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Yamim Noraim Flyer 12-Pg 5771
Days of Awe ………….. 5771 Rabbi Linda Holtzman • Rabbi Yael Levy Dina Schlossberg, President • Rabbit Brian Walt, Rabbi Emeritus Gabrielle Kaplan Mayer, Coordinator of Spiritual Life for Children & Youth Rivka Jarosh, Education Director 4101 Freeland Avenue • Philadelphia, PA 19128 Phone: 215-508-0226 • Fax: 215-508-0932 Email: [email protected] • Website: www.mishkan.org DAYS OF AWE 5771 Shalom, Welcome to a year of opportunity at Mishkan Shalom! Our first of many opportunities will be that of starting the year together at services for the Yamim Noraim. It is a pleasure to begin the year as a community, joining old friends and new, praying and learning together. This year, Rabbi Yael Levy will not be with us at the services for the Yamim Noraim. We will miss Rabbi Yael, and hope that her sabbatical time is fulfilling and energizing and that we will learn much from her when she returns to Mishkan Shalom in November. Our services will feel different this year, but the depth and talent of our many members who will participate will add real beauty to them. I am thrilled that joining us to lead the davening will be Sue Hoffman, Rabbi Rebecca Alpert, Cindy Shapiro, Karen Escovitz (Otter), Elliott batTzedek, Wendy Galson, Susan Windle, Andy Stone, Bill Grey, Dan Wolk, several of our teens and many other Mishkan members. As we look ahead to the new year, we pray that 5771 will be filled with abundant blessings for us and for the world. I look forward to celebrating with you. L’shalom, Rabbi Linda Holtzman SECTION 1: LOCATION , VOLUNTEER FORM , FEES AND SERVICE INFORMATION A: WE HAVE • Morning services on the first day of Rosh Hashanah and all services on Yom Kippur will be held at the Haverford School . -
Yom Kippur Customs: •Wearing White
Yom Kippur Customs: •Wearing White There are those who teach that we wear white on Yom Kippur to be like the angels with whom we sing Kadosh! Kadosh! Together we yearn to ascend, to be lighter, more clear, clean, pure and transparent. And also, wearing white and particularly wearing simple organic fibers like linen or cotton, approximates the garments that we wear when die and are buried. Indeed, you may have already noticed among us those who wear a kittel, a simple white cotton robe worn over the clothing. Why is this? First it is important to know that when we die, in Jewish tradition, we are all lovingly bathed and dressed for burial in a white linen or cotton outfit, simple, light and entirely biodegradable (as is the simple wood coffin). We are all dressed in white, simple pure and and clean, and the same for everyone - men and women, rich and poor. All distinctions cease. When we fast on Yom Kippur it is not a punishment – it is only to help us be lighter like the angels, and like the souls of those who have died. We wear white, sometimes even the exact garment in which we expect to be buried -- – like a kittel– -- because we understand that Yom Kippur is designed to bring us to the edge of our own death. We know that the most scrupulous honesty we may ever engage in might well be on our deathbed, as we review our lives and make amends if we still can. The honesty of one who faces death is amplified by the uselessness of pretending and lying any more. -
Shemini Atzeret & Simchat Torah
