "please" and a "thank you" to the Creator for the sustenance and pleasure He has bestowed upon us. The Midrash4 relates that Abraham's tent was pitched in the middle of an intercity highway, and open on all four sides so that any traveler was welcome to a royal feast. Inevitably, at the end of the meal, the grateful guests would want to thank Abraham. "It's not me who you should be thanking," Abraham replied. "God provides our food and sustains us moment by moment. To Him we should give thanks!" Those who balked at the idea of thanking God were offered an alternative: Pay full price for the meal. Considering the high price for a fabulous meal in the desert, Abraham succeeded in inspiring even the skeptics to "give God a try." Source of All Blessing Yet the essence of a bracha goes beyond mere manners. -
Yamim Noraim Flyer 12-Pg 5771
Days of Awe ………….. 5771 Rabbi Linda Holtzman • Rabbi Yael Levy Dina Schlossberg, President • Rabbit Brian Walt, Rabbi Emeritus Gabrielle Kaplan Mayer, Coordinator of Spiritual Life for Children & Youth Rivka Jarosh, Education Director 4101 Freeland Avenue • Philadelphia, PA 19128 Phone: 215-508-0226 • Fax: 215-508-0932 Email: [email protected] • Website: www.mishkan.org DAYS OF AWE 5771 Shalom, Welcome to a year of opportunity at Mishkan Shalom! Our first of many opportunities will be that of starting the year together at services for the Yamim Noraim. It is a pleasure to begin the year as a community, joining old friends and new, praying and learning together. This year, Rabbi Yael Levy will not be with us at the services for the Yamim Noraim. We will miss Rabbi Yael, and hope that her sabbatical time is fulfilling and energizing and that we will learn much from her when she returns to Mishkan Shalom in November. Our services will feel different this year, but the depth and talent of our many members who will participate will add real beauty to them. I am thrilled that joining us to lead the davening will be Sue Hoffman, Rabbi Rebecca Alpert, Cindy Shapiro, Karen Escovitz (Otter), Elliott batTzedek, Wendy Galson, Susan Windle, Andy Stone, Bill Grey, Dan Wolk, several of our teens and many other Mishkan members. As we look ahead to the new year, we pray that 5771 will be filled with abundant blessings for us and for the world. I look forward to celebrating with you. L’shalom, Rabbi Linda Holtzman SECTION 1: LOCATION , VOLUNTEER FORM , FEES AND SERVICE INFORMATION A: WE HAVE • Morning services on the first day of Rosh Hashanah and all services on Yom Kippur will be held at the Haverford School . -
Copy of Copy of Prayers for Pesach Quarantine
ב"ה At-Home Davening Instructions for Pesach 5780 ChabadChayil.org/PASSOVER Minchah Erev Pesach: 4/8 continued 99 Korbanos 232 Ashrei 101 Ashrei 340 - 350 Musaf Amidah - Begin reciting Morid 103 Amidah Hatol for the summer, Pesach 116 Aleinu / Al Tira insertions 407 Order of the Pesach Offering 353 Read Prayer for Dew omitting two paragraphs beginning with "Baruch" Maariv Day One: 4/8 242 Ein Kelokeinu 161 - 165 Shir Hamaalos (gray box) 244 Aleinu / Al Tira 331 - 337 Yom Tov Amidah 247 Six Remembrances 307 - 311 Complete Hallel 174 Aleinu / Al Tira Minchah Day One: 4/9 250 Korbanos 253 - 255 Ashrei - U'va Le'Tziyon Shacharis Day One: 4/9 331 - 337 Yom Tov Amidah 5 - 9 Morning Blessings 267 Aleinu / Al Tira 12 - 25 Korbanos 181 - 202 Pesukei D'Zimrah 203 Blessings of Shema (gray box) Maariv Day Two: 4/9 205 - 210 Continue Blessings of Shema 161 - 165 Shir Hamaalos (gray box) 331 - 337 Yom Tov Amidah 331 - 337 Yom Tov Amidah 307 - 311 Complete Hallel 307 - 311 Complete Hallel 74 Song of the Day 136 Counting the Omer (Day 1) 496 Torah Reading 174 Aleinu / Al Tira 497 Haftorah *From a pre-existing flame Shacharis Day Two: 4/10 Shacharis Day Three: 4/11 5 - 9 Morning Blessings 5 - 9 Morning Blessings 12 - 25 Korbanos 12 - 25 Korbanos 181 - 202 Pesukei D'Zimrah 181 - 202 Pesukei D'Zimrah 203 Blessings of Shema (gray box) 203 - 210 Blessings of Shema & Shema 205 - 210 Continue Blessings of Shema 211- 217 Shabbos Amidah - add gray box 331 - 337 Yom Tov Amidah pg 214 307 - 311 Complete Hallel 307 - 311 "Half" Hallel - Omit 2 indicated 74 Song of -
Bar/Bat Mitzvah Fees
