Capturing the Body Ryūkōsai’S Notes on “Realism” in Representing Actors on Stage
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For Use Only the Library
FOR USE ONLY I THE LIBRARY preliminary catalogue of the Japanese prints and othe illustrations in the Library of the School of Oriental & African Studies By s. Matsudaira The Library 1972 {_ '("' ( '2. -.3r - ,., ,. ... - ,.,. \ r-.1' ')\ SI c -,:-,..:_1) /' J J L INDEX OF JAPliliESE PRINTS & OTHER ITEMS KEY 1. Artist's name 2. Size (in centinetres) and shape of print 3. Description 4. Title (series and individual) 5. Publisher 6. Censor seal, kiwame seal, year-date seal 7. Signature 8. Date 9. References, etc. ( .... /{,_ 8/ y --7 I ') - (1 4t '1. ANONYMOUS '1 - '1 '1 • (Anonymous) 2. Oban. 23.6 x 35.8 3. At the gate of a red-light district ( it might be Shinagawa), two maidservants guiding a customer; another two are waiting for the arrival of their customer. 4. None 5. None 6. None 7. None 8. ea ,'1820 9. '1 - 2 - 3 1. Anonymous) 2. Oban. 37.0 x 25.2. 2ptych. (A set from, a series?) 3. Singing instructor's room. People learning short songs - "Dodoitsu". 4. Title: TOsei misuji no tanoshimi (Enjoyment a la mode with a three-stringed instrument). 5. None 6. None 7. None 8. ea 1850 9. 1 - 4 1. (Anonymous) 2. Oban. 38.0 x 25.8 3. Minamoto Yoshiie, in 1063, releasing 1000 cranes with golden tags tied to their legs at the top of Mt. Kamakura so that the Genji family might prosper for a long time. 4. None 5. Nishimura Yohachi 6. Kiwame seal 7. None 8. ea '1840 9. 1 - 5 1. (Anonymous) 2. -
Publisbing Culture in Eighteentb-Century Japan: the Case of the Edo Publisher Tsutaya Jqzaburô (1751-97)
Publisbing Culture in Eighteentb-Century Japan: The Case of the Edo Publisher Tsutaya JQzaburô (1751-97) Yu Chang A thesis submitted in conformity with the requirements for the degree of Master of Arts Graduate Department of East Asian Studies University of Toronto 0 Copyright by Yu Chang 1997 National Library Bibliothèque nationale 1*1 of Canada du Canada Acquisitions and Acquisitions et Bibliogtaphic Services services bibliographiques 395 Wellington Street 395. rue Wellingtm Ottawa ON K1A ON4 OnawaOFJ KlAW Canada Canada The author has granted a non- L'auteur a accordé une licence non exclusive licence diowing the exclusive permettant à la National Librq of Canada to Bibliothèque nationale du Canada de reproduce, loan, distribute or seil reproduire, prêter, distribuer ou copies of this thesis in microform, vendre des copies de cette thèse sous paper or electronic formats. la forme de microfiche/nlm, de reproduction sur papier ou sur format électronique. The author retains ownership of the L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts fiom it Ni la thèse ni des extraits substantiels may be printed or othenvise de celle-ci ne doivent être imprimés reproduced without the author' s ou autrement reproduits sans son permission. autorisation. ABSTRACT Publishing Culture in Eighteentb-Century Japan: The Case of the Edo Pubüsher Tsutaya Jûzaburô (1750-97) Master of Arts, March 1997 Yu Chang Department of East Asian Studies During the ideologicai program of the Senior Councillor Mitsudaira Sadanobu of the Tokugawa bah@[ governrnent, Tsutaya JÛzaburÔ's aggressive publishing venture found itseif on a collision course with Sadanobu's book censorship policy. -
Extreme Japan
Extreme Japan At its roots, Japan has two deities who represent opposite extremes – Amaterasu, a Nigitama (peaceful spirit), and Susanoo, an Aratama (wrathful spirit). The dichotomy can be seen reflected in various areas of the culture. There is Kinkaku-ji (the Golden Pavilion) to represent the Kitayama culture, and Ginkaku-ji (the Silver Pavilion) to represent the Higashiyama culture. Kabuki has its wagoto (gentle style) and aragoto (bravura style). There are the thatched huts of wabicha (frugal tea ceremony) as opposed to the golden tea ceremony houses. Japan can be punk – flashy and noisy. Or, it can be bluesy – deep and tranquil. Add to flash, the kabuki way. Subtract to refine, the wabi way. Just don’t hold back - go to the extreme.Either way, it’s Japan. Japan Concept 5 Kabuku Japan Concept 6 wabi If we awaken and recapture the basic human passions that are today being lost in each moment, new Japanese traditions will be