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Lulav-And-Etrog-Instructions.Pdf
אֶּתְ רֹוג לּולָב LULAV AND ETROG: THE FOUR SPECIES What they are and what to do with them INTRODUCTION The commandment regarding the four species (of the lulav and etrog) is found in the Torah. After discussing the week-long Sukkot festival, specific instructions for how to celebrate the holiday are given. Leviticus 23:40 instructs: םּולְקַחְתֶּ לָכֶּם בַּיֹוםהָרִ אׁשֹון פְרִ י עֵץ הָדָרכַפֹּת תְ מָרִ ים וַעֲנַף עֵץ־עָבֹּת וְעַרְ בֵי־נָחַל ּושְ מַחְתֶּ ם לִפְ נֵי ה' אֱֹלהֵיכֶּם ׁשִבְ עַת יָמִ ים “On the first day you shall take the product of hadar trees, branches of palm trees, boughs of leafy trees, and willows of the brook, and you shall rejoice before Adonai your God seven days." These are the four species that form the lulav and etrog. The four species are waved in the synagogue as part of the service during the holiday of Sukkot. Traditionally, they are not waved on Shabbat because bringing these items to the synagogue would violate the prohibition against carrying. Some liberal synagogues do wave the lulav and etrog on Shabbat. While it is customary for each individual to have a lulav and etrog, many synagogues leave some sets in the synagogue sukkah for the use of their members. The lulav and etrog may also be waved at home. Below you will find some basic information about the lulav and etrog, reprinted with permission from The Jewish Catalogue: A Do-It-Yourself Kit, edited by Richard Siegel, Michael Strassfeld and Sharon Strassfeld, published by the Jewish Publication Society. HOW THE FOUR PARTS FIT TOGETHER The lulav is a single palm branch and occupies the central position in the grouping. -
Yamim Noraim Flyer 12-Pg 5771
Days of Awe ………….. 5771 Rabbi Linda Holtzman • Rabbi Yael Levy Dina Schlossberg, President • Rabbit Brian Walt, Rabbi Emeritus Gabrielle Kaplan Mayer, Coordinator of Spiritual Life for Children & Youth Rivka Jarosh, Education Director 4101 Freeland Avenue • Philadelphia, PA 19128 Phone: 215-508-0226 • Fax: 215-508-0932 Email: [email protected] • Website: www.mishkan.org DAYS OF AWE 5771 Shalom, Welcome to a year of opportunity at Mishkan Shalom! Our first of many opportunities will be that of starting the year together at services for the Yamim Noraim. It is a pleasure to begin the year as a community, joining old friends and new, praying and learning together. This year, Rabbi Yael Levy will not be with us at the services for the Yamim Noraim. We will miss Rabbi Yael, and hope that her sabbatical time is fulfilling and energizing and that we will learn much from her when she returns to Mishkan Shalom in November. Our services will feel different this year, but the depth and talent of our many members who will participate will add real beauty to them. I am thrilled that joining us to lead the davening will be Sue Hoffman, Rabbi Rebecca Alpert, Cindy Shapiro, Karen Escovitz (Otter), Elliott batTzedek, Wendy Galson, Susan Windle, Andy Stone, Bill Grey, Dan Wolk, several of our teens and many other Mishkan members. As we look ahead to the new year, we pray that 5771 will be filled with abundant blessings for us and for the world. I look forward to celebrating with you. L’shalom, Rabbi Linda Holtzman SECTION 1: LOCATION , VOLUNTEER FORM , FEES AND SERVICE INFORMATION A: WE HAVE • Morning services on the first day of Rosh Hashanah and all services on Yom Kippur will be held at the Haverford School . -
Beat It! the Ritual Of
Beat It! The Ritual of H avatat A m vot Bradley ShavitArtson O ne of Judaism’s oddest rituals is that of beating the amvot (willow fronds) during the services for Hoshanah Rabbah, the final Hoi ha-Mo’ed day of Sukkot. While there is no explicit commandment in the Torah, the rab bis of the Mishnah and Talmud understand the ritual of the aravah to be d’o- raita} A ritual which was originally distinctive to the Temple, in which the aravot were laid by the sides of the altar and paraded around that altar on each day of Sukkot, its transfer and transformation to the synagogue (in which the aravah is no longer paraded, but beaten) leaves us with a series of unanswered questions: there is an ancient dispute about how it is to be performed (and where). Most perplexing of all, there is no