www.tbsroslyn.org (516) 621-2288 (Valid Through June 30, 2020) 2019-2020 5779-5780 Rabbi Alan B. Lucas Rabbi Uri D. Allen Cantor Ofer S. Barnoy Executive Director: Donna Bartolomeo Religious School Director: Sharon Solomon Makom Director: Rabbi Uri D. Allen Name: Date: Torah portion: TABLE OF CONTENTS Greetings From Rabbi Lucas .................................................................................................... 4 Mazal Tov! ........................................................................................................................................ 5 Overall Goals Of The Bar/Bat Mitzvah Program .............................................................. 5 Educational and Religious Requirements For Bar and Bat Mitzvah ............................................................................................................ 6 Bar/Bat Mitzvah Programming .............................................................................................. 7 Trope Class .............................................................................................................................. 7 Participation In Our Mishpacha Minyan...................................................................... 7 Bar/Bat Mitzvah Family Programming ....................................................................... 7 The Mitzvah Project ............................................................................................................. 7 The Different Bar/Bat Mitzvah Ceremonies ..................................................................... -
Yom Kippur Customs: •Wearing White
Yom Kippur Customs: •Wearing White There are those who teach that we wear white on Yom Kippur to be like the angels with whom we sing Kadosh! Kadosh! Together we yearn to ascend, to be lighter, more clear, clean, pure and transparent. And also, wearing white and particularly wearing simple organic fibers like linen or cotton, approximates the garments that we wear when die and are buried. Indeed, you may have already noticed among us those who wear a kittel, a simple white cotton robe worn over the clothing. Why is this? First it is important to know that when we die, in Jewish tradition, we are all lovingly bathed and dressed for burial in a white linen or cotton outfit, simple, light and entirely biodegradable (as is the simple wood coffin). We are all dressed in white, simple pure and and clean, and the same for everyone - men and women, rich and poor. All distinctions cease. When we fast on Yom Kippur it is not a punishment – it is only to help us be lighter like the angels, and like the souls of those who have died. We wear white, sometimes even the exact garment in which we expect to be buried -- – like a kittel– -- because we understand that Yom Kippur is designed to bring us to the edge of our own death. We know that the most scrupulous honesty we may ever engage in might well be on our deathbed, as we review our lives and make amends if we still can. The honesty of one who faces death is amplified by the uselessness of pretending and lying any more. -
Shemini Atzeret & Simchat Torah
בס"ד CEREMONY & CELEBRATION FAMILY EDITION WITH RABBI LORD JONATHAN SACKS SHEMINI ATZERET & SIMCHAT TORAH 5781 Shemini Atzeret and Simchat Torah in a Nutshell SHEMINI ATZERET is a strange day in the members of the Royal Family. At the end of Jewish calendar. It is described as the eighth the evening, after most of the guests have day, and thus part of Succot, but it is also desig- taken their leave, there is a small and intimate nated by a name of its own, Atzeret. Is it, or is it gathering of just a few individuals – on that not, a separate festival in its own right? It seems occasion the Queen, Prince Philip, the Queen to be both. How are we to understand this? Mother, the Prime Minister and a few others – for a more relaxed and personal conversation What guided the Sages was the detail that with the guest of honour. It was this kind of whereas on the seven days of Succot seventy occasion, with its Royal protocol, that best young bulls were offered in the Temple, on illustrates how the Sages understood Shemini Atzeret, the eighth day, there was only one. Atzeret. Connecting this to Zechariah’s prophecy that in the Messianic time all nations would cele- SIMCHAT TORAH (celebrated the day after brate Succot, they concluded that the seventy Shemini Atzeret in the Diaspora, and combined sacrifices of Succot represented the seventy into one day in Israel as there is only one day nations of the world as described in Chapter of Yom Tov) is unique among festivals. -
Davening Maariv Early