passed on with a bold, triumphant face. Taro Okamoto, Nihon no Dento (Japanese Tradition) 20 kabuku Extreme Japan ① Photograph: Satoshi Takase ③ ② Eccentrics at the Cutting Edge of Fashion ① Lavish preferences of truck drivers are reflected in vehicles decorated like illuminated floats. ② The crazy KAWAII of Kyary Pamyu Pamyu. ③ The band KISHIDAN. Yankii style, characterized by tsuppari hairstyles and customized high ⑤ school uniforms. ④ Kabuki-style cosmetic face masks made by Imabari Towel. Kabuki’s Kumadori is a powerful makeup for warding off evil spirits. ⑤ Making lavish use of combs and hairpins, oiran were the fashion leaders of Edo. The “face-showing” event is a glimpse into the sleepless world of night. -
Analyzing the Outrageous: Takehara Shunchōsai’S Shunga Book Makura Dōji Nukisashi Manben Tamaguki (Pillow Book for the Young, 1776)
Japan Review 26 Special Issue Shunga (2013): 169–93 Analyzing the Outrageous: Takehara Shunchōsai’s Shunga Book Makura dōji nukisashi manben tamaguki (Pillow Book for the Young, 1776) C. Andrew GERSTLE This article examines the book Makura dōji nukisashi manben tamaguki (1776) with illustrations by Takehara Shunchōsai in the context of a sub-genre of shunga books—erotic parodies of educational textbooks (ōrai- mono)—produced in Kyoto and Osaka in the second half of the eighteenth century. A key question is whether we should read this irreverent parody as subversive to the political/social order, and if so in what way. Different from the erotic parodies by Tsukioka Settei, which focused mostly on women’s conduct books, this work is a burlesque parody of a popular educational anthology textbook used more for boys. It depicts iconic historical figures, men and women, courtiers, samurai and clerics all as ob- sessed with lust, from Shōtoku Taishi, through Empresses and Kōbō Daishi to Minamoto no Yoshitsune. The article considers whether recent research on Western parody as polemic is relevant to an analysis of this and other Edo period parodies. The article also considers the view, within Japanese scholarship, on the significance of parody (mojiri, yatsushi, mitate) in Edo period arts. The generation of scholars during and immediately after World War II, such as Asō Isoji (1896–1979) and Teruoka Yasutaka (1908–2001) tended to view parody and humor as a means to attack the Tokugawa sys- tem, but more recent research has tended to eschew such interpretations. The article concludes by placing this work among other irreverent writing/art of the 1760s–1780s, in both Edo and Kyoto/Osaka, which was provocative and challenged the Tokugawa system. -
Fragile Beauty Historic Japanese Graphic
Fragile Beauty Historic Japanese Graphic Art Published in 2014 by Auckland Art Gallery Toi o Tāmaki on the occasion of the exhibition Fragile Beauty: Historic Japanese Graphic Art at Auckland Art Gallery Toi o Tāmaki 3 May – 8 November 2014 Director: Rhana Devenport Curator: Mathew Norman Contributing writers: Lawrence E Marceau and Doris de Pont Editor: Clare McIntosh Catalogue design: Christina Brooke © 2014, Auckland Art Gallery Toi o Tāmaki and contributors Auckland Art Gallery Toi o Tāmaki PO Box 5449 Cnr Kitchener and Wellesley Streets Auckland www.aucklandartgallery.com Cover Andō Hiroshige, Sekiguchi jōsui-bata Bashōan Tsubakiyama (Bashō’s Hermitage and Camellia Hill on the Kanda Aqueduct at Sekiguchi), 1857, colour woodcut print, from: Meisho Edo hyakkei (One Hundred Famous Views of Edo), Mackelvie Trust Collection, Auckland Art Gallery Toi o Tāmaki. Fragile Beauty Historic Japanese Graphic Art Contents 5 Lawrence E Marceau Woodblock Prints and the Culture of the Edo Period (1600–1868) 12 Mathew Norman From the Collections: Historic Japanese Woodblock Prints 24 Doris de Pont Picturing Beauty: Ukiyo-e, Kimono and Their Manifestations in Western Fashion Overleaf Figure 1 Katsukawa Shunsen (later known as Katsukawa Shunkō II) [The Publisher and His Circle], from: The Treasure Ship and Its Mast of Gold, 1818, woodblock print, Hōsa Library collection. 4 Woodblock Prints and the Culture of the Edo Period (1600–1868) Lawrence E Marceau After over a century of civil war, Japan entered a period of relative peace and social stability in the early 17th century. The monarch and court continued to maintain rites and rituals in Kyoto aimed at ensuring good harvests and fending off epidemics and natural disasters, while the Tokugawa line and their allies established a military administration in Edo (now Tokyo), a newly established city lying roughly 495 kilometres to the east of Kyoto. -
