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The Shul Weekly Magazine Sponsored by Mr
B”H The Shul weekly magazine Sponsored By Mr. & Mrs. Martin (OBM) and Ethel Sirotkin and Dr. & Mrs. Shmuel and Evelyn Katz Shabbos Parshas Vaeira Shabbos Mevarchim Teves 27 - 28 January 4 - 5 CANDLE LIGHTING: 5:25 pm Shabbos Ends: 6:21 pm Rosh Chodesh Shevat Monday January 7 Molad - New Moon Sunday, January 6 11:13 (14 chalakim) AM Te Shul - Chabad Lubavitch - An institution of Te Lubavitcher Rebbe, Menachem M. Schneerson (May his merit shield us) Over Tirty fve Years of Serving the Communities of Bal Harbour, Bay Harbor Islands, Indian Creek and Surfside 9540 Collins Avenue, Surfside, Fl 33154 Tel: 305.868.1411 Fax: 305.861.2426 www.TeShul.org Email: [email protected] www.TeShul.org Email: [email protected] www.theshulpreschool.org www.cyscollege.org The Shul Weekly Magazine Everything you need for every day of the week Contents Nachas At A Glance Weekly Message 3 Our Teen girls go out onto the streets of 33154 before Thoughts on the Parsha from Rabbi Sholom D. Lipskar Shabbos to hand out shabbos candles and encourage all A Time to Pray 5 Jewish women and girls to light. Check out all the davening schedules and locations throughout the week Celebrating Shabbos 6-7 Schedules, classes, articles and more... Everything you need for an “Over the Top” Shabbos experience Community Happenings 8 - 9 Sharing with your Shul Family 10-15 Inspiration, Insights & Ideas Bringing Torah lessons to LIFE 16- 19 Get The Picture The full scoop on all the great events around town 20 French Connection Refexions sur la Paracha Latin Link 21 Refexion Semanal 22 In a woman’s world Issues of relevance to the Jewish woman The Hebrew School children who are participating in a 23-24 countrywide Jewish General Knowledge competition, take Networking Effective Advertising the 2nd of 3 tests. -
Story Parsha
a project of www.Chabad.org Chanukah 5763 (2002) The Lightness of Being Comment If you recorded every word you said for 24 hours, you'd probably find hundreds of refer- ences to light. Light, brightness, radiance -- these A little bit of light dispels a lot are the metaphors we use when we wish to speak about hope, wisdom, and goodness of darkness. Shutters and Blinds Rabbi Schneur Zalman of Liadi Voices What does light give? The details. The color and texture. The fullness and the goodness. It balances the shadows and fills in the outlines, so that the remaining darkness only adds contrast, complexity, beauty and interest to my world Why Couldn't the Jews and Greeks Question Just Get Along? The Jews and Greeks could have learned so much from each other! Instead, the extremists of both sides hit the battlefield without actually The Path of Light being there When He made the world, He made two ways to repair each Eight Chanukah Stories Story Judea, 139 BCE... Heaven, 25 Kislev, 3622 from thing: With harshness or with creation... Mezhibuzh, 18th Century... France, compassion. With a slap or with a 1942... Kharkov, 1995... Los Angeles, 2002... caress. With darkness or with light. And He looked at the light and Seasons of the Eight Shades of Light saw that it was good. Darkness In the beginning, darkness and light were one. and harsh words may be neces- Soul Then G-d separated between revealed good and sary. But He never called them concealed good, challenging us to cultivate the good. -
Gender in Jewish Studies