Parshas Tazria April 5, 2019 Vol. I, Issue 18 DAVENING MAARIV EARLY Rabbi Yosef Melamed There are three daily prayers that Jews engage in, shacharis in the he says that mincha may only be recited until plag hamincha, one morning, mincha in the afternoon, and maariv at night. In this and a quarter hours before night (see footnote 1). The Gemara article, we will look at the custom in many shuls (synagogues) to concludes that the halacha does not exclusively follow either daven mincha and maariv one after the other. This often entails opinion. As such, one may choose to follow either opinion. davening maariv before halachic nightfall1. What is the halachic Rabeinu Tam explains that according to Rabbi Yehuda, the day, background to this practice? How about the custom to daven for prayer purposes, finishes at plag hamincha. As such, halachic mincha and maariv much earlier in the summer months or at an nighttime begins immediately following plag hamincha. The early Shabbos minyan? Are there any leniencies in this area that mishna is following the Chachamim’s view that halachic nighttime should preferably be avoided? begins at night. However, our custom to pray maariv during The first mishna in the Talmud (Brachos 2a) teaches that the daytime is based on the view of Rabbi Yehuda, that night begins correct time for reciting the nighttime Shema begins at the time immediately following plag hamincha and, as we have seen, one that kohanim who purified themselves from tumah (ritual may follow either opinion. Tosafos ask that this does not fully impurity) are allowed to eat teruma (whose consumption is answer the question; while following Rabbi Yehuda’s opinion can forbidden while in a state of tumah). -
KMS Sefer Minhagim
KMS Sefer Minhagim Kemp Mill Synagogue Silver Spring, Maryland Version 1.60 February 2017 KMS Sefer Minhagim Version 1.60 Table of Contents 1. NOSACH ........................................................................................................................................................ 1 1.1 RITE FOR SERVICES ............................................................................................................................................ 1 1.2 RITE FOR SELICHOT ............................................................................................................................................ 1 1.3 NOSACH FOR KADDISH ....................................................................................................................................... 1 1.4 PRONUNCIATION ............................................................................................................................................... 1 1.5 LUACH ............................................................................................................................................................ 1 2. WHO MAY SERVE AS SH’LIACH TZIBUR .......................................................................................................... 2 2.1 SH’LIACH TZIBUR MUST BE APPOINTED .................................................................................................................. 2 2.2 QUALIFICATIONS TO SERVE AS SH’LIACH TZIBUR ..................................................................................................... -
Finding out About an Object
Finding out about an Object The Shofar Read the information carefully with your partner and decide how you will tell the rest of your group about this object. You may like to highlight the important points on this fact sheet. The shofar is an important religious object for Jews. It is a musical instrument made from the horn of a ram. Shofars vary in appearance, but the horn is usually curved. The shofar is blown in the same way as a brass instrument, with the vibration from the player’s pursed lips causing the air within the horn to vibrate. The shofar is blown at services during Rosh Hashanah (Jewish New Year) and is also blown on many mornings during the Days of Repentance. The end of fasting for Yom Kippur is signalled by the blowing of the shofar. Jews believe that when the shofar is sounded at Rosh Hashanah, as well as celebrating the day of creation, the sound wakes up a person’s spirituality and signals to them to focus on reflecting on the things they have done wrong over the year and to put these things right. Another name for Rosh Hashanah is Yom Teruah. This translates as ‘day of blasting’. A male member of the synagogue will be chosen to blow the shofar. It is a great honour to be chosen to do this job. RE | Year 5 | Forgiveness | Yom Kippur (Judaism) | Lesson 3 of 6 Finding out about an Object The Kittel Read the information carefully with your partner and decide how you will tell the rest of your group about this object. -
Sim Shalom: the Perfect Prayer