Japanese Folk Tale
The Yanagita Kunio Guide to the Japanese Folk Tale Copublished with Asian Folklore Studies YANAGITA KUNIO (1875 -1962) The Yanagita Kunio Guide to the Japanese Folk Tale Translated and Edited by FANNY HAGIN MAYER INDIANA UNIVERSITY PRESS Bloomington This volume is a translation of Nihon mukashibanashi meii, compiled under the supervision of Yanagita Kunio and edited by Nihon Hoso Kyokai. Tokyo: Nihon Hoso Shuppan Kyokai, 1948. This book has been produced from camera-ready copy provided by ASIAN FOLKLORE STUDIES, Nanzan University, Nagoya, japan. © All rights reserved No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying and recording, or by any information storage and retrieval system, without permission in writing from the publisher. The Association of American University Presses' Resolution on Permissions constitutes the only exception to this prohibition. Manufactured in the United States of America Library of Congress Cataloging-in-Publication Data Nihon mukashibanashi meii. English. The Yanagita Kunio guide to the japanese folk tale. "Translation of Nihon mukashibanashi meii, compiled under the supervision of Yanagita Kunio and edited by Nihon Hoso Kyokai." T.p. verso. "This book has been produced from camera-ready copy provided by Asian Folklore Studies, Nanzan University, Nagoya,japan."-T.p. verso. Bibliography: p. Includes index. 1. Tales-japan-History and criticism. I. Yanagita, Kunio, 1875-1962. II. Mayer, Fanny Hagin, 1899- III. Nihon Hoso Kyokai. IV. Title. GR340.N52213 1986 398.2'0952 85-45291 ISBN 0-253-36812-X 2 3 4 5 90 89 88 87 86 Contents Preface vii Translator's Notes xiv Acknowledgements xvii About Folk Tales by Yanagita Kunio xix PART ONE Folk Tales in Complete Form Chapter 1. -
The Development of Facial Likeness in Kabuki Actor Prints
Article The development of facial likeness in kabuki actor prints Henk J. Herwig Introduction The growing popularity of kabuki as a plebeian pastime in the seventeenth century stimulated enterprising publishers to provide the market with woodblock printed text and pictures related to the world of kabuki. Halfway this century actor critiques (hyôbanki) and illustrated play books (kyôgen bon) were issued, while theatre managers began to commission posters (banzuke), advertising their performances. These works, printed in black ink only, were at first dominated by text but gradually more illustrations of kabuki scenes and actors were inserted. The actors were mostly represented as anonymous personalities, despite the fact that the hyôbanki often described and discussed in detail the specific physical beauty and charms of popular actors. In the Genroku period (1688-1704), when kabuki experienced its Golden Age, important developments took place. ew acting styles, such as aragoto, established in Edo by the actor Ichikawa Danjûrô I (1660-1704) and wagoto, initiated in Osaka by the actor Sakata Tôjrô (1647-1709) became popular, and talented scriptwriters, such as Chikamatsu Monzaemon (1653-1725) enriched the kabuki repertory with captivating new dramas. Artists of the Torii School, known for painting illustrated theatre billboards, started in about the same period to design pictures of kabuki actors that were printed with woodblocks. This was the beginning of a unique tradition, unequalled in any other part of the world, that would flourish for almost200 years. This article describes when and how the woodblock printed actor portrait changed in the course of time from anonymous stereotypical depictions into nigao-e in which the individual actor could easily be recognized.1 To facilitate an objective comparison between faces of actors, designed in different periods, digital redrawings were used. -
Kabuki and the Production of Texts *Ecompanion At
