An Inquiry Into the Meaning of Energy
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An Inquiry Into The Meaning of Energy Hjertholm, Peter Publication date: 2020 Document version Publisher's PDF, also known as Version of record Document license: CC BY-NC-ND Citation for published version (APA): Hjertholm, P. (2020). An Inquiry Into The Meaning of Energy. Det Humanistiske Fakultet, Københavns Universitet. Download date: 28. sep.. 2021 AN INQUIRY INTO THE MEANING OF ENERGY PETER HJERTHOLM PhD Dissertation submitted to Faculty of the Humanities, University of Copenhagen Supervisor Helle Porsdam November 1, 2019 CONTENTS Abstract iv Resumé på dansk vi Acknowledgements vii Preface viii Note on energy references x INTRODUCTION 1 PART I THE CULTURAL ORIGINS AND TRAVELS OF ENERGY 1 Energeia as Activity—A Historical Theory of the Cultural Origins of Energy 16 2 The Idiom of Corporeal Energy—A Historical Theory of the Cultural Travels of Energy 46 3 Energy’s Cultural Travels in the Seventeenth and Eighteenth Centuries 67 PART II THE MIGRATION OF ENERGY FROM CULTURE TO SCIENCE 4 “It is known how the idea of energy arose”—Historical Accounts of the Birth of Energy 103 5 To Understand the Motion of a Body—Thomas Young’s Pedagogical Project 126 ii PART III THE MIGRATION OF ENERGY FROM SCIENCE BACK TO CULTURE 6 Dual Usage of Energy in Modern Cultural Language 140 7 The Popularization of Energy 156 8 Energy in Modernist Writings—The Adams Brothers 176 9 The Science of Energy in Education, Textbooks and Dictionaries 200 CONCLUSIONS: From Dual Usage to Transformation? 220 BIBLIOGRAPHY 224 iii ABSTRACT This study explores the meaning and cultural purpose of the term energy before it was borrowed into the language of science in the nineteenth century. The impulse for such a cultural history of energy emerges from a semantic problem facing modern studies of Alexander Hamilton’s political writings: how to interpret the role of energy in his expositions on the nature and scope of “good’ government and the executive, when energy was not then linked to power in a scientific sense? To help solve this problem we first need to gain an appreciation of how the term was understood and used in Hamilton’s time, and that requires us to explore the cultural history of the energy. The purpose of this study is to offer such an exploration. The crucial insight of a cultural history of energy is that the term, before it was borrowed into the language of science, had roamed the common English language for centuries as a purely cultural term. In offering such a history, this study traces the semantic evolution of energy, as a travelling cultural term, from the philosophical toolbox of Aristotle, through the Hellenistic, Latin, and French literary traditions, through the Anglo-American cultural discourses of the seventeenth and eighteenth centuries, and then through the late-nineteenth and early-twentieth centuries when the cultural meaning and purpose of the term changed and became grounded in the science of energy. The periodization thesis of the study rests on three pivotal semantic events: the arrival into the English language of the Latin form energia around 1500; the migration of the term from cultural vocabularies to science early on in the nineteenth century; and the subsequent migration, six or seven decades later, of energy from science back to culture. These semantic events are joined together into a periodized cultural history of energy on the basis of two historical theories about the original meaning and travels of energy. The first historical theory is that the basic and indispensable meaning of energeia, the original Greek word from which energy was derived, was activity, in the dual ontological sense of the activity of being and the activity of doing. The first form of activity (of being) was a general reference to the inherent nature of a thing, the second, alternative form of activity (of doing) was a general reference to the active exercise or performance of the inherent nature of that thing. The second historical theory is that energy travelled through pre-science Anglo-American cultural discourses as a common cognitive framework for corporeally projecting the inherent and familiar activity of the self- body onto the activity of the mind and to the world external to the self-body. The historical insight that energy was a different word for Alexander Hamilton than it is for us today suggests the need to revisit Hamilton’s writings on government and the executive. If iv energy was not grounded in the science of energy when Hamilton lived and wrote, but grounded in an ontological view of the world, and if the term did not then refer analogically to the capacity for work or to power, but to the activity of being, for the purpose of speaking about inherent nature, the question becomes: what was the inherent nature of the “good” government that Hamilton had in mind? v RESUMÉ PÅ DANSK Dette studie undersøger betydningen af, og det kulturelle formål med, ordet energy før det blev et videnskabligt begreb i løbet