Rabbi Menachem Penner Focusing on Max and Marion Grill Dean, RIETS Tefilla SIM SHALOM: THE PERFECT PRAYER e end the Amidah — makes peace in His heights.” G-d, the Torah of life, love of kindness, both on weekdays and Masekhet Derekh Eretz, Perek righteousness, blessing, mercy, life and holy days — with a Shalom no. 19 peace. tefillahW for peace. This is in keeping There are, however, multiple reasons Moreover, the closing (and opening) with the tradition of concluding our to question whether Sim Shalom is a berakhot of Shemoneh Esreh — prayers with the hope for shalom: mere request for peace. Retzei, Modim, and Sim Shalom — אמר ר' יהושע דסכנין בשם ר' לוי גדול השלום Indeed, the first half of the berakhah are not supposed to be requests at all! - שכל הברכות והתפלות חותמין בשלום: אמר רב יהודה לעולם אל ישאל אדם צרכיו :asks for more than peace קרית שמע - חותמה בשלום - "ופרוס סוכת לא בג' ראשונות ולא בג' אחרונות - אלא ָ לֹוםשִ ים ׁשטֹוָבה ּובְ ָרָכֵה חָן ו ֶֽחֶסד וְ ַרֲחמִ ים באמצעיות: שלומך". ברכת כהנים - חותמה בשלום ָע ֵֽלינּו וְ ַעָל כל יִשְ ָרֵאַל ע ָברְ ֶֽמָך׃ ֵֽכנּוָ, אבִֽ ינּוֻ, כ ָֽלנּו - שנאמר "וישם לך שלום". וכל הברכות - R’ Yehudah said: A person should not כְ ֶאָחד בְ ָאֹור כִי בְ פֶֽניָך ָאֹור נ פֶֽנָיָךַֽתָת ָֽ לנּו ה' חותמין בשלום - "עושה שלום במרומיו." ask for his needs — not during the first ֱאֹלקינּו ת ַֹורַת חיִים וְ ַֽאֲהַב ֶֽת חֶסד ּוצְ ָדָקה ּובְ ָרָכה Said R’ Yehoshua of Sachnin in the of the Amidah] and not] וְ three blessingַרֲחמִ ים וְ ַחיִים וְ ָ ׁשלֹום׃ name of R’ Levi: All the blessings and during the last three blessings. -
PESACH HOLIDAY SCHEDULE 2020 Jewishroc “PRAY-FROM-HOME” April 8 – April 16
PESACH HOLIDAY SCHEDULE 2020 JewishROC “PRAY-FROM-HOME” April 8 – April 16 During these times of social distancing, we encourage everyone to maintain the same service times AT HOME as if services were being held at JewishROC. According to Jewish Law under compelling circumstances, a person who cannot participate in the community service should make every effort to pray at the same time as when the congregation has their usual services. (All page numbers provided below are for the Artscroll Siddur or Chumash used at JewishROC) Deadline for Sale of Chametz Wed. April 1, 5:00 p.m. (Forms must be emailed to [email protected]) Search for Chametz Tues. April 7, 8:12 p.m. – see Siddur page 654 Burning/Disposal of Chametz Wed. April 8, 10:36 a.m. at the latest; recite the third paragraph on page 654 of the Siddur Siyyum for First Born: Tractate Sotah Wed. April 8, 9:00 a.m. - Held Remotely: Register no later than April 1st by sending your Skype address to [email protected]. Wednesday, April 8: Erev Pesach 1st Seder 7:15 a.m. Morning service/Shacharit: Siddur pages 16-118; 150-168. 9:00 a.m. Siyyum for first born; Register no later than April 1st by sending your Skype address to [email protected]. 10:30 a.m. Burning/disposal of Chametz; see page 654 of Artscroll Siddur. Don’t forget to recite the Annulment of the Chametz (third paragraph) 7:15 p.m. Afternoon Service/Mincha: Pray the Daily Minchah, Siddur page 232-248; Conclude with Aleinu 252-254 7:30 p.m. -
Maariv Dvar Tefillah ~ Lia Katz
Maariv Dvar Tefillah ~ Lia Katz In just a few minutes, when we say Maariv, we will say the individual Amidah, the silent prayer. This prayer is said silently, by every individual during the morning, afternoon and evening prayers, and is repeated by the Chazzan publicly and collectively in the morning and afternoon. Which makes me wonder – why do we not include a public repetition at Maariv? Or, alternatively, why do we repeat this prayer during the morning and afternoon services? What is the origin for both the repetition in the morning and afternoon, and the lack of repetition in the evening? The answer can be partially found in this week’s torah portion. Immediately before Isaac meets Rebecca, we are told that “Yitzchak Yazah Lasuach Basadeh Lifnot Erev” “Isaac went out to meditate in the field before the evening.” Some of the Rabbis in their commentary ascribe this moment as the origin of the Mincha prayer. This group of Rabbis argues that the daily prayers, the morning shacharit, the afternoon mincha and the nightly maariv, originate with the forefathers: Abraham who prayed in the morning, Isaac who meditated in the afternoon and Jacob who prayed at night. There is a second group of Rabbis who argue that the origin of the prayers is rather in the sacrifices that were made in the Temple. Shacharit is representative of the morning sacrifice which could be brought until midday; Mincha is representative of the afternoon sacrifice which could be brought until evening; and Maariv is representative of the leftovers of those sacrifices which, if not consumed during the day, could be brought at night.