persuasive explanation for why it is contemporary practice to beat the aravot against the floor. As anthropologist and folklorist Theodor Gaster notes: “so different a meaning is now read into it [the ritual of the willow] that its original purport can no longer be recog nized.”2 A similar admission of ignorance, from a more traditionally-religious source, affirms that “this custom of beating the aravah on the ground con tains profound esoteric significance, and only the Great of Israel merit the knowledge of those secrets. The uninitiated should intend merely to abide by the custom of the Prophets and the Sages of all the generations.”3 Why do we beat the willow? 1 See Sukkah 43b. -
Lulav on Shabbat
בס"ד Volume 8. Issue 35 Lulav on Shabbat The fourth perek lists the mitzvot performed during sukkot establishing Rosh Chodesh. The Tosfot Yom Tov stresses including the number of days that the mitzvah applies. The that the Gemara was referring to the times of the Beit first of these is the mitzvah of lulav; or more accurately the HaMikdash and that even though those people outside mitzvah of arbaat haminim (four species). According to Israel may have known how to calculate Rosh Chodesh, Torah law, the mitzvah of lulav is to be performed in the since they had to rely on it being fixed in Eretz Yisrael, Beit HaMikdash for the seven days of Sukkot (excluding they were considered as if they did not know. Such an Shimini Atzeret). Outside the Beit Hamikdash the mitzvah explanation however does not help the Bartenura due to to shake lulav was only for the first day. The Mishnah what appears to be an inconsistency between his however teaches that it is possible that the mitzvah would explanation here and his ruling regarding etrog stated apply in the Beit HaMikdash for either six or seven days of above.1 What then is our status nowadays with respect to sukkot depending on the year. If the first day of sukkot was establishing Rosh Chodesh? Shabbat, then the mitzvah was performed for seven days. If however the first day was not Shabbat, meaning that The Tosfot Yom Tov suggest that explanation of the Shabbat was on one of the remaining days of Sukkot, then Rambam should solve our difficulty whose ruling the the mitzvah was performed for six days with it not being Bartenura shares in the above two cases. -
Transmission of Collective Memory and Jewish Identity in Post-War Jewish Generations Through War Souvenirs
heritage Article Transmission of Collective Memory and Jewish Identity in Post-War Jewish Generations through War Souvenirs Jakub Bronec C2DH—Luxembourg Centre for Contemporary and Digital History, University of Luxembourg, Maison des Sciences Humaines 11, Porte des Sciences, L-4366 Esch-sur-Alzette, Luxembourg; [email protected] Received: 14 May 2019; Accepted: 30 June 2019; Published: 2 July 2019 Abstract: The article includes a sample of testimonies and the results of sociological research on the life stories of Jews born in the aftermath of World War II in two countries, Czechoslovakia and Luxembourg. At that time, Czechoslovak Jews were living through the era of de-Stalinization and their narratives offer new insights into this segment of Jewish post-war history that differ from those of Jews living in liberal, democratic European states. The interviews explore how personal documents, photos, letters and souvenirs can help maintain personal memories in Jewish families and show how this varies from one generation to the next. My paper illustrates the importance of these small artifacts for the transmission of Jewish collective memory in post-war Jewish generations. The case study aims to answer the following research questions: What is the relationship between the Jewish post-war generation and its heirlooms? Who is in charge of maintaining Jewish family heirlooms within the family? Are there any intergenerational differences when it comes to keeping and maintaining family history? The study also aims to find out whether the political regime influences how Jewish objects are kept by Jewish families. Keywords: Jewish family heirlooms; Jewish material culture; ritual items 1. -
Yom Kippur Customs: •Wearing White