בס"ד CEREMONY & CELEBRATION FAMILY EDITION WITH RABBI LORD JONATHAN SACKS SHEMINI ATZERET & SIMCHAT TORAH 5781 Shemini Atzeret and Simchat Torah in a Nutshell SHEMINI ATZERET is a strange day in the members of the Royal Family. At the end of Jewish calendar. It is described as the eighth the evening, after most of the guests have day, and thus part of Succot, but it is also desig- taken their leave, there is a small and intimate nated by a name of its own, Atzeret. Is it, or is it gathering of just a few individuals – on that not, a separate festival in its own right? It seems occasion the Queen, Prince Philip, the Queen to be both. How are we to understand this? Mother, the Prime Minister and a few others – for a more relaxed and personal conversation What guided the Sages was the detail that with the guest of honour. It was this kind of whereas on the seven days of Succot seventy occasion, with its Royal protocol, that best young bulls were offered in the Temple, on illustrates how the Sages understood Shemini Atzeret, the eighth day, there was only one. Atzeret. Connecting this to Zechariah’s prophecy that in the Messianic time all nations would cele- SIMCHAT TORAH (celebrated the day after brate Succot, they concluded that the seventy Shemini Atzeret in the Diaspora, and combined sacrifices of Succot represented the seventy into one day in Israel as there is only one day nations of the world as described in Chapter of Yom Tov) is unique among festivals. -
KMS Sefer Minhagim
KMS Sefer Minhagim Kemp Mill Synagogue Silver Spring, Maryland Version 1.60 February 2017 KMS Sefer Minhagim Version 1.60 Table of Contents 1. NOSACH ........................................................................................................................................................ 1 1.1 RITE FOR SERVICES ............................................................................................................................................ 1 1.2 RITE FOR SELICHOT ............................................................................................................................................ 1 1.3 NOSACH FOR KADDISH ....................................................................................................................................... 1 1.4 PRONUNCIATION ............................................................................................................................................... 1 1.5 LUACH ............................................................................................................................................................ 1 2. WHO MAY SERVE AS SH’LIACH TZIBUR .......................................................................................................... 2 2.1 SH’LIACH TZIBUR MUST BE APPOINTED .................................................................................................................. 2 2.2 QUALIFICATIONS TO SERVE AS SH’LIACH TZIBUR ..................................................................................................... -
Finding out About an Object
Finding out about an Object The Shofar Read the information carefully with your partner and decide how you will tell the rest of your group about this object. You may like to highlight the important points on this fact sheet. The shofar is an important religious object for Jews. It is a musical instrument made from the horn of a ram. Shofars vary in appearance, but the horn is usually curved. The shofar is blown in the same way as a brass instrument, with the vibration from the player’s pursed lips causing the air within the horn to vibrate. The shofar is blown at services during Rosh Hashanah (Jewish New Year) and is also blown on many mornings during the Days of Repentance. The end of fasting for Yom Kippur is signalled by the blowing of the shofar. Jews believe that when the shofar is sounded at Rosh Hashanah, as well as celebrating the day of creation, the sound wakes up a person’s spirituality and signals to them to focus on reflecting on the things they have done wrong over the year and to put these things right. Another name for Rosh Hashanah is Yom Teruah. This translates as ‘day of blasting’. A male member of the synagogue will be chosen to blow the shofar. It is a great honour to be chosen to do this job. RE | Year 5 | Forgiveness | Yom Kippur (Judaism) | Lesson 3 of 6 Finding out about an Object The Kittel Read the information carefully with your partner and decide how you will tell the rest of your group about this object. -