Oral Tradition, 20/2 (2005): 188-216 The Culture of Play: Kabuki and the Production of Texts *eCompanion at www.oraltradition.org1 C. Andrew Gerstle Text as Art Japan is an interesting comparative point in the broader history of modes of reading and literary/artistic composition, and in understanding the role of performance in literary culture, although it has rarely been brought into the discourse on “oral traditions.”2 One reason for this is that it has a relatively long tradition of literary production in both popular and elite genres. The creation and survival of literary texts in manuscript and in woodblock print (commercial woodblock printing from the early 1600s to the 1870s) is also considerable, and the many types of extant literary texts— illustrated scrolls, poetry sheets, manuscripts, woodblock printed book genres—have been treasured as precious objects. Court culture, from as early as the seventh century, demanded high literacy (including the skill of composing poetry) from those who participated in the aristocracy and government. Reading and literary composition (including in Chinese) has continually been a prized skill among the elite (courtiers, clergy, samurai, or merchants). As a consequence literacy rates have also been relatively high, particularly from the early modern Tokugawa period (1600-1868), and especially in the cities and towns. Along with this long history of the creation and preservation of literary texts as art objects, often with illustrations, we also see a culture that has consistently encouraged active participation in the arts, not only from the elites, but also at the popular level. 1 All figures referred to below may be viewed in the eCompanion to this article at www.oraltradition.org. -
Rethinking 'Beauties': Women and Humor in the Late Edo Tōkaidō
Rethinking ‘Beauties’: Women and Humor in the Late Edo Tōkaidō gojūsan tsui Ann Wehmeyer The Tōkaidō gojūsan tsui (1844-1847, 東海道五十三対) is a Japanese ukiyo-e prints series created in collaboration by three of the foremost Japanese print artists of the nineteenth century: Hiroshige (1797-1858), Kuniyoshi (1797- 1861), and Kunisada (1786-1864). The Tōkaidō gojūsan tsui differs from other, mostly earlier, series on the theme of stations along the Tōkaidō Road such as landscapes, or beauties set in landscapes, by taking historical legends and folklore as its predominant subject matter, and combining figures and landscape. A literal rendition of the title of the series is ‘Fifty-three Pairings along the Tōkaidō Road.’1 Timothy Clark suggests that the term tsui 対, ‘pairings,’ might refer to the linking of a legendary event, or some subject associated with the place, to each station of the highway.2 Writ large, this series may be read as a compendium of encounters en route. Many of the figures depicted in the scene for each station are themselves travellers, some famous, others ordinary folk. While the majority of the prints in the series depict male subjects, or illustrate scenes that include both men and women, there are a fair number that depict individual women. In addition to the portrayal of noted women of history, paramours of famous military heroes, supernatural female figures of traditional folklore, and female ghosts, the Tōkaidō gojūsan tsui depicts anonymous women performing daily activities, primarily in transit or at labour. In the case of anonymous women, humour and beauty work in tandem to engage the viewer’s imagination. -
Japanese Prints of the Floating World
James Madison University JMU Scholarly Commons Senior Honors Projects, 2020-current Honors College 5-8-2020 Savoring the moon: Japanese prints of the floating world Madison Dalton James Madison University Follow this and additional works at: https://commons.lib.jmu.edu/honors202029 Part of the Acting Commons, Art Education Commons, Asian Art and Architecture Commons, Buddhist Studies Commons, Fine Arts Commons, History of Religions of Eastern Origins Commons, Japanese Studies Commons, Modern Art and Architecture Commons, and the Other History of Art, Architecture, and Archaeology Commons Recommended Citation Dalton, Madison, "Savoring the moon: Japanese prints of the floating world" (2020). Senior Honors Projects, 2020-current. 