Yom Kippur Customs: •Wearing White There are those who teach that we wear white on Yom Kippur to be like the angels with whom we sing Kadosh! Kadosh! Together we yearn to ascend, to be lighter, more clear, clean, pure and transparent. And also, wearing white and particularly wearing simple organic fibers like linen or cotton, approximates the garments that we wear when die and are buried. Indeed, you may have already noticed among us those who wear a kittel, a simple white cotton robe worn over the clothing. Why is this? First it is important to know that when we die, in Jewish tradition, we are all lovingly bathed and dressed for burial in a white linen or cotton outfit, simple, light and entirely biodegradable (as is the simple wood coffin). We are all dressed in white, simple pure and and clean, and the same for everyone - men and women, rich and poor. All distinctions cease. When we fast on Yom Kippur it is not a punishment – it is only to help us be lighter like the angels, and like the souls of those who have died. We wear white, sometimes even the exact garment in which we expect to be buried -- – like a kittel– -- because we understand that Yom Kippur is designed to bring us to the edge of our own death. We know that the most scrupulous honesty we may ever engage in might well be on our deathbed, as we review our lives and make amends if we still can. The honesty of one who faces death is amplified by the uselessness of pretending and lying any more. -
Table of Contents | Shabbat Across Ramah Shiron
Table of Contents | Shabbat across ramah shiron Compiled by camp ramah in new england - Shira Hadracha 2014 Rutie MacKenzie-Margulies, Sarah Young, Hillel Schwarzman, and Jon Hayward -Under the direction of Ellie Deresiewicz יחד - p.3 p. 12 Yachad אחינו – Acheinu כל–העולם כלו - p. 3 p. 13 Kol Ha’Olam Kulo אליך – Elecha לא עליך - p. 3 p. 13 Lo Alecha אם אשכחך - Im Eshkachech מהרה – p. 3 p. 14 Meheira אנא בכח - Ana B’Koach מנוחה ושמחה - p. 4 p. 14 Menucha V’Simcha אני ואתה - Ani V’Ata מפי אל - p. 4 p. 15 Mipi El אני והגלשן שלי - Ani V’HaGalshan Sheli מקלות מים רבים - p. 5 p. 15 Mikolot Mayim Rabim אני נולדתי - Ani Nolad’ti מתחת לשמים - p. 6 p. 16 Mitachat La’Shamayim אשת חיל - Eshet Chayil נחמו - p. 6 p. 16 Nachamu אתה הראת - Ata Hareita עבדו - p. 6 p. 16 Ivdu בלבבי – Bilvavi עוד יבוא שלום - p. 7 p. 17 Od Yavo Shalom בשם ה‘ - Beshem Hashem עוף זלגו - p. 7 p. 18 Uf Gozal בשנה הבאה - Bashana Ha’Ba’ah עושה שלום - p. 7 p. 18 Oseh Shalom דוד מלך - David Melech על כל אלא p. 8 p. 19 Al Kol Eleh דודי לי - Dodi Li ענין של זמן - p. 8 p. 20 Inyan Shel Zman דרור יקרא - D’ror Yikra ערב של שושנים - p. 9 p. 20 Erev Shel Shoshanim דרכנו – Darkeinu פיה פתחה - p. 10 p. 21 Piah Patcha הללויה – Halleluyah רוממו – p. 10 p. 21 Rommemu המלאך – Hamalach צדיק כתמר - p. 11 p.21 Tzadik Katamar והאר עינינו - Vehaer Eineinu צור משלו - p. -
Shemini Atzeret & Simchat Torah
בס"ד CEREMONY & CELEBRATION FAMILY EDITION WITH RABBI LORD JONATHAN SACKS SHEMINI ATZERET & SIMCHAT TORAH 5781 Shemini Atzeret and Simchat Torah in a Nutshell SHEMINI ATZERET is a strange day in the members of the Royal Family. At the end of Jewish calendar. It is described as the eighth the evening, after most of the guests have day, and thus part of Succot, but it is also desig- taken their leave, there is a small and intimate nated by a name of its own, Atzeret. Is it, or is it gathering of just a few individuals – on that not, a separate festival in its own right? It seems occasion the Queen, Prince Philip, the Queen to be both. How are we to understand this? Mother, the Prime Minister and a few others – for a more relaxed and personal conversation What guided the Sages was the detail that with the guest of honour. It was this kind of whereas on the seven days of Succot seventy occasion, with its Royal protocol, that best young bulls were offered in the Temple, on illustrates how the Sages understood Shemini Atzeret, the eighth day, there was only one. Atzeret. Connecting this to Zechariah’s prophecy that in the Messianic time all nations would cele- SIMCHAT TORAH (celebrated the day after brate Succot, they concluded that the seventy Shemini Atzeret in the Diaspora, and combined sacrifices of Succot represented the seventy into one day in Israel as there is only one day nations of the world as described in Chapter of Yom Tov) is unique among festivals. -
How Is Sukkot Celebrated?