Halacha Newsletter Tishrei 5766 by Rabbi Y
B’H Halacha Newsletter Tishrei WWW.BeverlyHillsChabad.com 5766 by Rabbi Y. Shusterman Chabad of Northern Beverly Hills 409 N. Foothill Rd. Beverly Hills, CA 90210 (310)271-9063 (310)859-3948 We get dressed up in honor of man we say, "L'Shona The Month of Elul Rosh Hashana, being certain that Tova Tikosev V'saichosaim." To a It is customary throughout the Hashem will bless all of us with a woman we say, "L'Shona Tova month of Elul up to Yom Kippur to good and sweet year. Tikosaivi V'seichoseimie." add three chapters of Tehillim after Candlelighting time is 6:17 p.m. Following Hamotzi the Challah is the regular daily Tehillim. Before Kol (single girls light one candle.) The two dipped into honey three times. At the Nidre, before going to sleep, after Brochos are: L'Hadlik ner shel Yom beginning of the meal (after eating the Musaf and after Ne'ila we say nine Hazikaron followed by Shehechiyonu. Hamotzi) we take a piece of apple, dip chapters, thus completing the entire Maariv It is customary to say it into honey, say "Borei Pri Haetz" book of Tehillim. some Tehillim before Maariv. and the "Y'hi Ratzon" and then eat it. Maariv begins with "Shir It is customary not to eat sour or bitter Hamaalos." foods on Rosh Hashana. Througout the Aseres Yemei When bentching, Ya'ale V'yavo Teshuvah (Ten Days of Repentance) and the Horachaman are added. If one various insertions are added in the forgets to say Ya'ale V'yavo during Rosh Hashana Shmoneh Esrei. -
B”Sd Minhagim of Congregation Tiferes Yisroel As Given
b”sd Minhagim of Congregation Tiferes Yisroel as given over by Rabbi Menachem Goldberger Rosh HaShanah Elul • The shofar is blown every morning during the month of Elul, beginning with the 1st of Elul, which is the second day of Rosh Chodesh. In our shul, we blow the shofar after Alenu. This is followed by L'Dovid. • In nusach sfard, L'Dovid is said at shacharis and mincha. In nusach ashkenaz, L'Dovid is said at maariv and shacharis. If dovening in a nusach ashkenaz kehilla, you can say L'Dovid quietly at mincha, and repeat it again with the kehilla at maariv. • In general, never make a PUBLIC departure from the tzibur. Slichos • Slichos begin on Motzei Shabbos before Rosh HaShanah, usually about 1 AM (after chatzos). When Rosh HaShanah falls on Tuesday or earlier, slichos begin two shabbosos prior to Rosh HaShanah. Erev Rosh HaShanah • Because we are marbeh b'tachanunim on erev Rosh HaShanah, we begin slichos earlier than on the other days on which we say slichos. • Men should go to the mikveh after chatzos. • Hataras Nedarim -the annulment of vows-should be said before a beis din of three men, after shacharis. A man can have his wife in mind as well, although a woman can do it for herself if she wants to. The beis din requirements for hataras nedarim are not as strict as usual, e.g. a relative can be a member of the beis din. Shofar and Kittel • Men wear a kittel during the day on Rosh HaShanah. At night, only the shaliach tzibur wears a kittel. -
Yom Kippur September 30/ Tishrei 10
YOM KIPPUR SEPTEMBER 30/ TISHREI 10 ON JEWISH THOUGHT AND ITS CONTEMPORARY APPLICATIONS Parsha Mikeitz in a Nutshell INSIDE THIS ISSUE: Just because a soul is in prison doesn’t mean it cannot dream. Yom Kippur in a Nutshell TheFreedom holiest day on the Hebrew calendar is also the most misunderstood. Yom KippurWhile theis a Exodusday of profound freed us from connection Pharaoh and and transcendence. his taskmasters, Discover the real Yomit committed Kippur. us to a greater, more embracing servitude. The Kabbala of Yom Kippur TheDiamonds Kabbalists and and Chicken Chassidic Fat masters teach us that the soul as it were is com‑ prisedAn allegory of five of dimensions.diamonds and Learn: chicken How fatdeep that is describes YOUR soul? the soul’s descent into the