Gender in Jewish Studies Proceedings of the Sherman Conversations 2017 Volume 13 (2019) GUEST EDITOR Katja Stuerzenhofecker & Renate Smithuis ASSISTANT EDITOR Lawrence Rabone A publication of the Centre for Jewish Studies, University of Manchester, United Kingdom. Co-published by © University of Manchester, UK. All rights reserved under International and Pan-American Copyright Conventions. No part of this volume may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any information storage and retrieval system, without prior permission in writing from the publisher, the University of Manchester, and the co-publisher, Gorgias Press LLC. All inquiries should be addressed to the Centre for Jewish Studies, University of Manchester (email: [email protected]). Co-Published by Gorgias Press LLC 954 River Road Piscataway, NJ 08854 USA Internet: www.gorgiaspress.com Email: [email protected] ISBN 978-1-4632-4056-1 ISSN 1759-1953 This volume is printed on acid-free paper that meets the American National Standard for Permanence of paper for Printed Library Materials. Printed in the United States of America Melilah: Manchester Journal of Jewish Studies is distributed electronically free of charge at www.melilahjournal.org Melilah is an interdisciplinary Open Access journal available in both electronic and book form concerned with Jewish law, history, literature, religion, culture and thought in the ancient, medieval and modern eras. Melilah: A Volume of Studies was founded by Edward Robertson and Meir Wallenstein, and published (in Hebrew) by Manchester University Press from 1944 to 1955. Five substantial volumes were produced before the series was discontinued; these are now available online. -
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Praise for Turning Judaism Outward “Wonderfully written as well as intensely thought provoking, Turning Judaism Outward is the most in-depth treatment of the life of the Rebbe ever written. !e author has managed to successfully reconstruct the history of one of the most important Jewish religious leaders of the 20th century, whose life has up to now been shrouded in mystery. A compassionate, engaging biography, this magni"cent work will open up many new avenues of research.” —Dana Evan Kaplan, author, Contemporary American Judaism: Transformation and Renewal; editor, !e Cambridge Companion to American Judaism “In contrast to other recent biographies of the Rebbe, Chaim Miller has availed himself of all the relevant textual sources and archival docu- ments to recount the details of one of the more fascinating religious leaders of the twentieth century. !rough the voice of the author, even the most seemingly trivial aspect of the Rebbe’s life is teeming with interest.... I am con"dent that readers of Miller’s book will derive great pleasure and receive much knowledge from this splendid and compel- ling portrait of the Rebbe.” —Elliot R. Wolfson, Abraham Lieberman Professor of Hebrew and Judaic Studies, New York University “Only truly great biographers have been able to accomplish what Chaim Miller has with this book... I am awed by his work, and am now even more awed than ever before by the Rebbe’s personality and prodi- gious accomplishments.” —Rabbi Dr. Tzvi Hersh Weinreb, Executive Vice President Emeritus, Orthodox Union; Editor-in-Chief, Koren-Steinsaltz Talmud “A fascinating account of the life and legacy of a spiritual master. -
Bais Chana of New Haven בית
BAIS CHANA OF NEW HAVEN A few months after the histalkus in 5725, Rabbi and Mrs. Moshe Hecht of New Haven, Connecticut decided to build a high-school for girls bearing the Rebbetzin’s name, suggesting that it be called “Chana Schneerson High-School for Girls”. The Rebbe responded: ר“ח שבט Rosh Chodesh Shevat 1( שם המשפחתי – אין להזכיר The family-name should not be mentioned in this (1 בכגון זה ]וכנראה מהשמות שקבע ,regard [as seen from the names that my father-in-law כ“ק מו“ח אדמו“ר: בית רבקה וכו’[. [.the [Frierdiker] Rebbe chose: Bais Rivka etc 2( ע“פ הנ“ל מובן – שכדאי הוספת In light of the above it is understood – that it’s (2 התיבה “בית” היינו “בית-חנה”. .”worthwhile to add the word “Bais”; i.e. “Bais-Chana 3( אלא שצריך לברר מקודם – האם However you must first ascertain that this name has (3 לא תפסו שם זה מחוץ לחב“ד. .not already been used by others aside from Chabad ויהא בשטומ“צ. .In a press-release prepared May it be in a good and auspicious hour ואזכיר עה“צ להצלחה רבה. .by Lubavitch News Service I will mention [this] at the Ohel for much success (LNS) and edited by the Rebbe, Rabbi Hecht is quoted as saying: “This was the first of the numerous Lubavitcher institutions in so many parts of the world which had received the Rebbe’s consent to adopt the name of the Rebbe’s mother. The school will be called ‘Bais Chana High School for Girls’…” It should be noted that in 5730, Rebbetzin Chaya Mushka visited this mosad while on a trip to New Haven. -