af 1800-tallet. Rationalet for en sådan undersøgelse hidrører fra et semantisk problem indefor moderne studier af Alexander Hamilton’s polititiske skrifter: hvordan skal vi fortolke betydningen af energy i Hamilton’s diskussion af præsident-embedets magtbeføgelser når ordet dengang ikke var semantisk knyttet til videnskaben? Før vi kan løse dette semantiske problem må vi først etablere en forståelse af hvordan ordet energy almindeligvis blev brugt i den tid hvor Hamilton levede, hvilket er formålet med dette studie. Den central indsigt i denne undersøgelse af energy er at ordet, før det blev en central del af den moderne videnskab, og fundamental for det videnskabelige sprog, levede en forholdsvis stille semantisk eksistens i det engelske sprog i mere end to århundreder, hvor det ikke havde noget videnskabeligt indhold, men derimod brugtes i betydningen ’aktivitet’. Denne undersøgelse spore den semantiske udvikling af kulturbegrebet energy tilbage til Aristoteles, op gennem de Hellenistiske, Latinske og Franske litterære traditioner, de Anglo- Amerikanske kulturelle diskurser i perioden ca. 1600 – ca. 1900, op til den transformative periode fra sidste del af 1800-tallet frem til de første årtier af det 20. århundrede, hvor den moderne kultur-brug af ordet energy skiftede fra den traditionelle betydning ’aktivitet’ til den nye videnskabelige betydning af mekanisk arbejde (capacity to work). vi ACKNOWLEDGEMENTS I would like to express my deep gratitude to my supervisor Helle Porsdam, whose encouragement throughout the project kept my spirits high, and whose sage advice at several critical junctures were invaluable in keeping my work on track. Max Edling, who co-supervised during the early stages of the project, always read my initial drafts patiently and carefully, and always took the time to offer thoughtful criticism and suggestions. I am also very grateful to the PhD School at the Faculty of the Humanities at the University of Copenhagen for hosting my project, to Anders Stephanson for sponsoring my one-year stint as a Visiting Scholar in the Department of History at Columbia University, and to Elizabeth Blackmar, Andrew Lipman, and Max Mishler for kindly allowing me to participate in their graduate seminars. My deepest gratitude of all is to my wife Henriette, who made everything possible, and to my daughters Frederikke and Mathilde. vii PREFACE This study forms the middle part of a larger endeavour to explore the meaning and semantic purpose of the term energy in Alexander Hamilton’s political writings during the founding era of the American republic. Hamilton’s political writings are today considered to be a key source for understanding the political and legal history of the United States, and for interpreting the nature of the government that was envisioned in the Constitution, particularly with regards to the reach of executive power. While modern punditry and scholarly debates about executive power generally rely on political theory and constitutional analysis, historical interpretation remains essential to the shaping of contemporary views about presidential power. And so, because Hamilton tended to express his views about the government and the executive in the language of energy, modern scholars and pundits have faced the historical challenge of discovering or imagining the meaning and purpose of that term in his political writings. How scholars and pundits have dealt with this semantic issue was the subject of my Master thesis. Here, I identify a significant degree of confusion and disagreement about the meaning and purpose of the term in Hamilton’s thoughts on matters of government, but also a widespread and clear tendency to perceive the term as having been borrowed by Hamilton from the language of science. I find that Hamilton’s reference to “government energy” and “executive energy” is today commonly understood as if Hamilton here invoked energy as a science metaphor to speak about presidential power, or the capacity for presidential governance, or sometimes simply executive strength. Taken together with the consensus view among political historians that Hamilton was in favour of a strong federal government, this science-based interpretation of the meaning of energy has led to a common view in constitutional analysis and political commentary, which is that the semantic purpose of the term, for Hamilton, was to underscore the centrality of giving the executive office ample or at least sufficient powers. Modern advocacy of a strong American president, such as that based on the unitary executive theory, thus commonly invoke Hamilton’s call for “executive energy” as a way to bolster expansive readings of the Constitution when it comes to presidential power. However, this modern understanding of energy during the founding era, and thus the modern presidential theories it is called upon to support, is inconsistent with the historical observation that the term only slowly began to enter the language of science in the early nineteenth century, that is, after Hamilton had died in 1804.