physical body. Yom Kippur: The Kittel Comforts and freedom often lead to complacency, but Yom Kippur reminds us simultaneously of our troubles and our triumphs, encouraging us to reflect on the mysterious cycle of life. WEEK IN REVIEW SEPTEMBER 29-30,2017 TISHREI 10,5777 YOM KIPPUR 1 of the challenge is the issue itself and how much is it our confidence in our ability to find a solution? Who is in a better YOM KIPPUR position to handle a predicament: One with more potential (but less awareness of his latent power) or one with more IN A NUTSHELL confidence and conviction (but with less potent fire‑pow‑ er)? All this underscores the critical importance of getting to know how powerful you actually are as opposed to how powerful you think you are. -
קהילת תפארת ישראל Lev Echad Supplement / - Rosh Hashanah/Yom Kippur/Sukkos/Simchasbwelcome to Torah
קהילת תפארת ישראל Lev Echad Supplement / -Rosh Hashanah/Yom Kippur/Sukkos/SimchasbWelcome to Torah CongregationRabbi Menachem Tiferes Goldberger Yisroel! Parshas Tazria/Metzora בס״ד Rabbi Goldberger Shiurim הרב מנחם ראובן הלוי גולדברגר Rabbi Goldberger has resumed his afternoon shiur for men and women. We will be studying the Haggada ,שליטא Mincha מרא hour beforeדאתרא On Shabbos, one shel Pesach with commentaries. Yankelove in Lakewood, NJ. בלב אחד DAVENING SCHEDULE Kaparos after Shacharis: Thursday — Shmini Atzeres Mincha with Viduyi: 4:00 pm Shacharis: 8:30 am Sunday, September 1 Seudah Hamafsekes/Bless children Yizkor/Drasha/Tefillas Geshem/ Selichos: 1:00 am Candle Lighting: 7:00 pm Musaf: 10:45 am Shacharis: 8:00 am Kol Nidrei: 7:10 pm Mincha: 6:10 pm Mincha/Maariv: 7:15 pm Maariv: 7:40 pm Farewell to the Sukkah Maariv: 8:00 pm Monday-Tuesday Yom Kippur Day — Shabbos Kodesh Candle Lighting: 8:12 pm Selichos (Monday): 7:45 am Shacharis: 8:00 am Bidding following Maariv Selichos (Tuesday): 6:10 am Torah Reading: 11:15 am Hakafos/five aliyos: 8:50 pm Shacharis: 6:30 am Yizkor/Musaf: 11:45 am Mincha/Maariv: 7:15 pm Mincha: 4:50 pm Friday — Simchas Torah Wednesday Neila: 6:25 pm Shacharis/Hallel: 8:00 am Selichos: 5:15 am Maariv with Tekias Shofar: 8:15 pm Bidding: 9:30 am Shacharis followed by Fast ends: 8:29 pm Hakafos/Krias HaTorah: 10:15 am Musaf/Mincha: 2:00 pm ish Hataras Nedarim: 6:30 am Sunday, September 15 Candle Lighting: 6:37 pm Rosh Hashanah, 1st Day Shacharis: 7:55 am Kabbalas Shabbos: 6:40 pm Eruv Tavshilin Mincha: 6:50 pm Candle Lighting: 7:14 pm Monday-Tuesday Tiferes Yisroel Minhagim Mincha/Maariv: 7:15 pm Shacharis: 6:30 am Shacharis: 7:30 am Mincha: 6:50 pm EREV ROSH HASHANAH Drasha: 10:30 am Because we are marbeh b’tachanunim on Shofar/Musaf: 11:15 am Wednesday • erev R”H, we begin selichos earlier than on Mincha: 6:15 pm Shacharis: 6:30 am the other days on which we say selichos. -
The Yomim Nora'im, Days of Awe Or High Holy Days, Are Among
The Yomim Nora’im, Days of Awe or High Holy Days, are among the most sacred times in the Jewish calendar. The period from Rosh HaShanah through Yom Kippur encompasses a time for reflection and renewal for Jews, both as individuals and as a community. In addition, throughout the world, and especially in American Jewish life, more Jews will attend services during these days than any other time of the year. The High Holy Days fall at a particularly important time for Jewish students on college campuses. Coming at the beginning of the academic year, they will often be a new student’s first introduction to the Jewish community on campus. Those students who have a positive experience are likely to consider attending another event or service, while those who do not feel comfortable or welcomed will likely not return again. Therefore, it is critical that both services and other events around the holidays be planned with a great deal of care and forethought. This packet is designed as a “how-to” guide for creating a positive, Reform High Holy Day experience on campus. It includes service outlines, program suggestions and materials, and sample text studies for leaders and participants. There are materials and suggestions for campuses of many varieties, including those which have separate Reform services – either led solely or in part by students – and those which only have one “communal” service. The program ideas include ways to help get people involved in the Jewish community during this time period whether or not they stay on campus for the holidays. -