A New View of Women and Torah Study in the Talmudic Period
JSIJ 9 (2010) 249-292 A NEW VIEW OF WOMEN AND TORAH STUDY IN THE TALMUDIC PERIOD JUDITH HAUPTMAN* Introduction1 Scholars have long maintained that women did not study Torah in the rabbinic period. D. Goodblatt claims that it was uncommon for a woman to be learned in rabbinic traditions.2 D. Boyarin writes that women’s voices were suppressed in the Houses of Study.3 T. Ilan and D. Goodblatt both hold that women learned domestic rules and biblical verses, but not other subjects.4 S.J.D. Cohen says that women * Jewish Theological Seminary, NY 1 I wish to thank Aharon Shemesh, Arnon Atzmon, and Shmuel Sandberg for their helpful comments and suggestions. 2 D. Goodblatt, in “The Beruriah Traditions,” (JJS 1975, 86) writes: “the existence of a woman learned in rabbinic traditions was a possibility, however uncommon.” 3 D. Boyarin, in Carnal Israel (Berkeley: University of California Press 1993, 169), writes: “My major contention is that there was a significant difference between the Babylonian and Palestinian Talmuds with regard to the empowering (or disempowering) of women to study Torah. Both in the Palestinian and in the Babylonian text the dominant discourse suppressed women’s voices in the House of Study. These texts, however, provide evidence that in Palestine a dissident voice was tolerated, while in Babylonia this issue seems to have been so threatening that even a minority voice had to be entirely expunged.” He adds that it is possible that the suppression of women’s voices in Babylonia could either mean that women did not have access to Torah study or, just the opposite, that they frequently studied Torah. -
Ritual Objects1 by Karl Schwarz Virtually Nothing Is Known of Ritual
Ritual objects1 By Karl Schwarz Virtually nothing is known of ritual objects from early times. The various items which were produced with great care seem—at least in part—to have been made by Christians, as Jews were forbidden from working as artisans to a large extent. Gold and silversmiths existed in virtually all countries. They had their own places in the large synagogue in Alexandria. In the 6th century in North Arabia, the Jewish tribe Qaynuqa worked as goldsmiths and in 1042 Archbishop Guifred sold the Narbonne church treasure to Jewish goldsmiths from the Languedoc. They must have carried out this craft in Spain and Portugal as well, as they are to be found in Hamburg among those expelled and in Mexico among the Marranos. Different mentions of the name Zoref, “goldsmith,” can be found in inscriptions in Prague cemetery. It is to be assumed that this word, which soon became a family name, resulted from the prevalence of the craft. However, no works created by these craftsmen have survived. As a result, the extent to which their work was based on artistic qualities cannot be ascertained. Just how widespread the goldsmith’s craft was among Jews in Poland can be seen in a plea handed to King Sigismund I (1505–1548): “Ad Querelam mercatorum Cracoviensium responsum Judaeorum de mercatura,” in which statistic evidence reveals that, after clothmakers and furriers, goldsmiths were in third place. In 1857, the “statistic calendar” of the Kingdom of Poland cited the number of Jewish goldsmiths in the kingdom, excluding Warsaw, as 533. Many worked predominantly on making ritual objects and advanced to become true masters of their craft. -