Harvest Festivals Harvest Festivals are a time when people give thanks for the food they receive. They are held all over the world. • In Bali, the Rice Harvest Festival is held in May and June each year. • The Chinese Moon Festival celebrates harvest. Special mooncakes are made. • Yams are an important food in Ghana and they celebrate the Yam Festival in August or September. • In Italy, a priest will say a special prayer for olive oil that has been made after the olive plants have been harvested. Today, we are going to learn about Sukkot, the Jewish Harvest Festival. What Is Sukkot? ‘Sukkah’ is a Hebrew word for a booth or a tabernacle, which is an old-fashioned word for a tent. ‘Sukkot’ is the plural of sukkah. Sukkot is the festival of booths or tabernacles. Sukkot is celebrated during the autumn. It follows on from two other Jewish festivals, Rosh Hashanah and Yom Kippur. It lasts for seven days. What Is Sukkot? During Sukkot, Jewish people remember the time after God freed them from slavery in Egypt. After they left Egypt, the Jewish people wandered in the desert for forty years, trying to find a place to settle. Along the way, they built temporary homes out of dry palms and branches to live in. How Is Sukkot Celebrated? Straight after Yom Kippur (5 days before Sukkot), Jewish people start to build a sukkah. A sukkah must have at least three walls. Walls can be made out of anything (wood, canvas, brick, metal or stone are commonly used). The roof of the sukkah must be something found from the ground, such as plants, grasses or branches. -
Judy Moseley Executive Director PIKUACH NEFESH
TEMPLE BETH-EL Congregation Sons of Israel and David Chartered 1854 Summer 2020 Sivan/Tammuz/Av 5780 THE SHOFAR Judy Moseley Executive Director PIKUACH NEFESH PIKUACH NEFESH, the principle of “saving a life,” is Temple Beth-El staff will begin to work in the building on a paramount in our tradition. It overrides all other rules, including rotating basis, and will work from our homes when necessary. We the observance of Shabbat. We have been consulting with some of will continue to be available to you through email and phone. the leading health institutions in our city, and they have been clear We will communicate any changes as appropriate. that one of the most important goals is to help “flatten the curve,” to We will be seek additional ways to build community in creative slow down the spread of the virus through social distancing, ways, taking advantage of technologies available to us, in which we thereby lessening the potential for overburdening our healthcare have invested. Please check your email for programming and systems. Given our tradition’s mandate to save lives above all other updates. mitzvot, the leadership team has made the very difficult decision to When I was younger and sneezed, my grandmother used to say, continue “virtual” services at this time. This is one of those moments “Gesundheit! To your good health.” I never really appreciated the when a community is tested, but can still provide sanctuary — even blessing embedded in that sentiment, but I offer it to all of you as we when we cannot physically be in our spiritual home. -
Walking with the Jewish Calendar