Daf Ditty Yoma 4: Access to the Divine, the Paradox
Daf Ditty Yoma 4: Access to the Divine, the Paradox Life … is a tale told by an idiot, full of sound and fury, signifying nothing. William Shakespeare, Macbeth 1 2 3 4 § And a baraita was taught in accordance with the opinion of Reish Lakish that sequestering is derived from Sinai: Moses ascended in the cloud, and was covered in the cloud, and was sanctified in the cloud, in order to receive the Torah for the Jewish people in sanctity, as it is stated: “And the glory of the Lord abode upon Mount Sinai and the cloud covered him six days, and He called to Moses on the seventh day from the midst of the cloud” (Exodus 24:16). This was an incident that occurred after the revelation of the Ten Commandments to the Jewish people, and these six days were the beginning of the forty days that Moses was on the mountain (see Exodus 24:18); this is the statement of Rabbi Yosei HaGelili. The opinion of Rabbi Yosei HaGelili corresponds to that of Reish Lakish; Moses withdrew for six days before receiving permission to stand in the presence of God. 5 Rabbi Akiva says: This incident occurred before the revelation of the Ten Commandments to the Jewish people, and when the Torah says: “And the glory of the Lord abode upon Mount Sinai,” it is referring to the revelation of the Divine Presence that began on the New Moon of Sivan, which was six days before the revelation of the Ten Commandments. And that which is written: “And the cloud covered him,” means the cloud covered it, the mountain, and not him, Moses. -
Kol Nidrei כל־נדרי and Evening וערבית Service ליום of Yom Kippur כיפור
KOL NIDREI כל־נדרי AND EVENING וערבית SERVICE ליום OF YOM KIPPUR כיפור Preparatory Prayers 202 הקדמה לתפילה Kol Nidrei 205 כל נדרי EvEning SErvicE The Sh’ma and Its Blessings 207 שמע וברכותיה The Silent Amidah 213 תפילת העמידה בלחש S’lih.ot: Pleas for Forgiveness 223 סליחות Viddui: Prayers of Confession 234 וידוי Concluding Prayers 246 סיום התפילה 201 yom kippur · evening service Copyright © 2010 by The Rabbinical Assembly, Inc. All rights reserved. הקדמה לתפילה PREPARATORY PRAYERS Isaiah . ָׁשֹלום The Meaning Shalom: shalom to those who are far off, shalom to those who shalom This verse from the .57:19 ָׁשָלֹום ׁשלֹום ָ לָרחְֹוקוַלָּקָרֹוב אַמר יהוה. .of the Day are near, says ADONAI Haftarah for Yom Kippur One day a year we morning is used here to welcome everyone to the make a journey in the Meditation for Putting on the Kittel synagogue. The welcome will be developed further company of the whole when the liturgy declares that we are permitted community of Israel— Just as I clothe myself in this white garment, so may You purify tonight “to pray with those who have transgressed.” all of us together, each of us alone. That day is my soul and my body, as the prophet Isaiah said, Originally a . ִקֶיטל The Day,” the Day of “Even if your sins are like crimson, Kittel“ Yiddish term, the word kittel ְלִבַיׁשִת קֶיטל ”.Atonement, the day that they will turn snow-white refers to a white garment ְּכֵׁשֶם ׁשֲאִנִי מְתַלֵּבִׁש/מְתַלֶּֽבֶׁשְת ּבֶֽבֶגָד לָבֵן, ּכַן ּתְלִּבין is deathlike. It is the day we wear the kittel, the K’shem she-ani mitlabbeish/mitlabbeshet b’veged lavan, kein talbin traditionally worn on Yom Kippur as well as at sacred ֶאִת־נְׁשָמִתְי וגּו ָפִתַי, ּכָּכִתּוב: אִם־יְהֲיּו חָטֵאיֶכם white gown that will one et nishmati v’gufati, ka-katuv: im yihyu h.