Transdenominational MA in Jewish Music Program, Preparing
THIS IS THE INSIDE FRONT COVER EDITOR: Joseph A. Levine ASSOCIATE EDITOR: Richard Berlin EDITORIAL BOARD Rona Black, Shoshana Brown, Geoffrey Goldberg, Charles Heller, Kimberly Komrad, Sheldon Levin, Laurence Loeb, Judy Meyersberg, Ruth Ross, Neil Schwartz, Anita Schubert, Sam Weiss, Yossi Zucker TheJournal of Synagogue Music is published annually by the Cantors As- sembly. It offers articles and music of broad interest to theh azzan and other Jewish professionals. Submissions of any length from 1,000 to 10,000 words will be consid ered. GUIDELINES FOR SUBMITTING MATERIAL All contributions and communications should be sent to the Editor, Dr. Joseph A. Levine—[email protected]—as a Word docu- ment, with a brief biography of the author appended. Musical and/or graphic material should be formatted and inserted within the Word document. Footnotes are used rather than endnotes, and should conform to the fol- lowing style: A - Abraham Idelsohn, Jewish Liturgy (New York: Henry Holt), 1932: 244. B - Samuel Rosenbaum, “Congregational Singing”; Proceedings of the Cantors Assembly Convention (New York: Jewish Theological Seminary), February 22, 1949: 9-11. Layout by Prose & Con Spirito, Inc., Cover design and Printing by Replica. © Copyright 2009 by the Cantors Assembly. ISSN 0449-5128 ii FROM THE EDITOR: The Issue of Niggunim in Worship: Too Much of a Good Thing? ..................................................4 THE NEO-HASIDIC REVIVAL AT 50 Music as a Spiritual Process in the Teachings of Rav Nahman of Bratslav Chani Haran Smith. 8 The Hasidic Niggun: Ethos and Melos of a Folk Liturgy Hanoch Avenary . 48 Carlebach, Neo-Hasidic Music and Liturgical Practice Sam Weiss. -
Download Catalogue
F i n e Ju d a i C a . pr i n t e d bo o K s , ma n u s C r i p t s , au t o g r a p h Le t t e r s , gr a p h i C & Ce r e m o n i a L ar t K e s t e n b a u m & Co m p a n y We d n e s d a y , ma r C h 21s t , 2012 K e s t e n b a u m & Co m p a n y . Auctioneers of Rare Books, Manuscripts and Fine Art A Lot 275 Catalogue of F i n e Ju d a i C a . PRINTED BOOKS , MANUSCRI P TS , AUTOGRA P H LETTERS , GRA P HIC & CERE M ONIA L ART Featuring: Property from the Library of a New England Scholar ——— To be Offered for Sale by Auction, Wednesday, 21st March, 2012 at 3:00 pm precisely ——— Viewing Beforehand: Sunday, 18th March - 12:00 pm - 6:00 pm Monday, 19th March - 10:00 am - 6:00 pm Tuesday, 20th March - 10:00 am - 6:00 pm No Viewing on the Day of Sale This Sale may be referred to as: “Maymyo” Sale Number Fifty Four Illustrated Catalogues: $38 (US) * $45 (Overseas) KestenbauM & CoMpAny Auctioneers of Rare Books, Manuscripts and Fine Art . 242 West 30th street, 12th Floor, new york, NY 10001 • tel: 212 366-1197 • Fax: 212 366-1368 e-mail: [email protected] • World Wide Web site: www.Kestenbaum.net K e s t e n b a u m & Co m p a n y . -
Handbook on Judaica Provenance Research: Ceremonial Objects
Looted Art and Jewish Cultural Property Initiative Salo Baron and members of the Synagogue Council of America depositing Torah scrolls in a grave at Beth El Cemetery, Paramus, New Jersey, 13 January 1952. Photograph by Fred Stein, collection of the American Jewish Historical Society, New York, USA. HANDBOOK ON JUDAICA PROVENANCE RESEARCH: CEREMONIAL OBJECTS By Julie-Marthe Cohen, Felicitas Heimann-Jelinek, and Ruth Jolanda Weinberger ©Conference on Jewish Material Claims Against Germany, 2018 Table of Contents Foreword, Wesley A. Fisher page 4 Disclaimer page 7 Preface page 8 PART 1 – Historical Overview 1.1 Pre-War Judaica and Jewish Museum Collections: An Overview page 12 1.2 Nazi Agencies Engaged in the Looting of Material Culture page 16 1.3 The Looting of Judaica: Museum Collections, Community Collections, page 28 and Private Collections - An Overview 1.4 The Dispersion of Jewish Ceremonial Objects in the West: Jewish Cultural Reconstruction page 43 1.5 The Dispersion of Jewish Ceremonial Objects in the East: The Soviet Trophy Brigades and Nationalizations in the East after World War II page 61 PART 2 – Judaica Objects 2.1 On the Definition of Judaica Objects page 77 2.2 Identification of Judaica Objects page 78 2.2.1 Inscriptions page 78 2.2.1.1 Names of Individuals page 78 2.2.1.2 Names of Communities and Towns page 79 2.2.1.3 Dates page 80 2.2.1.4 Crests page 80 2.2.2 Sizes page 81 2.2.3 Materials page 81 2.2.3.1 Textiles page 81 2.2.3.2 Metal page 82 2.2.3.3 Wood page 83 2.2.3.4 Paper page 83 2.2.3.5 Other page 83 2.2.4 Styles -
HERE's My STORY
ב“ה An inspiring story for your Shabbos table ערב שבת פרשת וילך, ה׳ תשרי, תשע״ו HERE’S Erev Shabbos Parshas Vayelech, September 18, 2015 my STORY “HE THINKS I DON’T Generously KNOW” sponsored by the RABBI HIRSHEL CHITRIK arrived from New York to take her to America. The necessary documents took a while to arrange and this is when I got to know him. He made everybody feel so good, even in uncomfortable circumstances. For example, once he started to tell a story, and I interrupted him; I jumped up, miffed, “Hey, I told this story yesterday!” He smiled at me so kindly and said, “Please understand — once I’ve heard a story from my father-in-law, I don’t listen to that story again from anybody else, because I don’t want to mix up their version with what I heard from him.” How could I be upset, if he had such a good reason and he explained it in such a nice way?! I also remember another incident. Before Passover, I went to prepare matzah — which required buying wheat and having it ground into flour. As the flour sacks were being readied for transport, I had to make sure nobody spent most of World War Two in Samarkand, took them — something I couldn’t allow to happen. This Uzbekistan, learning in the Lubavitcher Yeshiva there. was the special flour for Passover! So I lay down on top IAfter the war ended, the Previous Rebbe dispatched of the sacks and my jacket turned completely white, my father to Antwerp to help reopen the Etz Chaim though I didn’t know it. -
To Their Brothers, the Jews Living in Egypt, from Their Brothers, the Jews in Jerusalem and Judaea, Greetings and Untroubled Peace
Dr. Kraemer - “No, Hanukkah is not a Minor Jewish Holiday” II Maccabees 1 'To their brothers, the Jews living in Egypt, from their brothers, the Jews in Jerusalem and Judaea, greetings and untroubled peace. 2 'May God prosper you, remembering his covenant with Abraham, Isaac and Jacob, his faithful servants. 3 May he give you all a heart to worship him and to do his will with a generous mind and a willing spirit. 4 May he open your hearts to his Law and his precepts, and give you peace. 5 May he hear your prayers and be reconciled with you, and not abandon you in time of evil.6 Such is our prayer for you. 7 'During the reign of Demetrius, in the year 169, we Jews wrote to you as follows, "In the extremity of trouble that befell us in the years after Jason and his associates had betrayed the Holy Land and the kingdom, 8 burning down the Temple gateway and shedding innocent blood, we prayed to the Lord and were then heard. And we then offered a sacrifice, with wheat-flour, we lit the lamps and we set out the loaves." 9 'And we now recommend you too to keep the feast of Shelters in the month of Chislev, in the year one hundred and eighty-eight.' 10 'The people of Jerusalem and of Judaea, the senate and Judas, to Aristobulus, tutor to King Ptolemy and one of the family of the anointed priests, and to the Jews in Egypt, greetings and good health. 11 'Since we have been rescued by God from great danger, we give him great thanks for championing our cause against the king, 12 for he it was who carried off those who had taken up arms against the Holy City.