4607-ZIG-Walking with JEWISH CALENDAR [cover]_Cover 8/17/10 3:47 PM Page 1 The Ziegler School of Rabbinic Studies Walking with the Jewish Calendar Edited By Rabbi Bradley Shavit Artson ogb hfrsand vhfrsRachel Miriam Safman 4607-ZIG-WALKING WITH JEWISH CALENDAR-P_ZIG-Walking with 8/17/10 3:47 PM Page 136 RESOURCES FOR FURTHER STUDY GENERAL http://www.myjewishlearning.com/holidays/Jewish_Holidays/ Steinberg, Paul. Celebrating the Jewish Year. Jewish Publication Society, 2007/2008. UNIT 2 – SHABBAT AND THE POSSIBILITY OF TRANSFORMATION Heschel, Abraham Joshua, The Shabbath. Farrar Straus Giroux, 2005. Hoffman, Lawrence, My People’s Prayerbook: Traditional Prayers and Modern Commentaries, Kabbalat Shabbat (Welcoming Shabbat in the Synagogue), Vol. 8. Jewish Lights, 2005 – see also other volumes in this series. Wolfson, Ron, Shabbat: The Family Guide to Preparing for and Celebrating the Sabbath. Federation of Jewish Men’s Clubs, 2003. UNIT 3 – ROSH HASHANNAH Elkins, Dov Peretz, ed. Rosh Hashanah Readings: Inspiration, Information, and Contemplation. Jewish Lights Publishing, 2006. Hammer, Reuven. Entering the High Holidays: A Complete Guide to the History, Prayers and Themes. Jewish Publication Society of America, 2005. Tashlich – http://www.uscj.org/TashlikhCasting_Sins5674.html UNIT 4 – YOM KIPPUR Agnon, S.Y., ed. Days of Awe: A Treasury of Jewish Wisdom for Reflection, Repentence and Renewal on the High Holy Days. Schocken, 1995. Newman, Louis. Repentence: The Meaning and Practice of Teshuvah. Jewish Lights Publishing, 2010. Sorscher, Moshe The Companion Guide to the Yom Kippur Prayer Service. Judaica Press, 1994. UNIT 5 – SUKKOT, SHEMINI ATZERET, HOSHANA RABBAH, SIMCHAT TORAH Isaacs, Ronald H. Every Person’s Guide to Sukkot, Shemini Atzeret, and Simchat Torah. -
High Holiday Services Schedule 5781
High Holiday Services Schedule 5781 All in-person services require registration at ostns.org/highholidays5781 Information on all Zoom sessions are available at ostns.org/zoom Friday, September 18 - First Night of Rosh Hashanah 5:30 pm | "Nusach of the High Holidays" pre-Rosh Hashanah musical program with Yaakov Sussman via Zoom | Info at ostns.org/zoom 6:50 pm | Mincha/Maariv (registration required at ostns.org/reopening) 6:52 pm | Candle Lighting Saturday, September 19 - First Day of Rosh Hashanah 7:00 am | Morning Service #1 (pre-registration required) 9:30 am | Morning Service #2 (Torah reading and Mussaf only; please daven Shacharit at home; pre-registration required) 11:30 am | Morning Service #3 (Mussaf only; pre-registration required) 6:50 pm | Mincha/Maariv (registration required at ostns.org/reopening) 7:51 pm | Candle Lighting Sunday, September 20 - Second Day of Rosh Hashanah 7:00 am | Morning Service #1 (registration required) 9:30 am | Morning Service #2 (Torah reading, Shofar, and Mussaf only; please daven Shacharit at home; registration required) 11:30 am | Morning Service #3 (Shofar and Mussaf only; registration required) 3:30 & 4:30 pm | Afternoon Communal Shofar Blowings | Info at ostns.org/highholidays5781 6:00 pm | Communal Tashlich at Rock Creek Park, meet at Ohev (registration required at ostns.org/reopening) 6:50 pm | Mincha/Maariv (registration required at ostns.org/reopening) 7:50 pm | Conclusion of Yom Tov Thursday, September 24 at 8:00 pm - “Shabbat Shuva” Discourse It is customary for the Rabbi of the Synagogue to give a major address every year on the Shabbat between Rosh Hashanah and Yom Kippur.