10. https://commons.lib.jmu.edu/honors202029/10 This Thesis is brought to you for free and open access by the Honors College at JMU Scholarly Commons. It has been accepted for inclusion in Senior Honors Projects, 2020-current by an authorized administrator of JMU Scholarly Commons. For more information, please contact [email protected]. Savoring the Moon: Japanese Prints of the Floating World _______________________ An Honors College Project Presented to the Faculty of the Undergraduate College of Visual and Performing Arts James Madison University _______________________ by Madison Britnell Dalton Accepted by the faculty of the Madison Art Collection, James Madison University, in partial fulfillment of the requirements for the Honors College. FACULTY COMMITTEE: HONORS COLLEGE APPROVAL: Project Advisor: Virginia Soenksen, Bradley R. Newcomer, Ph.D., Director, Madison Art Collection and Lisanby Dean, Honors College Museum Reader: Hu, Yongguang Associate Professor, Department of History Reader: Tanaka, Kimiko Associate Professor, Department of Sociology Reader: , , PUBLIC PRESENTATION This work is accepted for presentation, in part or in full, at Honors Symposium on April 3, 2020. -
Extrême-Orient 14 12 16 Extrême-Orient Extrême-Orient Paris MER - C RED I 14 D É Cemb Re 2016 VENTE AUX ENCHÈRES PUBLIQUES PARIS Pierre Bergé & Associés
Extrême-Orient PARIS - MERCREDI 14 DÉcembRE 2016 _14_12_16 EXTRÊME-ORIENT Pierre Bergé & associés Société de Ventes Volontaires_agrément n°2002-128 du 04.04.02 Paris 92 avenue d’Iéna 75116 Paris T. +33 (0)1 49 49 90 00 F. +33 (0)1 49 49 90 01 Bruxelles Avenue du Général de Gaulle 47 - 1050 Bruxelles T. +32 (0)2 504 80 30 F. +32 (0)2 513 21 65 www.pba-auctions.com VENTE AUX ENCHÈRES PUBLIQUES PARIS Pierre Bergé & associés EXTRÊME-ORIENT DATE DE LA VENTE / DATE OF THE AUCTION Mercredi 14 décembre 2016 à 13 heures 30 Wednesday, december 14th 2016 at 1:30 pm LIEU DE VENTE / LOCATION Drouot-Richelieu - Salles 5 et 6 9, rue Drouot 75009 Paris EXPOSITIONS PUBLQUES / PUBlic VieWinG Mardi 13 décembre de 11 heures à 18 heures Mercredi 14 décembre de 11 heures à 12 heures Tuesday, december 13th from 11:00 am to 6:00 pm Wednesday, december 14th from 11:00 am to 12:00 pm TÉLÉPHONE PENDANT L’EXPOSITION PUBLIQUE ET LA VENTE T. +33 (0)1 48 00 20 05 CONTACTS POUR LA VENTE Daphné Vicaire T. + 33 (0)1 49 49 90 [email protected] Harold Lombard T. + 32 (0)2 504 80 [email protected] EXPERT POUR LA VENTE Alice Jossaume, Cabinet Portier 26 boulevard Poissonnière 75009 Paris T. + 33 (0)1 48 00 03 41 E. [email protected] CATALOGUE ET RÉSULTATS CONSULTABLES EN LIGNE www.pba-auctions.com 4 Départements ARCHÉOLOGIE PIERRE BeRGÉ Daphné Vicaire Président T. + 33 (0)1 49 49 90 15 MEUBLES ET OBJETS D’ART [email protected] TABLEAUX-DESSINS ANCIENS ANTOINE GOdeAU ORIENT ET EXTRÊME-ORIENT VINS & SPIRITUEUX Vice-président EXPERTISE-INVENTAIRE Sophie Duvillier Commissaire Priseur habilité Daphné Vicaire T. -
KANSAI KABUKI at the CROSSROADS the Kansai
CHAPTER FOUR KANSAI KABUKI AT THE CROSSROADS The Kansai/Kamigata Background The three Shōchiku kabuki companies in Tokyo may have dwindled to one by 1961,1 but there was still one other group of Shōchiku actors hanging on for dear life, the on again-off again artists of Kansai, whose theatre is gen- erally referred to either as Kansai Kabuki or Kamigata Kabuki. Kansai and Kamigata are terms designating the area of western Japan in which Osaka and Kyoto are situated. Kabuki existed elsewhere in Japan as well, notably Nagoya and Sakai, but in the genre’s heyday, Osaka, Kyoto, and Edo (now Tokyo) vied for supremacy. Kabuki originated in Kyoto, and it was there that the wagoto (gentle style) of acting was created by Sakata Tōjūrō I (1647–1709) in the plays of Chikamatsu Monzaemon. But after Chikamatsu moved to Osaka to write mainly for bunraku,2 the classical puppet theatre, followed by Tōjūrō’s death, Kyoto kabuki fell into a decline and Osaka flourished. By the eighteenth century, Osaka was the dominant Kansai theatre city, thereby establishing a serious artistic rivalry with Edo. Annual perfor- mance records reflect a gradual decline in Osaka production from 1777. But Kamigata theatre was clearly left in Edo’s dust from the time of play- wright Namiki Shōzō (1730–1733) through that of playwright Namiki Gohei (1747–1808), who moved to Edo in 1794; afterward, Osaka kabuki fell into a sustained creative slump, while Edo flourished with the help of Gohei, Sakurada Jisuke I (1734–1806), II (1768–1829), and III (1802–1877), Tsuruya Nanboku IV (1755–1829), Segawa Jōko III (1806–1881), and Kawatake Mokuami (1816–1893).